Journal articles: 'The Thought of the Day'

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The Lancet Diabetes & Endocrinology. "A thought for World Environment Day." Lancet Diabetes & Endocrinology 2, no. 6 (June 2014): 437. http://dx.doi.org/10.1016/s2213-8587(14)70118-4.

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McGough, Greta. "One Thought to be Taken Once a Day – 366 Well-Being Thoughts for Health ProfessionalsOne Thought to be Taken Once a Day – 366 Well-Being Thoughts for Health Professionals." Nursing Standard 27, no. 51 (August 21, 2013): 31. http://dx.doi.org/10.7748/ns2013.08.27.51.31.s40.

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TSUJII, Seigo. "Buddhist Economic Thought in Present Day Society." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 50, no. 1 (2001): 242–39. http://dx.doi.org/10.4259/ibk.50.242.

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Gleason, Judith. "Day and Night Hunting." International Review of Qualitative Research 2, no. 1 (May 2009): 145–53. http://dx.doi.org/10.1525/irqr.2009.2.1.145.

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Certain episodes of intense fieldwork, though documented on site and working their way into print, may later haunt their erstwhile scribe as though clamoring for more thematic salience. Decades after the events recalled in this essay, a distinguished pianist invited her peripatetic friend to participate in a literary occasion to take place in a spacious living room (accommodating a grand piano) where for years she has been previewing new programs for an intimate audience. Accepting this generous invitation, the writer thought to placate that tenacious clamor by arranging elements of forays into the Malien bush so as to take them up a hermeneutical notch. The resulting text combines seasoned narrative (culled from a book entertaining the notion of a pan-African hunting goddess) with spruced up journal entries—thus reviving sensations inviting reflective embellishment. Figurative codas expand the tenor of each trip as gleaming or murky. However remote the donsonton from their collective ken, the audience in that room excelled in listening.

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Tucker, Mary Evelyn, and Josef Kreiner. "The Impact of Traditional Thought in Present-Day Japan." Journal of Japanese Studies 24, no. 2 (1998): 448. http://dx.doi.org/10.2307/133254.

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Gross, M. E., A. P. Smith, Y. M. Graveline, R. E. Beaty, J. W. Schooler, and P. Seli. "Comparing the phenomenological qualities of stimulus-independent thought, stimulus-dependent thought and dreams using experience sampling." Philosophical Transactions of the Royal Society B: Biological Sciences 376, no. 1817 (December 14, 2020): 20190694. http://dx.doi.org/10.1098/rstb.2019.0694.

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Humans spend a considerable portion of their lives engaged in ‘stimulus-independent thoughts' (SIT), or mental activity that occurs independently of input from the immediate external environment. Although such SITs are, by definition, different from thoughts that are driven by stimuli in one's external environment (i.e. stimulus-dependent thoughts; SDTs), at times, the phenomenology of these two types of thought appears to be deceptively similar. But how similar are they? We address this question by comparing the content of two types of SIT (dreaming and waking SITs) with the content of SDTs. In this 7 day, smartphone-based experience-sampling procedure, participants were intermittently probed during the day and night to indicate whether their current thoughts were stimulus dependent or stimulus independent. They then responded to content-based items indexing the qualitative aspects of their experience (e.g. My thoughts were jumping from topic to topic). Results indicate substantial distinctiveness between these three types of thought: significant differences between at least two of the three mental states were found across every measured variable. Implications are discussed. This article is part of the theme issue ‘Offline perception: voluntary and spontaneous perceptual experiences without matching external stimulation’.

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Smith, Tom. "DALY thought." New Scientist 218, no. 2914 (April 2013): 35. http://dx.doi.org/10.1016/s0262-4079(13)61066-0.

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Panayiotou, Alexia. "Teaching leadership the “Day After”, with care." Gender in Management: An International Journal 35, no. 7/8 (September 24, 2020): 629–37. http://dx.doi.org/10.1108/gm-07-2020-0223.

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Purpose This paper aims to share the author’s thoughts and reflections on teaching leadership in “pandemic times”. The author has been teaching leadership for nearly 20 years, both to undergraduate and graduate students, always stressing the importance of humility and compassion, traits that were often doubted and questioned vis-à-vis more traditional, masculine, perceptions of leadership. Yet, local and international leadership during the pandemic brought to surface the need and effectiveness of such characteristics, or what the author calls “the need for a feminist ethics of care” in leadership. Design/methodology/approach This paper is a thought piece stemming from the author’s experiences and reflections. Findings The paper discusses the fact that the most successful handling of the pandemic was largely carried out by female leaders, while also asking “why did so many male leaders do badly?” Research limitations/implications With this thought piece, the author hopes to not only engage the readers in a discussion about effective leadership but also on how to teach leadership in today’s schools of management. Originality/value The paper hopes to serve as a springboard for opening the discussion around traditional masculinist modes of leadership that have proven to be detrimental in managing the COVID-19 pandemic while also proposing that feminist leadership embedded in an ethics of care is what the world needs today.

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Melmed, Allan J. "The Day Atomic Resolution Microscopy Happened." Microscopy Today 14, no. 2 (March 2006): 46–47. http://dx.doi.org/10.1017/s1551929500055371.

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Microscopists only dreamed about seeing atoms until 1951. The concept of atoms is believed to have originated in the writings of Democritus in 430 B.C., actually seeing images of atoms in a microscope became a fact only in 1951 with the publication by Erwin W. Müller, announcing his field ion microscope, FIM. Typical of the great scientist that he was, Müller immediately thought of ways to improve his new microscope and his goal then became achieving atomic resolution microscopy as he thought of it - the ability to not only see individual atoms, but to resolve the adjacent atoms comprising the atomic lattice of a crystal surface.

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McGough, Greta. "One Thought to be Taken Once a Day. 366 Well-Being Thoughts for Health Professionals Allende Emma One Thought to be Taken Once a Day. 366 Well-Being Thoughts for Health Professionals 130pp £7.86 9781452563527 1452563527 Balboa Press." Nursing Management 20, no. 7 (November 2013): 13. http://dx.doi.org/10.7748/nm2013.11.20.7.13.s15.

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Katz, Anne. "Magical Thinking—Or How I Never Thought This Day Would Come." Nursing for Women's Health 16, no. 2 (April 2012): 105–6. http://dx.doi.org/10.1111/j.1751-486x.2012.01712.x.

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Dua, Jagdish, and Ian Price. "Psychometric Analysis of the Subscales of the Thoughts and Real-Life Experiences Scale." Behaviour Change 9, no. 2 (June 1992): 104–11. http://dx.doi.org/10.1017/s0813483900006422.

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This paper reports on the reliability, validity, and factor analysis of the subscales of the Thoughts and Real-Life Experiences Scale (THARL Scale). Two hundred and twenty-three subjects completed the THARL Scale. Of these, 86 subjects also completed anxiety, stress, depressive cognitions, well-being, and general psychological health scales. Six weeks later, 174 subjects completed the THARL Scale again. The four subscales of the THARL Scale were found to be reliable. Thought-related distress and real life related distress correlated positively with anxiety, stress, and depressive cognitions, and the thought-related positive affect and real life related positive affect correlated negatively with anxiety, stress, and depressive cognitions. High distress was associated with low well-being and low psychological health, and high positive affect was associated with high well-being and high psychological health. Results of multiple regression analyses showed that positive affect due to thoughts was the best predictor of anxiety, while positive affect due to day-to-day experiences was the best predictor of stress and depressive cognitions. Positive and negative affect caused by thoughts were the two significant predictors of well-being while negative affect caused by thoughts and positive affect caused by day-to-day experiences were the two significant predictors of general psychological health. It was concluded that the THARL Scale may be employed as an instrument for the diagnosis of psychological problems and emotional health.

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Noyes, John K. "Knowledge, Travel, and Embodied Thought." Transfers 6, no. 3 (December 1, 2016): 49–64. http://dx.doi.org/10.3167/trans.2016.060305.

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In this article I examine Johann Gottfried Herder’s Journal of My Voyage in the Year 1769 as a radical experiment in travel writing. Herder understands travel as an alignment of the mobility of the mind with the mobility of the body, and the task of the travel writer (and the traveling reader) is to use language to explore this alignment. Th e experiment of 1769 was intended as a continuation of his studies on epistemology, which had been intent on finding an alternative understanding of knowledge to the dominant trends of the day, idealism and empiricism. Language and its actualization in reading and writing are the foundation upon which knowledge transfer can be built, and the Journal is an attempt to demonstrate how knowledge transfer is possible.

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Xiaoyu, Peng. "The Conversion of a Radical—Dorothy Day and The Catholic Social Thought." Procedia - Social and Behavioral Sciences 2, no. 5 (2010): 7470–78. http://dx.doi.org/10.1016/j.sbspro.2010.05.112.

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Karis, Tim. "Secular Voices on Air: The British Debate on Thought for the Day." Journal of Religion, Media and Digital Culture 7, no. 3 (December 8, 2018): 329–45. http://dx.doi.org/10.1163/21659214-00703006.

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The term ‘secular’ has long been interpreted in academia either as opposition towards religion or as a neutral position. As a Western concept deeply entangled with Christianity, its application to non-Christian and non-Western societies is highly contested. In our first case study, we analyse the British debate about including non-religious belief groups in the radio segment Thought for the Day. The bbc conceives secular as opposition to or absence of religion, whereas secularist groups argue secular worldviews should be treated on par with religious ones.

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O’Neil, Thomas, Patricia Lyndale, Kathryn Szakatis, and Tom Fitzgerald. "The Value of a Brief Thought for the Day Reflection on an Academic Consult Service." American Journal of Hospice and Palliative Medicine® 34, no. 9 (July 22, 2016): 869–73. http://dx.doi.org/10.1177/1049909116660518.

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Background: Work in hospice and palliative medicine can be stressful. A variety of methods have been used to mitigate workplace stress including mindfulness mediation, reflective writing, and physical activity. An intervention implemented at our institution is a “Thought for the Day,” a short reflection on a piece of poetry, music, or religious writing. Although this practice may be commonplace in the field of hospice and palliative medicine, no literature has been published about its perceived utility by team members with various competing demands on their time. Objective: This study’s objective was to obtain a better understanding about the perception and utility of a Thought for the Day held by clinicians rounding on an academic palliative medicine consult service. Methods: A survey, containing qualitative and quantitative elements was sent to faculty, staff, and learners who participated in a Thought for the Day over the 18 months between March 2013 and October 2014. Twenty-eight responses were returned and analyzed. Results: Most participants (23 of the 28) felt that the Thought for the Day was an important use of their time on the academic consult service. Differences were seen by gender and team role. Additionally, it was reported that the Thought for the Day improved the participants’ perception of teamwork. Conclusion: The use of a Thought for the Day reflection may be beneficial and constructive even for a busy academic consult service.

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Russon, Kim, and Anthony Thomas. "Anaesthesia for Day Surgery." Journal of Perioperative Practice 17, no. 7 (July 2007): 302–7. http://dx.doi.org/10.1177/175045890701700702.

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The Department of Health (DH) proposes that 75% of elective surgery should be performed as a day case procedure (NHS Plan 2000). To achieve this some modification of the traditional selection criteria may be required and careful thought given to the patient pathway, including the anaesthetic technique. Successful anaesthesia for day case surgery requires a balanced anaesthetic technique and multidisciplinary input which commences at booking, runs through preoperative assessment and continues to a nurse-led discharge. Suitable patients need to be selected (Digner 2007), prepared both physically and psychologically, undergo minimally invasive surgery with a suitable anaesthetic technique encompassing good pain relief and the avoidance of postoperative nausea and vomiting (PONV). Pain and PONV are the most common causes for a patient to require unplanned admission (Junger 2001).

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Champagne, Marc. "DAY SHIFT GOD, NIGHT SHIFT GOD." Think 19, no. 54 (December 11, 2019): 81–88. http://dx.doi.org/10.1017/s1477175619000319.

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It is usually thought that only one being can be all-knowing, all-powerful, and all-loving. Challenging this monotheist conviction, I propose a universe ruled by two deities: ‘day shift God’ oversees the events that occur while the sun is up, whereas ‘night shift God’ oversees the events that occur while the sun is down. I survey objections to this proposal and conclude that the real obstacle is not an argument, but an aesthetic preference.

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Asimakopoulou, K., P. Newton, A. J. Sinclair, and S. Scambler. "Health care professionals’ understanding and day-to-day practice of patient empowerment in diabetes; time to pause for thought?" Diabetes Research and Clinical Practice 95, no. 2 (February 2012): 224–29. http://dx.doi.org/10.1016/j.diabres.2011.10.005.

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Ahmad Dar, Rayees. "Educational Thought Of Dr. Radha Krishnan." Volume 1 Issue 7 1, no. 7 (September 30, 2018): 41–56. http://dx.doi.org/10.31426/ijamsr.2018.1.7.715.

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Dr. Sarvapalli Radhakrishnan the name needs no introduction. A philosopher, a great teacher, a scholar par-excellence, a creative genius, a great humanist, a spiritualist, a man of vision, a man of mission, a man of principles, an idealist, an orator with the gift of the gab, an original thinker, an eminent author and then the role of the Executive Head of India are a few outlines of this personality. He was one of the greatest educationists in India. He not only enlightened India, but also the whole world by his outstanding personality and intellect. He shines like a luminous star in the galaxy of intellectuals. He was a great son of India. His birthday is celebrated as the Teacher‟s day in India

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Newman, Michelle G., Nicholas C. Jacobson, Nur Hani Zainal, Ki Eun Shin, Lauren E. Szkodny, and Martin J. Sliwinski. "The Effects of Worry in Daily Life: An Ecological Momentary Assessment Study Supporting the Tenets of the Contrast Avoidance Model." Clinical Psychological Science 7, no. 4 (March 2019): 794–810. http://dx.doi.org/10.1177/2167702619827019.

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The contrast avoidance model (CAM) suggests that worry increases and sustains negative emotion to prevent a negative emotional contrast (sharp upward shift in negative emotion) and increase the probability of a positive contrast (shift toward positive emotion). In Study 1, we experimentally validated momentary assessment items ( N = 25). In Study 2, participants with generalized anxiety disorder ( N = 31) and controls ( N = 37) were prompted once per hour regarding their worry, thought valence, and arousal 10 times a day for 8 days. Higher worry duration, negative thought valence, and uncontrollable train of thoughts predicted feeling more keyed up concurrently and sustained anxious activation 1 hr later. More worry, feeling keyed up, and uncontrollable train of thoughts predicted lower likelihood of a negative emotional contrast in thought valence and higher likelihood of a positive emotional contrast in thought valence 1 hr later. Findings support the prospective ecological validity of CAM. Our findings suggest that naturalistic worry reduces the likelihood of a sharp increase in negative affect and does so by increasing and sustaining anxious activation.

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Bruns, Patrtick R. "Thoughts on Father's Day." Journal of Men's Studies 2, no. 4 (May 1, 1994): 375–77. http://dx.doi.org/10.3149/jms.0204.375.

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Tate, Dennis, and H. J. Hahn. "German Thought and Culture: From the Holy Roman Empire to the Present Day." Modern Language Review 94, no. 2 (April 1999): 601. http://dx.doi.org/10.2307/3737220.

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Stackelberg, Rod, and H. J. Hahn. "German Thought and Culture: From the Holy Roman Empire to the Present Day." German Studies Review 20, no. 2 (May 1997): 317. http://dx.doi.org/10.2307/1431951.

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Bartee, Wayne C. "German Thought and Culture: From the Holy Roman Empire to the Present Day." History: Reviews of New Books 25, no. 1 (July 1996): 32. http://dx.doi.org/10.1080/03612759.1996.9952625.

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Zwick, Louise. "Dorothy Day: An Introduction to Her Life and Thought by Terrence C. Wright." American Catholic Studies 130, no. 1 (2019): 84–86. http://dx.doi.org/10.1353/acs.2019.0008.

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Philpot, Vincent D., and Jay W. Bamburg. "Rehearsal of Positive Self-Statements and Restructured Negative Self-Statements to Increase Self-Esteem and Decrease Depression." Psychological Reports 79, no. 1 (August 1996): 83–91. http://dx.doi.org/10.2466/pr0.1996.79.1.83.

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Rehearsal of self-statements was used to modify scores on self-esteem and depression of 60 undergraduates low in self-esteem. Subjects in the rehearsal group were instructed to read 15 self-statements to themselves three times a day for two weeks. These self-statements were derived from a combination of the most frequently occurring negative thoughts and least frequently occurring positive thoughts given by the subject on the Automatic Thought Questionnaire-Revised. Negative thoughts endorsed by subjects on the questionnaire were restructured into more adaptive self-statements, and endorsed positive thoughts were modified into self-statements which accentuated the positive aspect of the thought. This procedure significantly increased scores on self-esteem and decreased depression scores. The questionnaire was effective in identifying positive and negative self-statements which were significantly related to scores on self-esteem and depression after 2 weeks.

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Sochoń, Jan. "LIBERTY IN LIBERAL THOUGHT – PAST AND PRESENT." Studia Philosophiae Christianae 56, S2 (December 31, 2020): 259–75. http://dx.doi.org/10.21697/spch.2020.56.s2.13.

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The article presents history of liberty in the past and contemporary liberal thought. This article grounds that creators of liberalism passed by a long way to define precisely the phenomenon of liberty. When creators were closer to the present day, they tried to separate liberty from metaphysics and morality with reference to the ideals of democracy. However, they confused the cult of equality with the liberty to show that the truth always must be at liberty’s service. But the liberty should be understood like a competence to realize person’s rights. Not till then, liberalism will conceal the historic and present–time demons.

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Driscoll, Christopher. "Constructing 'The Day After'." Bulletin for the Study of Religion 40, no. 3 (September 22, 2011): 20–25. http://dx.doi.org/10.1558/bsor.v40i3.005.

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Based out of Atlanta, GA, rap group Goodie Mob emerged in 1995 and gained critical and commercial success in large part through their ability to maintain a lyrical and musical balance between prophetically biting social commentaries concerning racism, poverty, violence, and sexism with an overtly theistic (and often Christian) metaphysical program responsive to these concerns. One way Goodie Mob maintains this balance is through the heuristic of death. Often, the group suggests death - the fear or exaggeration of it - is responsible for the individual and social sufferings that offer a starting platform for their prophetic critiques. At other times, death is deemed the only real solution to suffering. During these moments, death offers an end to suffering and the discovery of a response to the absurdity and arbitrariness of death and suffering. Using Goodie Mob's lyrics, this essay explores the relationship between metaphysical constructions and social injustices like white supremacy, and ultimately concludes that white supremacy might be thought of as a metaphysical system.

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Low, Chris. "BIRDS AND KHOESĀN: LINKING SPIRITS AND HEALING WITH DAY-TO-DAY LIFE." Africa 81, no. 2 (April 28, 2011): 295–313. http://dx.doi.org/10.1017/s0001972011000027.

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ABSTRACTIt is not surprising that animals have played a significant role in KhoeSān cosmology but identifying exactly what that role is and how it relates to different contexts of belief and action is more challenging. This article identifies a special role for birds in KhoeSān thought and practice, which is tightly bound to matters of spirit and healing, seems relatively cohesive and is distinctive and widespread, both culturally and historically. Working out from a detailed KhoeSān medical ethnography and using bird examples taken from a wide range of KhoeSān, I argue that bird relationships are best understood by re-framing popular ideas of ‘supernatural potency’ within persistent habits of perception and the opportunities or challenges they present. I further highlight how KhoeSān interaction with birds must be linked to particular relationships with knowledge in order to understand why birds are so salient. I conclude by emphasizing the dangers of explaining KhoeSān bird relationships within potentially distorting categories of ‘metaphor’.

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Dick, Peter, Lewis Cameron, David Cohen, Marion Barlow, and Anne Ince. "Day Treatment: Suitability and Referral Procedure." British Journal of Psychiatry 147, no. 3 (September 1985): 250–53. http://dx.doi.org/10.1192/bjp.147.3.250.

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In a prospective screening of emergency admissions of patients suffering from neurosis, personality disorder or adjustment reaction, 100 were assessed as suitable for early transfer to day hospital treatment, 101 as unsuitable, and 39 as not requiring further intervention. Of the unsuitable patients, 39 were grossly disturbed; the remainder did not differ in severity from those thought suitable, but there was a specific reason against day treatment in all but 13 of the 62—most commonly alcohol abuse, physical problems, social problems or aggression. Patients' attitudes were also important. Recruitment of patients had to be active, with regular visits to the wards by day hospital staff.

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Garnham, Neal. "‘To die with honour or gain the day’: Dan Donnelly as an Irish sporting hero." Irish Historical Studies 37, no. 148 (November 2011): 535–49. http://dx.doi.org/10.1017/s0021121400003205.

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At the 2002 Hay Literary Festival, Sir Michael Holroyd, the prolific biographer, delivered a lecture outlining the development of British biographical writing, and indicating what he thought might be the key developments in the future of the genre. Quoting Keats, he condemned ‘irritable reaching after fact and reason’, and called for a greater acknowledgement and utilisation of the fictional in the enhancing of our understanding of individuals. Such a readiness to shun or qualify empirical evidence when attempting to interpret and understand the past would be an anathema to most historians.

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Kryszeń, Adam. "The First Day of the AN.TAḪ.ŠUM-Festival." Journal of Ancient Near Eastern Religions 20, no. 1 (June 18, 2020): 17–26. http://dx.doi.org/10.1163/15692124-12341310.

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Abstract The study proposes a revaluation of the sources dealing with the first days of the great Hittite spring AN.TAḫ.ŠUM-festival. It offers a close comparison of the so-called outline-tablets, which present a brief but essential overview of the entire festival, with the tablets that provide detailed descriptions of individuals days. Through an in-depth analysis of all the key elements of the celebrations, it is argued that the texts previously thought to represent the second day of the AN.TAḫ.ŠUM are misattributed and in fact depict the initial day of the festival.

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Amirudin, Amirudin. "MEDIA DAN PRODUKSI BUDAYA." Sabda : Jurnal Kajian Kebudayaan 11, no. 1 (October 1, 2016): 12. http://dx.doi.org/10.14710/sabda.v11i1.13216.

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This article discusses the theoretical study of media and cultural production to fill the void in the perspective of media study in the anthropology perspective. This study is focused on how anthropology contributes to the development of media study in relation with the cultural formation. Through the study of Mazzarella‟s thought (2004) on the concept of mediated culture, and Bourdieu‟s thought (1993, 2005) and Turner‟s thought (1974) on the concept of domain (field), this article presents a new idea on how both thoughts are applied in the media study.

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Yang, Jing, and Yang Yiyi. "A Survey into the Cultural Background of Emerson’s Educational Thought." Advances in Language and Literary Studies 11, no. 1 (February 29, 2020): 51. http://dx.doi.org/10.7575/aiac.alls.v.11n.1p.51.

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As an avid advocator of education reform in the 1850s, Emerson was long neglected in the history of American educational thought. This paper, through the investigation from four aspects, namely the Transcendental Educational Thought, the Puritanical Educational Thought, the Romantic Educational Thought, and the Confucian’s Educational Thought, attempts to figure out the cultural background of Emerson’s education thought, tries to work out the connections between his ideas and his contemporaries, such as Thoreau, Fuller, and Alcott, and points out the significant role it plays in the history of American education thought up to day.

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Pitts, Frederick H. "Time crisis: autonomist thought, the immaterial working day and the Dot.Com boom and bust." SOCIOLOGIA DEL LAVORO, no. 133 (February 2014): 171–82. http://dx.doi.org/10.3280/sl2014-133012.

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Karkensson, Lewis. "The day of the merchant: a comment on economic thought in a national order." Managerial Finance 25, no. 3/4 (March 1999): 5–18. http://dx.doi.org/10.1108/03074359910766406.

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Paredes, Borja, Maria Stavraki, Pablo Briñol, and Richard E. Petty. "Smiling After Thinking Increases Reliance on Thoughts." Social Psychology 44, no. 5 (December 1, 2013): 349–53. http://dx.doi.org/10.1027/1864-9335/a000131.

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The present research examines the impact of smiling on attitude change. Participants were first exposed to a story that elicited mostly positive thoughts (about an employee’s good day at work) or negative thoughts (about an employee’s bad day at work). After writing down their thoughts, participants were asked to hold a pen with their teeth (smile) or with their lips (control). Finally, all participants reported the extent to which they liked the story. In line with the self-validation hypothesis, we predicted and found that the effect of the initial thought direction induction on story evaluations was greater for smiling than control participants. These results conceptually replicate those obtained in previous research on embodiment (i.e., more favorable evaluations of stories when smiling; Strack, Martin, & Stepper, 1988 ) when participants had positive thoughts, but showed the opposite pattern of results (less favorable evaluations for smiling) for negative thoughts.

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Gereke, Brian J., Alexandra J. Mably, and Laura Lee Colgin. "Experience-dependent trends in CA1 theta and slow gamma rhythms in freely behaving mice." Journal of Neurophysiology 119, no. 2 (February 1, 2018): 476–89. http://dx.doi.org/10.1152/jn.00472.2017.

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CA1 place cells become more anticipatory with experience, an effect thought to be caused by NMDA receptor-dependent plasticity in the CA3–CA1 network. Theta (~5–12 Hz), slow gamma (~25–50 Hz), and fast gamma (~50–100 Hz) rhythms are thought to route spatial information in the hippocampal formation and to coordinate place cell ensembles. Yet, it is unknown whether these rhythms exhibit experience-dependent changes concurrent with those observed in place cells. Slow gamma rhythms are thought to indicate inputs from CA3 to CA1, and such inputs are thought to be strengthened with experience. Thus, we hypothesized that slow gamma rhythms would become more evident with experience. We tested this hypothesis using mice freely traversing a familiar circular track for three 10-min sessions per day. We found that slow gamma amplitude was reduced in the early minutes of the first session of each day, even though both theta and fast gamma amplitudes were elevated during this same period. However, in the first minutes of the second and third sessions of each day, all three rhythms were elevated. Interestingly, theta was elevated to a greater degree in the first minutes of the first session than in the first minutes of later sessions. Additionally, all three rhythms were strongly influenced by running speed in dynamic ways, with the influence of running speed on theta and slow gamma changing over time within and across sessions. These results raise the possibility that experience-dependent changes in hippocampal rhythms relate to changes in place cell activity that emerge with experience. NEW & NOTEWORTHY We show that CA1 theta, slow gamma, and fast gamma rhythms exhibit characteristic changes over time within sessions in familiar environments. These effects in familiar environments evolve across repeated sessions.

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Jha, Subodh Kumar. "Digit Recognition from EEG Signals on Smart Devices a Novel Approach." International Journal for Research in Applied Science and Engineering Technology 9, no. VII (July 25, 2021): 2342–49. http://dx.doi.org/10.22214/ijraset.2021.36874.

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The Advancement of communication system has given us the freedom to think beyond traditional communication system and stage is set for thought oriented communication system. There are thousands of thoughts generated and vanished in a timeframe but out of these some prominent thoughts persist and we proceed with the same in our day to day activities. The advancement in Electroencephalogram has provided a chance to see the activity in the human brain in non-invasive manner. The proposed research work presents the method for Digit recognition using the EEG signals acquired and processed on smart devices. The results show the implementation of Computation neural network for the recognition of digits from EEG signals. It was seen that, the 90.64% correct classification was achieved.

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Sahri, Iksan Kamil. "PENDIDIKAN DALAM PANDANGAN AL-GHAZALI." TARBAWI 1, no. 1 (September 27, 2018): 1–14. http://dx.doi.org/10.36781/tarbawi.v1i1.2972.

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Al-Ghazali was a phenomenon moslem in his era and the era after him. It was because his discuses have influance till day. As a multidicipline thinker and a philosopher, he also has an thought about education as we can read in his masterpiece “Ihya’ ‘ulum al-din” and other books. His educational thoughts mostly are about morality of education; the morality of student such as how the students must have characters till methode of studying; the morality of teacher such as how the teachers mush have habit; the morality of knowledge and kinds of knowledge. Wich one of bad knowledge and wich one of a good knowledge. Al-Ghazali’s thoughts have been infuance to moslem society till to day in each moslem world.

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Basinger, David. "Middle Knowledge and Classical Christian Thought." Religious Studies 22, no. 3-4 (September 1986): 407–22. http://dx.doi.org/10.1017/s0034412500018424.

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To say that God is omniscient, most philosophers and theologians agree, is to say that he knows all true propositions and none that are false. But there is a great deal of disagreement about what is knowable. Some believe that God's knowledge is limited to everything that is (or has been) actual and that which will follow deterministically from it. He knows, for example, exactly what Caesar was thinking when he crossed the Rubicon and how many horses he had in his army that day. And he knows exactly how Gorbachev feels about the use of nuclear weapons. And since he knows how the ‘laws of nature’ (which he has purportedly created) function, he knows, for example, how certain weather systems will develop and what their effects will be on certain natural environments. But with respect to any future state of affairs which includes free human decision-making as a causal component, God is said not to know what will occur. God, as the ultimate psychoanalyst or behaviourist, can with great accuracy predict what we will freely decide to do in the future in many cases. He might well, for example, be able to predict quite accurately who will win the 1988 Presidential election. But a God who possesses only ‘present knowledge’ (PK) cannot know who will win. Given that the election in question is dependent on free choices which have yet to be made, there is presently nothing for God to know.

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Noys, Benjamin. "Dialectical Passions: Negation in Postwar Art Theory, Gail Day, New York: Columbia University Press, 2010." Historical Materialism 20, no. 3 (2012): 137–44. http://dx.doi.org/10.1163/1569206x-12341257.

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Abstract Gail Day’s Dialectical Passions not only traces the trajectories of leading New Left critics of art and architecture – T.J. Clark, Manfredo Tafuri, Massimo Cacciari, Craig Owens, Fredric Jameson and Hal Foster – it also provides a meditation on the problem of negation and the experience of defeat. This review retraces Day’s arguments, reflecting on her recovery and re-interrogation of negation and dialectics in postwar art theory. In particular, it aims to critically assess her stress on the ‘negative thought’ of Tafuri and Cacciari and the possibilities of reactivating a thought of negativity in the contemporary moment.

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Ali, Ibnu. "Dua Mazhab Emanasi dalam Filsafat Islam Klasik dan Implikasi Teologisnya." Maraji: Jurnal Ilmu Keislaman 3, no. 1 (September 1, 2016): 55–79. http://dx.doi.org/10.36835/maraji.v3i1.62.

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Islamic philosophy, which has been an accumulation of relation between pure logic and religious texts (naql), has a uniquely different features from the philosophy of Aristotle. This is because the Islamic philosophy has met not only with the pre-Islamic sciences but it also has thoroughly interacted with various branches of the Islamic knowledge such as theology, taṣawwuf, uṣûl al-fiqh, and târîkh al-tashrîʻ. The interaction has resulted in numerous different thoughts within the Islamic philosophy itself as can be identified among the peripatetic Islamic philosophers. The article is intended to describe that in discussing cosmological matter, the majority of these philosophers put emphasis on Plotinus’s concept of emanation. However, the concept has led to distinctively diverse schools of philosophy in Islam. The study finds that the philoso-phers with strong background of scientific disciplines produced considerably different thought of emanation from those with strong background of Islamic knowledge. The first school consists of scientists-philosophers affiliated to the thought of Pythagoras, Plato, and Aristotle though with new concepts they proposed. The second school comprises Sufi-philosophers whose concepts have been strongly influenced by intuition though there have been conceptual differences based on their spiritual experiences.

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Graham, Otis L. "Introduction: A Long Way from Earth Day." Journal of Policy History 12, no. 1 (January 2000): 1–16. http://dx.doi.org/10.1353/jph.2000.0004.

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The third Conservation movement was summoned to life between Rachel Carson's The Silent Spring (1962) and the Santa Barbara Oil Spill at the end of the movement-spawning Sixties, and would be called by a more nature-evoking term—environmentalism. Looking back from there, those of us with some historical memory were struck by how far we had come from the first Conservation crusade led by John Muir, Theodore Roosevelt, and Gifford Pinchot, or the second led by FDR in the 1930s. In those early days they thought the problem was loss of forests, soil erosion, water and air pollution, and that the solutions were National Parks and National Forests watched over by civil servants in their gray or tan-brown uniforms, along with a Soil Conservation Service for farmers.

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Sabila, Ana Maulida, Happy Susanto, and Anip Dwi Saputro. "Education Thought Imam Zarkasyi and Relevance to the Development of Islamic Education in Indonesia." Istawa: Jurnal Pendidikan Islam 5, no. 1 (February 18, 2020): 19. http://dx.doi.org/10.24269/ijpi.v5i1.2271.

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Colonialism in a matter of centuries that accrued in Indonesia had its impact in every aspect of life, including the education of the nation's children. The pre-independence period did not provide free space for Islamic Education and led it to a setback. This dilemma Gave birth to Reformers who would revitalize the education system in Indonesia. One of them was Imam Zarkasyi, together with his two brothers KH Ahmad Sahal and KH Zainuddin Gontor Fanani by establishing Pondok Modern Darussalam (PMDG). An educational institution in the form of a boarding school that integrates the madrasa system with the boarding system, Thus making it a 'modern' in its era. This integration has implications for the application of the day accompanied by a boarding schooling system, the implementation of written and hidden curriculum and various methods adapted to the milieu by design Gontory's. With this, the thoughts of the leaders of the renewal of Islamic Education are important to study to find an ideal model of education in Indonesia. Based on the results of the study, Imam Zarkasyi's educational thinking is relevant for the development of Islamic Education in Indonesia in the aspects of the system and institutions, aims, educators, students, and the educational situation.Kolonialisme dalam hitungan abad yang terjadi di Indonesia membawa dampak tersendiri dalam setiap sendi kehidupan, tak terkecuali pendidikan anak bangsa. Masa pra-kemerdekaan tak memberikan ruang bebas bagi Pendidikan Islam dan mengantarkannya pada roda kemunduran. Dilema inilah yang melahirkan para pembaharu yang akan merevitalisasi sistem pendidikan di Indonesia. Salah satunya Imam Zarkasyi, bersama kedua saudaranya KH Ahmad Sahal dan KH Zainuddin Fanani dengan mendirikan Pondok Modern Darussalam Gontor (PMDG). Sebuah lembaga pendidikan berbentuk pesantren yang mengintegrasikan sistem madrasah dengen sistem pesantren, sehingga menjadikannya bercorak ‘modern’ pada zamannya. Integrasi tersebut berimplikasi pada penerapan day-schooling diiringi dengan boarding system, pemberlakuan written and hidden curriculum dan berbagai metode yang disesuaikan dengan milieu by design Gontory. Dengan ini, pemikiran para tokoh pembaharuan Pendidikan Islam penting untuk dikaji demi menemukan model pendidikan ideal di Indonesia. Berdasarkan hasil penelitian, maka pemikiran pendidikan Imam Zarkasyi relevan bagi pengembangan Pendidikan Islam di Indonesia dalam aspek sistem dan kelembagaan, tujuan, pendidik, peserta didik, dan situasi pendidikan.

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Sahri, Iksan Kamil. "PENDIDIKAN DALAM PANDANGAN AL GHAZALI." TARBAWI 1, no. 1 (August 2, 2012): 1–14. http://dx.doi.org/10.36781/tarbawi.v1i1.2948.

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Al-Ghaza>li> was a phenomenon moslem in his era and the era after him. It was because his discuses have influance till day. As a multidicipline thinker and a philosopher, he also has an thought about education as we can read in his masterpiece “Ihya>’ ‘ulu>m al-di>n” and other books. His educational thoughts mostly are about morality of education; the morality of student such as how the students must have characters till methode of studying; the morality of teacher such as how the teachers mush have habit; the morality of knowledge and kinds of knowledge. Wich one of bad knowledge and wich one of a good knowledge. Al-Ghaza>li>’s thoughts have been infuance to moslem society till to day in each moslem world.

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Reece, Luke. "Intensive Connections." Canadian Theatre Review 187 (July 1, 2021): 28–29. http://dx.doi.org/10.3138/ctr.187.009.

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Ever heard of the SummerWorks Leadership Intensive Program? It lives in the memory of some, but it had a huge impact on my career in Toronto theatre. From that program, I built relationships with the artistic community that still hold strong to this day. We past participants are still out there, working and creating. I’m sure we all have some fun stories from the experience. We don’ t ever talk about it, though, so I thought I would.

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Sua’idi, Agus Ahmad. "Mengukur Kuasa Fikih dan Teologi Atas Pemikiran: Studi Kasus Fatwa Pengharaman Liberalism, Sekularisme, dan Pluralisme." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 10, no. 1 (June 30, 2010): 17. http://dx.doi.org/10.18326/ijtihad.v10i1.17-33.

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Islamic law (fiqh) can penalize every actual deviance done by people in is sovereignty. The deviance in this case is a concept about the action that breaks existing laws accepted widely by a Muslim community. But Islamic law can do that only if the certain action evenly influents to others. Thinking is cerebral and mental doings not practice and sometime it cannot be stopped as long as the fascinating answer and not yet been gained. But undoubtedly, a though as fruit of thinking especially of well-know individuals, has bigger, wider, and more influence to others than an action has. If the impact is considered as bad due to public or religious authority, the thought and its thinker occasionally will be punished in many ways, Is it proper when a certain authority monitors, examines, and judges the thoughts spreading and if necessary punishes the thinkers when deemed ‘’dangerous’’? Should such thought be classified haram or heretic? How much power does Islamic law truly has? These are many questions need to be responded that we know our right to free thinking and understand when we ought to restrict it.

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Abdad, M. Zaidi. "ANALISIS DAN PEMETAAN PEMIKIRAN FIKIH MODERAT DI TIMUR TENGAH DAN RELASINYA DENGAN GERAKAN FIKIH FORMALIS." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 12, no. 1 (February 22, 2016): 39. http://dx.doi.org/10.14421/esensia.v12i1.701.

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The delopment of thought dichotomically occupies in the level of ahlu al-hadîs dan ahlu ar-ra’yî, though in the contemporary context, those two axis of thoughts have derivated a lot of varieties. Basically, they want to appear as an alternative movement of thought facing the development of modern world. It seems obvious that the issue deals not only with the clash of discourse but also with the clash of politics. In this respect, the phenomenon of mutual blasphemy is manifest among Muslims thinkers. On its peak, each parties use radicalism as a weapon to silence the opponent’s movement. History teaches us, for instance, radicalism movement in Egypt, Algeria, and Turkey carried out by the fundamentalists. This movement eventually comes into world as the movement of moderate Islam, which is more open seeing the problem and more flexible in acquiring the decision through the text. The moderate Islam is open to welcome some current and modern interpretations. Meanwhile the formal Islam is an Islamic group always rigidly understands religious texts in an absolutism way. They tightly select all aspects came from the external entity, and strongly hold the religious texts.

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Journal articles on the topic 'The Thought of the Day'

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