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1

Chang, Aloysius. The Chinese community of Nagasaki in the first century of the Tokugawa period (1603-1688). Ann Arbor: University Microfilms, 1996.

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2

illustrator, Rinaldi Angelo, ed. The Samurai's assassin. London: A. & C. Black, an imprint of Bloomsbury, 2015.

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3

Clavell, James. Sëgun. Moskva: Olma-Press, 1993.

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4

Clavell, James. Shōgun: A novel of Japan. New York: Dell, 1986.

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5

Clavell, James. Shōgun: The epic novel of Japan / James Clavell. New York: Delta Trade Paperbacks, 2009.

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6

Clavell, James. Shōgun: The epic novel of Japan / James Clavell. New York: Delta Trade Paperbacks, 2009.

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7

The gilded fan. Rearsby: W F Howes Ltd, 2013.

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8

Tokugawa religion: The cultural roots of modern Japan. New York: Free Press, 1985.

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9

Turnbull, Stephen R. The samurai capture a king: Okinawa, 1609. Oxford: Osprey, 2009.

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10

Rubinger, Richard. Private Academies of the Tokugawa Period. Princeton University Press, 2014.

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11

Private Academies of the Tokugawa Period. Princeton University Press, 2014.

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12

Rubinger, Richard. Private Academies of the Tokugawa Period. Princeton University Press, 2014.

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13

Rubinger, Richard. Private Academies of the Tokugawa Period. Princeton University Press, 2016.

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14

Japanese Thought in the Tokugawa Period, 1600-1868: Methods and Metaphors. Univ of Chicago Pr (Tx), 1988.

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15

Edo daimyo 100-wa. Rippu Shobo, 1990.

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16

Totman, Conrad D. Politics in the Tokugawa Bakufu, 1600-1843. Univ of California Pr, 1988.

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17

W. F. Vande Walle (Editor) and Kazuhiko Kasaya (Editor), eds. Dodonaeus In Japan: Translation And The Scientific Mind In The Tokugawa Period. Leuven Univ Pr, 2001.

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18

vande, Walle Willy, and Kasaya Kazuhiko 1949-, eds. Dodonaeus in Japan: Translation and the scientific mind in the Tokugawa period. Leuven: Leuven University Press, 2001.

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19

Lu, David J. Japan: A Documentary History: Vol 2: The Late Tokugawa Period to the Present. Routledge, 2015. http://dx.doi.org/10.4324/9781315703183.

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20

Yonemoto, Marcia. Mapping Early Modern Japan: Space, Place, and Culture in the Tokugawa Period, 1603-1868. University of California Press, 2003.

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21

Yonemoto, Marcia. Mapping Early Modern Japan: Space, Place, and Culture in the Tokugawa Period, 1603-1868. University of California Press, 2003.

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22

Mapping Early Modern Japan: Space, Place, and Culture in the Tokugawa Period, 1603-1868. University of California Press, 2003.

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23

Japan: A Documentary History : The Late Tokugawa Period to the Present (Japan - A Documentary History). M.E. Sharpe, 1996.

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24

Japan : a Documentary History : Vol 2 : the Late Tokugawa Period to the Present: A Documentary History. Taylor & Francis Group, 2016.

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25

Riggs, Diane E. Golden Robe or Rubbish Robe? Interpretations of the Transmitted Robe in Tokugawa Period Zen Buddhist Thought. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190469290.003.0007.

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This chapter investigates the long scriptural tradition and heated Edo period debates about the legendary Buddhist robe made of golden thread. It considers fourth-century CE Chinese Buddhist texts that describe Mahāprajāpatī donating a golden robe to the sangha, and medieval Chan texts that describe Buddha transmitting a golden robe to his disciple Mahākā śyapa to then transmit to the future Buddha Maitreya. It finally considers the Japanese textual tradition and argues that Tainin Myōryū’s (1705–1786) pioneering study of robes as they appear in the ancient vinaya texts needs to be weighed against Kazen Sosan’s (active c. 1760) apologist rationale for promoting institutional prominence through lavish textiles.
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26

Lu, David John. Japan: A Documentary History : The Dawn of History to the Late Tokugawa Period (Japan - A Documentary History). 2nd ed. M.E. Sharpe, 1996.

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27

Child Of Vengeance. Simon & Schuster Ltd, 2013.

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28

Mross, Michaela. Prayer Beads in Japanese Sōtō Zen. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190469290.003.0004.

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This chapter illuminates some of the functions and interpretations of the rosary in Japanese Sōtō Zen. It analyzes how its uses and meanings changed throughout history and were adapted to fit the agenda of the Sōtō school at certain times. Before examining rosaries in Zen Buddhism, it provides a general overview of Buddhist prayer beads in India, China, and Japan. It also examines Chinese Chan monastic codes before turning to Japanese Sōtō Zen and analyzing the history of the rosary starting with Dōgen (1200–1253) and extending to kirigami (esoteric transmission documents) from the early Tokugawa period (1603–1868). A final section on the functions of prayer beads since the Meiji era (1868–1912) concludes the study.
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29

Gordon, Andrew. Consumption, Consumerism, and Japanese Modernity. Edited by Frank Trentmann. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199561216.013.0025.

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The experience of people in Japan offers a rich body of evidence for a comparative and global study of consumption from early modern, through modern times, and to the postmodern period. One finds ample grist for the mill of economic historians seeking to measure the extent and the shifts in consumption of all manner of goods and services. One also finds sources in abundance from the seventeenth century onwards speaking to the politics and culture of regulating, lamenting, and celebrating consumption. Building on early modern foundations, consumption expanded in the era of self-conscious modernization that followed the overthrow of the Tokugawa shogunate (1868), with a turn to new goods alongside more widespread use of customary ones. As this happened, attitudes in Japan evolved as part of a global dialogue on consumer life. This article explores consumption, consumerism, modernity, and the post-war ascendance of consumers in Japan.
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30

Alʹbert, Gaspari͡a︡n, ed. Kino Armenii. Moskva: Kron-press, 1994.

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31

Marco, Fagioli, Petretto Bianca Laura, and Lazzaretto di Sant'Elia (Cagliari, Italy), eds. Immagini della primavera: Erotismo e bellezza nelle stampe giapponesi del periodo Tokugawa. Cagliari: Punto A, 2003.

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