Relevant bibliographies by topics / The Via Francigena

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'The Via Francigena'

Author: Grafiati
Published: 4 June 2025
Last updated: 15 July 2025

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Journal articles on the topic "The Via Francigena"

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Trono, Anna, and Valentina Castronuovo. "The Via Francigena del Sud: The value of pilgrimage routes in the development of inland areas. The state of the art of two emblematic cases." Revista Galega de Economía 30, no. 3 (2021): 1–18. http://dx.doi.org/10.15304/rge.30.3.7701.

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On October 18th, 2019, the European Vie Francigene Association (AEVF) unanimously approved the Via Francigena in southern Italy, from Rome to Santa Maria di Leuca. The new route enriches the historical cultural itinerary approved by the Council of Europe in 1994. Encompassing about 900 km of history, traditions and locations, the “Via Francigena del Sud” crosses five Italian regions. This paper focuses on the Via Francigena in Puglia and Campania, seen as an opportunity to conserve and enhance the regions’ cultural and landscape heritage and its enjoyment by tourists. Furthermore, it also aims
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Claudio, Bellia, Scavone Valeria, and Ingrassia Marzia. "Food and Religion in Sicily—A New Green Tourist Destination by an Ancient Route from the Past." Sustainability 13, no. 12 (2021): 6686. http://dx.doi.org/10.3390/su13126686.

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The Francigena Way (Via Francigena) is a long international itinerary that was awarded recognition as a Culture Route of the Council of Europe. It starts in Canterbury (UK), touches 13 European regions and ends in Rome. An ancient track of this route is in Sicily (Southern Italy), and its name is Magna Via Francigena (Great Francigena Way). This track is a pilgrimage route that connects two ancient port cities, Palermo and Agrigento, passing through internal rural territories that now deal with the exodus of population from rural to urban areas. The route passes through the Sicilian territory
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Yun Jong Te. "Itinerary of Pilgrims and Cultures, Via Francigena." Journal of Mediterranean Area Studies 20, no. 1 (2018): 59–87. http://dx.doi.org/10.18218/jmas.2018.20.1.59.

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Matheus, Michael. "Borgo San Martino: an early medieval pilgrimage station on the Via Francigena near Sutri." Papers of the British School at Rome 68 (November 2000): 185–99. http://dx.doi.org/10.1017/s0068246200003913.

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BORGO SAN MARTINO: UNA STAZIONE DI PELLEGRINAGGIO ALTO MEDIEVALE SULLA VIA FRANCIGENA VICINO SUTRIUna ricerca documentaria suggerisce l'esistenza di una stazione di pellegrinaggio alto medievale sulla via Cassia a sud di Sutri, nelle vicinanze del Fontanile di San Martino. Questa parte della via Cassia formava un ramo della via Francigena come riportato nella Vita di Gerald d'Aurillac di Odo di Cluny, e la stazione di pellegrinaggio, Borgo San Martino, rappresentava una delle tappe finali del pellegrinaggio verso Roma. Nel tentativo di localizzare il sito di Borgo San Martino una ricognizione
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Frąckowiak, Izabella. "La vita quotidiana dei pellegrini lungo la Via Francigena nel Medioevo." Annales Universitatis Paedagogicae Cracoviensis | Studia Historicolitteraria 17 (October 12, 2018): 5–16. http://dx.doi.org/10.24917/20811853.17.1.

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Artykuł przedstawia ogólny zarys życia codziennego średniowiecznych pielgrzymów przemierzającychVia Francigena. Tłumaczy znaczenie ich ekwipunku, opisuje różne rodzajenoclegów, mówi o odżywianiu, niebezpieczeństwach czyhających na pielgrzymów w trakciedrogi. Artykuł sięga do fragmentów dzieł literackich i dokumentów na temat pielgrzymowaniaoraz przedstawień figuralnych pielgrzymów w sztuce.
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Gomez-Heras, Miguel, Silvia González Soutelo, Raquel Castelo Ruano, and Laura García Juan. "The Challenge of Accessibility to Heritage around the Via Francigena: The Potential of Thermal Heritage for Accessible Tourism." Heritage 6, no. 11 (2023): 7115–25. http://dx.doi.org/10.3390/heritage6110371.

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The Via Francigena stands as a European Cultural Route recognized by the Council of Europe, serving as a link between Northern and Southern Europe, extending from Canterbury through France and Switzerland to Rome in Italy. The Universal Declaration of Human Rights underscores the right of all individuals to partake in the cultural life of their communities, which entails ensuring that heritage sites remain accessible to everyone, regardless of their physical, cognitive or sensory abilities. To achieve this, the ‘rurAllure’ project has been initiated to promote and disseminate the cultural and
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Lorenzo Arribas, Josemi. "Hipótesis sobre la Cruz de fierro de Foncebadón expuesta en el Museo de los Caminos (Astorga) y reflexión sobre su nombre." Estudios Humanísticos. Historia, no. 19 (December 22, 2024): 9–27. https://doi.org/10.18002/ehh.i19.8561.

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La Cruz de fierro de Foncebadón (León) es uno de los principales hitos de la via francigena del Camino de Santiago. Se ha reflexionado mucho sobre el origen de estas murias o majanos (agrupaciones de piedras) pero poco sobre la propia cruz como objeto material, tarea que se aborda en esta contribución, en la que se plantea que la que hoy se exhibe en el Museo de los Caminos de Astorga tiene una antigüedad mucho menor de lo que cupiera esperar. Finalmente, se suma una reflexión sobre los distintos modos de referirse a ella (Cruz de fierro, ferro o hierro) en la literatura y documentación histór
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Moscarelli, Rossella, Gloria Toma, and Veronica Introini. "Aree interne e turismo lento: un'analisi sulla coerenza delle politiche nazionali lungo la Via Francigena e la ciclovia dell'Acquedotto Pugliese." TERRITORIO, no. 101 (March 2023): 129–39. http://dx.doi.org/10.3280/tr2022-101016.

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L'articolo indaga la sovrapposizione tra le azioni proposte dalla Strategia Nazionale delle Aree Interne e le linee di turismo lento inserite in programmi e strategie nazionali. Si intende verificare l'integrazione tra due politiche pubbliche sviluppate nel medesimo periodo e che, in molti casi, coinvolgono gli stessi territori. Turismo lento e sviluppo locale, soprattutto nelle aree definite marginali, costituiscono un binomio spesso usato come leva di azioni e proposte progettuali. È necessario capire come questo binomio venga poi declinato nei progetti che si stanno finanziando nelle aree i
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Forlani, Fabio, Antonio Picciotti, and Simone Splendiani. "Improving tourism resilience through Cultural Routes. An exploratory analysis of the Italian case “Via Francigena”." Turistica - Italian Journal of Tourism 32, no. 1 (2024): 45–70. http://dx.doi.org/10.70732/tijt.v32i1.21.

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Cultural routes have been recognized as effective social innovation projects to promote tourism development in marginal areas. However, the resilience of these routes, particularly in the face of external shocks and disruptions, remains a critical area of investigation. This study examines the role of cultural routes (as social innovation projects) in improving the resilience of these marginal areas after pandemic crisis. The research draws upon a combination of secondary data provided by ISTAT for assessing the marginality of the study areas and primary data on the impact of the "Via Francige
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Ossowski, Zdzisław. "EPIDEMIE, ZARAZY I ICH PATRONI. POCZĄTKI KULTU ŚWIĘTEGO ROCHA W EUROPIE." Studia Pelplińskie 55, no. 55 (2022): 205–32. http://dx.doi.org/10.12775/splp.2021.012.

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Artykuł prezentuje dynamiczny rozwój kultu św. Rocha w obliczu zarazy. Najstarsze lokalizacje kultu świętego Rocha przebiegają wzdłuż drogi Via Francigena, istniejącej już od X wieku, jako stary szlak pielgrzymi wiodący do Rzymu z rodzinnej miejscowości Rocha – Montpellier. To wzdłuż tej drogi, w położonych przy niej miastach rodzą się początki kultu tego świętego. Takie miasta jak: Voghera, Piacezna obfitują w najstarsze świadectwa kultu, do których zalicza się: kościoły i kaplice pw. św. Rocha, a w nich: relikwiarze, obrazy, rzeźby, jak również powstające przy tych ośrodkach rozliczne bractw
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Dissertations / Theses on the topic "The Via Francigena"

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Di, Lucca Giulia <1987&gt. "VALORIZZAZIONE E TUTELA DELLA VIA FRANCIGENA COME ITINERARIO CULTURALE EUROPEO." Master's Degree Thesis, Università Ca' Foscari Venezia, 2021. http://hdl.handle.net/10579/18578.

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La Via Francigena, importante percorso di pellegrinaggio che, partendo da Canterbury, in Gran Bretagna, arriva sino in Puglia, rappresenta una grande testimonianza del nostro patrimonio culturale europeo. Nel riconoscere questo, il Consiglio d’Europa, nel 1994, ha dichiarato la Via “Itinerario Culturale Europeo”, ed attualmente la Rotta di Pellegrinaggio è candidata alla Lista del Patrimonio Mondiale Unesco. La valorizzazione della Via Francigena, e del patrimonio culturale custodito in essa, deve essere quindi analizzata dal punto di vista dell’effettiva governance, che si sviluppa sia a live
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Versteegh, Giada. "Via Francigena: proposta di traduzione di un diario di viaggio dal francese in italiano." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2017. http://amslaurea.unibo.it/13693/.

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Il presente elaborato finale consiste in una traduzione dal francese in italiano di un diario di viaggio inedito, scritto nell'estate 2015 da Antoine Dematteo. Il corpo centrale, occupato dal testo in lingua originale e seguito dalla sua traduzione, è preceduto da una introduzione storica della Via Francigena e da una essenziale presentazione dell'autore. L'ultimo capitolo è invece dedicato al commento generale sul lavoro svolto, a cui segue la conclusione.
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Capriotti, Luca <1992&gt. "Dal globale al locale: il pellegrinaggio medievale in Toscana. Il caso della Via Francigena." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2021. http://amsdottorato.unibo.it/9703/1/PhD_thesis_capriotti.pdf.

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Partendo dagli studi di percezione artistica, oltre che di antropologia visiva e sacra, la tesi è dedicata allo studio dei canoni edilizi e scultorei ripetuti nel contesto geografico della Toscana medievale del XII secolo. Il censimento delle strutture architettoniche stabilisce un parallelismo tra le chiese religiose lungo la Via Francigena e il concetto di non luogo elaborato da Marc Augé. Entrambe creano le condizioni di circolazione, sono più o meno erette secondo una forma planimetrica standard e si relazionano alla rete stradale tramite un apparato semantico che produce un effetto di ric
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Benedetti, Roberto. "Littérature religieuse en français dans la région “veneto-padana” du bas Moyen Âge." Poitiers, 2011. http://www.theses.fr/2011POIT5027.

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La thèse de doctorat examine certains aspects des textes français de matière religieuse et agiographique produits ou copiés dans l’Italie du nord entre le XIIe et le XVe siècles. Elle procède à travers un pointillisme critique, en parlant non seulement de manuscrits, mais aussi d’épigraphes, de mosaïques, de bas-reliefs, de relations de voyage, de chroniques, de lettres d’accompagnement, de textes brefs tels que des vies de saints et des prières mises en circulation séparément, de livres démembrés. Une Remembrance de Marin Sanudo le Vieux, une traduction tirée de l’œuvre du dominicain Jean de
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CECCONI, ELEONORA. "Le variazioni del paesaggio." Doctoral thesis, 2012. http://hdl.handle.net/2158/1082116.

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Books on the topic "The Via Francigena"

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Pratovecchi, Nicoletta. La via Francigena da Piacenza a Lucca. Giunti, 1997.

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Stopani, Renato. La via Francigena: Storia di una strada medievale. Le lettere, 1998.

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Pierre, Racine, ed. Piacenza e i pellegrinaggi lungo la via Francigena. TipLeCo, 1999.

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Stopani, Renato. Guida ai percorsi della via Francigena nell'Italia meridionale. Le lettere, 2005.

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Marica, Mercalli, Italy. Ministero per i beni culturali e ambientali., Museo nazionale di Castel Sant'Angelo., and Commission of the European Communities. D.G. XXIII., eds. La via francigena: Roma, la meta del viaggio. Àrgos, 1995.

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Latini, Riccardo. La via Francigena in Valle d'Aosta e Piemonte. Terre di mezzo, 2012.

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Roberto, Greci, ed. La via Francigena nell'Emilia occidentale: Ricerche archivistiche e bibliografiche. CLUEB, 2002.

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Roberto, Greci, ed. La via Francigena nell'Emilia occidentale: Ricerche archivistiche e bibliografiche. CLUEB, 2002.

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Stopani, Renato. La Via Francigena: Una strada europea nell'Italia del Medioevo. Le Lettere, 1988.

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Stopani, Renato. La via Francigena del sud: L'Appia Traiana nel Medioevo. Le Lettere, 1992.

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Book chapters on the topic "The Via Francigena"

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Moscarelli, Rossella. "Planning a Pilgrimage Route: Public Policies and Actors to Develop the Via Francigena in Italy." In Springer Geography. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-32209-9_13.

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Cortonesi, Alfio. "Terre e paesaggi lungo la via Francigena nel tardo medioevo. Dalla Val d’Arbia verso la Val d’Orcia." In I Longobardi a Venezia. Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.hama-eb.5.118891.

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Trono, Anna, and Valentina Castronuovo. "Pilgrimage Tourism, Accessibility and Local Communities in Western Countries. The Camino de Santiago de Compostela and the via Francigena for All." In Host Communities and Pilgrimage Tourism. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-9677-1_9.

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Gasparini, Maria Laura, Juan Gabriel Tirado Ballesteros, Lucrezia Lopez, and Camilo Lois González. "La gouvernance des itinéraires culturels transnationaux et le rôle des organisations de gestion : une analyse comparative entre le Chemin de Saint-Jacques et la Via Francigena." In « Les chemins de Compostelle, itinéraire culturel européen et patrimoine mondial : histoire, enjeux et perspectives ». Presses de l’Université Toulouse Capitole, 2024. https://doi.org/10.4000/13p2v.

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Latusi, Sabrina, and Massimiliano Fissore. "Pilgrimage Routes to Happiness." In Rebuilding and Restructuring the Tourism Industry. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-7239-9.ch008.

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The chapter investigates the topic of happiness and quality of life in the slow-tourism context, with specific reference to the pilgrimage tourism phenomenon. The Camino de Santiago and the Via Francigena are analysed through explorative research with the aim of understanding the effects of pilgrimage on individuals' levels of well-being and its implications for peoples' lives. The results reveal several differences in motivations and benefits obtained according to the pilgrimage road undertaken, with a more existential connotation tied to personal happiness in the Camino de Santiago pilgrim group and a more experiential connotation tied to wellness in the Via Francigena pilgrim group. These findings provide new insights into contemporary pilgrimages in a comparative perspective.
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Grisoni, Michela Marisa, Nicola Badan, and Davide Zanon. "Andar per castelli: Calendasco lungo la via Francigena." In Defensive Architecture of the Mediterranean. Pisa University Press, 2023. http://dx.doi.org/10.12871/9788833397948154.

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Ivona, Antonietta. "Ancient Roads, New Potential." In Experiences, Advantages, and Economic Dimensions of Pilgrimage Routes. IGI Global, 2023. http://dx.doi.org/10.4018/978-1-6684-9923-8.ch001.

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The chapter offers a reflection on regional development and pilgrimage itineraries. After proceeding with the review of the geographical literature, the analysis will move to the study of the phenomenon on a regional scale with a focus on Apulia and on the current and potential effects of Apulian pilgrimages. In particular, the case study will focus on the “Via Francigena of Capitanata.” The Via Francigena is a historical path that from Canterbury led first to Rome, then to Jerusalem. Traveled in the Middle Ages by pilgrims and crusaders, it crossed the whole of Apulia, starting from the Dauni Mountains. By adopting a geo-economic approach, the chapter intends to analyze the religious and spiritual motivations, political and institutional conditioning, and above all the economic-territorial repercussions of a secular phenomenon but still of great relevance and equally important multiplicative potential.
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Thomas, Anabel. "Arbitrator and Scribe for the Trecerchi." In The Art and Government Service of Francesco di Bartolomeo Alfei (c. 1421–c. 1495). Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463721585_iv_ch01.

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This chapter considers Francesco di Bartolomeo Alfei’s dealings with the Trecerchi and outlines his role as mediator and scribe for the family in 1465 (alongside Sano di Pietro and others), following embellishment of a Trecerchi ‘palazeto’ by fellow artist Antonio di Simone. It considers a number of Trecerchi palaces inside the walls of Siena in an attempt to locate the site of the ‘palazeto’. It analyses the contemporary urban complex, drawing distinctions between the main thoroughfare of the Via di Città and the Via Pantaneto on the Via Francigena.
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Pambakian, Stephanie, and Lidia Zanetti Domingues. "Armenians on the Via Francigena: Armenian and Latin Sources on the Origins of the Armenian Community of Orvieto (Urbs Vetus)." In Eurasiatica. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-453-0/001.

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An Armenian religious community settled in Orvieto in the 13th century and founded the church and hospice of Santo Spirito, where they provided hospitality to pilgrims on the Via Francigena. Archaeological traces of their presence include a travertine gate with a trilingual inscription, reused in the church of San Domenico (Orvieto), the remains of the church of Santo Spirito, and art pieces removed from the latter. Contemporary Latin documents and an analysis of the historical context suggest that the Armenian presence was well-received by the lay and clerical authorities, and even held as prestigious.
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Thomas, Anabel. "The Politics of Journeyman Painting." In The Art and Government Service of Francesco di Bartolomeo Alfei (c. 1421–c. 1495). Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463721585_i_ch01.

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Previous assessments of Francesco di Bartolomeo Alfei (including the aborted commission to fresco the chapel of the Fraternita di Santa Maria degli Angeli e Compagnia di San Francesco in Siena and disputed claims about the ‘Maestro dell’Osservanza’ and the altarpiece of the Birth of the Virgin in Asciano) provide the background to an analysis of the politics of his journeyman painting, applying the symbols of Sienese power in subject communes. This chapter outlines the artist’s early involvement in government affairs from the mid 1450s onwards; from service in Rigomagno to the east of the Via Francigena near the unsettled borderlands of the Val di Chiana, to Monte Orgiali in the south towards the Maremma and the old stronghold of the Aldobrandeschi.
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Conference papers on the topic "The Via Francigena"

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Taddei, Domenico, Caterina Calvani, Antonio Taddei, and Andrea Martini. "La rocca di Staggia Senese: una metodologia applicata nell’ambito del recupero architettonico e funzionale." In FORTMED2024 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2024. http://dx.doi.org/10.4995/fortmed2024.2024.17965.

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At the gates of Chianti, on the Via Francigena, on the border between Florence and Siena, the fortress rises alongside the walled land of Staggia Senese. In documents it is named palàtium or rocca di staja. The term palàtium indicates large stately buildings within a fortified structure. The word rocca refers to a fortification with a garrison, in fact Staggia takes its name from the military stronghold wanted by the Florentine Republic. The name staja recovers the toponym of the market present in the small village, as a center for the production of cereals, products that were weighed with the
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