Relevant bibliographies by topics / The voice of the subaltern

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Academic literature on the topic 'The voice of the subaltern'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "The voice of the subaltern"

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Lumintang, Merlin Brenda Angeline. "Suara Sang Subaltern: Sebuah Narasi Autobiografi Perempuan Tanpa Nama dalam Hakim-hakim 19." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 5, no. 2 (April 2, 2021): 261–77. http://dx.doi.org/10.30648/dun.v5i2.364.

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Abstract. This paper offers a postcolonial feminist reading of Levi’s concubine narration recorded in the Book of Judges 19 that focuses on the subaltern voice from Gayatri Spivak's thinking. It defines the subaltern as oppressed people who cannot speak on their own to represent themselves. This study was conducted by autobiographical criticism. Through auto-biographical narratives, the story is re-told through the nameless woman's point of view as the subaltern and it will reveal the narrative of her unspeakable suffering. The nameless woman's voice was claimed to be the voice that was cast but refused silence, and now it produces an autobiographical narrative that echoes the voices of subalterns silenced in the present context.Abstrak. Tulisan ini menawarkan sebuah pembacaan feminis pascakolonial terhadap narasi gundik seorang Lewi yang tercatat dalam Hakim-hakim 19 yang berfokus pada suara subaltern dari pemikiran Gayatri Spivak. Subaltern dalam tulisan ini diartikan sebagai orang-orang tertindas yang tidak dapat bersuara untuk merepresentasikan dirinya. Metode yang digunakan adalah kritik autobiografi. Melalui narasi autobiografi, kisah ini dituturkan kembali melalui sudut pandang sang perempuan tanpa nama sebagai subaltern dan menyingkapkan narasi penderitaannya yang tak terkatakan di dalam teks. Suara perempuan tanpa nama diklaim sebagai suara yang dibekap tetapi menolak diam dan kini menghasilkan sebuah narasi autobiografis yang menggemakan suara-suara subaltern yang disenyapkan dalam konteks masa kini.
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Ramli, Abdul Jalil, and Sohaimi Abdul Aziz. "Nyai in Partriarchal and Colonial Society: A Subaltern Study of Nyai Ontosoroh in Pramoedya Ananta Toer's Bumi Manusia." Malay Literature 26, no. 2 (December 8, 2013): 185–205. http://dx.doi.org/10.37052/ml.26(2)no4.

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The practice of nyai began in Indonesia in the 17th century when the Dutch colonizers began strengthening their foothold there. A nyai is none other than a concubine or a mistress to a foreigner, especially a European. The nyai were a group of women who were exploited during the Dutch occupation. To what extent was a nyai merely a sexual object to colonizers, and is associated with the use of force which was prevalent in the patriarchal Javanese society? Did the nyai voice their rights? Did the authorities care about their hardship? This essay shall analyse these issues using the approach of Gayatri Chakravorty Spivak’s subaltern studies, which puts foward the concept of subaltern women as oppressed women without a voice. Although others could voice the problems on their behalf, this is not the voice of subaltern women themselves as the party that voices out their problems may have other interests. This analysis is of subaltern women in Pramoedya Ananta Toer’s novel This Earth of Mankind ( Bumi Manusia ). This study confirms that Nyai Ontosoroh is a subaltern woman in two types of society, i.e. patriarchal and colonial society. She is manipulated for the interests of men and for colonizers. Nyai Ontosoroh can be taken to be an example of the exploitation of women in a patriarchal society. Nyai Ontosoroh herself attempts to voice out her rights as a daughter and a mother. Patriarchal and colonial groups continually deny subaltern women like Nyai Ontosoroh their rights. Keywords: subaltern women, patriarchy, nyai , colonialism
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Dewojati, Cahyaningrum. "PEREMPUAN TERBUNGKAM DALAM R.A. MOERHIA: PERINGETAN MEDAN 1929—1933SUBALTERN SPIVAK." Alayasastra 17, no. 1 (May 31, 2021): 19–38. http://dx.doi.org/10.36567/aly.v17i1.768.

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ABSTRAKPada masa Hindia Belanda, perempuan bumiputra mendapatkan banyak penindasan sehingga mendorong mereka menjadi pihak subaltern. Subaltern merujuk kepada pihak yang berposisi inferior dan tunduk kepada pihak dari kelas berkuasa. Pihak subaltern tidak memiliki kemampuan untuk bersuara. Permasalahan tersebut dapat ditemukan dalam novel R.A. Moerhia: Peringetan Medan 1929—1933 karya Njoo Cheong Seng. Penelitian ini membahas subalternitas perempuan bumiputra pada masa Hindia Belanda dan berbagai bentuk penindasan yang dialami dalam novel R.A. Moerhia: Peringetan Medan 1929—1933 karya Njoo Cheong Seng melalui teori subaltern Spivak dengan metode deskriptif analitis. Hasil penelitian ini menunjukkan terdapat penindasan terhadap perempuan bumiputra sebagai pihak subaltern. Bentuk penindasan tersebut seperti ketidaksetaraan posisi yang menempatkan perempuan bumiputra sebagai nyai serta pelekatan stereotip buruk yang bersifat selayaknya barang, materialistis, dan digambarkan suka menggunakan hal irasional, misalnya sihir.Kata kunci: perempuan, bumiputra, subaltern, R.A. Moerhia ABSTRACTDuring the Dutch East Indies period, Indigenous women had an immense amount of oppression that classified them as the subalterns. Subaltern refers to people that is inferior and submits to people from the dominant class. The subalterns do not have the right to voice their opinions. This issue can be found in the novel, R.A Moerhia: Peringetan Medan 1929-1933 (R.A. Moerhia: Memories of Medan 1929-1933) by Njoo Cheong Seng. This research discusses the subalternity of Indigenous women in the Dutch East Indies as well as the different forms of oppression they endured, which are depicted in the novel, through Spivak’s subaltern theory utilising the analytical descriptive method. The results indicate that there is oppression towards Indigenous women as the subalterns. The form of oppression include inequality of positions that place Indigenous women as nyais and being stereotyped abysmally as being materialistic as well as portrayed as undertaking in acts that were irrational, e.g. magic. Keywords: women, Indigenous, subaltern, R.A. Moerhia
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Dhakal, Bharat Raj. "Can the Gandharvas Speak?: A Study of Gandharva Songs." Prithvi Academic Journal 4 (May 12, 2021): 84–95. http://dx.doi.org/10.3126/paj.v4i0.37017.

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In the social context of Nepal, Gandharvas are regarded as Dalits, the people who are suppressed and silenced by the society. Such subaltern groups are thought to have no voice. They are considered ‘muted’ or ‘inarticulate’ without any agency, consciousness and power of resistance. However, breaking such boundaries, the present research aims at exploring the voices of Gandharvas expressed through their folk songs, which express their real subaltern condition and a sense of dissatisfaction towards the mechanism of society constructed and controlled by the elites. For this, some of the representative folk songs are taken and viewed from the perspective of subaltern voice, consciousness, resistance and agency developed by Antonio Gramsci, Ranjit Guha, Dipesh Chakrabarty, Partha Chatterjee and Gautam Bhadra. With the thorough analysis of their songs, it is inferred that although they are deprived of any rank and recognition in the mainstream Nepali society, they have clearly expressed their voices as well as manifested consciousness, reflecting their real life experiences marked by domination, marginalization and suppression. The manifestation of such consciousness and expression of inner voice is also used as an instrument to subvert the hegemony constructed by the complacent upper class of the society.
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Valente, Marcela Iochem. "AUTOBIOGRAPHY: A VOICE TO THE SUBALTERN." A Cor das Letras 9, no. 1 (March 3, 2017): 161. http://dx.doi.org/10.13102/cl.v9i1.1547.

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Amri, Siti Hardiyanti. "SUBALTERNITAS PEREMPUAN DALAM CERPEN "INEM" DAN "PELARIAN YANG TAK DICARI" KARYA PRAMOEDYA ANANTA TOER." Kibas Cenderawasih 17, no. 1 (April 14, 2020): 54–66. http://dx.doi.org/10.26499/kc.v17i1.229.

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This research studies about women subaltern in the two short stories of Pramoedya Ananta Toer. Through his works, Pramoedya potrays gender inequality in which women are positioned marginally. Both characters do not have ability to voice themselves which Spivak mentions as subaltern. The research problems are the structure of the two short stories and the position of subaltern in the structure. This research uses deconstruction analysis method. The results indicate that there is such resistance by those oppressed group. Meanwhile, the author presents not only the subaltern who acts passively throughout the text, but also makes effort to fight for freedom. However, the voice of them are not heard. They remains under the oppression of men.
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Danish, Malik Haqnawaz, Muhammad Ajmal Khan, Saira Akhtar, and Samina Yasmeen. "Silencing of the Neo-Subaltern Voice: Historiography of the ‘Oppressed’." Review of Applied Management and Social Sciences 3, no. 3 (December 31, 2020): 339–45. http://dx.doi.org/10.47067/ramss.v3i3.68.

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In conjunction with the modern ideas of neocolonialism and neo-imperialism, the present world is witnessing the occurrence of a relatively new and persistent state of neo-subalternity under which the men and women of the third-world countries and their diasporic communities are forced to live a life under socio-political duress. The present study concerns with the development of this state of affairs and has sought to locate the theoretical explanation of this phenomenon. It has been found that the neo-subaltern identifier can most aptly be attributed to the women of these effected postcolonial communities at home or scattered around the globe. They are subjected to the conditions of foreign coloniality as well as local patriarchal hierarchy. Most recent examples of this bias are witnessed among the diasporic communities in the western cosmopolitans where the post 9/11nationalist sensibility, in reaction to an alleged religious terrorism, has given rise to a set of prejudiced policies and compulsive social behaviors that are against these subalterns’ rightful interests. Among these diaspora communities, the Muslim women’s symbols of modesty are especially portrayed with prejudice and a malevolent preconception. Under neocolonial and patriarchal control, these sunaltern women live as ‘slaves of the slaves’ in the Marxist sense of the word. The present study has sought to locate these paradigms of power at the subaltern theoretical level.
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Sharma, Dr Shreeja Tripathi. "Tom Jones : A Subaltern Critique." SMART MOVES JOURNAL IJELLH 9, no. 1 (January 28, 2021): 219–26. http://dx.doi.org/10.24113/ijellh.v9i3.10965.

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Henry Feilding’s Tom Jones offers a picture of English society during the imperial times through a thought-provoking scrutiny of the marginalised voices and indirectly subverts the imperial authority of oppression. Fielding’s defining work which notably laid the foundation of the English novel has often been implored for nuances of morality and sin. This research paper explores the novel as a prelude to the postmodern subaltern voice against the dominion of the social and economically elite through the emancipatory empowerment of the roguish foundling hero of the picaresque tradition: Tom Jones. The paper seeks to establish the relevance of Tom Jones for the readers of the so- called Third World, as it offers a glimpse into the subaltern aspects of identity of the coloniser. In this context, this paper evaluates the narrative of Fielding’s Tom Jones with reference to two key concerns: exposition of the oppressive power structure and revelation of marginalised oppressed.
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Pourqoli, Golchin, and Akram Pouralifard. "The Subaltern Cannot Speak: A Study of Adiga Arvinda’s The White Tiger." International Journal of Applied Linguistics and English Literature 6, no. 3 (March 1, 2017): 215. http://dx.doi.org/10.7575/aiac.ijalel.v.6n.3p.215.

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This study examines the claims about Adiga Arvinda’s anti-protagonist’s, Balram Hawaie’s status as representive voice of subaltern, in his controversial novel, the White Tiger (2008), which also gave way to much debate over its ‘authenticity’. By alluding to postcolonial thinkers such as Edward Said, Ghandi, Spivak, and also Giorgio Agamben’s notion of inclusive exclusion, the essay focuses on the evidence from the novel to indicate that there is no space from which the subaltern of the novel can be heard. The research utilizes the precepts of postcolonial criticism to examine the possibility of considering any room for the voice of the subaltern in The White Tiger for being heard. Through a close reading of the text, also, the study addresses the alterations in the character of the protagonist which ostracize him from the league of the subaltern.
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Schäfers, Marlene. "Archived Voices, Acoustic Traces, and the Reverberations of Kurdish History in Modern Turkey." Comparative Studies in Society and History 61, no. 2 (April 2019): 447–73. http://dx.doi.org/10.1017/s0010417519000112.

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AbstractThis article investigates how middle-aged to elderly Kurdish women in Turkey engage with large collections of Kurdish music recordings in their possession. Framing them as archives, women mobilize these collections as central elements in a larger, ongoing Kurdish project of historical critique, which seeks to resist hegemonic state narratives that have long denied and marginalized Kurdish voices. While recognizing the critical intervention such archives make, the article contends that, to be heard as “history” with a legitimate claim to authority, subaltern voices often have to rely on the very hegemonic forms, genres, and discourses they set out to challenge. This means that subaltern projects of historical critique walk a fine line between critique and complicity, an insight that nuances narratives that would approach subaltern voices predominantly from a perspective of resistance. At the same time, this article argues that a more complete picture of subaltern archives requires us to attend to the voices they contain not just as metaphors for resistance or political representation but also as acoustic objects that have social effects because of the way they sound. By outlining the affective qualities that voice recordings held for the Kurdish women who archived them, the article shows how their collections participated in carving out specific, gendered subject positions as well as forging a broader Kurdish sociality. Paying attention to history's “acoustic register” (Hunt 2008), this suggests, promises to open up perspectives on subaltern historiography that go beyond binary frameworks of resistance and domination, critique and complicity.
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Dissertations / Theses on the topic "The voice of the subaltern"

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Kujat, Christopher Norman. "Can the Subaltern Tweet? A Netnography of India’s Subaltern Voices Entering the Public via Social Media." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23976.

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This netnography depicts the notions of India’s subaltern voices entering the public via social media. The study puts an emphasis on feminists and caste critics, divided into two case studies. The study witnessed dynamics of Twitter use between sociality and activism as well as the notions of performance and identity of these two intersecting, yet polarised groups.Privilege remains a governing factor, which regulates access, accessibility and the use of the subaltern sphere and makes it exclusive for a privileged group of the subaltern. The main benefits of Twitter in the subaltern sphere, as the study suggests, is the factor of sociality and networking around causes, which leads to peer dialogue in the public sphere and increases visibility. This eventually leads to more attention for certain causes in the public discourse and to the countering of mainstream media narratives, for example in the case study of the Dalit Lives Matter Movement and its ad hoc fame, which evolved after the suicide of the Dalit PhD scholar Rohith Vemula.Further, while online activism is present, its impact remains hard to measure. The main benefits of the space are the plurality of voices that inhabit it. Also, the unleashing of the counter­narratives towards the mainstream media that are even more controlled by the state than the new media landscape, is an important benefit.
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Jooste, Yvonne. "The subaltern can speak' reflections on voice through the lens of the politics of Jacques Rancière." Thesis, University of Pretoria, 2015. http://hdl.handle.net/2263/53132.

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The aim of the research is to reflect on the notion of political voice through the lens of the politics of Jacques Rancière. This reflection takes place against the background of the difficulty and complexity of issues surrounding the political voice of many South African women. The motivation behind the reflection on political voice arose out of concerns regarding the contradiction between the exemplary formal position of South African women and their lived realities as it pertains to the contexts of poverty and sexual violence that many women face and live in. Since South Africa s transition to democracy, many activists and scholars have engaged with notions of gender equality along the lines of constitutional discourse, substantive equality and transformative constitutionalism. This research seeks an alternative understanding. I turn to the work of theorist, Jacques Rancière in order to consider possible alternatives and ways of thinking about the notion of voice. I explore his unique formulation of politics as well as other theoretical engagements in order to open up questions around the frameworks that determine the possibilities of political voicing and/or silencing. The reflection also entails an exploration of Gayatri Chakravorty Spivak s famous essay Can the Subaltern Speak . I analyse Spivak s essay along the lines of Jacques Rancière s formulation of politics in order to further make sense of what it means to have a political voice. I also read instances of political statements and historical and literary figures from the perspective of Rancière s politics. The aim is to contest and question current meanings of voice and to suggest that Jacques Rancière s postulations can provide valuable insight on issues of political voicing, silence, politics and equality.
Thesis (LLD)--University of Pretoria, 2015.
Jurisprudence
LLD
Unrestricted
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Zavala-Petherbridge, Dina Yamileth. "Re/braiding Catrachaness: The Testimonios of Subaltern Voices." Diss., North Dakota State University, 2016. http://hdl.handle.net/10365/25861.

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The current literature about rural feminists in Central American countries lacks details about the experiences women like my Grandmother had. The physical and social realities of my Grandmother breathed collective participation, self-reflection, critical thought, and personal development connected to the social struggle. Becoming an engaged social activist gave her a chance to reflect and act, which are the elements for concientizaci?n. Once she became emancipated, she was part of the social change by providing others and me the guidance to our freedom. The simple fact that women acted against an oppressive society, and they took control of their own reproductive rights demonstrates the will of women to find a way to make change and create agency. Writing this dissertation is my way of carrying on my Grandmother?s legacy, as well as a means to create a space for rural feminist women from the next generation. My narrative offers everyday life discourses inversely related to those presented by the collective organized feminist movement narratives. In this research, I use testimonio as the method of inquiry and product through which my Grandmother?s and my narrative are braided and re-braided as a symbolic way to construct and deconstruct narratives, terms, and journeys. I completed this process under the lenses of theory in the flesh, Freire?s social emancipatory theory, and Mestiza consciousness. Una conscientizaci?n embodies and lives in context, no longer abstracted; therefore it embodies social and biological concepts of physical realities creating a generative resistance. I conclude this study with a reflection on the research process and future direction.
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Leonte, Eva. "Enacting the Silence of Subaltern Women : Julie Otsuka and the Japanese Picture Brides." Thesis, Stockholms universitet, Institutionen för kultur och estetik, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-144396.

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It is by now a truth universally acknowledged that the world’s subaltern women (in Gayatri Spivak’s understanding of the term) cannot make their voices heard, that what we think we know about them are mostly stereotypes of our own making. It is likewise acknowledged that literature has a privileged status when it comes to representing these women, given its unique prerogative to retrieve their traces and convey their subjectivity through imagining. Literary texts which embark on this task can be seen as symbolic speech acts and, as such, they depend upon their illocutionary force for success in the public sphere. In this thesis I have chosen to discuss The Buddha in the Attic by Julie Otsuka (2011) – a novel I perceive as a collective speech act – from the combined perspective of speech-act criticism (J. L. Austin, S. Petrey), subaltern studies (G. Spivak, G. Pandey) and feminist theory (M. P. Lara, S. Lanser). My analysis explores the interrelation between this little-known story of the first-generation Japanese women immigrants to the US and the sophisticated narrative strategy which sustains it, continually balancing between the women's heterogeneity and their shared experiences, especially their systematic silencing by the dominant population. Finally, the thesis discusses the novel’s larger illocutionary implications for the public sphere, in particular how the reclaiming of the past creates new understandings of the present as well as opens up onto the future.               Keywords: Otsuka, The Buddha in the Attic, migrant literature, picture brides, subalternity, feminist theory, communal voice, speech-act criticism, illocutionary force.
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Clare, Rebecca. "Elite and Subaltern Voices in Amitav Ghosh's The Hungry Tide." Thesis, Linnéuniversitetet, Institutionen för språk och litteratur, SOL, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-5757.

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Farzana, Khandoker. "The Subaltern's Power of Silence and Alternative history : Amitav Ghosh's The Calcutta Chromosome." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-30547.

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Amitav Ghosh's novel The Calcutta Chromosome is a science-fiction which deals with subalter voice. In this paper I have discussed that how Ghosh has written an alternative hisory for the suabltern and how he establishes a connection between subaltern and the science-fictional term, the posthuman. I also argue that through such representation Ghosh proposes a open ended way to think about the subaltern future as well.
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Liu, Linjing. "When Silenced Voices Meet Homi. K. Bhabha’s “Megaphone”." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-76243.

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Drawing upon Homi. K. Bhabha's essay A Personal Response and Gayatri Chakravorty Spivak's Can The Subaltern Speak? I initiated my research project When the Silenced Voices Meet Homi. K. Bhabha's "Megaohone". The focal point of this paper aims at identifying and questioning the limitatpons of Bhabha's theories while highlighting Spivak's insightful perspectives. In conducting this project, the motif of my paper is derived, which is to question male scholars’ gender-blindness under the feminist lens in the field of post-colonial studies. Issues, such as identity, hybridity and representation are under discussion; meanwhile by citing the example of and debate on sati, the gender issue and the special contributions of postcolonial feminism are developed.
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Anderson, Agnes. "Skogen berör alla : Maktrelationer inom skogsbruket i Jokkmokks kommun 1980-1990." Thesis, Luleå tekniska universitet, Institutionen för ekonomi, teknik och samhälle, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:ltu:diva-61452.

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Skogsbruket har en lång historia i Sverige och kom under 1900-talet att hamna i en rad konflikter med intressegrupper som förespråkade skogens immateriella värden. Syftet med denna diskursanalys är att redogöra för de maktrelationer som var rådande under 1980-talets skogsbruk i Jokkmokks kommun. Undersökningen ämnar i första hand att lyfta de röster som under 1980- talets skogsbruk i Jokkmokks kommun tystades av de intressegrupper som prioriterade skogens materiella värden. Hur den koloniserade har agerat och reagerat kommer följaktligen att behandlas. Undersökningen påvisar att Jokkmokks kommun blev överexploaterad under 1980-talet vilket kom att skapa maktrelationer mellan skogens intressegrupper. Avverkningarna påverkade både rennäringen och den lokala befolkningen och 1980-talet går således att ses som en fortsatt postkolonial era där en kolonial diskurs är rådande. Undersökningen visar även att det fanns möjlighet att göra motstånd men att de röster som förespråkade skogens immateriella värden försummades.
Forestry has a long history in Sweden and came during the 20th century to end up in a series of conflicts with the interest groups advocating the immaterial values of the forest. The purpose of this discourse analysis is to describe the power relationships that were prevalent during the 1980s forestry in the municipality of Jokkmokk. This study primarily focuses on highlighting the voices during the 1980s forestry in the municipality of Jokkmokk who were silenced by groups that prioritize the material values of the forest. How the colonized have acted and reacted will also be discussed. This study shows that the municipality of Jokkmokk became overly exploited in the 1980s which came to create the power relationships between forest interest groups. Felling affected both reindeer herding and the local population and it is possible to speak of the 1980s as a continued post-colonial era where a colonial discourse is prevalent. The survey also shows that it was possible to resist but that the votes in favor of the forest's immaterial values were easily neglected.
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Olsson, Angelika. "Arundhati Roy : Reclaiming Voices on the Margin in The God of Small Things." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-8366.

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The aim of this essay is to critically consider Arundhati Roy’s novel The God of Small Things from a postcolonial feminist perspective, with a special focus on how she models different representations of women, taking as a background the discussions within postcolonial feminism about subalternity and the representations of women from the so-called Third World in theory and literature, as well as the concept of agency from Cultural Studies. This purpose is reached by studying and comparing three main female characters in the novel: Mammachi, Baby Kochamma and Ammu, centering on their different ways of relating to the male hero of the novel, Velutha, an Untouchable in the lingering caste system of India. The essay argues that Roy has contributed with diverse representations of subaltern women in the ‘Third World’ who—despite their oppressed and marginalized status—display agency and are portrayed as responsible for their own actions.
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Roy, Mantra. ""Speaking" Subalterns: A Comparative Study of African American and Dalit/Indian Literatures." Scholar Commons, 2010. http://scholarcommons.usf.edu/etd/3441.

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“Speaking Subalterns” examines the literatures of two marginalized groups,African Americans in the United States and Dalits in India. The project demonstrates how two disparate societies, USA and India, are constituted by comparable hegemonic socioeconomic-cultural and political structures of oppression that define and delimit the identities of the subalterns in the respective societies. The superstructures of race in USA and caste in India inform, deform, and complicate the identities of the marginalized along lines of gender, class, and family structure. Effectively, a type of domestic colonialism, exercised by the respective national elitists, silence and exploit the subaltern women and emasculate the men. This repression from above disrupts the respective family structures in the societies, traumatizes the children, and confuses the relationships between all the members of the families. While African American women, children, and men negotiate their national identities in USA, Dalits, the former Untouchables, attempt to realize their national identities guaranteed by the Indian Constitution. While successful resistance to oppression informs the literatures written by these historically marginalized peoples, thereby giving voice to the silenced subalterns, I argue that it is equally important to be attentive to the simultaneous silencing that has not ended. Moreover, we must be skeptical about the power seemingly achieved by the subalterns in articulating their claims to legitimate rights because re-presentation of subaltern resistance by the elite intellectualsand by subalterns themselves becomes a critical inquiry. Thus, while some subaltern women claim agency through representation, their narratives may not be exempt from hegemonic control. Others are thoroughly misrepresented by elitists. While some subaltern mothers undertake outlaw mothering by defying normative patriarchal motherhood, responsible representation can re-cover these tales which are silenced when these mothers succumb to their children and community’s disparagement. While some subaltern children may survive disastrous experiences, others may be traumatized into silence. Representation bears witness to these traumatic silences and the silencing processes. While historically emasculated subaltern men may vent and represent their rightful frustration and wrath against the oppressors, they may be simultaneously silencing their own doubly-oppressed women.
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Books on the topic "The voice of the subaltern"

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France. Ambassade (India). Centre for Human Sciences., ed. The voice and the will: Subaltern agency : forms and motives. New Delhi: Manohar, 2002.

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Pollacchi, Elena. Wang Bing's Filmmaking of the China Dream. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463721837.

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This volume offers an organic discussion of Wang Bing's filmmaking across China’s marginal spaces and against the backdrop of the state-sanctioned 'China Dream'. Wang Bing's cinema gives voice to the subaltern. Focusing on contemporary China, his work testifies to a set of issues dealing with inequality, labour, and migration. His internationally awarded documentaries are considered masterpieces with unique aesthetics that bear reference to global film masters. Therefore, this investigation goes beyond the divides between Western and non-Western film traditions and between fiction and documentary cinema. Each chapter takes a different articulation of space (spaces of labour, history, and memory) as its entry point, bringing together film and documentary studies, Chinese studies, and globalization studies. This volume benefits from the author's extensive conversations with Wang Bing and insider observations of film production and the film festival circuit.
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Clark, Peter, and Denis Menjot, eds. Subaltern City? Turnhout, Belgium: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.seuh-eb.5.116522.

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Nation with discrimination: Literary voices from the subalterns. New Delhi: Access, 2011.

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The subaltern Ulysses. Minneapolis: University of Minnesota Press, 1994.

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Athyal, Jesudas. Mission today: Subaltern perspectives. Thiruvalla: Christava Sahitya Samithy and Mission-Evangelism Study Project, 2001.

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Ethical issues: Subaltern perspectives. Tiruvalla: Christava Sahitya Samithi, 2007.

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Nalunnakkal, Geevarghese Coorilos. Ethical issues: Subaltern perspectives. Tiruvalla: Christava Sahitya Samithi, 2007.

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Denis, Eric, and Marie-Hélène Zérah, eds. Subaltern Urbanisation in India. New Delhi: Springer India, 2017. http://dx.doi.org/10.1007/978-81-322-3616-0.

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Misir, Prem, ed. The Subaltern Indian Woman. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-5166-1.

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Book chapters on the topic "The voice of the subaltern"

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Hernandez, Kortney. "Centering the subaltern voice 1." In Decolonizing Interpretive Research, 39–50. Abingdon, Oxo n; New York, N Y: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781351045070-4.

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Badal, Bernice. "Feminist voice(s) in South African curriculum-making and dissemination." In Subaltern Women’s Narratives, 88–103. Abingdon, Oxon ; New York, NY : Routledge, 2021. | Series: Routledge advances in feminist studies and intersectionality: Routledge, 2020. http://dx.doi.org/10.4324/9781003121220-8.

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Crawley, Kristy Liles. "Rhetorical Voice and Class in Adichie's “Subaltern” Fiction." In The Routledge Companion to Literature and Class, 189–201. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003008354-17.

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Hull, Glynda A., Devanshi Unadkat, and Jessica Adams-Grigorieff. "Subaltern Voices, Digital Tools, and Social Imaginaries." In Critical Approaches Toward a Cosmopolitan Education, 3–21. New York: Routledge, 2021. http://dx.doi.org/10.4324/9780429327780-2.

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Morozov, Viatcheslav. "The People Are Speechless: Russia, the West and the Voice of the Subaltern." In Russia's Postcolonial Identity, 135–65. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137409300_6.

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Pittin, Renée Ilene. "Dominant Discourse, Subaltern Voices, and Forms of Resistance." In Women and Work in Northern Nigeria, 177–213. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403914217_6.

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Adjobimey, Raphaela. "The 1857 Indian Uprising in Irish Ballads: Voices of the Subaltern." In Ireland’s Imperial Connections, 1775–1947, 171–89. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25984-6_9.

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Carrim, Nazir. "Human Rights and the Limitations of Releasing Subaltern Voices in a Post-Apartheid South Africa." In International Handbook of Comparative Education, 765–79. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-6403-6_49.

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Trehan, Nidhi. "The Romani Subaltern within Neoliberal European Civil Society: NGOization of Human Rights and Silent Voices." In Romani Politics in Contemporary Europe, 51–71. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230281165_3.

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Garraffoni, Renata Senna. "Subaltern masculinities." In Ancient History from Below, 175–91. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003005148-11.

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Conference papers on the topic "The voice of the subaltern"

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Passmore, Cale J., Regan L. Mandryk, Sarah Schoemann, Daniel Gardner, Cayley MacArthur, Mark Hancock, Mahli-Ann Butt, and Theresa Jean Tanenbaum. "Gaming with the Subaltern." In CHI PLAY '18: The annual symposium on Computer-Human Interaction in Play. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3270316.3271552.

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Farahi, Behnaz. ""Can the subaltern speak?"." In SIGGRAPH '21: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3450507.3457429.

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Masiero, Silvia. "Digital Platform Workers under COVID-19: A Subaltern Perspective." In Hawaii International Conference on System Sciences. Hawaii International Conference on System Sciences, 2021. http://dx.doi.org/10.24251/hicss.2021.766.

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Kubangun, Nuraida, Andi Agustang, and Arlin Adam. "Subaltern and Network Strategy Towards Fishermen Community in Aru Islands District." In 3rd International Conference on Social Sciences (ICSS 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201014.128.

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Truillet, Philippe, and Gwenael Bothorel. "VOICE." In the 17th conference. New York, New York, USA: ACM Press, 2005. http://dx.doi.org/10.1145/1148550.1148559.

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Andrews, Kerry John. "Voice." In ACM SIGGRAPH 2004 Art gallery. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/1185884.1185887.

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Uzan, Lior, and Lior Wolf. "I know that voice: Identifying the voice actor behind the voice." In 2015 International Conference on Biometrics (ICB). IEEE, 2015. http://dx.doi.org/10.1109/icb.2015.7139074.

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Shibasaki, Koichi, and Shunji Mituyoshi. "Feeling Voice Management System and Feeling Voice Database for Voice Feeling Measurement." In 2007 International Conference on Natural Language Processing and Knowledge Engineering. IEEE, 2007. http://dx.doi.org/10.1109/nlpke.2007.4368065.

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Ye-Yi Wang. "Voice search - Information access via voice queries." In 2007 IEEE Workshop on Automatic Speech Recognition & Understanding (ASRU). IEEE, 2007. http://dx.doi.org/10.1109/asru.2007.4430095.

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Petersen, Greg, and Tony Makarome. "The Lowly Voice: The Singapore Bassist Voice." In Selected Proceedings of the 2009 Performer's Voice International Symposium. IMPERIAL COLLEGE PRESS, 2011. http://dx.doi.org/10.1142/9781848168824_0010.

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Reports on the topic "The voice of the subaltern"

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Broccardo, Eleonora, Oliver Hart, and Luigi Zingales. Exit vs. Voice. Cambridge, MA: National Bureau of Economic Research, August 2020. http://dx.doi.org/10.3386/w27710.

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Harju, Jarkko, Simon Jäger, and Benjamin Schoefer. Voice at Work. Cambridge, MA: National Bureau of Economic Research, March 2021. http://dx.doi.org/10.3386/w28522.

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Parsons, G., and J. Maruszak. Voice Messaging Client Behaviour. RFC Editor, July 2005. http://dx.doi.org/10.17487/rfc4024.

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Vaudreuil, G. Voice Message Routing Service. RFC Editor, October 2005. http://dx.doi.org/10.17487/rfc4238.

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McRae, S., and G. Parsons. Internet Voice Messaging (IVM). RFC Editor, November 2005. http://dx.doi.org/10.17487/rfc4239.

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Vaudreuil, G. Voice Messaging Directory Service. RFC Editor, October 2005. http://dx.doi.org/10.17487/rfc4237.

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Eldridge, J. M. Voice and Data Network of Convergence and the Application of Voice over IP. Office of Scientific and Technical Information (OSTI), November 2000. http://dx.doi.org/10.2172/769028.

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PRAISSMAN, J. L. SUTHERLAND,J C. LABORATORY VOICE DATA ENTRY SYSTEM. Office of Scientific and Technical Information (OSTI), April 2003. http://dx.doi.org/10.2172/15006728.

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Brandner, R., L. Conroy, and R. Stastny. IANA Registration for Enumservice Voice. RFC Editor, February 2006. http://dx.doi.org/10.17487/rfc4415.

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Vaudreuil, G. Voice Profile for Internet Mail. RFC Editor, February 1996. http://dx.doi.org/10.17487/rfc1911.

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