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Books on the topic 'The voice of the subaltern'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

France. Ambassade (India). Centre for Human Sciences., ed. The voice and the will: Subaltern agency : forms and motives. New Delhi: Manohar, 2002.

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2

Pollacchi, Elena. Wang Bing's Filmmaking of the China Dream. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463721837.

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This volume offers an organic discussion of Wang Bing's filmmaking across China’s marginal spaces and against the backdrop of the state-sanctioned 'China Dream'. Wang Bing's cinema gives voice to the subaltern. Focusing on contemporary China, his work testifies to a set of issues dealing with inequality, labour, and migration. His internationally awarded documentaries are considered masterpieces with unique aesthetics that bear reference to global film masters. Therefore, this investigation goes beyond the divides between Western and non-Western film traditions and between fiction and documentary cinema. Each chapter takes a different articulation of space (spaces of labour, history, and memory) as its entry point, bringing together film and documentary studies, Chinese studies, and globalization studies. This volume benefits from the author's extensive conversations with Wang Bing and insider observations of film production and the film festival circuit.

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3

Clark, Peter, and Denis Menjot, eds. Subaltern City? Turnhout, Belgium: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.seuh-eb.5.116522.

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4

Nation with discrimination: Literary voices from the subalterns. New Delhi: Access, 2011.

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5

The subaltern Ulysses. Minneapolis: University of Minnesota Press, 1994.

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6

Athyal, Jesudas. Mission today: Subaltern perspectives. Thiruvalla: Christava Sahitya Samithy and Mission-Evangelism Study Project, 2001.

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7

Ethical issues: Subaltern perspectives. Tiruvalla: Christava Sahitya Samithi, 2007.

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8

Nalunnakkal, Geevarghese Coorilos. Ethical issues: Subaltern perspectives. Tiruvalla: Christava Sahitya Samithi, 2007.

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9

Denis, Eric, and Marie-Hélène Zérah, eds. Subaltern Urbanisation in India. New Delhi: Springer India, 2017. http://dx.doi.org/10.1007/978-81-322-3616-0.

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10

Misir, Prem, ed. The Subaltern Indian Woman. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-5166-1.

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11

Nalunnakkal, Geevarghese Coorilos. Ethical issues: Subaltern perspectives. Tiruvalla: Christava Sahitya Samithi, 2007.

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12

Politik subaltern: Pergulatan identitas gay. Yogyakarta: Jurusan Politik & Pemerintahan, Fisipol UGM, 2010.

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13

South Asia Theological Research Institute (Bangalore, India), ed. Understanding subaltern history: Theoretical tools. Bangalore: BTESSC/SATHRI, 2006.

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14

Wood, George. The subaltern officer: A narrative. [Cambridge: Ken Trotman, 1986.

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15

P, Wigke Capri Arti S. Politik subaltern: Pergulatan identitas gay. Yogyakarta: Jurusan Politik & Pemerintahan, Fisipol UGM, 2010.

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16

Postcolonial subaltern issues: An introspection. New Delhi: Authorpress, 2015.

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17

Widayanti, Titik. Politik subaltern: Pergulatan identitas waria. Yogyakarta: Research Center for Politics and Government, Jurusan Politik dan Pemerintahan, Universitas Gadjah Mada, 2009.

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18

Swai, Bonaventure. Subaltern studies: Islamic revivalism in Nigeria. Sokoto, Nigeria: Sokoto Newspaper Co., 2000.

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19

More on feudalism and subaltern tribals. Udaipur: Himanshu Publications, 1997.

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20

Dalit-subaltern self-identifications: Iyothee Thassar & Tamizhan. New Delhi: Critical Quest, 2010.

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21

Guha, Ranajit. Subaltern studies: Writings on South Asian history. Delhi: Oxford University Press., 1994.

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22

McClintock, James B. One voice two voice. Bloomington, IN: AuthorHouse, 2008.

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23

Foundation for Co-Existence (Colombo, Sri Lanka), ed. Voice. Colombo: Foundation for Co-Existence, 2008.

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24

Appelbaum, David. Voice. Albany: State University of New York Press, 1990.

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25

St, George Marie Elyse. Voice. Regina, SK, Canada: Coteau Books, 1995.

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26

Appelbaum, David. Voice. Albany: State University of New York Press, 1990.

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27

Ltd, Digital Vision. Voice. [Peoria, IL]: Digital Vision, Ltd., 2000.

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28

Zehmisch, Philipp. The Politics of Voice and Silence. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199469864.003.0010.

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Chapter 8 aims to offer alternative ways to understand the Ranchis’ disenfranchisement by bringing hegemonic modes of explanation in dialogue with silenced subaltern perspectives. The first section examines how prevailing conditions of speech deepened the Ranchis’ exclusion from the lines of social mobility. It demonstrates that the attempts of community leaders, bureaucrats, politicians, NGO workers, and the Catholic Church to include Ranchis into welfare and development programmes largely failed because no appropriate form of communication between subalterns and these hegemonic actors was found. The second part of the chapter shows that the Ranchis’ marginalization must also be regarded as a result of their own forms of silent resistance against state interference. Referring to theories of anarchist anthropology, the author puts forward the argument that the Ranchis’ preference for self-rule has triggered their conscious evasion from interaction with the state.

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29

Zehmisch, Philipp. The Concept of Subalternity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199469864.003.0002.

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Chapter 1 explores the intellectual trajectory of the concept of subalternity. The first section revisits some key debates of subaltern theory which are considered relevant for the book. It demonstrates that subaltern theory may be fruitfully applied to understanding social inequality, especially when it comes to analysing the interlinked exclusion of subalterns from hegemonic frameworks of speech and, access to means of production in the modern state. The second part reflects on the methodological and theoretical consequences of applying subaltern theory to anthropological fieldwork and ethnographic writing. The author demands that the fieldwork method of participant observation is particularly suited to document the everyday life of subalterns, especially their often embodied practices and rituals. Beyond, he argues that the establishing of social relations with subalterns may serve as a precondition enabling the fieldworker to ‘speak with subalterns’ and thus to capture their voice in a more direct way.

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30

Education and Empowerment Among Dalit (Untouchable) Women in India: Voices from the Subaltern (Women's Studies). Edwin Mellen Press, 2004.

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31

Zehmisch, Philipp. Uncovering the Silent Other. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199469864.003.0008.

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Chapter 6 explores how the contracting of Ranchi labourers from Chotanagpur as successors to colonial convicts in the task of forest clearance and infrastructure development has conditioned their marginalized position in the Andaman society. Since the advent of their migration in 1918, racial stereotypes attached to their ‘aboriginality’ accompanied the Ranchis to the islands. Having been continuously exploited and discriminated against as ‘tribals’ by decision-makers and members of the Andaman society, the Ranchis remained, as a result, alienated from the lines of social mobility. A historical analysis of the Ranchis’ disenfranchisement in the first section of the chapter is followed by the presentation of three exemplary life histories of subaltern migrants in the second section. Here, the author underlines the argument that migration cannot be understood as a one-dimensional process of exploitation, but that the voices and perspectives of subalterns as silenced agents of history must be considered.

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32

Ishikawa, Machiko. Paradox and Representation. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751943.001.0001.

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How can the “voiceless” voice be represented? This primary question underpins this book's analysis of selected works by Buraku writer, Nakagami Kenji (1946–1992). In spite of his Buraku background, Nakagami's privilege as a writer made it difficult for him to “hear” and “represent” those voices silenced by mainstream social structures in Japan. This “paradox of representing the silenced voice” is the key theme of the book. Gayatri Spivak theorizes the (im)possibility of representing the voice of “subalterns,” those oppressed by imperialism, patriarchy, and heteronomativity. Arguing for Burakumin as Japan's “subalterns,” the book draws on Spivak to analyze Nakagami's texts. The first half of the book revisits the theme of the transgressive Burakumin man. This section includes analysis of a seldom discussed narrative of a violent man and his silenced wife. The second half of the book focuses on the rarely heard voices of Burakumin women from the Kiyuki trilogy. Satoko, the prostitute, unknowingly commits incest with her half-brother, Akiyuki. The aged Yuki sacrifices her youth in a brothel to feed her fatherless family. The mute Moyo remains traumatized by rape. The author's close reading of Nakagami's representation of the silenced voices of these sexually stigmatized women is this book's unique contribution to Nakagami scholarship.

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33

Lichtenstein, Nelson. A New Era of Global Human Rights. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037856.003.0011.

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The rights regime that emerged in the second half of the twentieth century proved enormously liberating, not only in the United States but throughout the world as well, and especially in the less industrialized and democratic nations where the demand for human rights and civil liberties has sparked reform and revolution. But for both workers and citizens, an orientation that privileges individual rights above all else can also function as both a poor substitute for and a legal subversion of the institutions that once provided a collective voice for workers and other subaltern strata. This chapter explores this trade-off. According to the International Labor Organization's World Labor Report, trade union membership dropped sharply during the 1990s, falling to less than 20 percent of workers in forty-eight out of ninety-two countries. The decline was most serious in manufacturing, even though on a worldwide basis the manufacture of actual products in actual factories was a booming proposition.

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34

Subaltern Studies. OUP India, 1985.

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35

Subaltern Geographies. University of Georgia Press, 2019.

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36

Chatterjee, Partha, and Pradeep Jaganathan PhD. Subaltern Studies. C Hurst & Co Publishers Ltd, 2001.

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37

Chari, Sharad. Subaltern Geographies. University of Georgia Press, 2019.

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38

Subaltern Geographies. University of Georgia Press, 2019.

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39

1946-, Arnold David, Hardiman David, and Guha Ranajit, eds. Subaltern studies. Delhi: Oxford University Press, 1994.

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40

Subaltern Studies. C Hurst & Co Publishers Ltd, 2001.

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41

Subaltern Studies. OUP India, 1999.

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42

Matthews, David, and Michael Sanders, eds. Subaltern Medievalisms. Boydell and Brewer Limited, 2021. http://dx.doi.org/10.1017/9781787448575.

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43

Green, Marcus E., Antonio Gramsci, and Joseph Buttigieg. Subaltern Social Groups. Columbia University Press, 2019.

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44

Ranajit, Guha, and Spivak Gayatri Chakravorty, eds. Selected Subaltern studies. New York: Oxford University Press, 1988.

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45

Wood, Captain George. The Subaltern Officer. Ken Trotman Ltd, 1986.

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46

Apple, Michael W. The Subaltern Speak. Routledge, 2013. http://dx.doi.org/10.4324/9780203623428.

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47

Nilsen, Alf Gunvald, and Srila Roy, eds. New Subaltern Politics. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780199457557.001.0001.

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48

Scott, James C. Decoding Subaltern Politics. Routledge, 2012. http://dx.doi.org/10.4324/9780203095041.

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49

Gramsci, Antonio. Subaltern Social Groups. Edited by Joseph A. Buttigieg and Marcus E. Green. Columbia University Press, 2021. http://dx.doi.org/10.7312/gram19038.

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50

Can the Subaltern Speak? Turia & Kant, 2007.

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