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Journal articles on the topic 'The work that reconnects'

Author: Grafiati

Published: 30 June 2021

Last updated: 29 July 2025

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1

Hollis-Walker, Laurie. "Change Processes in Emotion-Focused Therapy and the Work That Reconnects." Ecopsychology 4, no. 1 (2012): 25–36. http://dx.doi.org/10.1089/eco.2011.0047.

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Maulina, Wilda, and Dalhar Susanto. "Biophilic Design: Virtual Nature Application in a Windowless Room." Sinektika: Jurnal Arsitektur 20, no. 1 (2023): 90–98. http://dx.doi.org/10.23917/sinektika.v20i1.20484.

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Biophilic design recommends the connection between humans and nature because it positively influences human health and well-being. Due to the pandemic, some humans have been forced to work at home or in windowless rooms. This situation makes occupants unable to connect with nature. One solution in biophilic design is to present natural substitute elements such as virtual nature to reconnect nature in spaces that cannot access it. This paper discusses the application of virtual nature in windowless space which aims to help users get positive benefits for affective well-being (AWB) such as emoti

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DUFFY, JAMES. "Rediscovering the meaning in medicine: Lessons from the dying on the ethics of experience." Palliative and Supportive Care 2, no. 2 (2004): 207–11. http://dx.doi.org/10.1017/s1478951504040283.

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Modern medicine is currently confronting a crisis of meaning that is manifesting in a dispirited and demoralized profession. Palliative medicine and the care of patients with incurable diseases provide clinicians with an opportunity to rediscover the meaning in their work. In particular, with its emphasis on compassion, palliative medicine reconnects us to the Socratic ideal and an “ethics of experience.” Our rediscovery of this perennial philosophy is necessary if we are to develop the wisdom necessary to containing our enormous scientific capabilities.

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Kelly, Conor M. "The Nature and Operation of Structural Sin: Additional Insights from Theology and Moral Psychology." Theological Studies 80, no. 2 (2019): 293–327. http://dx.doi.org/10.1177/0040563919836201.

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Recent work has improved the understanding of social structures in theological discourse, but ambiguity persists with respect to structures of sin. Here, a revised definition of structural sin reconnects this concept with its theological roots, adding clarity to the nature of structural sin and strengthening the moral weight of the term. Parallels with fMRI research in the field of moral psychology then refine the existing account of the operation of structural sin. Together, these insights aid in the identification of structures of sin and improve efforts to combat their influence.

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Sherry, Michael B. "Provocateur Piece: English Education for a Sustainable Future (or Why We Need Writing Teachers at the End of the World)." English Education 51, no. 4 (2019): 404–14. http://dx.doi.org/10.58680/ee201930192.

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How might English educators respond to the increasing need for advocacy associated with climate change and ecological sustainability? As alternatives to these stories of isolation and despair, I offer empowerment strategies based in Dr. Joanna Macy’s “The Work that Reconnects,” which emerges from her 30 years of environmental advocacy. In contrast with other calls to social and political activism, action is the last stage of this four-step, spiral approach that includes coming from gratitude, honoring our pain for the world, seeing with new eyes, and going forth.

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Hart, Rebekah, and Bonnie Harnden. "Widening circles of care: Exploring self-care with activists using ecodramatherapy." Drama Therapy Review 11, no. 1 (2025): 11–32. https://doi.org/10.1386/dtr_00161_1.

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Research shows that activists as a population may be at high risk for developing symptoms of trauma, isolation, alienation and burnout due to a host of internal and external factors. This instrumental case study, originally undertaken in the context of a graduate research project, describes a ten-week intervention with a group of female social and environmental activists exploring the theme of self-care. The interventions were based on the integration of two frameworks: drama therapy methods and processes – including Jones’s core processes, Salas’s Playback Theatre, Emunah’s Five Phase Model o

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Zhang, Nan. ""The New Economy and the Old Morality": Reimagining a Liberal Culture in Howards End." MFS Modern Fiction Studies 69, no. 3 (2023): 393–416. http://dx.doi.org/10.1353/mfs.2023.a905743.

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Abstract: Attentive to the transmutation of British liberalism as a political philosophy in the early twentieth century, this essay examines how E. M. Forster's Howards End brings together multiple intellectual sources that trouble standard divisions between liberal and conservative affiliations in reimagining a liberal culture. From the root and branch image of the wych-elm to the "sweetness and light" (79) of the grass, and to the "little platoon" (136) of Howards End, the essay offers fresh interpretations of Forster's novel and reconnects his work with a group of thinkers as diverse as Edm

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Van Wieren, Gretel. "Ecological Restoration as Public Spiritual Practice." Worldviews: Global Religions, Culture, and Ecology 12, no. 2-3 (2008): 237–54. http://dx.doi.org/10.1163/156853508x360000.

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AbstractThe practice of ecological restoration is the attempt to repair ecosystems that have been damaged or degraded, most often by past human activities. Restoration includes everything from removing dams to planting native trees, grasses and wildflowers to bio-reactivating soil to controlling invasive plants to recontouring land. Beyond this, ecological restoration is the attempt to restore humans' relationship with nature. In the actual activities of restoring land, humans are in important ways restored to land. This paper argues that one of the ways in which restoration practice reconnect

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Crown, Hannah. "Coaching sees staff reconnect to social work." Children and Young People Now 2024, no. 10 (2024): 44–45. http://dx.doi.org/10.12968/cypn.2024.10.44.

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Chen, Lin, Jianfeng Hong, Mingjie Guan, Wei Wu, and Wenxiang Chen. "A Power Converter Decoupled from the Resonant Network for Wireless Inductive Coupling Power Transfer." Energies 12, no. 7 (2019): 1192. http://dx.doi.org/10.3390/en12071192.

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In a traditional inductive coupling power transfer (ICPT) system, the converter and the resonant network are strongly coupled. Since the coupling coefficient and the parameters of the resonant network usually vary, the resonant network easily detunes, and the system efficiency, power source capacity, power control, and soft switching conditions of the ICPT system are considerably affected. This paper presents an ICPT system based on a power converter decoupled from the resonant network. In the proposed system, the primary inductor is disconnected from the resonant network during the energy inj

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Goodman, Andrew. "Entertaining the Environment: Towards an Ethics of Art events." Swamphen: a Journal of Cultural Ecology (ASLEC-ANZ) 3 (November 15, 2013): 61–71. http://dx.doi.org/10.60162/swamphen.3.10606.

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Erin Manning’s concept of an art that ‘entertains the environment’, proposes a ‘minor’ practice that might be capable of provoking reconnection with a wide field of non-subjective forces. Rather than a concentration on a replicating of human/object hierarchies, it implies a focus on how various assemblages of human and nonhuman, concrete and abstract, virtual and actual forces have the potential to be realigned through the artistic process. Drawing on recent writing and artwork by Manning, this essay will propose the potential of such a shift in focus in the art event as a tactical approach to

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Arun, C. P. "A Bedside Schizophrenia thought Disorder Scale." European Psychiatry 24, S1 (2009): 1. http://dx.doi.org/10.1016/s0924-9338(09)71349-5.

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Present classification systems for thought disorder lack consistency and require one to remember long-winded definitions limiting their use to research settings. as an extension of recent work in this area (World Congress, 2008), we classify the characteristic thought disorder patterns seen in schizophrenia according to the location of the lesion in notional "threads" of mental computational processes that string speech together. These threads must take both semantics and syntax into consideration in performing their function. When we speak - just as when we write - there is a natural hierarch

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A., R. Rashmi. "A STUDY ON TED HUGHES POEMS AS THE PESSIMISTIC MIRROR OF NATURE." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 101–8. https://doi.org/10.5281/zenodo.2573779.

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<em>To call Ted Hughes (1930-1998) a nature poet, should not be considered pejorative. It simply means that nature is a frequent subject in his poetry. However, while a great many of his predecessors expressed nature as the idyllic, romantic, and peaceful opposite of a denatured and technological world, Hughes highlighted the darker and more realistic aspects of nature by putting its murderousness in the foreground. Thus, the recognition of violence and aggression in nature became one of Hughes’ dominant themes in numerous of his poems. Yet, looking at his work, we can state a significan

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Curtis, Ian Williams. "Restoring Realism to the Fairytale, or, the Banal Optimism of Tahar Ben Jelloun’s Mes Contes de Perrault." Humanities 14, no. 3 (2025): 39. https://doi.org/10.3390/h14030039.

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This article examines Tahar Ben Jelloun’s Mes Contes de Perrault (2014) as a multilayered instance of literary appropriation. Ben Jelloun’s stories, which relocate Charles Perrault’s classic French fairytales to the Arab world, represent not only a subversive challenge to French cultural hegemony (as has been argued) but can also be read as a complex engagement with the history of French folktales and their literary adaptations. This study posits that Ben Jelloun’s project restores elements of realism to Perrault’s tales that were lost when the author adapted folk stories for the French court.

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Pitts, Frederick Harry, Eleanor Jean, and Yas Clarke. "Sonifying the quantified self: Rhythmanalysis and performance research in and against the reduction of life-time to labour-time." Capital & Class 44, no. 2 (2019): 219–39. http://dx.doi.org/10.1177/0309816819873370.

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Today there is a proliferation of wearable and app-based technologies for self-quantification and self-tracking. This article explores the potential of an Open Marxist reading of Henri Lefebvre’s rhythmanalysis to understand data as an appearance assumed by the quantitative abstraction of everyday life, which negates a qualitative disjuncture between different natural and social rhythms – specifically those between embodied circadian and biological rhythms and the rhythms of work and organisations. It takes as a case study a piece of performance research investigating the methodological and pr

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O’Malley, Hayley. "Another Cinema." James Baldwin Review 7, no. 1 (2021): 90–114. http://dx.doi.org/10.7227/jbr.7.6.

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James Baldwin was a vocal critic of Hollywood, but he was also a cinephile, and his critique of film was not so much of the medium itself, but of the uses to which it was put. Baldwin saw in film the chance to transform both politics and art—if only film could be transformed itself. This essay blends readings of archival materials, literature, film, and print culture to examine three distinct modes in Baldwin’s ongoing quest to revolutionize film. First, I argue, literature served as a key site to practice being a filmmaker, as Baldwin adapted cinematic grammars in his fiction and frequently p

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Choudhary, Pramila. "Embodying Prosperity." Fashion Highlight, SI1 (July 14, 2025): 360–66. https://doi.org/10.36253/fh-3152.

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This paper explores India’s agropastoral desi oon (wool) textile traditions and their significance in embodying prosperity, focusing on hand-spun and handwoven Pattu textiles. Pattu is a multifunctional textile—used as a shawl, skirt, blanket, mat, or rain cover—valued for its durability and warmth in desert climates. The word “Pattu” derives from patti, meaning narrow-width fabric, woven on pit treadle looms (Khaddi) (Rustagi, 2021). Two narrow strips (pattis) are stitched together to form a blanket or shawl (Munshi et al., 1992). Grounded in Indigenous and Local Ecological Knowledge (ILEK),

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Bozkurt, Ödül, and Rachel Lara Cohen. "Repair work as good work: Craft and love in classic car restoration training." Human Relations 72, no. 6 (2018): 1105–28. http://dx.doi.org/10.1177/0018726718786552.

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Repair work is essential if we are to develop environmentally-sustainable societies, but repair activity has largely disappeared in advanced economies. Where it survives, work in repair is typically ‘dirty’ and undesirable. This article asks how repair work can be experienced as ‘good work’, drawing on the accounts of 20 trainees on a classic car restoration course. We observe that two features made repair ‘good work’ in trainees’ eyes: craft and love. Craft skills enabled trainees to imagine improved employment futures, but also engendered emotional satisfactions. What the trainees emphasized

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Margaret, Ogbanga Mina. "Reconnecting with Nature: Transformative Approaches in Social Work Care in Nigeria." International Journal of Research 11, no. 10 (2024): 19–29. https://doi.org/10.5281/zenodo.13285313.

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<em>The call for humans to reconnect to nature has grown rapidly from NGOs, CSOs and scholars. There is a growing need for innovative and holistic approaches within the field of the social work care due to the evolving nature of societal challenges. This paper explores the transformative potential of reconnecting with nature as an element in social work practices. This research highlights the positive factors for including nature within social work to reconnect humans with nature for health, resilience, well-being, healing and justice. The paper presents case studies of successful nature-based

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Santiago, João Ferreira. "Fé cristã e Direitos Humanos: caminhos que convergem e nos conduzem ao encontro com o Criador e ao Bem-Viver | Christian faith and Human Rights: paths that converge and lead to the encounter with the Creator and to Good Living." Caderno Teológico da PUCPR 6, no. 1 (2021): 122–35. http://dx.doi.org/10.7213/2318-8065.06.01.p122-135.

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Este artigo trata da relação próxima e recíproca entre religião e direitos humanos a partir da autocompreensão cristã enquanto ponte que liga e religa o ser humano a si mesmo; os seres humanos entre si; e toda a humanidade ao seu criador. Desse modo, opta-se por uma contribuição teológica para a reflexão acerca dos direitos humanos fundamentais que possam auxiliar a pessoa de fé a reconhecer nessa agenda pública algo que lhe é particular. A saber, em linguagem confessional, reconhecer direitos humanos como vontade de Deus. Com um ponto de partida antropológico, busca-se uma fidelidade à tradiç

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Garcia, Maria Lúcia T., Aline F. Pandolfi, Fabiola X. Leal, et al. "The COVID-19 pandemic, emergency aid and social work in Brazil." Qualitative Social Work 20, no. 1-2 (2021): 356–65. http://dx.doi.org/10.1177/1473325020981753.

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This essay reflects on the implementation of federal government emergency aid in Brazil in the context of the COVID-19 pandemic, highlighting elements from the work of Social Workers in the context of growing demand for the supply of material provisions. Economic and social conditions in Brazil have particularities that impact the operationalisation of this benefit, which is aimed at the poor, that add complexity and impose limits. When considering the structural limits set, this context imposes challenges on the work of Social Workers. The need to reconnect and enhance the struggle for social

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Worth, Heather, Karen McMillan, Hilary Gorman, Merita Tuari’i, and Lauren Turner. "Sex Work and the Problem of Resilience." Sexes 6, no. 1 (2025): 7. https://doi.org/10.3390/sexes6010007.

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The notion of resilience has been widely invoked as that essential resource by which sex workers may endure, cope, or thrive despite encountering adversities and stressors. A useful definition within the resilience discourse around sex work is the ability to connect, reconnect, and resist disconnection in response to hardships, adversities, and trauma. In this article, we will examine the history of ‘resilience’ and show how it has been ubiquitously applied to sex workers in some Pacific Island settings. The resounding message of resilience discourse is that sex workers must learn to cope, acc

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Mtata, Kenneth. "Reclaiming the Spirit of Life and Work for Ecumenical Renewal." Ecumenical Review 76, no. 4 (2024): 300–316. https://doi.org/10.1111/erev.12872.

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AbstractThis article considers the legacy of the Universal Christian Conference on Life and Work, which met in Stockholm in 1925, for the contemporary ecumenical movement. It asks whether the World Council of Churches and the wider ecumenical movement can reconnect with the spirit of the Life and Work movement, especially that of its first decade or so, to inspire a comprehensive understanding of ecumenical social thought and action in response to contemporary challenges and opportunities. It argues that responses to today's global challenges can build on four foundational principles inspired

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Ball, L. T. "Non-relativistic thermal effects on parallel-propagating ion cyclotron waves." Journal of Plasma Physics 38, no. 1 (1987): 117–38. http://dx.doi.org/10.1017/s0022377800012447.

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We investigate strictly non-relativistic thermal effects on the dispersion of lefthanded (LH) ion cyclotron waves (ICW's) with real frequency and complex wave vector, propagating parallel to a uniform ambient magnetic field. Changes to the topology of the cold-plasma dispersion relations in the vicinity of the ion gyrofrequencies are studied in plasmas consisting predominantly of protons with a small admixture of a heavy ion. The two branches of the LH mode reconnect near the heavy-ion gyrofrequency as the heavy-ion temperature is increased or its relative density is reduced. The reconnection

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Rao, Smitha, Carlos Andrade, Javier Reyes-Martínez, and Ignacio Eissmann-Araya. "Use of English in Ph.D. programs in Social Work in the United States. An illustrative case study of idiomatic hegemony." Ehquidad Revista Internacional de Políticas de Bienestar y Trabajo Social, no. 16 (July 5, 2021): 165–86. http://dx.doi.org/10.15257/ehquidad.2021.0018.

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This study reviews the experiences of non-native English-speaking students in Doctoral Social Work Education in the United States. The research, through a qualitative case study, interrogates regarding the centrality of English in education processes, and generates recommendations for improving them. Findings show that English can play a hegemonic role in Social Work Education and that some educators can exert discrimination based on language proficiency. Among recommendations are the need to promote reflexivity to contribute that educators reconnect with discipline principles as well as revie

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Harvey, Geraint, Peter Turnbull, and Daniel Wintersberger. "Speaking of Contradiction." Work, Employment and Society 33, no. 4 (2018): 719–30. http://dx.doi.org/10.1177/0950017018759204.

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Whereas McGovern calls for a moratorium on the ever increasing (ab)use of the word ‘contradiction’, principally because scholars of work and employment fail to connect different levels of analysis and/or demonstrate how and why contradiction(s) lead to widespread instability and upheaval, it can be demonstrated how both can be achieved through the ‘system, society, dominance’ framework. In what follows, the empirical focus is on the safety-critical work of airport ground service providers (GSPs), where key elements of the employment relationship embody contradictions that can be traced to the

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Fatikasari, Cindy Lovely, Indah Werdiningsih, and Anita Fatimatul Laeli. "The Implementation of Group Work in Teaching Speaking During Covid-19 Pandemic." International Social Sciences and Humanities 2, no. 1 (2022): 171–79. http://dx.doi.org/10.32528/issh.v2i1.161.

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Group work defines as the students working together in a group to complete the assignment or construct knowledge. Group work activities allow students to engage in stimulating conversations about topics that interest them which will help them better understand the topic. As the COVID-19 pandemic has been better, the teaching-learning activities carried out offline with the capacity of fifty percent of the capacity classroom. Returning to study at school or university makes the lecturer probably focus on helping students follow classroom routines, reconnect with their friends and lecturer, and

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Puran, Alexie. "My six-word story: Power to reconnect and connect." Patient Experience Journal 7, no. 2 (2020): 144–50. http://dx.doi.org/10.35680/2372-0247.1499.

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Spivey, Michael J., and Monica Gonzalez-Marquez. "Rescuing generative linguistics: Too little, too late?" Behavioral and Brain Sciences 26, no. 6 (2003): 690–91. http://dx.doi.org/10.1017/s0140525x03460159.

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Jackendoff's Foundations of Language: Brain, Meaning, Grammar, Evolution attempts to reconnect generative linguistics to the rest of cognitive science. However, by minimally acknowledging decades of work in cognitive linguistics, treating dynamical systems approaches somewhat dismissively, and clinging to certain fundamental dogma while revising others, he clearly risks satisfying no one by almost pleasing everyone.

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Faulkner, Ash. "The Transatlantic Inheritance of Alice Meynell." Victorian Literature and Culture 50, no. 3 (2022): 549–73. http://dx.doi.org/10.1017/s1060150321000036.

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It is to Alice Meynell that Coventry Patmore gives the only manuscript of The Angel in the House (1854–62) in 1893. But Meynell's actual house at the time, 47 Palace Court, was built with money from Jamaican sugar and rum plantations owned by her father, the legitimated descendant of plantation owners and enslaved persons. In this article, I seek to reconnect Meynell's work to its Jamaican context, building on the work of scholars—from Adela Pinch to Yopie Prins—who have tracked the influence of her prosody, her theology, and her sense of community.

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Desimpele, I., A. S. De Craemer, L. Delmez, et al. "POS1334 WORK PARTICIPATION AND WORK DISABILITY IN BELGIAN PATIENTS WITH SYSTEMIC SCLEROSIS." Annals of the Rheumatic Diseases 82, Suppl 1 (2023): 1017.2–1017. http://dx.doi.org/10.1136/annrheumdis-2023-eular.4494.

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BackgroundSystemic sclerosis (SSc) is an immune-mediated connective tissue disease that potentially affects multiple organ systems. Besides health-related complications, patients often describe work-related difficulties (e.g. productivity loss, sick leave, work disability) that may result in a major individual burden and the rise of indirect costs for society.ObjectivesDespite the rheumatology community’s growing interest, work participation and its influencing factors is still an underrecognized and underexplored field of research in SSc patients. This study therefore aims to provide up-to-da

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Scott, Tony, and Nancy Welch. "One Train Can Hide Another: Critical Materialism for Public Composition." College English 76, no. 6 (2014): 562–79. http://dx.doi.org/10.58680/ce201425463.

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The viral video Kony 2012 is the point of departure for our argument that composition’s public turn is marked by a concern with discursive features and digitized forms at the expense of attention to historical context and human consequences. The alternative we propose, critical materialist pedagogy, reconnects discursive and digitized arguments to the extradiscursive interests they serve. By urging teachers and students to “think through the body,” this critical materialist pedagogy tests fetishized appearances against lived reality—and reconnects public rhetoric to embodied examples of strugg

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Koleva, Petya, and Milena Berbenkova. "Reconnect: Cultural Content and Audiences in the Digital Environment." Culture. Society. Economy. Politics 1, no. 2 (2021): 12–31. http://dx.doi.org/10.2478/csep-2021-0008.

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Abstract Several studies have addressed the challenges faced by cultural and creative professionals and businesses since the emergence of the global COVID-19 pandemic. Some success stories have surfaced around larger organizations that managed to adapt quickly because they had been preparing for the digital era. The focus of the study presented here adds the much-needed viewpoint of those individuals who form the target audiences and are vital for the future of any CCI organization. These are the results of a public survey aimed at informing directly cultural organizations that experiment with

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Anamika, Thapa, and Ambuj Kumar Sharma Dr. "Characters Return to Nature to Reintegrate the Human Self into the Ecological System in Anita Desai's Work." Criterion: An International Journal in English 16, no. 1 (2025): 112–23. https://doi.org/10.5281/zenodo.14973760.

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Anita Desai's works include individuals who embark on treks back to nature in their quest to reintegrate with the natural world. These travels reveal profound spiritual and existential inquiries at the same time. In her works, Desai typically portrays characters fleeing the disillusionment and hardships of contemporary life by finding solace in the natural world. A longing to reconnect with the natural world, untainted by human-made constructs, is often expressed by retreating into the wilderness. By employing this pattern, Desai draws attention to the fact that the ecological system is essent

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Valle, Gabriel R. "Gardens of Sabotage." Aztlán: A Journal of Chicano Studies 40, no. 1 (2015): 63–86. http://dx.doi.org/10.1525/azt.2015.40.1.63.

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This essay explores the self-valorization of work in the context of community gardens to further the discussion toward a grounded theory of time and value, something that has been lacking within Chicana/o studies. Urban community gardens are pivotal to the environmental justice movement, and Chicana/os are playing a central role. This essay begins the process toward a reconceptualization of work, time, nature, food, and the body. It proposes a revolutionary logic of labor as realized through the reframing of time and value that seeks to reconnect community gardeners to the means of their own p

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Earl, Cassie. "The researcher as cognitive activist and the mutually useful conversation." Power and Education 9, no. 2 (2017): 129–44. http://dx.doi.org/10.1177/1757743817714281.

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This autoethnagraphic article argues that in the study of political education, especially learning through social movement activities, the knowledge produced by the research will be of greater social use if researchers position themselves as ‘cognitive activists’. This is because, the article argues, the researcher needs to work in solidarity with social movements for socially just change in order to reconnect academic knowledge work to the wider struggles for social change. The article thinks through the implications and ideas around this framing of research work and positionality. It then go

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Pettersen, Lene. "The Role of Offline Places for Communication and Social Interaction in Online and Virtual Spaces in the Multinational Workplace." Nordicom Review 37, s1 (2020): 131–46. http://dx.doi.org/10.1515/nor-2016-0028.

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AbstractThere is a common assumption that information communication technology (ICT) enables employees to work together and to be virtually co-present, regardless of time and place. However, previous studies of social networking sites (e.g. Facebook and social enterprise media in work settings) show a consistent tendency among users to reconnect and communicate online almost exclusively with people they already know. The paper at hand examines in depth what role shared places have in knowledge work and in creating a virtual or online co-presence among knowledge professionals. The findings of t

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Edwards, Sarah, Anna Mandeville, Katrine Petersen, Julia Cambitzi, Amanda C. de C. Williams, and Katherine Herron. "‘ReConnect’: a model for working with persistent pain patients on improving sexual relationships." British Journal of Pain 14, no. 2 (2019): 82–91. http://dx.doi.org/10.1177/2049463719854972.

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Introduction: Many individuals with persistent pain experience difficulties with sexual function which are exacerbated by avoidance and anxiety. Due to embarrassment or shame, sexual activity may not be identified as a goal for pain management programmes (PMPs). In addition, clinicians can feel that they lack skills and confidence in addressing these issues. Methods: We sought to develop a biopsychosocial model for helping patients return to sexual activity and manage relationships in the context of pain management, known as ‘ReConnect’. The model amalgamates well-established methods from pain

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Luqman, Adeel, and Qingyu Zhang. "Explore the mechanism for seafarers to reconnect with work after post-pandemic psychological distress (PAPIST19): The moderating role of health-supporting climate." Ocean & Coastal Management 223 (May 2022): 106153. http://dx.doi.org/10.1016/j.ocecoaman.2022.106153.

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Shermer, Elizabeth Tandy. "Standing on Common Ground: The Making of a Sunbelt Borderland." Business History Review 90, no. 1 (2016): 119–29. http://dx.doi.org/10.1017/s0007680516000015.

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The best work in the new “history of capitalism” field borrows from the tool kits of social and cultural historians and rests on the assumption that states, societies, and markets cannot be treated separately from one another. That central observation feeds the contemporary impulse to reconnect subfields, such as business, labor, and politics, which had drifted apart since the 1970s. Already this methodology has returned scholarship on the nineteenth-century United States to the topics of slavery's relationship to capitalism and the realization of selfhood either through manumission, the labor

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de Dato, P., and Y. Hernández Navarro. "EXPERIENCES OF SOCIAL PARTICIPATION IN RECOVERY TO RECONNECT A COMMUNITY TO ITS HERITAGE." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLIV-M-1-2020 (July 24, 2020): 581–86. http://dx.doi.org/10.5194/isprs-archives-xliv-m-1-2020-581-2020.

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Abstract. Intervention in private vernacular heritages often causes of the loss of its cultural values in the same way as its abandonment brings it to a condition of irreversible ruin. This reflection is valid for public heritage, but in this sphere the detachment caused by ignorance, forgetfulness and contempt, contrasting with the very idea of heritage, seems to be more serious. This work starts from the reflection on the degradation of certain historical-cultural resources due fundamentally to the lack of maintenance and abandonment, leading to a strategy based on social participation as a

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Bray, Peter. "Mental health therapists consider the relevance of spirituality in their work with addiction and trauma." New Zealand Journal of Counselling 36, no. 1 (2016): 21–46. http://dx.doi.org/10.24135/nzjc.v36i1.199.

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Over a 12-month period, a series of discussions were held with a group of nine mental health professionals working in a residential centre with clients who had alcohol and substance addictions. The group's initial aim was to explore the significance of spirituality for clients and to identify ways of addressing clients' spirituality in their own professional practice. In their work with their clients, they shared the perspective that addiction can develop from people's attempts to cope with the effects of trauma. They also experienced tension between institutional expectations influenced by th

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Eschenbacher, Saskia, and Ted Fleming. "Towards a Pedagogy of Trauma: Experiences of Paramedics and Firefighters in a COVID-19 Era and Opportunities for Transformative Learning." Education Sciences 12, no. 10 (2022): 655. http://dx.doi.org/10.3390/educsci12100655.

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Many workers, especially first responders, experience trauma at work. We gathered experiences of frontline workers in Berlin during COVID-19 and theorize those experiences within an education paradigm. Their experiences were written as part of their reflective writing on a hazard prevention course for emergency workers in 2022. The theorizing focuses on the struggle for meaning precipitated by the student’s experiences of trauma and makes a case for understanding how this may prompt significant learning—even transformative learning—for individuals and possibly the broader society. This theoret

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Kubec, Jan. "Plan as Social Structure and Section as Emotional Enclosure – a Complementary Pair of Ordering Principles in Contemporary Architecture." BUILDER 287, no. 6 (2021): 73–75. http://dx.doi.org/10.5604/01.3001.0014.8661.

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The title of the article is a paraphrase of the title of an essay by Wilfried Wang: SiteSpecificity, Skilled Labor, and Culture: Architectural Principles in the Age of Climate Change [1]. While Wang raises the fundamental problem of the need to change the architect's attitude in the design process in a climate crisis, paying particular attention to the need to "reconnect the building with the context" [2], the author discusses the very workshop of the architect's work, and more precisely - the basic drawing tools. He puts forward theses about what the title issues should be for architects toda

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Munge, Brendon, Alison L. Black, Deborah Heck, et al. "Thinking (Now) Out of Place? Scripting and Performing Collective Dissent Inside the Corporatized University." Cultural Studies ↔ Critical Methodologies 21, no. 5 (2021): 413–23. http://dx.doi.org/10.1177/15327086211029365.

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As a response to the corporatization of the university, nine scholars worked together to create spaces that fostered the possibility of collective dissensus. Using scholarly performative methods, we have sought to push back against the increasing corporate incursions into our institutions of higher learning—the over-valuing of money, measures, and metrics which encroach upon our capacity to think. This one-act ethnodrama below is one of our responses to the new corporatism of higher education. In the generation of this scholarly work, we have created the space and time to reconnect as colleagu

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Muzio, Daniel, and Ian Kirkpatrick. "Introduction: Professions and organizations - a conceptual framework." Current Sociology 59, no. 4 (2011): 389–405. http://dx.doi.org/10.1177/0011392111402584.

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This collection seeks to reconnect two separate streams of work on professional organizations and professional occupations. In particular the articles collected here identify two key themes: (1) the challenges and opportunities that professional organizations pose for established and emerging professionalization projects and (2) the extent to which professional organizations create, institutionalize and manipulate new forms of professionalism and models of professionalization. To this effect, this collection brings together a number of articles from a broad range of disciplines (sociology, man

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Romão, Vasco C., Rosaria Talarico, Carlo Alberto Scirè, et al. "Sjögren’s syndrome: state of the art on clinical practice guidelines." RMD Open 4, Suppl 1 (2018): e000789. http://dx.doi.org/10.1136/rmdopen-2018-000789.

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Sjögren’s syndrome (SS) is a complex autoimmune rheumatic disease that specifically targets salivary and lachrymal glands. As such, patients typically had ocular and oral dryness and salivary gland swelling. Moreover, skin, nasal and vaginal dryness are frequently present. In addition to dryness, musculoskeletal pain and fatigue are the hallmarks of this disease and constitute the classic symptom triad presented by the vast majority of patients. Up to 30% to 50 % of patients with SS may present systemic disease; moreover, there is an increased risk for the development of non-Hodgkin’s lymphoma

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Lee, Sora, and Valerie Braithwaite. "Missing in Action: Bridging Capital and Cross-Boundary Discourse." ANNALS of the American Academy of Political and Social Science 691, no. 1 (2020): 258–75. http://dx.doi.org/10.1177/0002716220965439.

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The regulatory welfare state illuminates path dependencies and tendencies to mutual growth in markets, welfare, and regulation. This article uses two specific welfare-to-work programs, one in Korea and one in Australia, to illustrate the institutional interconnections that are in play within the regulatory welfare state. Governance of these programs is hampered by lack of discursive capacity to identify where problems exist and how they can be fixed. When faced with new programs, implementers look to higher authorities to make sense of and to solve the problems on the ground, but authorities a

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Dimitriu, Ileana. "Father, Daughter and ‘Estranged Belonging’: Anne Landsman’s The Rowing Lesson." English in Africa 47, no. 1 (2020): 47–67. http://dx.doi.org/10.4314/eia.v47i1.3.

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In this article, I analyse aspects of a father/daughter story that is emblematic of dislocation and a yearning to belong. It is a story of a deep-seated, recurrent condition of ‘estranged belonging’. Most critical responses to Anne Landsman’s prize-winning novel have focused on the narrator’s (the daughter’s) memory and nostalgia within the trope of an ‘elegy for a dying parent’. I embed such a trope, however, in the quite insistent – but hitherto largely ignored – societal dimension of the story. Accordingly, the expatriate daughter reconnects with her dying father not only by recollecting he

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Hall, K. Melchor Quick. "Losing Black Mothers, Finding Revolutionary Mothering." Hypatia 36, no. 4 (2021): 764–80. http://dx.doi.org/10.1017/hyp.2021.51.

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AbstractMy mother is losing her mother to Alzheimer's disease. Although my mother feels loss, I am connecting through my (maternal) grandmother to our ancestors, including a deceased father and paternal grandmother. I am also connecting to a daughter who has lost her mother, through a (maternal) grandmother who, through her loss of memory, is more open to kin networks than my mother. Through deepening connections to my maternal grandmother and to my daughter, I feel I am losing my mother. I look to revolutionary mothering as a way to reconnect shattered bonds and find lost mothers. This articl

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