Relevant bibliographies by topics / Theaetetus, Plato

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Theaetetus, Plato'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Theaetetus, Plato"

1

Benson, Hugh H. "Plato: Theaetetus." Ancient Philosophy 10, no. 2 (1990): 285–89. http://dx.doi.org/10.5840/ancientphil199010214.

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Murphy, David J., Plato, Bernard Williams, M. J. Levett, and Myles Burnyeat. "Plato: "Theaetetus"." Classical World 89, no. 3 (1996): 234. http://dx.doi.org/10.2307/4351800.

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Murphy, David J., Bernard Williams, M. J. Levett, and Myles Burnyeat. "Plato: Theaetetus." Classical World 89, no. 5 (1996): 412. http://dx.doi.org/10.2307/4351822.

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Sansone, David. "Plato, Theaetetus 182B." Mnemosyne 49, no. 1 (1996): 59. http://dx.doi.org/10.1163/156852596323360501.

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Panegyres, Konstantine. "On Plato Theaetetus 149d3." Classical Philology 116, no. 2 (2021): 267–76. http://dx.doi.org/10.1086/712806.

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Fine, Gail, and Myles Burnyeat. "The Theaetetus of Plato." Philosophical Review 101, no. 4 (1992): 830. http://dx.doi.org/10.2307/2185927.

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Polansky, Ronald. "The Theaetetus of Plato." Ancient Philosophy 12, no. 2 (1992): 434–41. http://dx.doi.org/10.5840/ancientphil199212218.

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Bussanich, John, Myles Burnyeat, and M. J. Levett. "The Theaetetus of Plato." Classical World 86, no. 1 (1992): 42. http://dx.doi.org/10.2307/4351209.

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Glidden, David K., Myles Burnyeat, and M. J. Levett. "The Theaetetus of Plato." Noûs 27, no. 3 (1993): 408. http://dx.doi.org/10.2307/2215951.

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Adalier, Gokhan. "The Case of Theaetetus." Phronesis 46, no. 1 (2001): 1–37. http://dx.doi.org/10.1163/15685280151091332.

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AbstractAny comprehensive interpretation of the Theaetetus has to provide answers to, among others, two very general questions concerning that dialogue: "What is Plato's relation to the problems faced in the Theaetetus?" and "What is the significance of the absence of the Forms from the discussion of the Theaetetus, given their undoubted relevance to the topic of the dialogue, i.e. knowledge?" Predominantly, the answer given to the first question in the literature has been that the problems are those that Plato is trying to tackle and the one to the second question, when it has been addressed
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Dissertations / Theses on the topic "Theaetetus, Plato"

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DiRado, Paul. "Perception and Judgment in Plato's Theaetetus." UKnowledge, 2015. http://uknowledge.uky.edu/philosophy_etds/5.

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I will argue that Plato’s dialogue Theaetetus demonstrates that knowledge is never caused by sense perception. While various kinds of qualities appear to the soul or mind as a result of sense perception—as a result of external bodies impacting with the sense organs—the being (einai or ousia) of these qualities is something different from the mere appearance of the qualities that occurs through the senses. While white colors appear to the soul through vision, perception itself does not reveal that these many appearances are all instances of one white quality. However, I will demonstrate that it
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Ingle, Jennifer F. "Virtue and inquiry, knowledge and ignorance : lessons from the Theaetetus." [Tampa, Fla.] : University of South Florida, 2007. http://purl.fcla.edu/usf/dc/et/SFE0001962.

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Souza, Luciano Ferreira de. "Conhecimento e memória no Teeteto de Platão." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8143/tde-14022017-100758/.

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Esta tese tem como objetivo oferecer uma interpretação da questão da memória no diálogo Teeteto de Platão. O enfoque específico, todavia, não trata da discussão da reminiscência, tema esperado quando se aborda o problema da memória na filosofia platônica. Minha proposta de leitura de parte de dois conceitos novos, um de caráter literário a memória dramática e outro de caráter filosófico a memória filosófica. O primeiro tem como objetivo analisar o jogo entre a lembrança e esquecimento apresentado como recurso literário na construção do diálogo. O segundo, por sua vez, examina a memória como
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Nelson, Andrew R. "Platonic Interpretation is Set in Wax, Not Stone: Evidence for a Developmentalist Reading of Theaetetus 151-187." Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1357783982.

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Silva, Marcílio Diniz da. "Sobre a independência das três primeiras teses (151e-186e) no Teeteto de Platão." Universidade Federal da Paraí­ba, 2012. http://tede.biblioteca.ufpb.br:8080/handle/tede/5637.

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Made available in DSpace on 2015-05-14T12:11:51Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 1133897 bytes, checksum: c292af8c43f2a9ec87af7dcc4554c9af (MD5) Previous issue date: 2012-06-18<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>The dissertation concerns the problem of connection among the first three thesis in the platonic dialogue Theaetetus, that are 1) the thesis that says the epistēmē is aisthēsis (Theaetetus first answer to 'what is knowledge' question), 2) the Protagoras' thesis of the homo mensura and 3) the Fluxism thesis. We start exposing t
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Gibson, Christopher. "Logos in Plato's Theaetetus and Sophist." 2011. http://hdl.handle.net/10222/14179.

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This thesis will explore the epistemological and ontological content of logos as it appears in Plato's Theaetetus and Sophist. As a tether between the realms being and becoming, logos occupies the dianoetic space in which meaningful, objective communication of ideas takes place. Complex in nature, logos exists as the combination of simple units; namely the forms, which provide themselves as the elements of this combination, of human knowledge, and the communication thereof. At issue is thus how, in response to the objections to the theory of forms raised in the Parmenides, the forms can exist
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Lasell, Leah Anne. "Theaetetus' first definition : logos ou phaulos." Thesis, 2010. http://hdl.handle.net/2152/ETD-UT-2010-12-2449.

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Socrates and Theaetetus consider and reject three different definitions of knowledge in the Theaetetus. The first of these is the thesis that knowledge is perception. According to the received reading Plato's consideration of the thesis that knowledge is perception is limited to the consideration of the naive and implausible thesis that immediate sense-perception is knowledge and there is no knowledge apart from immediate sense-perception. This reading, which limits the philosophic interest of Platos consideration of the thesis that knowledge is perception, follows from a widespread misunderst
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Rabinowitz, Laura. "Plato's Theaetetus and the problem of knowledge." Thesis, 2010. http://hdl.handle.net/2152/ETD-UT-2010-12-2505.

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In keeping with Socrates’ advice that it is “a better thing to accomplish a little well than a lot inadequately” (Theaetetus, 187d), this master’s report provides a detailed study of a few relatively short sections of Plato’s Theaetetus. After an analysis of the beginning of the work and its opening themes, I examine the Protagorean thesis as it is first revealed in Theaetetus’ second endeavor to say what knowledge is. Rather than follow the entire course of Socrates’ account of Protagoras’ position, I bring out a few of the essential features of this initial presentation and attempt to gain
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Books on the topic "Theaetetus, Plato"

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J, Levett M., and Plato, eds. The Theaetetus of Plato. Hackett, 1990.

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2

Bostock, David. Plato's Theaetetus. Clarendon Press, 1988.

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Plato. Plato's Theaetetus. University of Chicago Press, 1986.

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Plato. Theaetetus ; Sophist. Harvard University Press, 1996.

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Plato, ed. Reading Plato's Theaetetus. Academia Verlag, 2004.

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Geier, Alfred. The beloved unknown and the learning soul: Including discussions of Plato's Symposium, Charmides, Theaetetus, Lysis, and Phaedrus. Tiger Bark Press, 2016.

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Hardy, Jörg. Platons Theorie des Wissens im "Theaitet". Vandenhoeck & Ruprecht, 2001.

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Heidegger, Martin. The essence of truth: On Plato's cave allegory and Theaetetus. Continuum, 2002.

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Turnbull, Robert G. The Parmenides and Plato's late philosophy: Translation of and commentary on the Parmenides with interpretative chapters on the Timaeus, the Theaetetus, the Sophist, and the Philebus. University of Toronto Press, 1998.

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Plato. Teeteto. Fundação Calouste Gulbenkian, 2005.

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Book chapters on the topic "Theaetetus, Plato"

1

Matthews, Gareth B. "Farewell to the Elenchus: Theaetetus." In Why Plato Lost Interest in the Socratic Method. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-13690-0_9.

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Matthews, Gareth B. "A Puzzle in Plato: Theaetetus 189B — 190E." In Philosophical Analysis. Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2909-8_1.

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"Theaetetus." In Plato: The Man and His Work (RLE: Plato). Routledge, 2013. http://dx.doi.org/10.4324/9780203101377-18.

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"Theaetetus." In Oxford World's Classics: Plato: Theaetetus. Oxford University Press, 2014. http://dx.doi.org/10.1093/oseo/instance.00246983.

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"Recollection revisited: Theaetetus." In Plato 's Metaphysics of Education (RLE: Plato). Routledge, 2013. http://dx.doi.org/10.4324/9780203100585-14.

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"Theaetetus 163Aff." In Plato's Use of Fallacy (RLE: Plato). Routledge, 2012. http://dx.doi.org/10.4324/9780203101544-8.

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"Theaetetus." In Socratic Ignorance and Platonic Knowledge in the Dialogues of Plato. SUNY Press, 2018. http://dx.doi.org/10.1515/9781438469287-011.

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"Heraclitus, Protagoras and Plato: Theaetetus 155d1–160e4." In Plato’s ›Theaetetus‹ Revisited. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110715477-005.

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Duncombe, Matthew. "Constitutive relativity in Plato." In Ancient Relativity. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198846185.003.0002.

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This chapter argues that key passages in Plato, which discuss relativity, assume a constitutive view. The formal features—exclusivity, reciprocity, aliorelativity, and existential symmetry—are identified in those passages. These principles are not confined to one dialogue, philosophical topic, or speaker. But they all follow from constitutive relativity. So we can see some of the role constitutive relativity plays. The chapter argues that Plato assumes a constitutive view of relativity by showing that the formal features of constitutive relativity are present across his writing. Section 2.1 discusses Symposium 199d–e and Sophist 255c. Section 2.2 argues for exclusivity in the Symposium 200a–201c and Theaetetus 204b–205a. Section 2.3 argues for reciprocity in Statesman 283d–e. Section 2.4 argues for existential symmetry in Theaetetus 156a–157c. Section 2.5 analyses aliorelativity in Charmides 167c–169a.
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Matthews, Gareth B. "Perplexity as Itself a Target of Inquiry." In Socratic Perplexity and the Nature of Philosophy. Oxford University PressOxford, 1999. http://dx.doi.org/10.1093/oso/9780198238287.003.0010.

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Abstract Plato’ s dialogue Theaetetus ends with an agreement to meet again the next day. His dialogue Sophist seems to offer an account of the next day’s meeting. The main characters from the Theaetetus—Socrates, Theodorus, and Theodorus’ pupil, Theaetetus — are on hand for the discussion in the Sophist. But Socrates steps aside to let a newcomer, the Eleatic Stranger, take over the role of discussion leader. Why?
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