Academic literature on the topic 'Theater critics Dramatic criticism Theater'

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Journal articles on the topic "Theater critics Dramatic criticism Theater"

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Annichev, О. Ye. "The interaction of theatrical journalism and theatrical criticism in the modern media." Problems of Interaction Between Arts, Pedagogy and the Theory and Practice of Education 51, no. 51 (2018): 115–26. http://dx.doi.org/10.34064/khnum1-51.06.

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Background. Topicality of the theme. With the advent of the Internet, Internet journalism has appeared. In relating to theater, in essence, it is theatrical criticism, which has only undergone major changes. In recent years, there have been lively discussions in professional circles about the state and prospects of theater criticism as a profession, about the nature of theater criticism, its self-identification in the modern information space. Round tables with the participation of leading theater critics are devoted to the issues of the current state of theater criticism, a number of relevant
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Shchukina, Yu P. "Features of Volodymyr Morskoy’s theatrе criticism (1920–1940 years)". Problems of Interaction Between Arts, Pedagogy and the Theory and Practice of Education 51, № 51 (2018): 70–83. http://dx.doi.org/10.34064/khnum1-51.03.

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Background. Today, analyzing the Ukrainian theatrical movement of the first half of XX century, we can’t bypass V. Morskoy’s critical legacy. Volodimir Saveliyovich Morskoy (the real name – Vulf Mordkovich) is one of the providing Ukrainian theatrical and film critics of the first half of the XX century. He left us his always argumentative, but sometimes contradictious evaluations of dramatic art masters: the directors of Kharkiv Ukrainian drama theatre “Berezil” (from 1935 it named after T. Shevchenko) L. Kurbas, B. Tyagno, L. Dubovik, Yu. Bortnik, V. Inkizhinov, M. Krushelnitsky, M. Osherovs
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Bloom, Davida. "Feminist Dramatic Criticism for Theatre for Young Audiences." Youth Theatre Journal 12, no. 1 (1998): 25–35. http://dx.doi.org/10.1080/08929092.1998.10012492.

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Goldhill, Simon. "Reading Performance Criticism." Greece and Rome 36, no. 2 (1989): 172–82. http://dx.doi.org/10.1017/s0017383500029740.

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Fred Astaire once remarked of performing in London that he knew when the end of a play's run was approaching when he saw the first black tie in the audience. Perhaps this is an American's ironic representation of the snobbishness of pre-War London (though he was the American who sang the top-hat, white tie and tails into a part of his personal image). Perhaps it is merely an accurate (or nostalgic) picture of the dress code of the audiences of the period. The very appeal to such a dress code, however – in whatever way we choose to read the anecdote – inevitably relies on a whole network of cul
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Hoppe, Balbina. "Schulz niesceniczny?" Schulz/Forum, no. 13 (October 28, 2019): 102–8. http://dx.doi.org/10.26881/sf.2019.13.07.

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Many theater reviewers consider Cinnamon Shops and the Sanatorium under the Sign of the Hourglass to be unspecific, impossible to translate into the language of the theater. Paradoxically, Schulz's theater reception is still growing, new performances, happenings and performances are created. The question arises whether today, in the era of post-dramatic theater, there is still a category such as “indecency” or should literary works be divided into those that can be shown in the theater and those that are not suitable for it. The article confronts the embarrassing concept of “indecency” on the
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Partola, Y. V. "Problems of Teaching Theater Criticism in the First Years of the Kharkiv Theater Institute." Problems of Interaction Between Arts, Pedagogy and the Theory and Practice of Education 51, no. 51 (2018): 41–69. http://dx.doi.org/10.34064/khnum1-51.02.

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Background. The history of theater criticism in Ukraine is a poorly understood science area. The process of formation and development of Theater Studies education is even less learned page of our theatrical process. Currently we have mainly short background history descriptions of the single theatrical departments than the reproduction of the whole process. Kharkiv Theater Institute (now the Kharkiv National University of Arts named after I. P. Kotlyarevsky) is highlighted in several publications that date back to the jubilee dates of the educational institution (the articles by N. Logvinova (
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Frendo, Mario. "Ancient Greek Tragedy as Performance: the Literature–Performance Problematic." New Theatre Quarterly 35, no. 1 (2019): 19–32. http://dx.doi.org/10.1017/s0266464x18000581.

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In this article Mario Frendo engages with the idea of ancient Greek tragedy as a performance phenomenon, questioning critiques that approach it exclusively via literary–dramatic methodologies. Based on the premise that ancient Greek tragedy developed within the predominantly oral context of fifth-century BCE Greece, he draws on Hans-Thies Lehmann's study of tragedy and its relation to dramatic theatre, where it is argued that the genre is essentially ‘predramatic’. Considered as such, ancient Greek tragedy cannot be fully investigated using dramatic theories developed since early modernity. In
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Staniškytė, Jurgita. "Between (in)Visible Influences and (Im)Pure Traditions: Hybrid Character of the Postdramatic in Lithuanian Theatre." Art History & Criticism 15, no. 1 (2019): 97–102. http://dx.doi.org/10.2478/mik-2019-0007.

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Summary Lithuanian theatre has always been known for its visual metaphors and dramaturgy of directorial images, where the language of literary text is translated into visual metaphors created on stage by a director. Due to this quality, some critics have argued that Lithuanian theatre has been demonstrating postdramatic characteristics for a long time. However, one should note that visual metaphors of modern Lithuanian theatre have been based on and controlled by literary text and never quite established a more autonomous and self-contained visuality. Dramatic text remained the point of depart
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Tanner-Kennedy, Dana. "America’s Postsecular Stages." Theater 50, no. 2 (2020): 5–19. http://dx.doi.org/10.1215/01610775-8154777.

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Dana Tanner-Kennedy stakes a claim for an unacknowledged category of contemporary American theater: postsecular theater. She argues that religious belief becomes a matter of choice in a postsecular era that struggles between post-truth reality and transcendental belief. Through in-depth readings of contemporary plays and performances—such as Brandon Jacobs-Jenkins’s Appropriate, Stew’s Passing Strange, and the Wooster Group’s Early Shaker Spirituals—Tanner-Kennedy suggests that these works rescript existing religious values and counter the historic secularity of the American dramatic canon sin
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Sierz, Aleks. "Still In-Yer-Face? Towards a Critique and a Summation." New Theatre Quarterly 18, no. 1 (2002): 17–24. http://dx.doi.org/10.1017/s0266464x0200012x.

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The dramatic upsurge of contemporary new writing on British stages in the past decade, and the emergence of a fresh generation of playwrights led by such talents as Mark Ravenhill, Philip Ridley, Joe Penhall, Phyllis Nagy, Patrick Marber, and the late Sarah Kane, has been variously characterized as the ‘New Brutalism’ or even, in Germany, as the ‘Blood and Sperm Generation’. Here, Aleks Sierz summarizes the argument for ‘In-Yer-Face Theatre’ as the most pertinent and inclusive description for the phenomenon, listing its salient characteristics and suggesting the areas in which it is most vulne
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Dissertations / Theses on the topic "Theater critics Dramatic criticism Theater"

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Orand, Amber Werley Darden Bob. "A quantitative analysis of theater criticism in four American newspapers." Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5169.

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Georges, Pierre Marie. "Dramatic space : Jerzy Grotowski and the recovery of the ritual function of theatre." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32820.

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This thesis explores temporal forms of architectural meaning through the investigation of the dramatic space of "ritual theatre." In particular, it analyzes the thought and several theatrical productions of the twentieth century Polish theatre director, Jerzy Grotowski: Grotowski is of particular interest because he designed a "total dramatic space" that incorporated both the actors and the spectators (although without necessarily integrating them) for each of his dramatic works. In each case, the spatial relationships created by the theatrical architecture were indissolubly connected to the m
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Wright, Elizabeth Helena. "Virginia Woolf and the dramatic imagination." Thesis, St Andrews, 2008. http://hdl.handle.net/10023/510.

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Reiger, Bryon E. "The Killing Noise of the Out of Style." ScholarWorks@UNO, 2017. http://scholarworks.uno.edu/td/2355.

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Ash, Cassandra Kay. "'Look About You' : a critical edition." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/6170/.

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This is a critical edition of the unattributed Admiral’s Men comedy 'Look About You', first published in 1600. The playtext has been treated according to standard editing practice: spelling and punctuation modernized, scene divisions imposed, and changes to the text collated. Full critical apparatus, including textual commentary and an expository introduction, accompanies the play. This edition views the text as a practical theatrical document, looking to performative and stageable choices first, and to thematic, stylistic, and generic influences second. The introduction is framed as a series
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Lane, Michelle I. ""Why do hurt people hurt people?" A SERIES OF CASE STUDIES EXPLORING ABUSIVE RELATIONSHIPS IN DRAMATIC TEXTS AND ONSTAGE WITH TONI KOCHENSPARGER'S MILKWHITE." Ohio University Honors Tutorial College / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1492704228702652.

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Burnett, Linda Avril. "The argument against tragedy in feminist dramatic re-vision of the plays of Euripides and Shakespeare /." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=35857.

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This dissertation examines the arguments against tragedy offered by feminist playwrights in their "re-visions" of the plays of Euripides and Shakespeare.<br>In the first part, I maintain that feminist dramatic re-vision is one manifestation of an unrecognized tradition of women's writing in which criticism is expressed through fiction. I also argue that the project of feminist dramatic re-vision embodies a feminist "new poetics."<br>In the second part, I examine the aesthetics and politics of tragedy from a feminist perspective. Feminist arguments against tragedy are, in effect arguments again
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Craig, Jennifer J. "Inventing 'living emblems' : emblem tradition in the masques of Ben Jonson, 1605-1618." Thesis, University of Glasgow, 2009. http://theses.gla.ac.uk/1307/.

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While it is widely held that Ben Jonson uses emblem tradition in the development of imagery in his court masques and entertainments, how or why Jonson employs this genre of word-image combinations is rarely addressed. This thesis offers an explanation for what is often assumed in studies of Jonson’s masques and entertainments. Rather than identifying particularly emblematic scenes or characters and analysing their construction, however, this investigation of the emblematic in Jonson begins with analysis of his theory of masque creation. The evidence he leaves in the introductions to masque pub
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Park, Kyung Ran. "Philomela and her sisters : explorations of sexual violence in plays by British contemporary women dramatists." Thesis, University of Warwick, 1998. http://wrap.warwick.ac.uk/55822/.

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The theme of this thesis is women and violence explored in eleven plays by British contemporary women playwrights in the 1980s and 1990s. In order to explore these plays, I have made investigations into a basic knowledge of violence against women in the Introduction. Violence against women is also called sexual violence or gender-related violence. The knowledge I have gained includes how sexual violence is defined; why sexual violence occurs; what kinds of sexual violence there are; how people perceive sexual violence. My definition is that any act which limits the autonomy of women constitute
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Koutsourakis, Angelos. "'A film should be like a stone in your shoe' : a Brechtian reading of Lars von Trier." Thesis, University of Sussex, 2011. http://sro.sussex.ac.uk/id/eprint/7458/.

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This central premise of this thesis is that Lars von Trier is a political director. Through a detailed formal analysis of five films I proceed to discuss the political implications of form, something that has not been acknowledged by scholarship so far. In this thesis, I employ Brecht as a methodological tool so as to discuss the shift from a dialectical cinema devoted to the production of knowledge effects, to a post-Brechtian one that brings together points of tension that remain unresolved. Chapter 1 proceeds to a historical evaluation of Brecht's reception in film theory and considers the
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Books on the topic "Theater critics Dramatic criticism Theater"

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Serious dialogue: Interviews with American theater critics. Cambridge Scholars, 2008.

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Kott, Jan. The memory of the body: Essays on theater and death. Northwestern University Press, 1992.

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Role of the critic. Oberon Books, 2010.

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Billington, Michael. One night stands: A critic's view of modernBritish theatre. Nick Hern Books, 1993.

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Stefanova, Kalina. Who calls the shots on the New York stages? Harwood Academic Publishers, 1992.

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Kniga rasstavaniĭ: Zametki o kritikakh i spektakli︠a︡kh. Rossiĭskiĭ gos. gumanitarnyĭ universitet, 2007.

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Billington, Michael. One night stands: A critic's view of British theatre from 1971 to 1991. Nick Hern Books, 1993.

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Schanze, Helmut. Goethes Dramatik: Theater der Erinnerung. M. Niemeyer, 1989.

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Samīr Sarḥān min al-maqhá ilá al-marthá. Halā lil-Nashr wa-al-Tawzīʻ, 2008.

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Szpakowska, Małgorzata. Teatr i bruk: Szkice o krytykach teatralnych. Oficyna Wydawnicza "Errata", 2006.

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Book chapters on the topic "Theater critics Dramatic criticism Theater"

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Kelz, Robert. "Introduction." In Competing Germanies. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501739859.003.0001.

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This introductory chapter contextualizes three different competing German theater groups within the cultural backdrop of Argentina as well as German exilic literature. In doing so, the chapter describes a gap within German exile studies where it concerns the artistic output of Germans abroad. Additionally, it briefly demonstrates the link between the disparate disciplines of German, Jewish, Latin American, and migration studies as they are understood across historiography, dramatic theory, and literary criticism. Here, theater is the stage upon which these competing forces meet. At the core of their emphasis on the dramatic genre is the concept of theater as a community-building institution. The chapter thus reveals the social dimension of theater and how it applies to this volume's themes.
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Emison, Patricia. "The Machine Aesthetic." In Moving Pictures and Renaissance Art History. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463724036_ch02.

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Film was allied with live performance because of its movement and also because many actors started in vaudeville. Hollywood often reproduced Broadway plays, prompting critics to try to define what might be specifically cinematographic, such as a facility for shifting from one layer of consciousness to another. Film allowed for a new kind of experience of dramatic art, more remote than theater in some ways but also endowed with new resources such as the close-up, location shooting, and a broad public sometimes apt for unaccustomed themes and treatments. Urban anonymity and the social effects of an increasingly mechanized environment were recurrent themes. The displacement of silent film by talkies was widely lamented, often on the grounds that silent film was just coming into its own as an art form, an early instance of questioning the reliability of technological progress.
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Dossett, Kate. "Free at Lass!" In Radical Black Theatre in the New Deal. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469654423.003.0006.

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The final chapter examines the Harlem Negro Unit’s immensely popular production of Haiti. Authored by white New York journalist William Dubois, white theatre critics attempted to place Haiti within a white dramatic tradition of Black primitivism which included Emperor Jones and Orson Welles’ recent Voodoo version of Macbeth. By contrast, the Black performance community worked to transform Dubois’s racist play into a celebration of the Haitian Republic’s Black heroes. The success of Haiti helped the Black performance community push the Federal Theatre to invest in Black dramatists. On the eve of the FTP’s closure two new Black dramas were being prepared for production: Panyared, (1939) explores the origins of African slavery and was the first instalment of a historical trilogy by Hughes Allison; Theodore Browne’s Go Down Moses (1938), is a dramatization of Harriet Tubman’s life which examines Black agency in ending slavery. While neither drama made it to the stage, centering Black theatre manuscripts, and the performance communities who developed them, allows us to see how African Americans imagined radical paths to the future.
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Marshall, Hallie. "The Early Years at the National Theatre: Harrison’s Molière and Racine." In New Light on Tony Harrison. British Academy, 2019. http://dx.doi.org/10.5871/bacad/9780197266519.003.0009.

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While Tony Harrison’s career as a poet was perhaps inevitable by the early 1970s with the publication of his award winning volume The Loiners (1970), this chapter argues that it was not a given that a significant portion of Harrison’s poetic output would be for the stage, nor that the British Theatre would readily welcome a contemporary poet writing verse plays. I argue that Harrison’s career in the theatre was fostered by his early commissions from the National Theatre and the collaborators he worked with in those early years, especially director John Dexter. Their work together on Harrison’s translations/adaptations of two seventeenth-century French plays—Molière’s Le Misanthrope (1666) and Racine’s Phèdre (1677), staged as The Misanthrope (1973) and Phaedra Britannica (1975)—allowed Harrison to bring to bear on his theatrical translations for the modern stage the ideas that he had been exploring in his doctoral thesis on Vergil and translation. Moreover, the close involvement of Harrison from commission to production served to reinforce his belief that writing for the stage and the page are very different things, with theatrical texts needing to facilitate a three dimensional performance. This would shape the nature of Harrison’s dramatic verse for decades to come. The success of The Misanthrope, which critics praised for the brilliance of its translation, was essential in establishing the claim of contemporary poets to a place on the modern British stage.
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Litvin, Margaret. "Hamletizing the Arab Muslim Hero, 1964–67." In Hamlet's Arab Journey. Princeton University Press, 2011. http://dx.doi.org/10.23943/princeton/9780691137803.003.0005.

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This chapter examines a related bid for political agency (1964–67): the pursuit of interiorized subjectivity as proof of moral personhood. As the Egyptian theatre grew more ambitious, playwrights strove to create dramatic exemplars of authentic Arab political action. This in turn required characters who were “deep” enough to qualify as fully fledged moral subjects and hence modern political agents, such as Hamlet. Looking at two landmark plays in which critics have heard Hamletian echoes, Sulayman of Aleppo by Alfred Farag and The Tragedy of Al-Hallaj by Salah Abdel Sabur, the chapter argues that the “Hamletization” of their Muslim protagonists is neither subversive in spirit nor driven by any desire to seize mastery of a colonizer's text. Rather, Hamlet serves as a model and even an emblem of psychological interiority.
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Graziosi, Barbara. "Performing Epic and Reading Homer." In Epic Performances from the Middle Ages into the Twenty-First Century. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198804215.003.0002.

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There are two long-recognized obstacles to dramatic performances of epic. The first is scale and the second is portrayal of the gods. This chapter argues that both these features have been important for the definition of what literature is—i.e. what is characteristic of literature as opposed to the performing arts. The first section of the chapter offers a close reading of Aristotle, because he identified scale and the gods as issues that differentiate epic from tragedy, and because his Poetics was foundational for the later development of both literary criticism and performance studies. The second section of this chapter discusses the place of Homer in relation to both literature and the performing arts—by focusing again on scale and the gods, and the history of their reception. The final section considers Simon Armitage’s versions of the Iliad and the Odyssey for the theatre and for BBC Radio.
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Lindberg, Julianne. "Joey Dances." In Pal Joey. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190051204.003.0007.

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In musical theater criticism, dance is too often considered secondary to the total effect of a show. In Pal Joey, dance did much more than tell a story—it viscerally engaged the audience; dynamized the space of the stage, the theater, and the diegetic world of the musical; and, quite literally, stopped the show. Without choreographer Robert Alton and the original Joey, Gene Kelly, Pal Joey might well have been unpalatable to audiences. Dance saved the show from the danger of being too “straight” in regard to book, and too unpleasant in regard to character and situation. But because of the lack of dance criticism during the period, many critics, and subsequently historians, have focused almost solely on the music and the book to explain its success and influence. This chapter will attempt to give dance its due in regard to the legacy of Pal Joey.
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"he was determined to ensure that he and his work would be available to both East and West, and thus his commitment to Communism was made on his own terms. Brecht also drew criticism from some of his supporters for appearing to condone Stalin’s barbaric form of Communism in Russia, and again for failing to criticise the East German government’s use of Russian tanks to restore order after the Berlin uprising of June 1953. As Peter Thomson says in his account of Brecht’s life: There is much about him, what he did and what he failed to do, that makes him vulnerable. He was a man who lived untidily, but who combined timorousness and combativeness as few people have. (Thomson and Sachs, 1994, p.38) Crucially, the corollary of Brecht’s Marxism was his creation of play-texts that were based on a social, economic and historical understanding of the development of human life and behaviour and its institutions, and which expressed Brecht’s passionate concern for the poor, the disempowered and the disenfranchised in society. His aim was not just to reflect the real world in his drama but to contribute to its change and improvement. While his deeply felt pacifism was readily acceptable to many at the time of and immediately after the war of 1939– 45, his anti-capitalist stance was more of a problem in the capitalist West. The ideals and heartfelt beliefs expressed in his plays were put into theatrical practice by Brecht operating through a working method and process that was open, experimental and collaborative, and which placed emphasis on the ensemble rather than on the individual performer. And this method and process were (and are) as much a stumbling block to his full acceptance in Britain’s theatre environment as was and is his Marxism per se. To compound the problem, much of his creative work appeared to arrive here already wrapped in the brown paper of Brechtian dramatic theory. There has always been an unwilling-ness in Britain to contemplate or work via a theoretical basis for art. British theatre, it might be argued, has never paid open respect to the intellectual approach; instead, it has thrived on traditional approaches and instinct, not on revolution and theoretical debate. Those ap-proaches include an eclectic manner in the creating of the professional actor (‘training’ is not a prerequisite for membership of the profession), though the predominance of a ‘naturalistic’ performance style in mainstream theatre (supported by television and film) results in the fact that a ‘psychological’ approach to character has been (and is) the dominant approach to a part for most actors. However, the paucity of rehearsal time in the British professional theatre, and the frequent concern on the part of directors to create ‘scenes’ rather than motivation, has encouraged the actors’ reliance on their own instinctual understanding of what a part requires rather than on the development of a systematic process based on training. This, plus a basic." In Performing Brecht. Routledge, 2002. http://dx.doi.org/10.4324/9780203129838-9.

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