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Dissertations / Theses on the topic 'Theologia crucis'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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1

Hälbig, Klaus W. "Die Hochzeit am Kreuz eine Hinführung zur Mitte." München Don Bosco, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2991743&prov=M&dok_var=1&dok_ext=htm.

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2

Kim, Yong Joo. "Crux sola est nostra theologia das Kreuz Christi als Schlüsselbegriff der "theologia crucis" Luthers." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2007. http://d-nb.info/987276697/04.

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3

Bradbury, Rosalene Clare. "Identifying the Classical Theologia Crucis and in this Light Karl Barth's Modern Theology of the Cross." Thesis, University of Auckland, 2009. http://hdl.handle.net/2292/4261.

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This dissertation is presented in two parts. It first identifies the shape and content of an ancient system of Christian thought predicated on the theology of the cross of Jesus Christ, and proposes the marks typifying its theologians. Over against the ensuing hermeneutic it next finds the project of twentieth century Swiss theologian Karl Barth to exhibit many of the defining characteristics of this system, and Barth himself to be fairly deemed a modern theologian of the cross. He crucially recovers, reshapes and reasserts the classical theologia crucis as a modern theological instrument, one answering enlightened theology’s self-glorifying accommodation to modernity with the living Word of the cross. The crucicentric system itself is found to comprise two major theological dimensions, epistemological and soteriological. Each of these comprises dialectically corresponding aspects connected with false and true creaturely glory. The cruciform Word (or theology) speaking through this system likewise moves in two directions. It declares negatively that any attempt by the creature to circumvent the cross so as to know about God directly, or to condition God's electing decision, is necessarily the attempt to know and act as God alone may know and act - an attempt therefore on the glory of God. It declares positively that in the crucified Christ God formally discloses the knowledge of God, and determines the creature for God. This knowledge and election are appropriated to the creature as, drawn into the cruciform environment, its attempt to glorify itself is negated and Christ's exalted humanity received in exchange. Thence it is lifted to participate in Christ's mind and in his glory, a process guided by the Holy Spirit and completed eschatologically. The database for this research includes selected primary materials in the Apostle Paul, Athanasius, a group of medieval mystical theologians, the reformer Martin Luther - particularly here his Heidelberg Disputation, and Karl Barth. It also pays attention to the recent secondary literature peripherally or more concertedly connecting itself to the theology of the cross, of whatever period. In this literature numerous suggestions for the content of the theology of the cross exist, a major methodological task in the current research being to bring these together systematically. To the extent that the inner structure of the system carrying the cruciform Word has not previously been made explicit, and Barth's crucicentric status not finally determined, in moving towards these achievements this dissertation breaks fresh ground. In the process a new test by which to decide the crucicentric status of any theological project is developed, and a further and crucicentric way of reading Barth proposed.
This dissertation identifies the shape, content, and marks of the theology of the cross, an ancient and still extant epistemological and soteriological system of Christian thought. Applying the resulting hermeneutic it then shows this system to be present with renewed vitality and future significance in the modern project of seminal Swiss theologian Karl Barth (1886-1968).

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4

Nielsen, Jesper Tang. "Die kognitive Dimension des Kreuzes zur Deutung des Todes Jesu im Johannesevangelium." Tübingen Mohr Siebeck, 2003. http://d-nb.info/994501137/04.

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5

Shi, Wenhua. "Paul's message of the cross as body language /." Tübingen : Mohr Siebeck, 2008. http://d-nb.info/988962217/04.

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6

Knöppler, Thomas. "Die theologia crucis des Johannesevangeliums : das Verständnis des Todes Jesu im Rahmen der johanneischen Inkarnations- und Erhöhungschristologie /." Neukirchen-Vluyn : Neukirchener Verl, 1994. http://catalogue.bnf.fr/ark:/12148/cb38819536m.

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7

Wirz, Christian. "Der gekreuzigte Odysseus "Umbesetzung" als Form des christlichen Verhältnisses zur Welt als dem Anderen." Regensburg Pustet, 1993. http://deposit.ddb.de/cgi-bin/dokserv?id=2641196&prov=M&dok_var=1&dok_ext=htm.

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8

Zinnecker-Rönchen, Astrid. "Geschenkte Menschlichkeit : über die Bedeutung des Kreuzes Jesu Christi für das Verständnis christlicher Identität in feministischer Theologie, bei D. Korsch und bei H.J. Iwand /." Berlin : Lit, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016234121&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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9

Myrén, Anna. "The question of finding a merciful God : Understanding Martin Luther's relation to metaphysics and ontology." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-324482.

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Abstract “The question of finding a merciful God. Understanding Martin Luther’s relation to metaphysics and ontology” Myrén, Anna. 2017, Master’s Thesis, 30 credits. E-mail: annamyren@live.se The Department of Theology, Uppsala University, Engelska Parken, Thunbergsv. 3B, Box 511, SE-751 20 UPPSALA, Sweden, info@teol.uu.se This thesis examines arguments and premises for understanding Luther’s relationship to metaphysics and ontology. The main theoretical sources are firstly research that, on the one hand argue that Luther’s doctrine of justification has ontological structures and on the other treat his relation to metaphysics, and secondly sources that treat Luther’s development of theological themes and issues from a history of ideas perspective. The thesis concludes that the arguments of Finnish Luther scholars Tuomo Mannermaa and Sammeli Juntunen are helpful for understanding the relationship between Luther, metaphysics and ontology. Their conclusions display different levels of structures in his doctrine; thematic as well as re-oriented structures of thought, showing that Luther is occupied with metaphysical and ontology and presenting strong arguments for his doctrine of justification as ontological. Luther’s doctrinal development can be understood both as a result of criticism of substance-metaphysics, as well as itself ultimately displaying metaphysical and ontological issues. Such contents in his theology should be viewed in the larger perspective of forming theology, a history of ideas context that broadens the question to one of structures of thought, involving themes, issues, forming of doctrine as processual development. However, their thematic, doctrinal focus risks not giving full account for understanding Luther’s relation to metaphysical and ontological issues. An intricacy of the question is displayed and possible to trace when Luther’s theology is addressed from systematical as well as historical perspectives. The thesis finally argues with the help of a history of ideas perspective that the theologia crucis - specifically with its concept of the hidden God, the deus absconditus – is a resource for further inquiry of Luther and metaphysics, in understanding his theology as describing reality. Keywords: Luther, metaphysics, ontology, doctrine of justification, Mannermaa, Juntunen, themes, structures of thought, theologia crucis, deus absconditus.

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10

Brandby, Cöster Margareta. "Att uppfatta allt mänskligt : underströmmar av luthersk livsförståelse i Selma Lagerlöfs författarskap. Swedish text with a German summery." Doctoral thesis, Karlstads universitet, Estetisk-filosofiska fakulteten, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-5587.

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This thesis categorises some characteristic features in the 20th century Lutheran theology, in order to create a picture of the Lutheran theology and Lutheran pre-understanding of life which leave its marks on Selma Lagerlöf as well as on other contemporary expressions of faith and worldviews. Four Lutheran figures of thought are examined as undercurrents in the discourse of the writings of Selma Lagerlöf. They are a) The understanding of Word and Faith, which includes the understanding of justification by faith. b) Faith in God as Creator and in his providence. c) The doctrine of vocatio and God's two regiments. d) The theology of the Cross that emphasises the descent of God and God's taking part in the human life. This investigation has shown that the epic of Lagerlöf can be read in terms of Lutheran theology. The religious roots of Selma Lagerlöf are often described as ”a nothing” - a traditional background, a friendly non-doctrinal piety, and so forth. But this inconspicuous and unconscious religious background has a content, namely the Lutheran faith in the culture and society in which she grew up. Some of the great novels such as The story of Gösta Berlings saga, Jerusalem and The wonderful adventures of Nils and some stories, sagas and legends are investigated. The study shows how the Lutheran understanding of life is expressed in these texts and their interpretation of the reality.

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11

Yu, Guojian. "Ping Lujia zhu zuo mei you shi jia shen xue de kan fa : lun Lujia jiu en lun zhong Yesu zhi si de yi yi = A critique on the Advocate of absence of a Lucan Theologia crucis : an exposition on the meaning of the death of Jesus in the Lucan soteriology /." click here to view the abstract and table of contents, 2000. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b15941140a.pdf.

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12

余國建. "評路加著作沒有十架神學的看法 : 論路加救恩論中耶穌之死的意義 = A critique on the Advocate of absence of a Lucan Theologia crucis : an exposition on the meaning of the death of Jesus in the Lucan soteriology." HKBU Institutional Repository, 2000. https://repository.hkbu.edu.hk/etd_ra/210.

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13

Sleith, W. J. Allen. "Crucial faith : the theology and ethics of H. Richard Niebuhr." Thesis, University of Glasgow, 2004. http://theses.gla.ac.uk/6608/.

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The argument of this thesis is that H. Richard Niebuhr has produced a distinctive, indeed, unique theological crucis. Although Niebuhr never made this motif the explicit focus of his work, his writings, nonetheless, demonstrate a perennial reference to, and penetrating grasp of, the crucifixion and resurrection of Jesus Christ, as the defining events of the Christian gospel. After a short introduction to Niebuhr's life and work, and a brief discussion of that tradition which gives prominence to the theology of the cross (theologia crucis), an exposition and interpretation of Niebuhr's theologia crucis is carried out by means of six distinct, though interrelated perspectives: existential; evangelical; ethical; ecclesiological; ecumenical and eschatological. Despite his reluctance to present a full-blown dogmatics of systematics, I use these six perspectives to trace the contours of the coherent, yet largely, implicit theologia crucis that lied just below the surface of his corpus, so that my thesis may allow its form and content to crystallise more clearly in the mind's eye. Beginning with an existential exploration of Niebuhr's phenomenology of faith in terms of trust and loyalty, we are enabled to more fully apprehend the multi-faceted faithlessness of the social self-as exposed by the theologia crucis. In the next chapter, written from an evangelical perspective, we see how God in Christ has transformed the human situation by converting the various forms of faithlessness into that faithfulness which Niebuhr calls radical monotheism. Chapter three considers the ethical consequences of this faith-stance as depicted by Niebuhr in terms of response to the creative, governing and redemptive actions of God. Next, we analyse his ecclesiology, and see that this largely takes the form of a constructive critique in order to help clarify the mission of the ecclesia crucis.

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14

Hewett, Eric E. Hewett. "The encounter of art and language in Hrabanus Maurus’ In honorem sanctae crucis and the Communication of philosophical and theological content." Doctoral thesis, Universita degli studi di Salerno, 2013. http://hdl.handle.net/10556/977.

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2011 - 2012
The In honorem sanctae crucis of Hrabanus Maurus consists of 28 carmina figurata, in which text and image are interwoven into multiple complex unities. This work, rather than employing text and image in parallel, uses the visual level to create multiple levels of language, while the visual level in turn is constituted by the linguistic levels. Each carmen relates some aspect of the universe to the cross of Christ. They combine, thus, into a structured whole devoted to honoring the cross and displaying it as the fundamental structuring principle of the universe. My thesis analyzes the complex internal structure of this work, considers how it communicates with its diverse audiences, and attempts to elicit its philosophical and theological content. Christ, as creator and totality of being, redeems all creation, opening the way to Heaven for the saved, while the cross itself becomes the metaphysical, metacosmic and metatemporal principle and the means through which Christ sends grace into the world. The correct response of angels and men to this event is ever-lasting praise, which the In honorem recommends, defends, justifies and embodies. [edited by author]
L'In honorem sanctae crucis di Rabano Mauro consiste di 28 carmina figurata, nei quali diversi testi ed immagine sono intrecciati in varie unità complesse. L'opera non mette immagine e testo in parallelo, come di solito, ma invece usa il livello visivo per creare multiplici livelli di linguaggio, mientre il livello visivo stesso è composto dai livelli linguistici. Ciascun carmen mette un aspetto dell'universo in relazione con la croce di Cristo. Si rigiungono dunque verso una totalità strutturata che è dedicata all'onore della croce e la mostra come il principio strutturante fondamentale dell'universo. La mia tesi analissa la struttura interna complessa dell'opera, esamina come essa communica con i diversi lettori e tenta esplicitare il contenuto filosofico e teologico. Cristo, creatore e totalità dell'essere, ridime tutto il creato, aprendo così la via al cielo per i salvati, mientre la croce stessa diviene principio metafisico, metacosmico e metatemporale e il mezzo per cui Cristo manda grazie nel mondo. La risposta corretta degli angeli e degli uomini è la lode perpetua, che l'In honorem ricommanda, difende, giustifica e incorpora. [a cura dell'autore]
XI n.s.

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15

Burgi, Martin. "Die Kreuzestheologie des Corpus Paulinum: Perspektiven aus dem Neuen Testament und aus der Wirkungsgeschichte." Diss., 2018. http://hdl.handle.net/10500/26511.

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Text in German with summaries in German and English
Die Kreuzestheologie erlebt seit Beginn des 20. Jahrhunderts eine anhaltende Renaissance. Die vorgelegten Beiträge gehen zwar von gemeinsamen Wurzeln aus, verzweigen sich jedoch in vielfältige, teilweise disparate Entwürfe. Deshalb ist neu zu fragen, was Kreuzestheologie ist. Die Antwort wird in sieben Schriften des Corpus Paulinum gesucht, welche auf ihren kreuzestheologischen Gehalt befragt werden. Dabei zeigt sich trotz unterschiedlich häufiger Verwendung der kreuzestheologischen Begriffe durchwegs die entscheidende Bedeutung des Kreuzes Jesu in den theologischen Grundlinien. Kreuzesaussagen erscheinen immer im Zusammenhang mit den zentralen Thesen der paulinischen Briefe. Der exegetische Befund führt zum Schluss, dass bei der paulinischen Kreuzestheologie von einem theologischen Ansatz zu sprechen ist, der zurecht umfassenden und kritischen Anspruch auf christliche Theologie und kirchliche Praxis erhebt.
The “theology of the cross” has seen a remarkable come-back since the beginning of 20th century. While the various contributions share similar roots, they differ widely in their approaches and constructions. Therefore, the simple question regarding the nature of a theology of the cross has to be raised again. This study seeks answers in seven writings of the Corpus Paulinum, which will be examined for their use of references to Jesus’ death on the cross. Although these letters differ significantly in their use of crossrelated terminology, they consistently testify to the crucial significance of the cross of Jesus in their theological paradigm. Statements about the cross are always an essential ingredient in the argumentation of these letters. The exegetical survey leads to the conclusion that Pauline theology of the cross is an all-encompassing and critical approach and principle for Christian theology and ecclesial practice.
New Testament
M. Th. (New Testament)

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16

Gondwe, Hawkins Chepah Tom. "The possible influence of crucial Pauline texts on the role of women in the Nkhoma synod of the Central African Presbyterian Church." Diss., 2009. http://hdl.handle.net/10500/3387.

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In the Central African Presbyterian Church (C.C.A.P.) women are marginalised in its synods. The Nkhoma Synod has taken the strictest measures in marginalising women in the sense that, unlike the other synods, at the time of writing this dissertation, they did not allow women to be deacons, elders or ministers. The dissertation is a quest to find out the root cause of this marginalisation. The main focus has been on finding out to what extent the Pauline writings influenced this marginalisation. Chapter 1 describes the extent of women marginalisation in the C.C.A.P. Synods in Malawi, focusing especially on the Nkhoma Synod. Chapter 2 deals with the unparalleled contribution of women to the success of the Nkhoma Synod’s work. The position of women in Malawi and within the Chewa society is discussed in chapter 3. Chapter 4 deals with various interpretations of 1 Corinthians 11:2–16; 14:34, 35. These are Pauline texts which seem to support the marginalisation of women. Chapter 5 presents the results of the research, while in chapter 6 suggestions are made with regard to the future improvement of the position of women.
New Testament
M.A. (Biblical Studies)

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