Relevant bibliographies by topics / Theologians – germany – correspondence

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Academic literature on the topic 'Theologians – germany – correspondence'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Theologians – germany – correspondence"

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Denysenko, Anatoliy. "“The Main Questions of Christian Ethics”: Following Dietrich Bonhoeffer’s Barcelona Lecture." Theological Reflections: Eastern European Journal of Theology 22, no. 1 (2024): 83–104. http://dx.doi.org/10.29357/2789-1577.2024.22.1.5.

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The intellectual legacy of Dietrich Bonhoeffer (1906–1945), one of the most influential theologians of the 20th century, has been interpreted in various ways. His ideas were both mooched off of and developed. His judgments regarding certain elements of Christian ethics were no exception. In order to avoid falling into the trap of modern interpreters of Bonhoeffer, who often tailor the views of this theologian to fit their own paradigm, accepting some of his ideas and ignoring others, it is necessary to independently research the entirety of his works, which have survived and reached us thanks
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Lisowski, Piotr, Ivan Kopaygora, Volodymyr Morozov, and Liliya Mykhailenko. "MARTIN LUTHER AS A DEFENDER OF DEMOCRACY!" Scientific Journal of Polonia University 30, no. 5 (2018): 136–43. http://dx.doi.org/10.23856/3015.

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The theoretical analysis of the philosophical - legal views of the theologian Martin Luther, the German religious and social figure, is presented. His main democratic ideas during the Reformation period in Germany and the countries of Western Europe are demonstrated. The stages of the struggle for the reform of the Catholic Church and for the return of its bases to their correspondence to the Bible from the Reformation times till the present time, are revealed.
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3

Peterson, Paul Silas. "Romano Guardini in the Weimar Republic and in National Socialist Germany: With a brief look into the National Socialist correspondences on Guardini in the early 1940s." Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 26, no. 1 (2019): 47–96. http://dx.doi.org/10.1515/znth-2019-0003.

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Abstract Romano Guardini was one of the most important intellectuals of German Catholicism in the twentieth century. He influenced nearly an entire generation of German Catholic theologians and was the leading figure of the German Catholic youth movement as it grew exponentially in the 1920s. Yet there are many open questions about his early intellectual development and his academic contribution to religious, cultural, social and political questions in the Weimar Republic and in National Socialist Germany. This article draws upon Guardini’s publications, the secondary literature on Guardini an
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Rubinstein, Dana, and Ynon Wygoda. "The Unsung Buber-Leibowitz Coda to the German Jewish Swan Song." Naharaim 15, no. 2 (2021): 311–40. http://dx.doi.org/10.1515/naha-2021-0019.

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Abstract Among the hidden treasures squirreled away in the archives of Israel’s National Library lies a fragmented correspondence that sheds new light on the afterlife of a project that was long deemed the farewell gift to the German language and culture from the remnants of its Jewry. It is an exchange of letters between two scholars, whose interest in the German rendition of the Bible occupied them for many years, first in Germany, and later in the land where Hebrew was vernacular and where one might think there would no longer be a need for translations of the Bible; particularly not into a
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5

Erb, Peter C. "Gladstone and German Liberal Catholicism." Recusant History 23, no. 3 (1997): 450–69. http://dx.doi.org/10.1017/s003419320000580x.

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When the subject of German Liberal Catholicism is raised alongside Gladstone's name, one is initially directed to the Munich historian and theologian, Ignaz von Döllinger (1799–1890). Few biographies of Gladstone omit a description of his first meeting with the German historian on September 30, 1845. The initial contact between the two men was certainly significant in Gladstone's career, but what is often not related is the full context of that meeting. Too often the incident is framed by their later meeting and correspondence, the Vaticanism controversies, and Döllinger's own opposition to th
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6

Robinson, David, and Ryan Tafilowski. "Conflict and concession: nationality in the pastorate for Althaus and Bonhoeffer." Scottish Journal of Theology 70, no. 2 (2017): 127–46. http://dx.doi.org/10.1017/s0036930617000035.

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AbstractIn their 1920s expatriate theologies, Paul Althaus and Dietrich Bonhoeffer claim to be bound by a conflictual international ‘law’, which mandates violent competition while authorising the strong to displace weaker peoples. We argue that acknowledging such correspondence helps to reveal a surprising turn in their diverging ecclesiological judgements over the 1933 Aryan Paragraph. Ironically, although Althaus holds to the productivity of conflict between peoples, he supports the exclusion of Jewish pastors in Germany as a concession to fragile völkisch identity. In contrast, Bonhoeffer's
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7

Stievermann, Jan. "A “Syncretism of Piety”: Imagining Global Protestantism in Early Eighteenth-Century Boston, Tranquebar, and Halle." Church History 89, no. 4 (2020): 829–56. http://dx.doi.org/10.1017/s0009640720001419.

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AbstractThis essay reexamines the network centered on the Boston Congregational minister and theologian Cotton Mather, the great Pietist theologian August Hermann Francke, several of the latter's associates in Halle and London, and Halle-sponsored Lutheran missionaries in the Danish colony of Tranquebar. It pursues the question what this network (which existed from circa 1710 into the 1730s) reveals about how the idea of a “Protestant religion” evolved as a theological construct and how “Protestantism” as a category of religious identity came to have meaning and resonance across denominational
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Antonov, Konstantin. "The problem of “hellenisation of christianity” in the german theology and russian religious thought of the late 19th — early 20th centuries: prince S. N. Trubetskoy and A. von Harnak." St.Tikhons' University Review 100 (April 29, 2022): 88–113. http://dx.doi.org/10.15382/sturi2022100.88-113.

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The article compares the philosophical-theological and historical-religious ideas and concepts of Prince S. N. Trubetskoi, a religious philosopher of the circle of V. S. Solovyov, a historian of philosophy and religion, and A. von Harnack, the largest representative of Protestant liberal theology of the second half of the 19th and early 20th centuries, famous for his concept of the "Hellenization of Christianity". The first part of the article establishes the basis for comparing the ideas of the two authors, identifies their starting points and preconditions, and discusses their place in the h
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Groen, Basilius J. "Protestantismus und ostkirchliche Orthodoxie." Labyrinth 20, no. 2 (2019): 78. http://dx.doi.org/10.25180/lj.v20i2.137.

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Protestantism and Eastern OrthodoxyThe relations between Protestantism and Eastern Orthodoxy span five centuries and bear upon nu-merous aspects, hence, only some items can be dealt with here. First, I discuss the late-sixteenth-century correspondence between German Lutheran theologians and Patriarch Jeremiah II of Constan-tinople, the Calvinist leanings of Patriarch Cyril Lukaris, and the influx of Protestant missionaries into traditionally Orthodox territory. Second, I outline the rise of a 'counter movement’, i.e. the Ecumeni-cal Movement, and the aim and structure of the World Council of C
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10

Pedersen, Kim Arne. "- Den teologiske modtagelse af Verdenskrøniken 1812." Grundtvig-Studier 64, no. 1 (2015): 175–201. http://dx.doi.org/10.7146/grs.v64i1.20920.

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Den teologiske modtagelse af Verdenskrøniken 1812[The Theological Reception of Grundtvig’s World Chronicle 1812]By Kim Arne PedersenTaking as its starting point William Michelsen’s characterization of the Danish literary and artistic Golden Age and of Grundtvig’s position in Danish intellectual life after the publication in 1812 of Kort Begreb af Verdens Krønike i Sammenhæng (A Brief View of the World Chronicle in Context, VK 1812), this paper analyses Grundtvig’s ensuing discussions with theologians up until 1815. Grundtvig’s antagonists all bore the mark of Enlightenment theology while at th
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Books on the topic "Theologians – germany – correspondence"

1

1845-1918, Cantor Georg, ed. Kardinalität und Kardinäle: Wissenschaftshistorische Aufarbeitung der Korrespondenz zwischen Georg Cantor und katholischen Theologen seiner Zeit. Steiner, 2005.

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2

Jürgen, Büchsel, ed. Gottfried Arnolds Weg von 1696 bis 1705: Sein Briefwechsel mit Tobias Pfanner und weitere Quellentexte. Verlag der Franckeschen Stiftungen, 2011.

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Heinz, Scheible, ed. Melanchthons Briefwechsel. Frommann-Holzboog, 1988.

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4

Richard, Wetzel, and Scheible Helga, eds. Melanchthons Briefwechsel. Frommann-Holzboog, 1995.

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Heinz, Scheible, ed. Melanchthons Briefwechsel: Kritische und Kommentierte Gesamtausgabe. Frommann-Holzboog, 1998.

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Heinz, Scheible, and Thüringer Walter, eds. Melanchthons Briefwechse: Kritische und Kommentierte Gesamtausgabe. Frommann-Holzboog, 1998.

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Heinz, Scheible, ed. Melanchthons Briefwechsel. Frommann-Holzboog, 1987.

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8

Heinz, Scheible, and Thüringer Walter, eds. Melanchthons Briefwechsel. Frommann-Holzboog, 1995.

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9

Heinz, Scheible, and Thüringer Walter, eds. Melanchthons Briefwechsel. Frommann-Holzboog, 1993.

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10

1889-1976, Heidegger Martin, Grossmann Andreas, and Landmesser Christof, eds. Briefwechsel, 1925-1975. Klostermann, 2009.

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Book chapters on the topic "Theologians – germany – correspondence"

1

Stievermann, Jan. "German Pietism." In The Oxford Handbook of Early Evangelicalism. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190863319.013.6.

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Abstract This chapter surveys, by way of important examples, the great plurality of German Pietism in various territories of the Holy Roman Empire and abroad, from the last third of the seventeenth to the last third of the eighteenth centuries. The focus is on the manifold relations between these different branches of Pietism and “awakened” individuals, movements, and undertakings associated with early evangelicalism in Britain and its colonies. Such relations came about either through migration, co-operations, or the cultivation of networks of correspondence and print exchange. Examples inclu
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2

"Damaris Cudworth Masham (1659–1708)." In Women Philosophers of Seventeenth-Century England, edited by Jacqueline Broad. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190673321.003.0004.

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This chapter contains selected letters from the private correspondence of the moral philosopher Damaris Cudworth Masham. It includes some of Masham’s letters to and from her close friend John Locke, the well-known English empiricist and political thinker, as well as her correspondence with the Genevan philosopher-theologian Jean Le Clerc and the German philosopher Gottfried Wilhelm Leibniz, spanning the period from 1682 to 1705. The topics of the letters range from issues to do with enthusiasm, faith, and knowledge to friendship, Stoicism, Locke’s idea of thinking matter, and Ralph Cudworth’s
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