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1

Pannenberg, Wolfhart. Anthropology in theological perspective. Philadelphia: Westminster Press, 1985.

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2

Henriksen, Jan-Olav. Theological Anthropology in the Anthropocene. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-21058-7.

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3

Cerutti, Maria Vittoria. Antropologia e apocalittica. Roma: L'Erma di Bretschneider, 1990.

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4

honoree, Herms Eilert, ed. Leibhaftes Personsein: Theologische und interdisziplinäre Perspektiven : Festschrift für Eilert Herms zum 75. Geburtstag. Leipzig: Evangelische Verlagsanstalt, 2015.

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5

Jeeves, Malcolm A. The emergence of personhood: A quantum leap? Grand Rapids, Michigan: Eerdmans Publishing Company, 2015.

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6

Hogan, Maurice P. The Biblical vision of the human person: Implications for a philosophical anthropology : an interdisciplinary study. Dublin: University College, Dublin, The National University of Ireland, 1992.

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7

Jeeves, Malcolm A. Rethinking human nature: A multidisciplinary approach. Grand Rapids, Mich: William B. Eerdmans Pub. Company, 2010.

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8

Welker, Michael. The depth of the human person: A multidisciplinary approach. Grand Rapids. Michigan: William B. Eerdmans Publishing Company, 2014.

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9

Comblin, José. Being human: A Christian anthropology. Tunbridge Wells, Kent: Burns & Oates, 1990.

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10

Testa, Michael A. The theological anthropology of John Henry Newman. Ann Arbor, MI: University Microfilms International, 1994.

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11

Dilling, David. Theological Anthropology. Lulu Press, Inc., 2015.

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12

Jensen, Michael P., and Marc Cortez. Theological Anthropology. Bloomsbury Publishing Plc, 2017.

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13

Theological Anthropology. Bloomsbury Publishing Plc, 2017.

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14

Balthasar, Hans Urs von. Theological Anthropology. Wipf & Stock Publishers, 2010.

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15

Introduction to Theological Anthropology. Baker Academic, 2020.

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16

Anthropology in theological perspective. Edinburgh: T. & T. Clark, 1985.

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17

Anthropology in theological perspective. Philadelphia: Westminster Press, 1985.

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18

Taliaferro, Charles, and Joshua R. Farris. Ashgate Research Companion to Theological Anthropology. Taylor & Francis Group, 2016.

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19

Taliaferro, Charles, and Joshua R. Farris. Ashgate Research Companion to Theological Anthropology. Taylor & Francis Group, 2016.

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20

Spaemann, Robert, James Mumford, and Guido de Graaff. Essays in Anthropology: Variations on a Theme. Wipf & Stock Publishers, 2010.

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21

Spaemann, Robert, James Mumford, and Guido de Graaff. Essays in Anthropology: Variations on a Theme. Wipf & Stock Publishers, 2010.

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22

What Is Human?: Theological Encounters with Anthropology. Vandenhoeck & Ruprecht GmbH & Company KG, 2016.

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23

Doubek, Nizhoni. Companion to Theological Anthropology. Scitus Academics LLC, 2018.

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24

Pannenberg, Wolfhart. Anthropology in Theological Perspective. United States of America, 1985. http://dx.doi.org/10.5040/9780567691064.

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25

Pannenberg, Wolfhart. Anthropology in Theological Perspective. T. & T. Clark Publishers, Ltd., 1999.

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26

Farris, Joshua R. Soul of Theological Anthropology. Taylor & Francis Group, 2019.

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27

Anthropology In Theological Perspective. T. & T. Clark Publishers, 2004.

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28

Pannenberg, Wolfhart. Anthropology in Theological Perspective. T. & T. Clark Publishers, Ltd., 1999.

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29

Anthropology in Theological Perspective. Bloomsbury Publishing Plc, 1999.

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30

Anthropology in Theological Perspective. Bloomsbury Publishing Plc, 1999.

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31

Anthropology in Theological Perspective. Bloomsbury Publishing Plc, 2014.

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32

(Compiler), Frederick Franck, Janis Roze (Compiler), and Richard Connolly (Compiler), eds. What Does It Mean to Be Human?: Reverence for Life Reaffirmed by Responses from Around the World. St. Martin's Press, 2000.

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33

Seinkönnen: Der Mensch zwischen Möglichkeit und Wirklichkeit. Tübingen: Mohr Siebeck, 2011.

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34

Coakley, Sarah, and Joel Robbins. Anthropological and Theological Responses to Theologically Engaged Anthropology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797852.003.0021.

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This chapter provides insightful responses to the preceding essays in this volume, informed by its authors’ respective disciplines—anthropology and theology. It gives serious consideration to the foundation of a theologically engaged anthropology while at the same time forging a pathway to propel theologians and anthropologists forward. The chapter reveals both the exciting possibilities and cautionary pitfalls that this emerging field of study offers to both anthropologists and theologians. Overall, the chapter suggests that the conversation between anthropology and theology has only begun. As this collaboration continues, theologically engaged anthropology is well positioned to aid anthropologists and theologians in their search for a deeper understanding of religion.
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35

Theologically Engaged Anthropology: Social Anthropology and Theology in Conversation. Oxford University Press, 2018.

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36

Human being: Insights from psychology and the Christian faith. London: SCM Press, 2016.

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37

Siebert, Anja, Alexander Dietz, Frank Martin Brunn, Christian Polke, and Sibylle Rolf. Niemand Ist eine Insel: Menschsein Im Schnittpunkt Von Anthropologie, Theologie und Ethik. de Gruyter GmbH, Walter, 2011.

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38

Davies, Douglas James. Anthropology and Theology. Bloomsbury Publishing Plc, 2010.

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39

Larsen, Timothy, and Daniel J. King. The Dependence of Sociocultural Anthropology on Theological Anthropology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797852.003.0004.

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This chapter argues that classic Christian theological anthropology has emphasized that all human beings are part of the one human family descending from Adam and Eve, created in the image of God, yet fallen and sinful. These beliefs have been traditionally expounded with reference to Genesis 1–3. Sociocultural anthropologists, in contrast, have often prided themselves on shedding Christian beliefs. The Genesis narrative, in particular, has been the object of attacks. Nevertheless, when some nineteenth-century freethinking anthropologists argued that belief in the monogenesis of the human race was just the result of the influence of an erroneous Judeo-Christian myth, the discipline weeded such thinking out of its midst. Thus, even as it sidelined Christianity, orthodox anthropology from the founding of the discipline to the present has affirmed the doctrine of the psychic unity of humankind. This essay argues that this foundational conviction of anthropology is informed by Christian thought.
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40

Demiri, Lejla, Christoph Schwöbel, Mujadad Zaman, Tim Winter, and Alexei Bodrov, eds. Theological Anthropology in Interreligious Perspective. Mohr Siebeck, 2022. http://dx.doi.org/10.1628/978-3-16-161778-2.

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41

Hochschild, Paige E. Memory in Augustine's Theological Anthropology. Oxford University Press, 2012.

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42

Hochschild, Paige E. Memory in Augustine's Theological Anthropology. Oxford University Press, 2012.

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43

Difference & Identity: A Theological Anthropology. Pilgrim Press, 2001.

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44

Human Being: A Theological Anthropology. Eerdmans Publishing Company, William B., 2013.

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45

Memory in Augustine's theological anthropology. Oxford: Oxford University Press, 2012.

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46

Human Being: A Theological Anthropology. Eerdmans Publishing Company, William B., 2013.

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47

Taliaferro, Charles, and Joshua R. Farris. Routledge Companion to Theological Anthropology. Taylor & Francis Group, 2017.

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48

Roberts, Michelle Voss. Body Parts: A Theological Anthropology. 1517 Media, 2017.

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49

Winter, Tim, Christoph Schwöbel, Lejla Demiri, Mujadad Zaman, and Alexei Bodrov. Theological Anthropology in Interreligious Perspective. Mohr Siebeck GmbH & Company KG, 2022.

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50

Children of God in the World: An Introduction to Theological Anthropology. The Catholic University of America Press, 2016.

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