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Journal articles on the topic 'Theological interpretation'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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1

McKinzie, Greg. "Missional Hermeneutics as Theological Interpretation." Journal of Theological Interpretation 11, no. 2 (2017): 157–79. http://dx.doi.org/10.5325/jtheointe.11.2.0157.

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ABSTRACT Recently, scholars suggest that the emerging practice of missional hermeneutics is a form of theological interpretation. This essay develops that notion by arguing that (1) the church's participation in God's mission is constitutive of Christian theology and (2) theological interpretation should be reoriented accordingly. The readerly formation of the church and the interpretive function of the Rule of Faith serve as examples of what this reorientation might entail. When the embodied faith commitments of theological interpretation are understood as the church's practices of participat
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2

Habets, Myk. "Theological Theological Interpretation of Scripture." International Journal of Systematic Theology 23, no. 2 (2021): 235–58. http://dx.doi.org/10.1111/ijst.12474.

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3

Fiorenza, Elisabeth Schüssler. "Jesus and the Politics of Interpretation." Harvard Theological Review 90, no. 4 (1997): 343–58. http://dx.doi.org/10.1017/s001781600003090x.

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I distinctly recall how excited I was to readTrajectories through Early Christianitysome twenty-five years ago. In 1970 I had just finished doctoral studies and had begun teaching at the University of Notre Dame. One of the first lessons I received from a senior colleague at that time was: “Elisabeth, remember you are not teaching here as a theologian but as a critical exegete and historian. Consequently, never allow your students to ask what is the religious or theological significance of biblical texts and interpretations for today. If you allow this question your scholarship will flounder o
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Ahmad Sahal Aqil Abrori, Aqil, and Meirando Rukhuz. "Fenomena Al-Dakhil Dalam Tafsir Lughawi." Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam 5, no. 3 (2024): 479–95. https://doi.org/10.58401/takwiluna.v5i3.1796.

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Theological aspects are significant in influencing the paradigm of an interpreter's interpretation, and Zamaksyari as a Mu'tazilah also has a theological tendency that influences his interpretation and this is called al-dakhil. So this article wants to further analyze the infiltration in the interpretation of al-Kashaf in its linguistic aspects. Therefore, this article is a qualitative-based research that uses content analysis with the theory of al-Dakhil and this article emphasizes the linguistic approach. Linguistic rules are used to explain the meanings of the Qur'an. In this study, it was
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5

Bodea, Marcel Smilihon. "Mathematical Language / Scientific Interpretation / Theological Interpretation." DIALOGO 1, no. 1 (2014): 47–51. http://dx.doi.org/10.51917/dialogo.2014.1.1.6.

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The specific languages referred to in this presentation are: scientific language, mathematical language, theological language and philosophical language. Cosmological, scientific or theological models understood as distinct interpretations of a common symbolic language do not ensure, by such a common basis, a possible or legitimate correspondence of certain units of meaning. Mathematics understood as a symbolic language used in scientific and theological interpretation does not bridge between science and theology. Instead, it only allows the assertion of a rational-mathematical unity in expres
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6

Alim, Khozinul, Muhammad Darwis Hude, and Arrazy Hasyim. "Diskursus Tafsir Teologis Ulama Nusantara dan Transnasional (Studi Kritis Tafsir Asy’ariyyah dan Wahabi di Indonesia)." Al Furqan: Jurnal Ilmu Al Quran dan Tafsir 7, no. 2 (2024): 333–54. https://doi.org/10.58518/alfurqon.v7i2.2886.

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This study discusses the theological conflict arising from interpretational differences between Nusantara Ulama and Transnational Ulama in Indonesia. The researcher analyzes the paradigms and mainstream interpretations of the two Islamic typologies that have developed in Indonesia, namely Nusantara Ulama and Transnational Ulama. The author also seeks to identify points of difference and initiate an integrative effort to minimize existing tensions. Using a qualitative approach with library research as the primary reference and employing a comparative tafsir method as an analytical tool, this st
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7

Madueme, Hans. "Theological Interpretation after Barth." Journal of Theological Interpretation 3, no. 1 (2009): 143–56. http://dx.doi.org/10.2307/26421345.

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Madueme, Hans. "Theological Interpretation after Barth." Journal of Theological Interpretation 3, no. 1 (2009): 143–56. http://dx.doi.org/10.2307/jtheointe.3.1.0143.

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9

Barclay, John M. G. "Interpretation, Not Repetition: Reflections on Bultmann as a Theological Reader of Paul." Journal of Theological Interpretation 9, no. 2 (2015): 201–9. http://dx.doi.org/10.2307/26373899.

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ABSTRACT Bultmann's Theology of the New Testament is instructive as a theological performance, which goes beyond redescription to theological explication. His reading of Paul illustrates his approach to theological interpretation, which is integral to the responsibility of theology to each new generation. Although we should now do theology with the NT in a very different form, Bultmann's challenge remains: to go beyond mere repetition in order to render this text theologically fruitful, and communicable as good news, in our contemporary context.
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Barclay, John M. G. "Interpretation, Not Repetition: Reflections on Bultmann as a Theological Reader of Paul." Journal of Theological Interpretation 9, no. 2 (2015): 201–9. http://dx.doi.org/10.2307/jtheointe.9.2.0201.

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ABSTRACT Bultmann's Theology of the New Testament is instructive as a theological performance, which goes beyond redescription to theological explication. His reading of Paul illustrates his approach to theological interpretation, which is integral to the responsibility of theology to each new generation. Although we should now do theology with the NT in a very different form, Bultmann's challenge remains: to go beyond mere repetition in order to render this text theologically fruitful, and communicable as good news, in our contemporary context.
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11

Konacheva, Svetlana A. "UNDERSTANDING AND PREUNDERSTANDING IN THEOLOGICAL HERMENEUTICS." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 1 (2023): 10–30. http://dx.doi.org/10.28995/2073-6401-2023-1-10-30.

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The article provides a comparative analysis for the interpretation of theological hermeneutics in the works of Karl Barth and Rudolf Bultmann. The author considers the specifics in their understanding of the purpose and tasks of theological hermeneutics, its relationship with philosophical hermeneutics, the issues of preunderstanding and the hermeneutic circle. Barth’s hermeneutics is part of dogmatics; the hermeneutic question is the question of how we can adequately speak of God’s revelation in history. God must never become the object of our interpretations, but must always remain the subje
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12

Meadowcroft, Tim. "Wisdom and Theological Interpretation: A Biblical Studies Response to Myk Habets on Theological Theological Interpretation of Scripture." International Journal of Systematic Theology 23, no. 2 (2021): 259–78. http://dx.doi.org/10.1111/ijst.12472.

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13

van Oorschot, Frederike. "Common Grace as a Hermeneutical Approach to Globalization?" Philosophia Reformata 80, no. 1 (2015): 78–98. http://dx.doi.org/10.1163/23528230-08001005.

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The reformed theologian Max L. Stackhouse develops a differentiated analysis and interpretation of globalization as part of his public theology. He consistently refers to Kuyper's concept of common grace and transfers Kuyper's teaching into a hermeneutical approach to sociological analysis. First, the paper sketches Stackhouse's understanding of globalization as a theological process, then analyses the influences of Kuyper's theology of grace and finally shows the theological roots of Stackhouse's doctrine of grace and methodological problems associated with it. It closes with remarks on the o
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Storer, Kevin. "Theological Interpretation and the Spiritual Sense of Scripture: Henri de Lubac's Retrieval of a Christological Hermeneutic of Presence." Journal of Theological Interpretation 7, no. 1 (2013): 79–96. http://dx.doi.org/10.2307/26421366.

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Abstract Despite their many similarities, a division exists between proponents of the theological interpretation of Scripture and proponents of the recovery of a spiritual sense of Scripture. This article suggests that one key difference lies in the way each group articulates the relationship of the present, risen Christ to the texts of Scripture. Those who advocate a recovery of the spiritual sense typically place more emphasis on Christ's present encounter of readers, while proponents of theological interpretation of Scripture are often quite reticent to describe such an encounter. This arti
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Storer, Kevin. "Theological Interpretation and the Spiritual Sense of Scripture: Henri de Lubac's Retrieval of a Christological Hermeneutic of Presence." Journal of Theological Interpretation 7, no. 1 (2013): 79–96. http://dx.doi.org/10.2307/jtheointe.7.1.0079.

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Abstract Despite their many similarities, a division exists between proponents of the theological interpretation of Scripture and proponents of the recovery of a spiritual sense of Scripture. This article suggests that one key difference lies in the way each group articulates the relationship of the present, risen Christ to the texts of Scripture. Those who advocate a recovery of the spiritual sense typically place more emphasis on Christ's present encounter of readers, while proponents of theological interpretation of Scripture are often quite reticent to describe such an encounter. This arti
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16

Thiel, John E. "On Theological Aporias." Theological Studies 84, no. 2 (2023): 337–57. http://dx.doi.org/10.1177/00405639231171049.

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Modern theology has attended explicitly to issues concerning method, that is, how theological authors creatively offer interpretations that advance disciplinary knowledge. This article explores the role of aporias—logical impasses—in theological interpretation. After considering two philosophical paths for negotiating the aporia in the work of Nicholas Rescher and Jacques Derrida, it applies these interpretive paradigms to what it calls the central Christian aporia. It argues that mindfulness about the role of aporias in theological method enhances appreciation for the complexity of theologica
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17

Butler, Edward P. "The Theological Interpretation of Myth." Pomegranate 7, no. 1 (2005): 27–41. http://dx.doi.org/10.1558/pome.7.1.27.65374.

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18

Green, Joel B. "Rethinking "History" for Theological Interpretation." Journal of Theological Interpretation 5, no. 2 (2011): 159–73. http://dx.doi.org/10.2307/26421422.

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Abstract In recent years, theological interpretation of Christian Scripture has often been distinguished by its wholesale antipathy toward history and/or to historical criticism. Working with a typology of different forms of "historical criticism," this essay urges (1) that historical criticism understood as reconstruction of "what really happened" and/or historical criticism that assumes the necessary segregation of "facts" from "faith" is inimical to theological interpretation; (2) that this form of historical criticism is increasingly difficult to support in light of contemporary work in th
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19

Green, Joel B. "Rethinking "History" for Theological Interpretation." Journal of Theological Interpretation 5, no. 2 (2011): 159–73. http://dx.doi.org/10.2307/jtheointe.5.2.0159.

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Abstract In recent years, theological interpretation of Christian Scripture has often been distinguished by its wholesale antipathy toward history and/or to historical criticism. Working with a typology of different forms of "historical criticism," this essay urges (1) that historical criticism understood as reconstruction of "what really happened" and/or historical criticism that assumes the necessary segregation of "facts" from "faith" is inimical to theological interpretation; (2) that this form of historical criticism is increasingly difficult to support in light of contemporary work in th
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20

Cornell, Collin. "A Sharp Break: Childs, Wellhausen, and Theo-referentiality." Harvard Theological Review 112, no. 02 (2019): 135–59. http://dx.doi.org/10.1017/s0017816019000038.

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AbstractJulius Wellhausen proposed a “sharp break” between ancient Israelite religion and early Judaism: for him, the eighth-century prophets were the “spiritual destroyers of old Israel” and the forerunners of early Judaism. The biblical theologian Brevard Childs rejected Wellhausen’s reconstruction and insisted instead that “very strong theological continuity” characterized the development of Israelite religion from its outset. Numerous contemporary theological interpreters share Childs’s perspective. However, a “Wellhausen renaissance” is currently underway in the study of Israelite religio
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21

Ernst, Harold E. "The Theological Notes and the Interpretation of Doctrine." Theological Studies 63, no. 4 (2002): 813–25. http://dx.doi.org/10.1177/004056390206300407.

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[The author first examines the application of the qualificatio theologica or theological norm as an aid to doctrinal interpretation in Catholic neo-Scholastic theology. He then explores the emergence of related interpretive questions at Vatican II, particularly with regard to two sections of Lumen gentium. His examination suggests a hermeneutical principle for interpreting the documents of Vatican II, namely the importance of being attentive to the nature of the council as a transitional event in Catholic theology. His study also highlights the continuing need for a consistent method of qualif
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22

Thompson, Richard P. "Scripture, Christian Canon, and Community: Rethinking Theological Interpretation Canonically." Journal of Theological Interpretation 4, no. 2 (2010): 253–71. http://dx.doi.org/10.2307/26421306.

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Abstract Traditional approaches that have dominated the landscape of biblical studies in recent centuries have directed the interpretive task to historical understandings of textual meaning. These approaches have informed interests regarding theology and a given biblical passage or book, so that scholarly treatments in recent decades have focused mostly on theology as something to be found behind or in that text. Although the biblical canon provides general boundaries and categories within which biblical scholarship has done its work, a theological understanding of Christian canon has had a li
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23

Thompson, Richard P. "Scripture, Christian Canon, and Community: Rethinking Theological Interpretation Canonically." Journal of Theological Interpretation 4, no. 2 (2010): 253–71. http://dx.doi.org/10.2307/jtheointe.4.2.0253.

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Abstract Traditional approaches that have dominated the landscape of biblical studies in recent centuries have directed the interpretive task to historical understandings of textual meaning. These approaches have informed interests regarding theology and a given biblical passage or book, so that scholarly treatments in recent decades have focused mostly on theology as something to be found behind or in that text. Although the biblical canon provides general boundaries and categories within which biblical scholarship has done its work, a theological understanding of Christian canon has had a li
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24

Fowl, Stephen. "Theological Interpretation of Scripture and Its Future." Anglican Theological Review 99, no. 4 (2017): 671–90. http://dx.doi.org/10.1177/000332861709900403.

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This essay will quickly review some of the recent movements and concerns that led to the reemergence of theological interpretation of scripture. In this light, the essay will present and examine three issues facing theological interpretation as it moves forward into the future. The first issue concerns debates around the self-definition of theological interpretation. The less said here the better. The second concerns the relationship between theological interpretation and the practices of historical criticism. After a great deal of hostility and mutual recrimination, the time is now right to r
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25

Arbino, Gary P. "Evangelical Theology, Biblical Archaeology and American Schools of Oriental Research’s continuing relevance." Buried History: The Journal of the Australian Institute of Archaeology 48 (March 15, 2024): 37–46. http://dx.doi.org/10.62614/wn4p4x46.

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The relationship between theologically-centered biblical studies and archaeology has not always been smooth and American Schools of Oriental Research (ASOR) has often been involved in the debates. While methodological solutions have been regularly discussed, the theological impulses that give rise to the specific readings that archaeologists and historians find so very troubling have received little attention. This paper seeks to make a small contribution to that deficit by articulating the twin theological commitments of Authority and Inspiration and how these shape the conversation from the
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Passos, Eduardo Schmidt. "The Blood of the Martyrs: Erik Peterson's Theology of Martyrdom and Carl Schmitt's Political Theology of Sovereignty." Review of Politics 80, no. 3 (2018): 487–510. http://dx.doi.org/10.1017/s0034670518000220.

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AbstractThere is a growing literature on the theological roots of Schmitt's theory, however, such interpretations depart from the same position as Schmitt: from the political into the theological. In this quarrel between politics and theology, there is a less known contender, the theologian Erik Peterson, who developed a theological critique of Schmitt and shows the impossibility of a Christian political theology. InPolitical Theology II(1970), Schmitt criticizes the apolitical nature of Peterson's theology, but he ignores Peterson's theology of martyrdom. This paper recovers the centrality of
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Konacheva, Svetlana A. "IMAGINATION AND METAPHOR IN THEOLOGICAL LANGUAGE." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 3 (2020): 48–63. http://dx.doi.org/10.28995/2073-6401-2020-3-48-63.

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The paper investigates the religious language interpretation in the contemporary continental philosophic theology. The author presents the central role of the imagination and metaphor in theological language. The diacritical hermeneutics of Richard Kearney is analyzed as an example of the theological language transition from the theologics to theopoetics. Modifications in the theological language are associated with transformations in the understanding of theology itself, which becomes a topological and tropological study. It considers the interpretation of imagination in Kearney’s early works
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Winarjo, Hendra. "Jesus Christ as The Embodiment of the Wisdom of God: A Theological Commentary on James 3:13-18." Veritas: Jurnal Teologi dan Pelayanan 22, no. 2 (2023): 303–19. http://dx.doi.org/10.36421/veritas.v22i2.539.

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From the time of the Reformation until contemporary times, the epistle of James has been considered to have no significant contribution to Christian theology. When compared to Paul's letters, the letter of James is less desirable or even often considered inferior to be involved in theological discourse. In reality, it can be argued that James 3:13-18 provides constructive theological implications when read with a theological interpretation of Scripture approach. This article proposes an assessment with a theological interpretation approach to James 3:13-18 to see the Christological indication
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Cornell, Collin. "Brevard Childs and the treasures of darkness." Scottish Journal of Theology 71, no. 1 (2018): 33–51. http://dx.doi.org/10.1017/s0036930617000655.

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AbstractContemporary biblical studies is populated by ‘comparativists’ and ‘theological interpreters’: scholars who read the Bible in the context of ancient artefacts, and scholars who read it in the context of Christian theology, respectively. These camps relate to one another mostly by feuding – or by mutual avoidance. The Old Testament theologian Brevard Childs is usually taken as a champion in the cause of theological interpretation, and so also as reinforcing one side of the disciplinary division. But under certain conditions, Childs also authorised the use of ancient artefacts (‘the trea
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30

Gibson, Michael D. "Does Jesus have a say in the kerygma? A critical remembrance of Bultmann." Scottish Journal of Theology 58, no. 1 (2005): 83–103. http://dx.doi.org/10.1017/s0036930605000906.

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This article is an examination of the theological conception of the ‘kerygma’ and its relation to the Synoptics presentation of the preaching and deeds of Jesus, as posited by New Testament theologian Rudolf Bultmann. At issue is a query into whether, according to Bultmann, the historical words or sayings of Jesus of Nazareth occupy a place in the theological formulation of the kerygma by the early Church. As Bultmannian interpretation continues to figure in New Testament studies, the purpose of the paper is to weigh the full implications of Bultmann's theological category of ‘kerygma’ and the
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31

Moberly, R. W. L. "What Is Theological Interpretation of Scripture?" Journal of Theological Interpretation 3, no. 2 (2009): 161–78. http://dx.doi.org/10.2307/26421287.

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Abstract This essay offers some working definitions of theological interpretation before proceeding to considering something of the range of recent contributions to the field, contributions that are interdisciplinary, ecumenical, and interfaith. Moberly relates these to the development of his own understanding of theological interpretation, which includes the need to attend seriously to ideological critiques. Certain problems in recent work are highlighted—disproportion between theory and practice, injudicious rhetoric, Childs's failure to implement his own program, an uncomprehending inertia
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Moberly, R. W. L. "What Is Theological Interpretation of Scripture?" Journal of Theological Interpretation 3, no. 2 (2009): 161–78. http://dx.doi.org/10.2307/jtheointe.3.2.0161.

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Abstract This essay offers some working definitions of theological interpretation before proceeding to considering something of the range of recent contributions to the field, contributions that are interdisciplinary, ecumenical, and interfaith. Moberly relates these to the development of his own understanding of theological interpretation, which includes the need to attend seriously to ideological critiques. Certain problems in recent work are highlighted—disproportion between theory and practice, injudicious rhetoric, Childs's failure to implement his own program, an uncomprehending inertia
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33

Morgan, Robert. "Two Types of Critical Theological Interpretation." Journal for the Study of the New Testament 41, no. 2 (2018): 204–22. http://dx.doi.org/10.1177/0142064x18804436.

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This article challenges a part of the introductory chapter of Biblical Truths in which Dale Martin rejects the nineteenth- and twentieth-century project called New Testament theology, contrasting it with his alternative theological use of the Bible. That contested discipline’s characteristic combination of biblical scholarship with the often unspoken religious aims of the interpreters distinguishes it from the explicit theological interpretation of Barth, Martin, the ‘biblical theology movement’ and most Christian readings of scripture. The latter has priority in churches, but both types are n
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34

Feng, Jacob Chengwei. "Deificational Hermeneutics as Theological Interpretation: A Theological Exegesis on 2 Peter 1:1–11." Religions 15, no. 12 (2024): 1557. https://doi.org/10.3390/rel15121557.

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This paper explores the parallel emergence of two theological movements that share ecumenical insights: Theological Interpretation of Scripture (TIS) and deification. It identifies their intrinsic connections to creeds and draws upon their recent scholarly convergence. By highlighting the absence of a robust deificational hermeneutics within the realm of theological interpretation, this paper aims to address that gap by advocating for a deificational hermeneutics that serves the interests of theological interpretation. This argument is founded on three vital theological insights: (1) similar t
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35

Wang, Tai-il. "Exodus and Exile : A Theological Interpretation." Canon&Culture 9, no. 1 (2015): 5–33. http://dx.doi.org/10.31280/cc.2015.04.9.1.5.

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36

Schweiker, William. "Interpretation, Teaching, and American Theological Ethics." Annual of the Society of Christian Ethics 10 (1990): 283–88. http://dx.doi.org/10.5840/asce19901022.

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Kim, Jin. "Political-Theological Interpretation of Cheoyong-Mythology." Journal of the New Korean Philosophical Association 97 (July 31, 2019): 49–77. http://dx.doi.org/10.20433/jnkpa.2019.07.97.49.

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38

Buckley, James J. "Invocation of Saints: A Theological Interpretation." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 13, no. 4 (2004): 389–92. http://dx.doi.org/10.1177/106385120401300401.

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39

Goldingay, John. "Book Reviews : Theological Interpretation of Scripture." Expository Times 103, no. 11 (1992): 346. http://dx.doi.org/10.1177/001452469210301117.

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Sarisky, Darren. "Theological interpretation of non-biblical texts." Scottish Journal of Theology 72, no. 4 (2019): 385–97. http://dx.doi.org/10.1017/s0036930619000607.

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AbstractAgainst the backdrop of the debate about theological reading of scripture, this essay asks whether there ought to be theological interpretation of non-biblical texts. The claim is that there should be, since theology can serve as an encompassing framework that structures all of one's beliefs. On this view, non-biblical literary texts function as a set of non-privileged signs pointing toward the Christian God. These texts should therefore be read using a reading strategy that relates them to God. This raises some complexities in the argument, however, because if these texts not only do
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Paddison, Angus. "Book Review: Theological Interpretation of Scripture." Expository Times 120, no. 7 (2009): 355. http://dx.doi.org/10.1177/00145246091200071305.

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42

Goris, Harm. "Near–death experiences. A theological interpretation." International Journal of Philosophy and Theology 75, no. 1 (2014): 74–85. http://dx.doi.org/10.1080/21692327.2014.938098.

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43

Ahmad, Nurrohim, and An-Najmi Fikri R. "MAKNA KAFIR DALAM TAFSIR MUHAMMADIYAH: STUDI ANALISIS KOMPARATIF." Profetika: Jurnal Studi Islam 22, no. 1 (2021): 159–68. http://dx.doi.org/10.23917/profetika.v22i1.14774.

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The controversy of kafir term for non-Muslims was debated in 2019. The debate originated from Nahdlatul Ulama National Conference that discussed kafir term is considered to contain theological violence (insult). The kafir interpretation raises various perspectives and views from Islamic institutions as Muhammadiyah. As a moderate Islamic organization in Indonesia, Muhammadiyah has its own interpretation to explain kafir in the Al-Qur'an. The institutional interpretation books written by Muhammadiyah collectively include Tafsir Al-Qoer'an Djoez ke Satoe and Tafsir At-Tanwir. This study aims to
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Bennett, Thomas Andrew. "Paul Ricoeur and the Hypothesis of the Text in Theological Interpretation." Journal of Theological Interpretation 5, no. 2 (2011): 211–29. http://dx.doi.org/10.2307/26421425.

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Abstract This essay uses the philosophy of Paul Ricoeur to explain the implicit hermeneutics of recent examples of theological interpretation. Adopting the language of the "hypothesis of the text," Ricoeur's continental literary theory is adapted for Anglo-American theological contexts. In particular, the hypothesis of the text accounts for interpretive plurivocity, constraints on meaning, and the contingent nature of theological interpretations. The hypothesis is shown to afford critics the tools with which to analyze and evaluate individual theological contributions while philosophically gro
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Bennett, Thomas Andrew. "Paul Ricoeur and the Hypothesis of the Text in Theological Interpretation." Journal of Theological Interpretation 5, no. 2 (2011): 211–29. http://dx.doi.org/10.2307/jtheointe.5.2.0211.

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Abstract This essay uses the philosophy of Paul Ricoeur to explain the implicit hermeneutics of recent examples of theological interpretation. Adopting the language of the "hypothesis of the text," Ricoeur's continental literary theory is adapted for Anglo-American theological contexts. In particular, the hypothesis of the text accounts for interpretive plurivocity, constraints on meaning, and the contingent nature of theological interpretations. The hypothesis is shown to afford critics the tools with which to analyze and evaluate individual theological contributions while philosophically gro
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46

Kister, Menahem. "Some Early Jewish and Christian Exegetical Problems and the Dynamics of Monotheism." Journal for the Study of Judaism 37, no. 4 (2006): 548–93. http://dx.doi.org/10.1163/157006306778946731.

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AbstractThe thesis of this article is that a Jewish theological formula or an interpretation of biblical passages which, in one period, successfully served one side of a polemic, became, in a later period and in another context, a springboard for an adversary's attack, or an insidious internal theological problem. The author attempts to illuminate the inner dynamics of Judaism as a monotheistic religion, and to observe the potential of inherent theological tensions in Judaism of the Second Temple period and rabbinic Judaism for the emergence of Christian and Gnostic theological concepts and in
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47

Hale, Frederick. "Opera through Varying Theological Lenses." Religion & Theology 22, no. 3-4 (2015): 301–27. http://dx.doi.org/10.1163/15743012-02203008.

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Although a great deal of scholarly attention has been devoted to Richard Wagner and his renowned works since the nineteenth century, and considerable attention has been given to Christian interpretations of them from continental European perspectives, many theological perspectives on the man and his operas in the English-speaking world have remained unilluminated. The present article seeks to redress aspects of that neglect by examining how two theologically educated British Nonconformists, namely P.T. Forsyth and Ramsden Balmforth (the latter of whose ministerial career was in Cape Town from
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48

Paddison, Angus. "Theological Interpretation and the Bible as Public Text." Journal of Theological Interpretation 8, no. 2 (2014): 175–92. http://dx.doi.org/10.2307/26373924.

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ABSTRACT This essay proposes that theological interpretation would have much to learn from a constructive engagement with the concerns and interests of public theology. Although theological interpretation of Scripture has made great advances in a number of areas, there remains theological work to be done in probing the relationship between the Bible and the world. Were greater attention to be paid to this relationship some of the ecclesiocentric strains of recent contributions in theological interpretation could be tempered. Following from the introduction, the essay has three key parts, in ea
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49

Paddison, Angus. "Theological Interpretation and the Bible as Public Text." Journal of Theological Interpretation 8, no. 2 (2014): 175–92. http://dx.doi.org/10.2307/jtheointe.8.2.0175.

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ABSTRACT This essay proposes that theological interpretation would have much to learn from a constructive engagement with the concerns and interests of public theology. Although theological interpretation of Scripture has made great advances in a number of areas, there remains theological work to be done in probing the relationship between the Bible and the world. Were greater attention to be paid to this relationship some of the ecclesiocentric strains of recent contributions in theological interpretation could be tempered. Following from the introduction, the essay has three key parts, in ea
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50

Strawn, Brent A. "Bonhoeffer on Enemies and Imprecation in the Psalms: A Biblical–Theological Commentary." Toronto Journal of Theology 37, no. 2 (2021): 156–67. http://dx.doi.org/10.3138/tjt-2021-0043.

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This essay analyzes Bonhoeffer’s treatment of the enemies and imprecatory psalms in his The Prayerbook of the Bible from a biblical–theological perspective. The analysis focuses on four important aspects of Bonhoeffer’s interpretation: its starting point(s), the non- or impersonal nature of imprecation, the ethics of imprecation that results in an abdication of revenge-seeking, and the Christological interpretation of God’s wrath against the enemies. Several of Bonhoeffer’s insights are echoed in more recent interpretations, though without his Christological emphasis. This leads one to evaluat
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