Log in

Relevant bibliographies by topics / Theology and politics / Journal articles

To see the other types of publications on this topic, follow the link: Theology and politics.

Journal articles on the topic 'Theology and politics'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Theology and politics.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Downing, F. Gerald. "Reconciliation: Politics and Theology." Modern Believing 58, no. 1 (2017): 3–16. http://dx.doi.org/10.3828/mb.2017.2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Carr, Wesley. "Politics, Theology and History." Theology 104, no. 822 (2001): 464–65. http://dx.doi.org/10.1177/0040571x0110400635.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Kolodny, Debra. "Bisexuality—Theology and Politics." Tikkun 25, no. 4 (2010): 62–63. http://dx.doi.org/10.1215/08879982-2010-4024.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Haskell, John D. "Political Theology and International Law." Brill Research Perspectives in International Legal Theory and Practice 1, no. 2 (2018): 1–89. http://dx.doi.org/10.1163/24522058-01020002.

Full text

Abstract:

AbstractPolitical Theology and International Lawoffers an account of the intellectual debates surrounding the term “political theology” in academic literature concerning international law. Beneath these differences is a shared tradition, or genre, within the literature that reinforces particular styles of characterising and engaging predicaments in global politics. The text develops an argument toward another way of thinking about what political theology might offer international law scholarship – a politics of truth.

APA, Harvard, Vancouver, ISO, and other styles

5

Simon, Derek. "The New Political Theology of Metz: Confronting Schmitt's Decisionist Political Theology of Exclusion." Horizons 30, no. 2 (2003): 227–54. http://dx.doi.org/10.1017/s0360966900000517.

Full text

Abstract:

ABSTRACTThe New Political Theology has always raised questions regarding the contrast implied by its qualification as “new.” The qualification “new” suggests a comparison resulting from an innovation, a departure. Precisely what comparison, is at stake? Various kinds of readings assume that the innovation of Metz's political theology is established in relation to Rahner's transcendental theology, in relation to left-Hegelian and neo-Marxist influences, or to the voices of Jewish testimony after Auschwitz. Taken alone, these lines of interpretation are valid yet insufficient, therefore potentia

APA, Harvard, Vancouver, ISO, and other styles

6

Kuljic, Todor. "Political theology: Possibility of comparison of the usage of death in theology and politics." Filozofija i drustvo 25, no. 1 (2014): 208–18. http://dx.doi.org/10.2298/fid1401208k.

Full text

Abstract:

This paper considers the epistemological value of the concept of political theology in thanatopolitics. The concept can be useful if one wants to interpret political usage of death. In addition to blurred boundaries between politics and theology, there is a more general and deeper socially integrative affinity between the two. In addition, there have been various politicizations of salvation in the past and in the present. Every political theology accentuates obedience as an immanent condition of salvation, although interpretation of death in political theology has a different function than in

APA, Harvard, Vancouver, ISO, and other styles

7

Shuangli, Zhang. "Why should one be interested in the theological dimension within the project of modern politics? On the Chinese acceptance of Carl Schmitt's political theology." Critical Research on Religion 2, no. 1 (2014): 9–22. http://dx.doi.org/10.1177/2050303214520779.

Full text

Abstract:

Why has Schmitt's political theology been influential among some Chinese scholars? It is pointed out in this article that this special phenomenon resulted from the Chinese awareness of the deep crisis within modern politics as well as the Chinese hope for the alternative model of modern politics. To these Chinese scholars, Schmitt, by making clear the hidden theological dimension of modern politics, seems to have offered both a sharp criticism of the tendency of mechanization of the state and a creative proposal to save modern politics. Based on the analysis of the reasons for these Chinese sc

APA, Harvard, Vancouver, ISO, and other styles

8

Cole, Jonathan. "The Addition of Orthodox Voices to (Western) Political Theology." Studies in Christian Ethics 33, no. 4 (2020): 549–64. http://dx.doi.org/10.1177/0953946820942732.

Full text

Abstract:

This review article examines the recent and welcome addition of Orthodox voices to a politico-theological discourse that has long been dominated by Catholic and Protestant perspectives. The value of Orthodox political theology to wider ecumenical discussion of politics and theology rests in the unique insights it is able to bring to common questions, such as the Orthodox Church’s place and role in liberal democracies, by virtue of its unique political contexts (post-Communism, Byzantine historical legacy) and theological paradigms ( theosis, symphonia). The article notes the explicit and impli

APA, Harvard, Vancouver, ISO, and other styles

9

Lebech, Mette. "Book Reviews: Theology of Politics." Irish Theological Quarterly 67, no. 4 (2002): 396–97. http://dx.doi.org/10.1177/002114000206700414.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Pitts, Jamie. "Renegotiating Power, Theology, and Politics." Political Theology 18, no. 4 (2017): 373–75. http://dx.doi.org/10.1080/1462317x.2017.1303297.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Farneth, Molly. "A Politics of Tending and Transformation." Studies in Christian Ethics 32, no. 1 (2018): 113–18. http://dx.doi.org/10.1177/0953946818806787.

Full text

Abstract:

In Awaiting the King: Reforming Public Theology, James K. A. Smith gives us a liturgical political theology. The question posed here is whether that political theology attends to how the work of tending to the goods held in common by diverse democratic publics can also surprise and transform Christians and the liturgies of the Church.

APA, Harvard, Vancouver, ISO, and other styles

12

BROCK, CORY C. "Bavinck as Public Theologian: Philosophy, Ethics, and Politics." Unio Cum Christo 6, no. 2 (2020): 115. http://dx.doi.org/10.35285/ucc6.2.2020.art6.

Full text

Abstract:

As a result of the Enlightenment, the privatization of religion, and the dissociation of theology and the university, public theology has become a very pertinent topic. While public theology emerged as a discipline in the 1980s, the neo-Calvinist tradition, led by Abraham Kuyper and Herman Bavinck, was engaged in public-theological reasoning long before. Although not using the expression public theology, Bavinck offers a public theology in multiple ways. For him, it is a theology for and of the church. His main contribution, however, lies in his philosophical works, where he brings theo-logic

APA, Harvard, Vancouver, ISO, and other styles

13

Kim, Myung Yong. "Ohn Theology (Holistic Theology)." Evangelische Theologie 75, no. 5 (2015): 366–85. http://dx.doi.org/10.14315/evth-2015-0507.

Full text

Abstract:

AbstractThe theology that had the broadest and strongest influence in Korea was the fundamentalist theology, with HyungRyong Park being the representative figure. Yet Korean theology did not remain in fundamentalism. Cho developed a theology of life different from that of soul-focused fundamentalist theology, and this is seen clearly in his theology of three-fold blessing. He spread a theology that gave hope to the sick and poor in Korea and planted the Yeoido Church that eventually became the largest in the world. However, Cho’s theology has not developed into the theology of the kingdom of G

APA, Harvard, Vancouver, ISO, and other styles

14

Reich, Gary, and Pedro dos Santos. "The Rise (and Frequent Fall) of Evangelical Politicians: Organization, Theology, and Church Politics." Latin American Politics and Society 55, no. 04 (2013): 1–22. http://dx.doi.org/10.1111/j.1548-2456.2013.00209.x.

Full text

Abstract:

Abstract Latin American evangelicals have become a common presence in legislative politics. Brazil exemplifies the potential clout of evangelical legislators and a troubling tendency toward political corruption. This article explains the quality of evangelical interest representation by focusing on church organization and theology, arguing that evangelicals approach electoral politics via three different modes: rejection; participation as individual, politically engaged believers; and engagement as church corporate project. While individual participation is unrelated to political corruption, t

APA, Harvard, Vancouver, ISO, and other styles

15

Schall, James V. "Transcendence and Political Philosophy." Review of Politics 55, no. 2 (1993): 247–65. http://dx.doi.org/10.1017/s003467050001737x.

Full text

Abstract:

Classical political philosophy does not claim to be superior to philosophy nor to revelation. Political philosophy is the highest of the practical sciences, itself a unique and legitimate source of specific knowledge that would limit politics to be politics. For the things beyond politics to be free to be confronted in their own nonpolitical order, the polity must itself be constructed in such a way as not to kill its saints or philosophers. Traditionally, theology has been its own science, not the queen of the practical sciences, but the queen of the sciences. This meant that theology, as an

APA, Harvard, Vancouver, ISO, and other styles

16

Bradley, Arthur. "Without Negative Theology: Deconstruction and the Politics of Negative Theology." Heythrop Journal 42, no. 2 (2001): 133–47. http://dx.doi.org/10.1111/1468-2265.00166.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

von Sinner, Rudolf. "Brazil: From Liberation Theology to a Theology of Citizenship as Public Theology." International Journal of Public Theology 1, no. 3 (2007): 338–63. http://dx.doi.org/10.1163/156973207x231662.

Full text

Abstract:

AbstractLiberation Theology has become known worldwide for its preferential option for the poor and its prophetic voice against economic and political oppression. Since the end of the military regime in Brazil (1985) and the fall of the Berlin wall (1989), theologians have been grappling with the continuously appalling poverty, exclusion and marginalization of very large sectors of society, within an ever more complex context and a diversity of theoretical positions. In civil society, politics and education, citizenship has become the central notion behind participatory democracy. By describin

APA, Harvard, Vancouver, ISO, and other styles

18

Jamieson, Dale. "Theology and Politics in Laudato Si’." AJIL Unbound 109 (2015): 122–26. http://dx.doi.org/10.1017/s239877230000129x.

Full text

Abstract:

Pope Francis has more epistemological and moral authority than any scientist, philosopher, lawyer, or politician. He has the second most popular twitter feed, and his messages are more likely to be retweeted than anyone else’s. The Pope has the power to order some and to persuade others. Most of all he has the power to affect the global agenda. When the Pope speaks, people listen.Pope Francis commands respect for many reasons. He sits atop a hierarchy with which 1.2 billion people are affiliated. Organized more like a multinational corporation than a nation-state, the Catholic Church and its m

APA, Harvard, Vancouver, ISO, and other styles

19

Williams, Ian S. "Book Review: Theology, Politics and Peace." Pacifica: Australasian Theological Studies 4, no. 1 (1991): 115–16. http://dx.doi.org/10.1177/1030570x9100400118.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Clarke, Richard. "Book Review: Bishops, Theology and Politics." Irish Theological Quarterly 72, no. 4 (2007): 426–27. http://dx.doi.org/10.1177/00211400080720040715.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Geyer, Alan. "Theology, Politics, and Peace. Theodore Runyon." Journal of Religion 71, no. 4 (1991): 609–10. http://dx.doi.org/10.1086/488749.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Chaplin, Jonathan. "Book Review: Politics, Theology and History." Studies in Christian Ethics 16, no. 2 (2003): 107–13. http://dx.doi.org/10.1177/095394680301600211.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Moschos, Dimitrios. "Theology and Politics in Contemporary Greece." Ecumenical Review 70, no. 2 (2018): 309–21. http://dx.doi.org/10.1111/erev.12359.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Ullrich, Calvin D. "Theopoetics to Theopraxis." Forum Philosophicum 25, no. 1 (2020): 163–82. http://dx.doi.org/10.35765/forphil.2020.2501.10.

Full text

Abstract:

The theological turn in continental philosophy has beckoned several new possibilities for theoretical discourse. More recently, the question of the absence of a political theology has been raised: Can an ethics of alterity offer a more substantive politics? In pursuing this question, the article considers the late work of Jacques Derrida and John D. Caputo. It argues that, contrary to caricatures of Caputo’s “theology of event,” his notion of theopoetics evinces a “materialist turn” in his mature thought that can be considered the beginning of a “radical political theology.” This position is n

APA, Harvard, Vancouver, ISO, and other styles

25

Kuo, Cheng-tian. "One Heavenly Kingdom, Two Governments: Mainland China and Taiwan." International Journal of Public Theology 11, no. 4 (2017): 405–30. http://dx.doi.org/10.1163/15697320-12341510.

Full text

Abstract:

Abstract Over the past three decades political relationships between mainland China and Taiwan have fluctuated precariously between warm peace and cold war. Instead of playing the role of the biblical peacemaker, Christian theologians on both sides have developed irreconcilable nationalist theologies in order to sanctify their respective nationalist programs: Chinese unification versus Taiwanese independence. For the purpose of constructing peace across the Taiwan Strait, a new political theology needs to be built on the centrality of religious freedom to be found in the Bible, democratic valu

APA, Harvard, Vancouver, ISO, and other styles

26

Harvie, Timothy. "A Politics of Connected Flesh: Public Theology, Ecology, and Merleau-Ponty." International Journal of Public Theology 13, no. 4 (2019): 494–512. http://dx.doi.org/10.1163/15697320-12341592.

Full text

Abstract:

AbstractAfter critically reviewing the ongoing development of various publics in public theology, this article attempts to develop an additional public in nonanthropocentric terms in order to ground adequately public theology’s approach to the current climate crisis. Seeking a path between an account of Earth as a commons, with its emphasis on similarity and the diffractive method’s emphasis on the separateness of biodiverse lives, it argues that Merleau-Ponty’s articulation of the flesh of the world provides material for a politically engaged public theology. In emphasizing the separateness o

APA, Harvard, Vancouver, ISO, and other styles

27

Simon, Derek. "The pneumatic foundation of political theology in Voegelin." Studies in Religion/Sciences Religieuses 27, no. 2 (1998): 193–207. http://dx.doi.org/10.1177/000842989802700205.

Full text

Abstract:

This article situates the foundation of Voegelin's political theology in the differentiation between noetic and pneumatic modes of human consciousness. The author establishes that Voegelin envisions the reconstructive science of politics as a political theology, amplifies Voegelin's ontology of human consciousness, then further delineates the specific difference Voegelin develops between the noetic and pneumatic differentiations of consciousness. He then identifies how Voegelin construes the critical implications of the pneumatic differentiation of consciousness for political theology in the f

APA, Harvard, Vancouver, ISO, and other styles

28

ROSALES, José M. "La crísis del paradigma político medieval. Una reflexión sobre el debate de la teología política." Revista Española de Filosofía Medieval 5 (October 1, 1998): 121. http://dx.doi.org/10.21071/refime.v5i.9686.

Full text

Abstract:

The paper deals with the crisis of the medieval political paradigm as broken up in two different moments. The first, exemplified by the inner critique of William of Ockham, namely a theological revision of the Christian political theology in the fourteenth century, attempting to recover a secular basis for the theological doctrine. The second, advanced by Martin Luther and the Reformation movement two centuries later, that opposed the very legitimacy of a Christian politics and justified no conciliation at all between the canonical theology and secular politics.

APA, Harvard, Vancouver, ISO, and other styles

29

Papanikolaou, Aristotle. "Love, Life and Politics: Comparing Lutheran and Orthodox Political Theologies." Review of Ecumenical Studies Sibiu 10, no. 2 (2018): 257–65. http://dx.doi.org/10.2478/ress-2018-0019.

Full text

Abstract:

Abstract In this essay, I want to engage Luther’s political theology by engaging Michael Laffin’s recent book, The Promise of Martin Luther’s Political Theology. I am fully aware of the debates around Luther’s political theology and realize that Laffin’s is only one interpretation, but it is a very nuanced interpretation that offers compelling arguments. I then want to illustrate affinities between Laffin’s interpretation of Luther and my own Orthodox political theology based on the realism of divinehuman communion, or theosis. I then want to end by relating this comparison to what is arguably

APA, Harvard, Vancouver, ISO, and other styles

30

Dmitriev, Timofey. "The Political Theology of Thomas Hobbes’ Leviathan." Sotsiologicheskoe Obozrenie / Russian Sociological Review 17, no. 3 (2018): 56–89. http://dx.doi.org/10.17323/1728-192x-2018-3-56-89.

Full text

Abstract:

The evolution of Thomas Hobbes’ political thought in the 1630s–1640s was marked by a considerable increase in an interest in the problems of the relations between politics and religion, and the state and the Church. This interest was expressed in his creation of the original conception of political theology, of which the most complete exposition is contained in his treatise Leviathan. In his concept of political theology, Hobbes saw an effective way to solve the theologico-political problem of modernity. At the heart of his political theology lays a new interpretation given by Hobbes to a numb

APA, Harvard, Vancouver, ISO, and other styles

31

Fiaschi, Giovanni. "Hobbes and Theology." Hobbes Studies 26, no. 1 (2013): 1–5. http://dx.doi.org/10.1163/18750257-02601001.

Full text

Abstract:

Going beyond the belief-unbelief controversy in the scholarly debate about Hobbes’s theological ideas, the essays in this issue look at the philosopher’s theology as a practical science for attaining particular ends, irrespective of his religious feelings. This approach is both to reassert the seriousness of Hobbes’s discourse on theology and to show how deeply political issues are involved in the development of his theological science. From this perspective his theses on heresy turn out to be the necessary corollary of his attempt to de-legitimate clerical control over politics; while in orde

APA, Harvard, Vancouver, ISO, and other styles

32

Herrero, Montserrat. "Laclau’s Revolutionary Political Theology." Síntesis. Revista de Filosofía 2, no. 2 (2020): 9–25. http://dx.doi.org/10.15691/0718-5448vol2iss2a287.

Full text

Abstract:

One of the ways of thinking God in contemporary philosophy is reflecting on violence. In fact, reflecting on violence implies always at the same time to refer to the difficulty of thinking about the co-implication of law and violence, a typical prerogative of divine action. From this perspec-tive, political theology is concerned with the status and the possibilities or impossibilities of rep-resenting violence in a given political order. Three are the classical texts in the backdrop of this reflection on the hiatus between law and violence: Walter Benjamin Critique of Violence of 1921, Carl Sc

APA, Harvard, Vancouver, ISO, and other styles

33

Bedford-Strohm, Heinrich. "Public Theology and Political Ethics." International Journal of Public Theology 6, no. 3 (2012): 273–91. http://dx.doi.org/10.1163/15697320-12341235.

Full text

Abstract:

Abstract The article explains the fundamental features of the Lutheran two kingdoms doctrine and the Reformed doctrine of the Lordship of Christ and finds strong convergences of both in addressing political realities without leaving the Gospel perspective aside. Since Catholic concepts show a similar profile, an ecumenical public theology emerges. Six guidelines for a public church are presented to describe the consequences of a public theological approach to politics for the churches. Authentic faith witness is as much part of these guidelines as ‘bilinguality’, that is, the capability to tal

APA, Harvard, Vancouver, ISO, and other styles

34

Ostovich, Steven. "Carl Schmitt, Political Theology, and Eschatology." KronoScope 7, no. 1 (2007): 49–66. http://dx.doi.org/10.1163/156852407x164678.

Full text

Abstract:

Abstract"Political Theology" is the rubric under which Carl Schmitt constructed his critique of liberalism and modern political culture. This critique remains influential even given the taint attached to Schmitt's name by his Nazi involvement. Schmitt's presupposition was that political concepts are secularized theological concepts, and his "political theology of the mortal god" was an attempt to formulate a political theological reason that could think through the paradox of sovereignty. This attempt founders on his inadequate understanding of the theological concept of time as eschatological

APA, Harvard, Vancouver, ISO, and other styles

35

Passos, Eduardo Schmidt. "The Blood of the Martyrs: Erik Peterson's Theology of Martyrdom and Carl Schmitt's Political Theology of Sovereignty." Review of Politics 80, no. 3 (2018): 487–510. http://dx.doi.org/10.1017/s0034670518000220.

Full text

Abstract:

AbstractThere is a growing literature on the theological roots of Schmitt's theory, however, such interpretations depart from the same position as Schmitt: from the political into the theological. In this quarrel between politics and theology, there is a less known contender, the theologian Erik Peterson, who developed a theological critique of Schmitt and shows the impossibility of a Christian political theology. InPolitical Theology II(1970), Schmitt criticizes the apolitical nature of Peterson's theology, but he ignores Peterson's theology of martyrdom. This paper recovers the centrality of

APA, Harvard, Vancouver, ISO, and other styles

36

Speck, Bruce W. "Augustine's Tale of Two Cities." Journal of Interdisciplinary Studies 8, no. 1 (1996): 105–30. http://dx.doi.org/10.5840/jis199681/27.

Full text

Abstract:

St Augustine's The City of God has deeply influenced the development of Westem political thought. As a seminal thinker, Augustine provides important insights conceming the future of the city. However, Augustine's politics cannot be separated from his theology, particularly his teaching on original sin and predestination. Augustine's understanding of teleology or purpose, especially with respect to ethics, and eschatology---the end or consummation of all things--—form an integrated whole. Hence, to assess Augustine's politics, one must first grasp his theology. Notably, Augustine's theology inv

APA, Harvard, Vancouver, ISO, and other styles

37

Frahm-Arp, Maria. "Pentecostalism, Politics, and Prosperity in South Africa." Religions 9, no. 10 (2018): 298. http://dx.doi.org/10.3390/rel9100298.

Full text

Abstract:

One of the fastest growing religious movements in South Africa is a form of Pentecostal Charismatic Evangelic (PCE) Christianity that has some version of prosperity theology as a central pillar. This paper, based on sermons and interviews with 97 PCE pastors in the area of Johannesburg, South Africa, argues that these churches form loose clusters defined by similar emphases along a continuum of prosperity theology. These clusters are “abilities prosperity,” “progress prosperity,” and “miracle prosperity.” Some churches fall neatly into one of the clusters, while others appear as more of a hybr

APA, Harvard, Vancouver, ISO, and other styles

38

Wilding, Paul. "Christian Theology and the Politics of Imperfection." Modern Churchman 27, no. 2 (1985): 3–12. http://dx.doi.org/10.3828/mc.27.2.3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Bagley, F. R. C. "Radical Islam: medieval theology and modern politics." International Affairs 62, no. 1 (1985): 150–51. http://dx.doi.org/10.2307/2618136.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Gilsenan, Michael, Emmanuel Sivan, Gilles Kepel, and Jon Rothschild. "Radical Islam: Medieval Theology and Modern Politics." Middle East Report, no. 151 (March 1988): 44. http://dx.doi.org/10.2307/3012158.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Scott, Peter Manley. "Trinitarian Theology and the Politics of Nature." Ecotheology 9, no. 1 (2004): 29–48. http://dx.doi.org/10.1558/ecot.9.1.29.36236.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Deneulin, Séverine, and James Sweeney. "Editorial: Faith's Public Role: Politics and Theology." Political Theology 7, no. 3 (2006): 261–63. http://dx.doi.org/10.1558/poth.2006.7.3.261.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Elshtain, Jean. "How Does—or Should?—Theology Influence Politics?" Political Theology 5, no. 3 (2004): 265–74. http://dx.doi.org/10.1558/poth.5.3.265.36719.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Pipes, Daniel, and Emmanuel Sivan. "Radical Islam: Medieval Theology and Modern Politics." American Historical Review 91, no. 3 (1986): 712. http://dx.doi.org/10.2307/1869253.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Novak, David. "Goodman versus Rawls: Politics, Philosophy, and Theology." Political Theology 16, no. 6 (2015): 521–31. http://dx.doi.org/10.1179/1462317x15z.000000000147.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Brown, L. Carl, and Emmanuel Sivan. "Radical Islam: Medieval Theology and Modern Politics." Political Science Quarterly 101, no. 3 (1986): 503. http://dx.doi.org/10.2307/2151648.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Genovese, Eugene D. "Martin Luther King, Jr.: Theology, Politics, Scholarship." Reviews in American History 23, no. 1 (1995): 1–12. http://dx.doi.org/10.1353/rah.1995.0028.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Tavakol, Rahmat, and Emmanuel Sivan. "Radical Islam: Medieval Theology and Modern Politics." Sociological Analysis 47, no. 4 (1987): 370. http://dx.doi.org/10.2307/3710955.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Schuck, Michael J. "Theology and Politics by Duncan B. Forrester." Thomist: A Speculative Quarterly Review 54, no. 3 (1990): 558–60. http://dx.doi.org/10.1353/tho.1990.0024.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Ruiz, Lester Edwin J. "Theology, Politics, and the Discourses of Transformation." Alternatives: Global, Local, Political 13, no. 2 (1988): 155–76. http://dx.doi.org/10.1177/030437548801300201.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!