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Journal articles on the topic 'Theology and technology'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Barbour, Ian G. "Technology and Theology." Bulletin of Science, Technology & Society 16, no. 1-2 (1996): 4–7. http://dx.doi.org/10.1177/027046769601600104.

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2

Flašar, Martin. "Technology or theology? : music beyond technology." Musicologica Brunensia, no. 1 (2017): 63–68. http://dx.doi.org/10.5817/mb2017-1-6.

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3

Parsons, Michael. "Information, Technology and Theology." Modern Churchman 28, no. 2 (1986): 42–48. http://dx.doi.org/10.3828/mc.28.2.42.

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4

Klink, William H. "NATURE, TECHNOLOGY, AND THEOLOGY." Zygon� 27, no. 2 (1992): 203–10. http://dx.doi.org/10.1111/j.1467-9744.1992.tb01010.x.

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5

Nicholas, Tsai, Grub James, and Kebede Robert. "Moral Theology Learning Using Video-Based Technology." Scientechno: Journal of Science and Technology 2, no. 1 (2023): 1–16. http://dx.doi.org/10.55849/scientechno.v2i1.65.

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There are lots of technologies that can be used in education. One of these technologies is video-based. Video is a visualization that can be used to facilitate the learning process, such as the Youtube application, where this application is beneficial for educators in developing video-based learning for moral theology learning media. With that in mind, this study aims to determine the benefits of video in learning moral theology. Learning moral theology often bored students because educators only use the lecture method without creativity to develop more effective and innovative learning. The t

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6

Vicini, Andrea. "Reproductive Technology: Towards a Theology of Procreative Stewardship, Ethics and Theology." Journal of the Society of Christian Ethics 24, no. 2 (2004): 207–10. http://dx.doi.org/10.5840/jsce200424213.

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7

Brown, Ronald, and Anthony Wesson. "Technology and Theology: Cooperation or Conflict?" Modern Churchman 32, no. 5 (1991): 16–23. http://dx.doi.org/10.3828/mc.32.5.16.

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8

Evers, Dirk. "Theology, Technology and Philosophy of Science." Philosophy, Theology and the Sciences 10, no. 1 (2023): 1. http://dx.doi.org/10.1628/ptsc-2023-0002.

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9

Bakken, Christopher. "Bread Theology." Hopkins Review 14, no. 4 (2021): 501. http://dx.doi.org/10.1353/thr.2021.0099.

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10

Padgett, Alan G. "GOD VERSUS TECHNOLOGY? SCIENCE, SECULARITY, AND THE THEOLOGY OF TECHNOLOGY." Zygon® 40, no. 3 (2005): 577–84. http://dx.doi.org/10.1111/j.1467-9744.2005.00689.x.

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11

McLaren, Peter, and Petar Jandrić. "Karl Marx, Digital Technology, and Liberation Theology." Beijing International Review of Education 1, no. 2-3 (2019): 544–69. http://dx.doi.org/10.1163/25902539-00102013.

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Since 2011 Peter McLaren and Petar Jandrić have written a dozen of dialogic articles focused to critical pedagogy in the age of information technology and liberation theology. These articles are packed with Peter McLaren’s interpretations of Karl Marx in various contexts, yet they never focused explicitly to McLaren’s Marxist thought. In this article we present a collection of Peter McLaren’s interpretations of Karl Marx written during 8 years of working together. Developed and published in various contexts, insights in this article do not present a complete overview of Peter McLaren’s underst

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12

Tyson, Paul. "French Theology for the Philosopher of Technology." Cultural Politics 11, no. 2 (2015): 293–95. http://dx.doi.org/10.1215/17432197-2895963.

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Fuller, Michael. "Book Review: Creativity, Technology, Science and Theology." Expository Times 118, no. 6 (2007): 306. http://dx.doi.org/10.1177/001452460711800626.

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14

Ahmad, Ayesha, and Simon Dein. "The Death of Cryonics: Factors Related to Its Poor Uptake." European Journal of Theology and Philosophy 2, no. 6 (2022): 1–8. http://dx.doi.org/10.24018/theology.2022.2.6.79.

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Cryonics is a technique for freezing dead bodies at very low temperatures in the hope they will be revived at some time in the future when medical technology becomes available. At present, there are no known revival methods; however, the role of innovation in medical practice leads certain individuals to hypothesize that death will be reversible in the future. While cryonics might resonate with certain questionable contemporary Western cultural themes of death denial and neoliberalism its uptake remains minuscule. Several reasons may be pertinent. First cryonics does not fit with existing west

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15

Awasthi, Yogesh, and George Okumu Achar. "African Christian Theology in the Age of AI: Machine Intelligence and Theology in Africa." Journal of Research in Humanities and Social Science 13, no. 1 (2025): 207–16. https://doi.org/10.35629/9467-1301207216.

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The integration of artificial intelligence (AI) technologies into various aspects of human life, including spiritual and religious practices, raises profound theological and ethical questions. This paper explores the intersection of theology and AI in the context of the study and practice of theology, examining the implications and possibilities of using machine intelligence to enhance spiritual guidance and support in Africa. This study, by delving into the benefits, challenges, and risks associated with AI-driven African Christian theology (ACT), aims to develop a framework for understanding

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16

Jackelén, Antje. "TECHNOLOGY, THEOLOGY, AND SPIRITUALITY IN THE DIGITAL AGE." Zygon® 56, no. 1 (2021): 6–18. http://dx.doi.org/10.1111/zygo.12682.

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17

Neblo, Michael A. "Reform Pluralism as Political Theology and Democratic Technology." Election Law Journal: Rules, Politics, and Policy 13, no. 4 (2014): 526–33. http://dx.doi.org/10.1089/elj.2014.0286.

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18

Asep Abdullah, Qiqi Yuliati Zaqiah, Mohammad Ridwan, Sally Badriya Hisniati, Mahmud, and Mohammad Erihardiana. "Reactualization Islamic Theology in Education: Designing Curriculum, Method Learning, and Technology Integration for Transformation Educative." Britain International of Linguistics Arts and Education (BIoLAE) Journal 6, no. 1 (2024): 24–32. http://dx.doi.org/10.33258/biolae.v6i1.1079.

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The development of Islamic education has become the main focus of the effort to formulate return religious teachings to be more in accordance with the demands of the times and achieve transformation in system education. This article aims To explore How Islamic theology is actualized in the aspect of education, considering design curriculum, methods of learning, and integration technology. The method research used is qualitative analysis with studies of comprehensive library. Through a review of in-depth literature and articles, this identifies draft reactualization of Islamic theology in conte

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19

Safii, Safii. "TEOLOGI MU’TAZILAH: Sebuah Upaya Revitalisasi." Jurnal THEOLOGIA 25, no. 2 (2016): 27–48. http://dx.doi.org/10.21580/teo.2014.25.2.379.

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This article elaborates an important role in the history of Mu'tazila theology in the Islamic World. Services that have been provided by this school seems to be forgotten by the Muslims, even it became despised and persecuted theology. In fact, this theology has made a large contribution in defending against attacks originating from the Jews, Christians, Zoroastrians, and Materialist. In the modern context, the spirit of this theology is relevant to be recalled that the freedom of thought as an integral part of the human being can grow and develop so that science and technology in the Islamic

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20

Nur Annisa Istifarin, Zavira Orcana Nurnajib, Mukhammad Alfani, and Siti Vidityas. "Teologi Sunni: Perbedaan Teologi Asy’ari dan Maturidi." Journal of Islamic Thought and Philosophy 2, no. 1 (2023): 102–27. http://dx.doi.org/10.15642/jitp.2023.2.1.102-127.

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Ash'ariyah is a traditional theology of thought which was composed by Abu Hasan Al-Asy'ari (935) as a reaction to Mu'tazilah theology. The Ash'ari theology of thought is generally embraced by Muslims who adhere to the Sunni theology of thought. Maturidiyah is a theology of kalam which is based on the use of arguments and theorem of aqli kalami is also a theology in Islam which is a teaching of rational technology. This genre was founded by Abu Mansur Muhammad bin Muhammad bin Mahmud Almaturidi. In the classification of Islamic theology, Asy'aria and Maturidi are called Ahl Sunnah wal Jamaah. T

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21

Baboshin, Daniil. "The understanding of technology in Jacques Ellul’s theology: eschatology and ecology." St. Tikhons' University Review 116 (December 31, 2024): 74–85. https://doi.org/10.15382/sturi2024116.74-85.

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The article is devoted to the eschatological understanding of the phenomenon oftechnique in the theology of J. Ellul. The study establishes the relationship between two areas of scientific interests of the French philosopher - sociology and theology. Eschatological motives in the description of the existing technical order in modern society are found in the earliest works of J. Ellul, dating back to the personalist period of his work. In the 1930s. J. Ellul formulated the most important theses that will bring him fame in the philosophical community 20 years later: the role of means of informat

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22

Eugenio, Dick Osita. "Pseudo Problems in Christian Theology." SANCTUM DOMINE: JURNAL TEOLOGI 12, no. 2 (2023): 237–53. http://dx.doi.org/10.46495/sdjt.v12i2.187.

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As a scientific theologian, Thomas F. Torrance advocated for an objective approach to theologizing. He was weary of approaching the contents of divine revelation out of a center in philosophy, culture, or the self. For him, an imposition to theology from without creates problems to theological content. This article focuses on his analysis of the Greek understanding of space that became the underlying—and unspoken—presupposition of early heretics that led them to advocate Christological profanity. Using qualitative content analysis as research design, the article scoured through Torrance’s own

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23

Thomas, Owen C. "Theology and Experience." Harvard Theological Review 78, no. 1-2 (1985): 179–201. http://dx.doi.org/10.1017/s0017816000027437.

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In the light of these warnings from two philosophers who are attended to very carefully by contemporary theologians it might be expected that theologians would use the term “experience” with considerable caution. Exactly the opposite, however, seems to be the case. Contemporary theologians are talking a great deal about experience and, as we shall see, without much clarity or precision. This is probably the result of the swing of the theological pendulum to the left in the latter half of this century. It is also probably determined by the “hunger for experience” (Gadamer, Biersdorf) which has

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24

Sinani, Danijel. "Technology. Theosophy. Theology: The Religious Character of UFO Movements." Issues in Ethnology and Anthropology 5, no. 3 (2010): 117–31. http://dx.doi.org/10.21301/eap.v5i3.6.

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This paper considers the most important factors that have played a role in the emergence and development of UFO religiosity and UFO alternative religious movements, from occult, spiritualist and theosophical teachings, to alternative ideas and debates on the origin of mankind. By analyzing the basic theological premises, the paper discusses the basic religious and culturological paradigms to be found in UFO movements. It also shows how a major part of their corpus can be recognized in existing "traditional" religious groups, and suggests that UFO religions represent just another variation on t

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25

Luegenbiehl, Heinz C., Carl Mitcham, and Jim Grote. "Theology and Technology: Essays in Christian Analysis and Exegesis." Technology and Culture 27, no. 2 (1986): 340. http://dx.doi.org/10.2307/3105176.

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26

Graham, Elaine. "Philip Butler, Black Transhuman Liberation Theology: Technology and Spirituality." Theology 124, no. 2 (2021): 124–25. http://dx.doi.org/10.1177/0040571x21991750a.

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27

Lentini, Pete, and Muhammad Bakashmar. "Jihadist Beheading: A Convergence of Technology, Theology, and Teleology?" Studies in Conflict & Terrorism 30, no. 4 (2007): 303–25. http://dx.doi.org/10.1080/10576100701200140.

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28

Miller, James B. "Book Review: Technology, Theology, and the Idea of Progress." Interpretation: A Journal of Bible and Theology 47, no. 2 (1993): 218–20. http://dx.doi.org/10.1177/002096430004700248.

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29

Hughes, Kevin L. "Reduction's Future: Theology, Technology, and the Order of Knowledge." Franciscan Studies 67, no. 1 (2009): 227–42. http://dx.doi.org/10.1353/frc.0.0044.

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30

Roy, Rustum. "Religion/Technology, Not Theology/Science, as the Defining Dichotomy." Zygon® 37, no. 3 (2002): 667–76. http://dx.doi.org/10.1111/1467-9744.00444.

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31

Juhani, Sefrianus. "MENGEMBANGKAN TEOLOGI SIBER DI INDONESIA." Jurnal Ledalero 18, no. 2 (2019): 245. http://dx.doi.org/10.31385/jl.v18i2.189.245-266.

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<p><strong>Abstract:</strong> Does the internet change the way of thinking from the people and members of the Church in Indonesia? I give a “yes” answer to this question. This answer was born from the reality that digital technology is not limited as a means or instrument that helps humans to achieve a better life. More than that, the internet has become a space of life that determines and gives meaning to human existence and the existence of the Indonesian Church. The internet also creates a culture called cyber culture. If the internet breeds new logical thinking and cultur

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32

Petrov, George Daniel, and Andrei-Dragoș Zagan. "Experiencing living in God through uncreated divine energy." Technium Social Sciences Journal 38 (December 9, 2022): 685–89. http://dx.doi.org/10.47577/tssj.v38i1.7981.

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The transcendence of God requires that human spirituality seeks to experience it, through accessible, intelligible means, but constantly aware of the fact that the inexpressible cannot be expressed. The correct relation of the human to the divine transcendence is the foundation of what we call apophatic theology, the theology that defines God as being beyond the human capacity for knowledge.

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33

Jung, Dong-Gon. "Environmental Theology." Theology and Praxis 86 (September 30, 2023): 939–61. http://dx.doi.org/10.14387/jkspth.2023.86.939.

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34

Xiarhos, Michael. "Ethics and Morality in Cloning Technology." Philosophy and Theology 30, no. 1 (2018): 255–67. http://dx.doi.org/10.5840/philtheol2018910102.

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This article presents the ethical and moral changes traditional Christianity and Islam face regarding the developing technology of cloning. Using dystopian literature and film as discussion points, this article argues that there is conflict regarding the idea of the sanctity of all human life within Christian and Muslim doctrine and what value the life of a cloned human would retain. These issues are examined through the joint lenses of natural theology and natural knowledge.

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35

Lumintang, Stevri P. N. Indra, and Benyamin F. Intan. "Society 5.0 without Boundaries: Dehumanism and Detheologism?" International Journal of Multicultural and Multireligious Understanding 9, no. 12 (2022): 274. http://dx.doi.org/10.18415/ijmmu.v9i12.4259.

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The study aimed to analyze the concept of the industrial revolution of society 5.0 and finding the dialectical relationship between theology, humanity and technology. The study method used was content analysis. Based on the content analysis method, it was found that there was a potential for dehumanism and detheologism in the concept of the society 5.0 industrial revolution made by the Japanese government as an effort to improve the society 4.0 industrial revolution made by the German government. The results showed that there is a dialectical relationship between theology, humanity and technol

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36

TUCĂ, Nicuşor. "KENOTIC THEOLOGY IN THE EASTERN CHURCH HYMNS." Icoana Credintei 7, no. 14 (2021): 13–19. http://dx.doi.org/10.26520/icoana.2021.14.7.13-19.

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The hypostatic or personal union (enosis ipostatiki) is the wreath and the bond between man and God. The consequences of the hypostatic union form the object of most of the hymns from the cultic treasure of the Eastern Church. The theandric person of our Saviour Jesus Christ is intrinsically present under one form or the other in all the hymns of our Church. Kenosis represents one of the consequences of the hypostatic union and a profound expression of God’s supreme love for mankind. The Orthodox teaching - both in dogma and in divine service - is against a radical kenosis that would nullify t

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37

McCarthy, Michael. "Theology and Technology Volume I: Essays in Christian Analysis, and Theology and Technology Volume II: Essays in Christian Exegesis and Historical Theology, edited by Carl Mitchum, Jim Grote, and Levi Checketts." Journal of the Society of Christian Ethics 43, no. 1 (2023): 237–39. http://dx.doi.org/10.5840/jsce202343117.

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38

Ndzi, Leonard. "Contemporary Perspectives on Theology: Navigating Faith in a Modern World." Greener Journal of Social Sciences 15, no. 1 (2025): 213–24. https://doi.org/10.15580/gjss.2025.1.052725095.

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Theology today finds itself at the intersection of tradition and innovation. As societies evolve rapidly through technology, globalization, and shifting moral landscapes, theology must respond dynamically while remaining anchored in its historical foundations. This paper explores how contemporary theology engages modern issues such as secularism, interfaith dialogue, social justice, and scientific advancement. It examines the challenges and opportunities these contexts present for theological discourse, church practice, and personal faith. Drawing from diverse traditions — including evangelica

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39

Kalatiku, Matius, Christofer Cahyad, Djuwansah Suhendro P Stephanus, Lia Lesty S, and Lidiawati Lidiawati. "Model Pembelajaran Berbasis Teknologi untuk Pengembangan Profesionalisme Pengajar Teologi." REDOMINATE Jurnal Teologi dan Pendidikan Kristiani 5, no. 1 (2023): 01–12. https://doi.org/10.59947/redominate.v5i1.45.

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This study aims to develop a technology-based learning model that can support the improvement of the professionalism of theology teachers. In today's digital era, the mastery of technology by teachers is increasingly important to ensure the effectiveness of the learning process. The model developed integrates technology in various aspects, from training needs analysis, selection of technology platforms, to the implementation of technology-based curriculum. The learning process using technology, such as Learning Management System (LMS), video conferencing, and cloud-based applications, is desig

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40

Gomes, Jean Francesco A. L. "On Christian Engagement with Digital Technologies: A Reformed Perspective." Unio Cum Christo 7, no. 1 (2021): 43. http://dx.doi.org/10.35285/ucc7.1.2021.art3.

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This essay proposes that the Reformed theology of ordinary life has promising principles that can be applied to the recent challenges of the digital age. It first examines how contemporary scholars have grappled with the challenges posed by virtual life, highlighting their Advantages and disadvantages. Then, it suggests that the Reformed attitude for sanctifying ordinary life leads Christians inevitably to embrace discipline in their use of technology. The author recommends digital resistance and digital intentionality as judicious parameters for Christian engagement in a digital age. KEYWORDS

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41

Marbun, Purim _., and Alex Frans Nathanael Nasution. "Improving The Quality Of Information, Communication Technology Based Theology Learning." SISFOTENIKA 11, no. 1 (2021): 67. http://dx.doi.org/10.30700/jst.v11i1.1057.

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42

Graham, Elaine. "Being, making and imagining: Toward a practical theology of technology." Culture and Religion 10, no. 2 (2009): 221–36. http://dx.doi.org/10.1080/14755610903077588.

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43

Nurhanuddin, Nunu, and Hardi Putra Wirman. "SOCIAL THEOLOGY: RE-ACTUALIZING CULTURAL VALUES INTO SOCIETY TRANSFORMATION." Islam Realitas: Journal of Islamic & Social Studies 4, no. 1 (2018): 57. http://dx.doi.org/10.30983/islam_realitas.v4i1.652.

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This paper discusses the issue of theology that is indebted to sciences and technology. Technology, even though imposes a negative impact on theology particulary to those whose faith is still unstable, has strengthened Moslem’s belief and does not become a threat. How technology reinforces the faith of Moslem is strongly related to the agenda of reactualization through the praxis activities. The mode of social life should be put on the basis of social transformation in accordance with needs and challenges. The tranformation is closely tied to the development with race structure or human consci

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44

Yanuarius Azi, Paulus, Marten Umbu Kaleka, and Oriensi Yakomina Kohe Teftae. "The Urgency of Implementing Green Theology in Dealing with the Environmental Crisis." Asian Journal of Environmental Research 2, no. 2 (2025): 153–60. https://doi.org/10.69930/ajer.v2i2.383.

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This study aims to analyze the current environmental crisis conditions, analyze the urgency of the Application of Green Theology in Overcoming the Environmental Crisis, Opportunities and Potential of Green Theology in Overcoming the Environmental Crisis. This study uses a qualitative research method with a literature study approach and textual analysis. The results of the study indicate that: 1) Indonesia's environmental conditions are concerning, serious efforts are needed to overcome them through public awareness, law enforcement, and environmentally friendly technology, with the concept of

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45

Libanio, João Batista. "Teologia e ciência." Revista Eclesiástica Brasileira 71, no. 281 (2019): 4. http://dx.doi.org/10.29386/reb.v71i281.1061.

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O diálogo entre teologia e ciência se dá no nível da episteme própria de cada uma delas e no da vida pessoal do cientista e do teólogo. O embate de teologia e ciência acontece de longa data, mas compreendido de maneiras diferentes. Santo Tomás põe com clareza o problema da relação entre fé e razão e, concomitantemente, entre teologia e ciência. A modernidade trouxe virada importante em tal relação. Passou-se de uma teologia que pensava tudo saber, para uma ciência com a pretensão de dominar todo o real. Mais: avançou-se para o mundo da prática com o desenvolvimento da tecnologia com idêntica r

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46

Duque, João Manuel. "Which Philosophy for which Theology?" Roczniki Teologiczne 69, no. 2 (2022): 5–20. http://dx.doi.org/10.18290/rt22692.1.

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The ancestral relationship between philosophy and theology will be worked here not abstractly but based on some of its historic achievements. From the diversity of theological areas and theological discourse trends—especially in the last century—the article proposes to establish a relationship between this diversity and the diversity of some contemporary philosophical proposals. Among the huge variety, we chose to refer to hermeneutical philosophy, philosophy of language, phenomenology and some “unique” cases. The article ends with a reflection on the relationship between theology and metaphys

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47

Nugroho, Purwoko Agung. "The Practice of Occult Theology." Journal of Sosial Science 3, no. 4 (2022): 906–17. http://dx.doi.org/10.46799/jss.v3i4.366.

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The practice of Occultism knows no place and time. Even though the world has undergone radical changes marked by advances in science and technology, there are still people who want to practice Occultism. Many of these occult practices are generally inherited from their ancestors and passed down from generation to generation until now. Many Christians carry out Occult actions for various reasons, such as fear of ancestral spirits, not being protected by them, or feeling that ancestral spirits do not bless them. Occult practices are actions that are far from Christian truth. The occult does exis

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48

Bugiulescu, Marin. "PREFACE." International Journal of Theology, Philosophy and Science 7, no. 12 (2023): 4. http://dx.doi.org/10.26520/ijtps.2023.7.12.4.

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The 12-th issue of International Journal of Theology, Philosophy and Science (may 2023) presents scientific and theoretical articles on various aspects, all of them centred on the area of Philosophy, Theology, and Science.

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49

Ristiono, Yosua Budi, and Junio Richson Sirait. "Refleksi Teologi Kovenan Berdasarkan Kejadian 1-3 dan Implikasinya bagi Kehidupan Orang Percaya Masa Kini." JURNAL KADESI 3, no. 2 (2021): 186–99. http://dx.doi.org/10.54765/ejurnalkadesi.v3i2.9.

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Covenant theology is one of the most important parts of the Christian faith. Theology is God's initiative in persuading His love for man. God promises to give redemption to all men without requirement. However, advances in technology and science have harmed one's belief in God's promise. The purpose of this study was to find reflections of covenant theology found in Genesis 1-3 and its implications for today's believers. The method used in this article is library research with a descriptive qualitative approach. Through the research of the library, three covenants that God gave to man were cov

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50

Schirmer, Elizabeth. "William Thorpe’s Narrative Theology." Studies in the Age of Chaucer 31, no. 1 (2009): 267–99. http://dx.doi.org/10.1353/sac.2009.a380148.

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