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Academic literature on the topic 'Theology, collected works, 19th century'
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Journal articles on the topic "Theology, collected works, 19th century"
1
Tárkányi, István-Attila. "Csiky Lajos hosszabb terjedelmű műveinek korabeli fogadtatása." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, no. 1 (2021): 231–50. http://dx.doi.org/10.24193/subbtref.66.1.13.
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"The Contemporary Reception of Lajos Csiky’s Voluminous Works. Lajos Csiky (1852–1925) was a late 19th and early 20th-century professor of practical theology at the Theological Academy of Debrecen. His works have not yet been researched accordingly. In the first part of this short paper, we would like to present the socio-theological context in which the renowned theologian spent his creative years, focusing especially on the debate of the day between liberal and orthodox theology. In the second part, we would like to reflect on the way his major theological works were received by his contemporaries during a span of more than four decades of academic activity. Keywords: Lajos Csiky, 19th-century theological debates in Hungary, practical theology, Ferenc Balogh, Imre Révész, Mór Ballagi "
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Tverdokhlib, Tetiana. "Teaching Pastoral Theology as a Pedagogically Oriented Discipline in the Educational Institutions of the Orthodox Church in Ukraine (Beginning of the 19th – End of the 60's of the 19th Century)." International Letters of Social and Humanistic Sciences 87 (May 2019): 1–12. http://dx.doi.org/10.18052/www.scipress.com/ilshs.87.1.
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The article focuses on the pedagogical component in the content of Pastoral Theology in the Ukrainian educational institutions of the Orthodox Church, which were included in the system of religious education of the Russian Empire at the beginning of the nineteenth century – at the end of the 1860's. Basing on the studied works “On Positions of Parish Presbyters” by the bishop of the Smolensk Parfenii and the Archbishop of Mogilev, Georgii (Konyskyi), “Letters on Positions of Sacred Rank” by Olexandr Sturdza, “Pastoral Theology” by Archimandrite Anthonii (Amfiteatrov), as well as programs, lecture notes and lecture reviews of lecturers of theological seminaries and the Kiev Theological Academy it has been established that much attention at classes on Pastoral Theology was paid to the preparation of future priests for the religious and moral upbringing of parishioners. The main forms and methods of teaching Pastoral Theology have been presented on the basis of the analysis of archival materials, historical, pedagogical literature. Attention is drawn to the widespread dissemination in the seminaries of rote learning and text dictating, despite the prohibition of such methods by the 1814 Statute. The quality of teaching and staffing of this subject in the secondary and higher Ukrainian educational institutions of the Orthodox Church in the period under research. It has been proved that Pastoral Theology in seminaries was on an equal footing with other branches of theology: teachers understood its great importance for future presbyters and paid much attention to the subject as distinct from the Kiev Theological Academy.
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Markov, Dmitry A. "What is in Common between St. John of Kronstadt, Theologians, Intellectuals and Family Practitioners in the Middle and End of the 19th Century?" Almanac “Essays on Conservatism” 102 (March 1, 2020): 117–42. http://dx.doi.org/10.24030/24092517-2020-0-1-117-142.
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This article attempts to comprehensively examine the phenomenon of individualism at various levels of theory and (family) practice in Russian history in the middle and end of the 19th century through the prism of individualization as the problem. The research resulted in the discovery that approximately at the time when St. John of Kronstadt started writing his diaries as an experience of self-reflection, i.e. form the middle of the 19th century, there appeared and spread in the Russian society the “ego-documents”. The author also shows that St. John was under the influence of St. Petersburg Theological Academy lecturer and psychologist V.N. Karpov, who was one of the students of St. Innocent (Borisov) – the pioneer in his attempts to combine the modern concept of personality and Orthodox dogmatic theology. Also the intellectual tradition of St. Innocent was inherited by Bishop. John (Sokolov) and Archpriest Theodore Sidonskiy. Beyond the framework of St. Innocent “school” the author found similar theological methods of A.M. Bukharev, who placed humanism at the very center of Christianity, and of the Archimandrite Anthony (Amfiteatrov), who described his system of dogmatic theology, responding to the “challenge of modernity” associated with the introduction of the concept of “personality” in scientific and theological discourse. Also, humanism, peculiarly combined with the Christian worldview, is traced in the works of Lev Tolstoy. His ideas intersected with those of the representatives of intelligentsia in the middle of the 19th century, such as A.I. Herzen (social structure), K.D. Cavelin (psychology and law), N.I. Pirogov (pedagogy), who used individualism in different ways in their theoretical (sometimes in practical) constructions. The author also points out the changes in the Russian family that occurred in the middle and end of the 19th century. Those changes affected the transformation of the wedding ceremony, the marriage age and, attitude to women and children, marriage and birth rate, official and actual divorces. The author puts forward the thesis of the relevance of the postulate regarding the almost universal individualization in the Russian Empire in the middle and end of the 19th century, which was manifested in various ways. This study can help clarify the relationship between individualism and the concrete methods of theoretical constructions (art, theology, or any other types of scientific and cultural activities) arising from it and family practices, and thus helps to understand the nature of individualism.
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Akhunov, Azat. "Проблема исламизации Поволжья в трудах Ш. Марджани". Islamology 9, № 1-2 (2019): 149. http://dx.doi.org/10.24848/islmlg.09.1.11.
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Among the 19th century Tatar historians Shihabaddin Mardjani (1818-1889) can be named as a pioneer of the historical science in the European sense. More than 30 works devoted to various subjects of Islamic theology belong to his pen. There are historical ones among his works. Sh. Mardjani’s contribution to human sciences was so significant that his works were recognized even during the Soviet era. While the rest of Tatar pre-revolutionary period (until 1917) legacies were under the ban, Mardjani was presented as a historian without mentioning his achievements in Islamic sciences. In our research we are examining the topic of Islamization of the Volga area in Mardjani’s works. As it is known, the official date of adoption of Islam by Tatar ancestors, i.e. Bulgharians, was in year 922 according to Christian calendar. However, some Tatar historians of 18th-19th centuries (e.g. Hisamaddin Muslimi, Tajaddin Yalchigul) argued that Islam has already been practiced in the Volga region in the first centuries of Islam, while the first missionaries were the Companions of the Prophet Muhammad. Shihabaddin Mardjani criticized them for using unreliable information and sources in their works. According to Mardjani the Islamization of the Volga region happened at the same time as Arabs entered Spain at the beginning of 8th century, while in Bulghar Islam appeared in the 8th-9th centuries. In Mardjani’s opinion, the final acceptance and strengthening of Islam in the region happened during Uzbek Khan reign over the Golden Horde (1313-1342).
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NENASHEVA, Larisa V. "Northern Miniature in the Ecclesiastic Book of the Early 19th Century." Arctic and North, no. 44 (September 24, 2021): 285–97. http://dx.doi.org/10.37482/issn2221-2698.2021.44.285.
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The article is devoted to the study of plots associated with different stages of the movement of the soul, presented in a manuscript book and on drawn sheets. The book was written at the beginning of the 19th century in the Russian North in the Old Believers' environment. The manuscript is interesting in composition, content and unique in design. The text of the book is written on fifty-five sheets, collected in a notebook and bound into a book. The manuscript includes three works: an excerpt from the eighteenth chapter of "The Flower Garden of Dorotheus of Gaza" about the spiritual ladder, the vision of Monk Gregory about the walk of Blessed Theodora, a story about a meal from the teachings of Saint Niphon.The text is attached by four folding miniatures and several illustrations - images on the themes of the works of the manuscript, which interpret the literary text more fully. As a result of the research, it was found that this collection is not the only list. Collections, similar in composition and decoration, are contained in the archives of museums and libraries of the country. This indicates the book wealth of the Russian North, the artistic and genre diversity of the northern book.
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Baltas, Dimitrios. "Chrysostomos Papadopoulos and the Russian theological academic landscape of 19th century." Russian Journal of Church History 2, no. 1 (2021): 24–30. http://dx.doi.org/10.15829/2686-973x-2021-1-52.
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In this report I will focus on Archbishop of Athens, Chrisostomos Papadopoulos’ studies in 19th century Russia. More precisely, the Russian theological academic landscape will be specified. This landscape had on one hand certainly been influenced by the western philosophy and the protestant theology, but on the other hand it is nevertheless characterized by an evolution in the theological studies to which a systematic character of translation, study and pinpointing of the works of the Fathers is gradually attributed. Concerning Church History, about which Chrisostomos Papadopoulos is mostly interested in, it will followingly be supported that it particularly flourishes in the Theological Academies of Russia as well, especially in Saint Petersburg, with the presence and the work of the significant historian, B. Bolotov.
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Kumpikaitė, Eglė, and Rimvydas Milašius. "Lithuanian National Costume in the 19th Century and in the 2nd Half of the 20th Century: Cultural Pollution and Remains of Authenticity." Societies 11, no. 1 (2021): 17. http://dx.doi.org/10.3390/soc11010017.
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Lithuanian authors, authors abroad, and artists have presented Lithuanian folk clothes in their works. However, the oldest examples of these representations are not very reliable, because the authors painted them according to the descriptions of other people or copied works among each other. In the 20th century, the national costume of Lithuania changed considerably. Attention was not given to ethnographic regional peculiarities; instead, similar materials were chosen without any analysis. This article performs a comparative analysis of folk (the 19th century to the first half of the 20th century) and national (the second half of the 20th century) Lithuanian costumes to establish signs of cultural pollution and remaining authenticity. Over 500 articles of clothing with different purposes are collected from Lithuanian museums. Fabric parameters, such as raw materials, weaving technique, weave, pattern, decoration elements, etc., are established. The research results show that authentic folk clothes of the 19th century differ from the national costume of the second half of the 20th century in their cut, decoration, and patterns. No differences between ethnographic regions survived in the national costumes. Thus, at present, we must preserve our tangible heritage and re-create, as authentically as possible, national costume for folk songs and dance ensembles, folk restaurants, and rural tourism homesteads.
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Shymanovych, Andrii. "The Role and Significance of Karl Barth`s Works for the Protestant Theology of the Twentieth Century." Ukrainian Religious Studies, no. 90 (March 31, 2020): 105–23. http://dx.doi.org/10.32420/2020.90.2093.
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Annotation: The article contains the research concerning the possible impact of Karl Barth`s figure and theological issues on the theology of the 20th century and the first decades of the 21st century. There is a comparative analysis of how powerful and significant was the level of impact of Barth`s scientific experience on the theologians of his era, in comparison with the most prominent representatives of Christian thought from the earlier centuries, beginning with the times of ancient church, the Middle Ages, the 16th century protestant Reformation, as well as his contemporaries. As it was clarified, Karl Barth made a striking impulse for the further radical deconstruction of what is considered to be the achievements of 19th`s century liberal protestant theology (which made him a lot of detractors among his colleagues), made a loud accent on the necessity of the Christocentric approach to all the spheres of theology, newly updated, actualized and convincingly demonstrated the importance of ancient church creeds and dogmas in the field of Triadology and Christology, as well as in an unusual way he intensified and revived the intellectual search in the protestant universities and academies by his reshaping and changing the paradigms of the whole western theology in a radical way. In the article were taken into account some reviews on Barth`s “Epistle to the Romans” (second edition, 1922), which caused lively discussions and prolonged controversy because of specific and non-standard hermeneutical approaches to the biblical text, which Barth demonstrated in this one of the most eminent theological works of the 20th century. The article reveals not only the attitude towards Barth`s theological heritage that was showed by his protestant colleagues, but also reveals the sincere admiration for his theology from some Orthodox researchers, in particular, the honored professor of Aristotle University of Thessaloniki, John Karavidopulos, and the world famous specialist in the history of Christianity and medieval intellectual history, Jaroslav Jan Pelikan Jr., who converted to Orthodoxy in 1998. In the article`s conclusion there`s a piece of information concerning the fact that the impact of Barth`s dogmatics and hermeneutics on the modern departments of theology is not so noticeable as one might expect. In particular, we can make such a conclusion because of (1) the absence of true consolidation and common vision about the methods of theologizing between the western universities and church seminaries, (2) the popularity of so called “natural theology” which nowadays often seems to be regarded as an important prerequisite for all further theological researches, while Barth himself was a categorical opponent of this discourse, (3) the domination of binary opposition between conservatives and liberals in context of some modern theological discussions, while Karl Barth always tried to organically combine his devotion to the protestant orthodoxy with his efforts to be relevant and adequate to the requirements of his time.
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Mašek, Petr. "The Višňová Castle Library." Acta Musei Nationalis Pragae – Historia litterarum 62, no. 3-4 (2017): 42–45. http://dx.doi.org/10.1515/amnpsc-2017-0038.
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The core of the Višňová castle library was formed already in the 17th century, probably in Paderborn. Afew volumes come from the property of the archbishop of Cologne, Ferdinand August von Spiegel (1774–1835), but most of the items were collected by his brother Franz Wilhelm (1752–1815), a minister of the Electorate of Cologne, chief construction officer and the president of the Academic Council in Cologne. A significant group is formed by philosophical works: Franz Wilhelm’s collection comprised works by J. G. Herder, I. Kant, M. Mendelsohn as well as H. de Saint-Simon and J. von Sonnenfels. Another group consisted of historical works, e.g. by E. Gibbon; likewise his interest in the history of Christianity is noticeable. The library contains a total of more than 6,200 volumes, including 40 manuscripts, 3 incunabula and 15 printed books from 16th century; more than a half of the collection is formed by early printed books until the end of the 18th century. The other volumes come from the 19th century and the beginning of the 20th century. Volumes from the 17th century include especially Latin printed books on law, and one can perceive interest in collecting books on philosophy. There are many publications devoted to Westphalia; in addition, the library contains a number of binder’s volumes of legal dissertations from the end of the 17th century and the entire 18th century published in diverse German university towns. Further disciplines widely represented in the library are economics and especially agriculture, with the publications coming from the 18th and 19th centuries.
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Zhilina, Natalia P., and Tatiana Zylina-Els. "Foolishness-for-Christ as a Feat of True Sanctity in the Works of Russian Writers of 19th Century." Проблемы исторической поэтики 18, no. 3 (2020): 61–81. http://dx.doi.org/10.15393/j9.art.2020.8222.
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<p>The article studies the phenomenon of “foolishness-for-Christ” depicted in the works of Russian writers of the 19 century, e. g. A. Pushkin’s <em>Boris Godunov</em>, O. Somov’s <em>A</em> <em>Fool-for-Christ</em>, A. Ostrovsky’s <em>Kozma Zakharyich Minin, Sukhoruk</em>, L. Tolstoy’s <em>Childhood</em>. The novelty of the research is presented primarily in the use of an axiological method for analysis of works of fiction as well as in interpretation of characters in terms of theology which proves that a “God’s fool” is shown as a person of an inverse perspective. The characters cannot be considered as part of the joking culture and the game, their life is never divided into night and day time, inner or outerdomains. They exist in the realm of “foolishness-in-Christ” that proves that while living in this world they belong to a different one and obey another law. In the studied literary works all the “holy fool” characters are marked by deep spiritual involvement and apparent conciliarism. They treat people with childlike sincerity and unselfishness personifying, thus, the Christian ideal of the writers. In these literary works “foolishness-for-Christ” displaying traits of national mentality is presented as the avatar of Christian faith manifested in a complete denial of worldly life and values, the first of which is “the wisdom of the world” (1 Kor. 3:18—19).</p>
Books on the topic "Theology, collected works, 19th century"
1
Bagehot, Walter. The collected works of Walter Bagehot. The Economist, 1986.
2
Hegel, Georg Wilhelm Friedrich. Hegel's introductions: An introduction to the work of G.W.F. Hegel. BrownWalker Press, 2008.
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Hegel, Georg Wilhelm Friedrich. Hegel's introductions: An introduction to the work of G.W.F. Hegel. BrownWalker Press, 2008.
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Dixon, Richard Watson. The collected poems of Canon Richard Watson Dixon, 1833-1900. P. Lang, 1989.
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Association, American Pharmacists, ed. Heroes of pharmacy: Professional leadership in times of change. 2nd ed. American Pharmacists Association, 2012.
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Der Religionsphilosoph Johannes Hessen (1889-1971): Ein Gelehrtenleben zwischen Modernismus und Linkskatholizismus. P. Lang, 1994.
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Hegel, Georg Wilhelm Friedrich. Hegel selections. Macmillan, 1989.
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Hegel, Georg Wilhelm Friedrich. Heidelberg writings: Journal publications. Cambridge University Press, 2009.
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Hegel, Georg Wilhelm Friedrich. Berliner Schriften (1818-1831), voran gehen Heidelberger Schriften (1816-1818). F. Meiner Verlag, 1997.
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Hegel, Georg Wilhelm Friedrich. Frühe Studien und Entwürfe, 1787-1800. Akademie Verlag, 1991.