Relevant bibliographies by topics / Theology of hope

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Theology of hope'

Author: Grafiati
Published: 11 September 2021
Last updated: 1 February 2022

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Journal articles on the topic "Theology of hope"

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Estermann, Joseph. "Theology of Hope or Hope for Theology?" Exchange 32, no. 2 (2003): 109–22. http://dx.doi.org/10.1163/157254303x00181.

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Fergusson, David. "A Theology of Hope." Expository Times 131, no. 11 (August 2020): 516–17. http://dx.doi.org/10.1177/0014524620934078.

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Bauckham, Richard. "Moltmann's Theology of Hope Revisited." Scottish Journal of Theology 42, no. 2 (May 1989): 199–214. http://dx.doi.org/10.1017/s0036930600056441.

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Jürgen Moltmann's first major work, Theology of Hope, first published in 1964, is arguably one of the truly great theological works of the last few decades, and indisputably one of the most influential. Though Moltmann's own theology has developed considerably in many subsequent works since Theology of Hope, it remains one of his greatest achievements, rivalled only by his second major work, The Crucified God. These two books, which constitute the core of Moltmann's early theology, have, it seems to me, a concentrated power of argument, focused on their central integrating ideas, which is lacking in the more diffuse structure and argument of the later works, significant though these are in their own way. The two early books also have a certain polemical extremeness, which, by contrast with the more balanced and rounded quality of the later works, gives them the sort of impact which one also finds in the passionate extremism of the early Luther or the dialectical rhetoric of the early Barth. The comparison is appropriate, not only because the influence of these two predecessors on Moltmann's work is very evident, but also because, in adopting something of their dialectical and prophetic style of theology, Moltmann had a parallel purpose: that of redirecting theological work. If, having accomplished this, Moltmann has subsequently become more and more like the older Barth of the Church Dogmatics, this is understandable and brings both advantages and disadvantages with it.
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Pounder, Sadie. "Prison Theology: A Theology of Liberation, Hope and Justice." Dialog 47, no. 3 (September 2008): 278–91. http://dx.doi.org/10.1111/j.1540-6385.2008.00402.x.

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Grenz, Stanley J. "Eschatological Theology: Contours of a Postmodern Theology of Hope." Review & Expositor 97, no. 3 (August 2000): 339–54. http://dx.doi.org/10.1177/003463730009700305.

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Nüssel, Friederike. "Hope and Community." International Bulletin of Mission Research 45, no. 1 (August 17, 2020): 83–90. http://dx.doi.org/10.1177/2396939320937683.

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In the final volume of his Constructive Theology, V.-M. Kärkkäinen presents his eschatology and ecclesiology. The approach is grounded in a Trinitarian theology, which explains the interaction of Father, Son, and Holy Spirit as the reason for hope in a new creation. The plausibility of this hope Kärkkäinen explores in light of cosmological scenarios and in comparison with Jewish, Islamic, Buddhist, and Hindu perspectives. Interreligious comparison of sociological models also serves as the starting point for Kärkkäinen’s ecclesiological inquiry. He argues that the church not only has a mission but is mission in its very nature and in ecumenical engagement.
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Kim, Myung Yong. "Ohn Theology (Holistic Theology)." Evangelische Theologie 75, no. 5 (October 1, 2015): 366–85. http://dx.doi.org/10.14315/evth-2015-0507.

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AbstractThe theology that had the broadest and strongest influence in Korea was the fundamentalist theology, with HyungRyong Park being the representative figure. Yet Korean theology did not remain in fundamentalism. Cho developed a theology of life different from that of soul-focused fundamentalist theology, and this is seen clearly in his theology of three-fold blessing. He spread a theology that gave hope to the sick and poor in Korea and planted the Yeoido Church that eventually became the largest in the world. However, Cho’s theology has not developed into the theology of the kingdom of God that saves society and history. Minjung Theology, which appeared in the mid-1970, was a theology that fought for justice and democracy. It finally drove out dictatorship and left a major historical achievement of establishing democracy in Korea. A considerable number of Minjung theologians were actively involved in the center of the politics during President Daejung Kim’s administration. However, lacking the doctrines of trinity and atonement and teaching self-salvation, it failed to take root in Korean Churches. Ohn Theology derives from 130 years of Korean theology: it merged out of Park’s soul- and church-centered theology, Cho’s theology of life, and the Korean Minjung Theology’s historical responsible theology, and it blossomed at what is currently Presbyterian University and Theological Seminary. It was based on Luther and on Calvin's Reformed theology and strongly influenced by European theologians like Karl Barth and Jürgen Moltmann as well as the prominent Korean theologian, JongSung Rhee.
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배경식. "Theology of hope and Revealed End." Korean Jounal of Systematic Theology ll, no. 38 (June 2014): 79–120. http://dx.doi.org/10.21650/ksst..38.201406.79.

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Kaminsky, Joel S. "Humor and the Theology of Hope." Interpretation: A Journal of Bible and Theology 54, no. 4 (October 2000): 363–75. http://dx.doi.org/10.1177/002096430005400403.

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Adam, Margaret B. "A Hope Diminished: Limitations of a Moltmannian Theology of Hope." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 21, no. 4 (November 2012): 351–74. http://dx.doi.org/10.1177/106385121202100401.

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Dissertations / Theses on the topic "Theology of hope"

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Dyk, Debra T. "A biblical theology of hope in the Book of the twelve hope through judgment /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Neal, Ryan A. "Theology as Hope : on the ground and implications of Jürgen Moltmann's Doctrine of Hope." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/30563.

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Hope is the leitmotiv of Jürgen Moltmann’s theology. Not merely one aspect of his project, hope is the whole of it, the supreme doctrine interpenetrating all others. Indeed, hope is his method. The following study is entitled ‘Theology as Hope’, a play on words intended to convey two meanings, simultaneously. First, the three-word dictum correctly labels Moltmann’s entire project. While his theology is correctly regarded as eschatological, there is a more specific, identifiable centre: it is a pronouncement of hope from beginning to end. The second meaning of the title, which is clarified and specified by the subtitle, describes the content of the present study. In the pages following, Moltmann’s theology is explored from the angle of his doctrine of hope. The present exploration seeks to show the nature, composition and development of Moltmann’s hope through two pursuits: one primary, one secondary. The primary method, pursued throughout, is a chronological exploration of Moltmann’s doctrine of hope, as the distinctive doctrine of his theology. The secondary method, pursued primarily in Part II, investigates the implications, or effect, his doctrine of hope has on his theology, as he develops it. Part I establishes Moltmann’s doctrine of hope as grounded in God’s faithfulness in the cross and resurrection. Part II investigates major doctrines in his programme in light of this ground. This procedure offers at least two advantages: (1) it allows a, construction and definition of his doctrine of hope to be formed without a composition of hope being imposed from the outside; (2) it allows the reader to follow Moltmann’s theology in the order in which he wrote, instead of arbitrarily assigning an order to the topics.
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Jun, Dong Chan. "Hope care to couples within the Korean text." Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50365.

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Thesis (MTh)--Stellenbosch University, 2005
ENGLISH ABSTRACT: The purpose of this thesis is to show the relevance of an application of hope care model to the Korean couples who are in conflict and confusion by being caught in the battle between Confucianism and post-modernity regarding marital values. Korean marriages face difficulties due to the increasing intluence of post-modernity in Korean culture. The disruption of the family is the most marked consequence of post-modernity, in which an attitude and value system toward life, marriage and especially self, is changing. Even though the increasing influence of post-modernity has weakened the influence of Confucianism, Korean marriage is still influenced by the tenets of Confucianism in terms of the role and status of men and women within four main areas: 1) education at home and at school, 2) sex discrimination at the workplace 3) military service for men, 4) the revival of cultural heritages as part of the rise of nationalism in response to globalization. It is said that the church has to take initiative to prevent Korean marriages from collapsing. However, the teaching around marriage in Korean churches seems to be mingled with Confucian precepts. This raises doubt about the capacity of Korean churches to contribute positively to the strengthening of marriage relationships. Marriage counselling in Korean conservative churches is being practiced within the framework of a reductionist view on biblical counselling. This is not sufficient in a post-modern Korea by the reason that this approach has the danger of ascribing all human problems to personal sins, thereby encouraging a one-sided God-concept in which God is only concerned with sins and righteousness and has no compassion for human beings in their suffering. When marriage is troubled, this God-image can lead the couple to severe guilt feelings rather than to the hope which can improve their marriage and enhance their mutual respect. Hope care, based on appropriate God-images and a constructive self-image arising out of God's faithfulness and our new being in Christ, could help couples to achieve a constructive attitude to life, to various crises, to self and to their partners. Since hope care model includes the sacramental concept of marriage, the concept of the grace and love of God and the concept of 'mutual submission,' it could be expected to adequately deal with the fundamental Confucian values (male's dominance, female's submissiveness and hierarchy), thus contributing to the attainment of the three key goals in the Korean marriage, such as equality, marital friendship and a closer marital bond. As a result, hope could then ensure a more healthy stance in order to help couples to grow in marriage relationships.
AFRIKAANSE OPSOMMING: Die tesis wil krities die noutetiese model. vir hwweliksberading binne die Koreananse kultuur evalueer en dit ver gelyk met 'n hoopmodel wat op groei fokus. Vir die doel word 'n analise gemaak van die invloed van confusianisme en postmodernisme op egpaarkommunikasie in Korea. Koreaanse huwelike is deesdae onder groot druk as gevolg van die invloed wat postmodernisme op die Koreaanse kultuur het. Die ontwrigting van die familie is een van die grootste oorsake van postmodernisme, waann die houding en waardesisteme teenoor die lewe, huwelik en veral die self-konsep besig is om te verander. Hoewel die groter invloed van postmodernisme die invloed van Confusianisme verswak het, word Koreaanse huwelike nogsteeds deurslaggewend deur die leerstellings van Confusianime beinvloed. Dit beinvloed veral die rol en status van mans en vroue binne die volgende vier hoofareas 1) Opvoeding by die huis en skool 2) Seksuele diskrirninasie by die werkplek 3) Militere diens vir mans 4) Die herlewing van kultuur erfenis as deel van nasionalisme in antwoord op globalisasie. Huweliksberading 111 baie Koreaanse gemeentes word deur die noutetiese beradingsmodel bepaal. So 'n beradering is ontoepaslik in 'n postmoderne Korea, omdat dit die gevaar inhou dat aile probleme toegeskryf word aan persoonlike sondes. Die gevaar bestaan dus dat 'n eensydige Godskonsep ontwikkel, waarin God slegs met sonde en oordeel in verband gebring word en Ole met patos en empatie nie. Wanneer daar huweliksprobleme is, kan derglike Godsvoorstellinge lei tot skuldgevoelens eerder as hoop. 'n Hoopmodel maak gebruik van 'n sakramentele paradigma in huweliksterapie. Dit sluit and by die voorstelling van God as Verbondspartner en is gerig op groei en konstruktiewe verandering.
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Harvie, Timothy. "Ethics of hope : the moral landscape of Jurgen Moltmann's theology." Thesis, University of Aberdeen, 2006. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU225983.

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Chapter 1 - The basis of Moltmann’s eschatology is explored and developed with its specific relationship to the moral impact it has within Christian theology at the forefront of the discussion. Chapter 2 - Moltmann’s primary category for discussing eschatology and its specific ethical import is ‘the Kingdom of God’ and is thus explicated in further detail within this chapter. Chapter 3 - This discussion of the Kingdom of God is then deepened with an analysis of Moltmann’s pneumatology.  In particular, the role of the Spirit in vivifying human moral action in the Church and in society is examined within eschatological perspective. Chapter 4 - The above argument is then interpreted in light of the Christian claim that God is Triune as the persons Father, Son, and Holy Spirit. Chapter 5 - Beginning with this chapter, the preceding doctrinal concerns will be brought to bear on systematic consideration of time and space as it particularly relates to Christian moral action. Chapter 6 - Here the particular location of the human within God’s eschatological work in the promissory history as explicated in Moltmann’s theology is explored. Chapter 7 - the argument moves beyond theological theory to praxis within the specific realm of global economics.  After analyzing three recent theological proposals for economic engagement in the life of the church, the above theological description of an ethics of hope will be brought to bear on this issue and critique the three proposals.
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Marshall, Brian. "The ground and content of Christian hope." Thesis, University of Nottingham, 1986. http://eprints.nottingham.ac.uk/13882/.

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This thesis is an attempt to develop a constructive systematic argument about Christian hope. The first chapter examines the historical ground of Christian hope in Jesus' death and resurrection, the central instance and paradigm of God's saving action. Precisely because it is hope in God who raised Jesus from the dead, Christian hope can face fully those features of life which deny hope and still believe rationally that God's purposes of life and love will triumph. This is shown by discussing hope in terms of atonement and suffering. In chapter two we explore further the historical and theological ground of hope by pressing the importance of understanding Jesus' resurrection as an historical event, and by discussing the trinitarian theology of death and resurrection. We suggest that the theology of Holy Saturday is particularly important since it is an attempt to take seriously Jesus' death as an event within the very life of God. Death itself is an important subject for Christian theology. Christian hope must help people to find positive significance in their mortality as well as trusting in life after death. Moreover, the theological significance of Jesus' resurrection extends far beyond its implications for human destiny since it invites a re-thinking of God, human being and the world. In particular, it paints us to Jesus as God's way of saving the world, and shows the importance of self-sacrifice if hope is to be kept alive. The complex of crucifixion-resurrection is the ground, logic and pattern for the actions of Christian hope. Nevertheless the hope for life after death is essential to Christian hope since it is the hope for the final fulfilment of God's purposes not only for us but for all creation. This shows that eschatology should not be fanciful speculation but rather cautious projection from our present experience of God. We sketch out a possible Christian eschatology in terms of the importance of the body, the social nature of personal life, and the abiding place of creation itself. In chapter three we examine the pressure of the logic of the Christian doctrine of God - ie of the triumph of his grace in crucifixion and resurrection - towards universalism, and find this compelling despite the familiar objections. If all men and women are to love God freely we must think of personal growth towards perfection beyond death. Finally, in chapter four, we turn to the practice of hope in seeking a better human future. We argue that this makes politics an important and unavoidable concern for Christians, and we show why Christian belief requires us to take politics seriously, despite the claims often made, both inside and outside the church, to the contrary. Some indication is given of how the complex relation between faith and politics can be respected, and we make specific proposals for the kind of changes which Christian hope should cause us to work for in contemporary Britain. Thus it may be seen that Christian hope embraces the whole of life in the conviction that all things work together for good under God's love.
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Kelly, Carolyn E. "Phantastes of hope? a theological reading of George MacDonald's early work /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=25166.

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Cowan, Rosemary. "Crisis, hope and redemption : an exploration of Cornel West's liberation theology." Thesis, Queen's University Belfast, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287402.

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KUZMA, CESAR AUGUSTO. "THE CHRISTIAN HOPE: FOUNDINGS AND REFLECTIONS IN JÜRGEN MOLTMANN S THEOLOGY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2007. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=11197@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
A esperança cristã constitui algo essencial para a fé cristã, pois se trata de uma das três virtudes teologais, ao lado da fé e da caridade. Estas virtudes são chamadas teologais porque o ser humano não as adquire através do próprio esforço, mas como resposta a uma força externa, que chamamos de graça, capaz de despertar nele uma busca de sentido, uma razão para a sua própria existência. Esta ação o direciona ao sentido último da vida, o éschaton. A nossa pesquisa sobre a esperança cristã, apresenta o que vem a ser esperança. Este fundamento basilar é necessário para o objetivo proposto, neste caso: fundamentá-la e refleti-la na teologia de Jürgen Moltmann. Ele é um dos maiores teólogos cristãos da atualidade. Em suas obras, traz um novo enfoque à escatologia, destacando a realização da esperança escatológica através da justiça, da humanização do ser humano, da socialização da humanidade e da paz para toda a criação. Assim, para ele, falar de esperança é falar da força positiva que nos faz caminhar rumo a um horizonte. É uma expectativa que aspira algo supremo, intocável, infinito. Apenas a esperança, neste caso, a esperança cristã, nos faz desfrutar, já no presente, um kairós vivificante e anunciador de um ainda não futuro.
The Christian hope constitutes something essential to the Christian faith, because it is one of the three theologicals virtues, beside faith and charity. These virtues are called theologicals because the human being doesn t acquire them by its own effort, but as answer to a external strength, that is called grace, capable of awaking the search for meaning, a reason for the its own existence. This action conducts the human being to a further meaning of life, the éschaton. Our research about Christian hope shows what hope is. This basic founding is necessary to the objective proposed, in this case: to found and reflect Christian hope in Jürgen Moltmann s theology. He is one of the most important Christian thinker in nowadays. In his work, he brings a new focus to eschatology, bringing up the realization of eschatological hope through justice, humanization of the human being, socialization of humanity and peace to all creation. Therefore, for him, to speak of hope is to speak of a positive strength that makes us walk towards an horizon. It s an expectative that wishes something supreme, untouchable, infinite. Only the hope, in this case, the Christian hope, make us experience, now in the present, a kairós vivifying and advertiser of a not yet future.
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Lee, Sang Yun. "Contextual hope in Korean Pentecostalism's Threefold Blessing." Thesis, University of Birmingham, 2014. http://etheses.bham.ac.uk//id/eprint/4896/.

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This thesis discusses the Threefold Blessing: salvation, financial prosperity, and healing as a contextual hope in the Korean Pentecostal context. Ironically, hope always begins in hopeless situations and it will not function as a hope unless it is renewed in the new context. No one hopes for the hope that already has been achieved. As hope is contradictory to current difficulties, it can be hope to those who are suffering from the current lack, deficiency and hardship. The Threefold Blessing was the most urgent and eager hope for desperate Koreans in the post Korean context. As the Threefold Blessing was contradictory to the socio-economic and political situations of Korea after the War, it could be hope to Koreans. In fact, the Threefold Blessing successfully contextualized into the Korean context and has deeply lodged into Korean Pentecostals’ life. However, as today’s Korean contexts changed, it is questionable if the Threefold Blessing can continuously give hope to contemporary Koreans. Thus, the Threefold Blessing has to be reinterpreted and recontextualized into today’s Korean Pentecostal context theologically. If the old Threefold Blessing emphasized spiritual, physical and prosperous life of individuals, the new Threefold Blessing has to be understood in wider theological perspectives, including social and ecological matters. Throughout this thesis, I will review the contextualization of the Threefold Blessing in the Korean context as a Pentecostal hope and suggest the ways of its recontextualization for present and future Korean Pentecostals with theological interaction with Jürgen Moltmann’s theology of hope.
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Van, der Riet Ryno Louis. "Beyers Naudé : advocate of hope? : a historical theological reading of his public addresses." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80225.

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Thesis (MTh)--Stellenbosch University, 2013.
ENGLISH ABSTRACT: Beyers Naudé has long been revered as one of South Africa‘s most influential church and civil leaders. He has been acclaimed both nationally and internationally as a symbol of hope. Recent developments at Stellenbosch University, with regards to the HOPE Project and the Beyers Naudé Centre for Public Theology, have given rise to renewed academic interest into the life and witness of Beyers Naudé, and specifically the concept of hope. The focus of this study is the contribution of Beyers Naudé to Christians‘ advocacy of hope in public life. A theological historical reading of his public speeches from 1960 to 1990 is conducted in an analysis of his advocacy of hope. A heuristic framework is used in order to investigate the nature and method in which Beyers Naudé employed the concept of hope in his public addresses. This framework is constucted by drawing on the concepts of hope, public theology and historiography, resulting in what I have termed a 'historically hopeful citizenship‘. A chapter is dedicated to a biographical overview of Naudé‘s life and witness in order to understand the influences in his life and to work with hermeneutical sensibility in analysing his addresses. Furthermore, this study is concerned with exploring the possible contours of hope in Naudé‘s addresses and finally asking whether an understanding of the nature and use of these notions of hope could contribute historical and conceptual knowledge about the church‘s public witness and whether this can have implications for the field of public theology.
AFRIKAANSE OPSOMMING: Beyers Naudé word al vir baie jare as een van Suid-Afrika se mees invloedryke kerk- en samelewingsleiers geag. Hy is al op nasionale, sowel as internasionale vlak beskou as 'n simbool van hoop. Onlangse ontwikkelinge aan die Universiteit Stellenbosch, met betrekking tot die HOOP Projek sowel as die Beyers Naudé Sentrum vir Publieke Teologie, dra by tot hernude akademiese belangstelling in die lewe en werk van Naudé, sowel as in die konsep van hoop. Sy bydraes was veral beduidend in die publieke lewe gewees. Die fokus van hierdie studie is dus Beyers Naudé se bydrae tot Christene se voorspraak van hoop in die publieke lewe. 'n Historiese, teologiese ondersoek word ingestel op die publieke toesprake van Naudé van 1960 tot 1990. Hiervoor word 'n heuristiese raamwerk gebruik om die metode en aard van Naudé se voorspraak van die konsep van hoop in sy publieke toesprake te bestudeer. Dié raamwerk maak gebruik van die konsepte van hoop, publieke teologie, en historiografie en loop uit op 'n burgerskap ingebed in historiese hoop. ‘n Biografiese oorsig word gegee van Naudé se lewe en werk om die verskillende invloede in sy lewe uit te lig en sodat hermeneutiese verantwoordelikheid en verantwoordbaarheid verseker word. Hierdie studie werp verder lig op die kontoere van hoop in die toesprake en ondersoek die moontlikheid dat ‘n verstaan van die aard en gebruik van dié opvattings van hoop sal kan bydra tot historiese en konseptuele kennis van die kerk se publieke getuienis en of dit implikasies inhou vir die studieveld van publieke teologie.
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Books on the topic "Theology of hope"

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Miller, Jordan E. Resisting Theology, Furious Hope. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17391-3.

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Kittlaus, Paul, and Patterson Par. Meeting mystery, holding hope. Shelbyville, KY: Wasteland Press, 2008.

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Eschatology and hope. Maryknoll, N.Y: Orbis Books, 2006.

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For Zion: A Mormon theology of hope. Salt Lake City, Utah: Greg Kofford Books, 2014.

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Christian de Chergé: A theology of hope. Trappist, Ky: Cistercian Publications, 2012.

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Lane, Dermot A. Keeping hope alive: Stirrings in Christian theology. New York: Paulist Press, 1996.

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Salenson, Christian. Christian de Chergé: A theology of hope. Trappist, Ky: Cistercian Publications, 2012.

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Cochrane, William. The negative theology and the larger hope. Brantford [Ont.]: J.R. Salmond, 1994.

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Christian hope in context. Zoetermeer: Meinema, 2001.

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Schenck, Kenneth. Paul: Prisoner of hope. Indianapolis, Ind: Wesleyan Pub. House, 2012.

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Book chapters on the topic "Theology of hope"

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Schwarz, Hans. "Hope, Theology of." In Encyclopedia of Sciences and Religions, 1010–17. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1112.

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Elliot, David. "Hope in Theology." In Historical and Multidisciplinary Perspectives on Hope, 117–36. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46489-9_7.

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Abstract As social, civic, and global anxieties mount, the need to overcome despair has become urgent. This chapter draws on St. Thomas Aquinas and virtue ethics to propose the theological virtue of hope as a powerful source of rejuvenation. It argues for the necessary place of theology in reflection on hope due to the religious origins of hope as a central human aspiration and virtue capable of resilience. The virtue of hope, it is suggested, sustains us from the sloth and despair that threaten amid injustice, tragedy, and death; it provides an ultimate meaning and transcendent purpose to our lives; and it encourages us “on the way” (in via) with the prospect of eternal beatitude. Rather than degrading this life and world, hope ordains earthly goods to our eschatological end, forming us to pursue justice and social tasks with a resilience and vitality that transcend widespread cynicism and disillusionment. While hope ultimately seeks the kingdom of God, it can be concluded that it contributes richly to personal happiness and the common good, even in this life, and that this may be affirmed by those who do not share the theological premises.
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Miller, Jordan E. "Political Theology." In Resisting Theology, Furious Hope, 51–68. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17391-3_3.

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Coutras, Lisa. "Hope Without Guarantees." In Tolkien’s Theology of Beauty, 169–84. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-55345-4_12.

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Miller, Jordan E. "Introduction to Resisting Theology." In Resisting Theology, Furious Hope, 1–17. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17391-3_1.

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Miller, Jordan E. "Resisting Theology Part 2." In Resisting Theology, Furious Hope, 69–109. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17391-3_4.

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Miller, Jordan E. "Subjunctivity." In Resisting Theology, Furious Hope, 19–50. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17391-3_2.

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Miller, Jordan E. "Act Up." In Resisting Theology, Furious Hope, 111–26. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17391-3_5.

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Miller, Jordan E. "Occupy Wall Street." In Resisting Theology, Furious Hope, 127–51. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17391-3_6.

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Miller, Jordan E. "#BlackLivesMatter." In Resisting Theology, Furious Hope, 153–64. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17391-3_7.

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