Relevant bibliographies by topics / Theology of ministries

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Theology of ministries'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Theology of ministries.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Theology of ministries"

1

Carr, Jane, and Diane Lane. "Book Review: A Theology of Family Ministries." Christian Education Journal: Research on Educational Ministry 9, no. 1 (May 2012): 206–9. http://dx.doi.org/10.1177/073989131200900115.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Aker, Benny. "Charismata: Gifts, Enablements, or Ministries?" Journal of Pentecostal Theology 11, no. 1 (2002): 53–69. http://dx.doi.org/10.1177/096673690201100104.

Full text
Abstract:
AbstractIn the midst of a growing awareness of spiritual gifts in contemporary church culture and in the academy, much confusion exists. The use of the term 'charismata' promotes this confusion and is not an appropriate label for the biblical evidence of such activity. The problem lies in a deficient linguistic and exegetical handling of this term—a problem identified by James Barr long ago and brought to the fore by Kenneth Berding. Proper exegesis overcomes this prevalent exegetical and linguistic fallacy and suggests another term, diakonia. However, a more foundational conception of both the church and ministry is lacking. By analyzing Pauline anthropol ogy in Romans, an enduring and foundational model for gifts and ministries emerges. This model is the Pauline conception of the church as God's tem ple. People who are delivered from sin's power through identifying with Jesus' death, burial, and resurrection and who have the Spirit are free to give themselves both as sacrifice and temple servants in spiritual ministries. One other caution is raised and discussed. One must avoid the charge in practice and theology of Spirit-monism. Basic structures of the New Testament always place Jesus as the One through whom the Spirit comes. Conse quently, all Spirit activity must in some way be christological and sote riological in nature. Some contemporary applications are derived from this biblical theology of Church and ministry.
APA, Harvard, Vancouver, ISO, and other styles
3

Espinoza, Benjamin D. "Between Text and Context: Practical Theology and the Ministry of Equipping." Christian Education Journal: Research on Educational Ministry 14, no. 2 (November 2017): 391–404. http://dx.doi.org/10.1177/073989131701400211.

Full text
Abstract:
Equipping the saints for ministry is a primary work of the local church. However, the task of constructing equipping ministries requires theological and contextual reflection. This article argues that as theological educators, we must teach our students to exercise practical theological methods in order to develop an effective ministry of equipping. The article will first explore the underpinnings of practical theology, culminating in a closer look at the model posited by Richard Osmer. Engaging Osmer's model, the article will engage a case study to show how practical theology aids the congregational leader in formulating theologically faithful and contextually relevant equipping ministries.
APA, Harvard, Vancouver, ISO, and other styles
4

Canales, Arthur David. "Servant-Leadership: A Model for Youth Ministry." Journal of Youth and Theology 13, no. 1 (January 17, 2014): 42–62. http://dx.doi.org/10.1163/24055093-90000074.

Full text
Abstract:
This article addresses the importance of servant-leadership and to be utilized as one model of leadership for integration and implementation within a Christian youth ministry. Essentially the essay is divided two sections: The first part of the paper provides a brief background on servant-leadership, addresses the theology of servant-leadership, and examines 10 theological characteristics for integration into Christian youth ministry. The second section of the paper provides 6 pedagogical and pastoral implementation strategies for youth ministers to apply in their programs. The ideas in this essay are also applicable to campus ministries and young adult ministries.
APA, Harvard, Vancouver, ISO, and other styles
5

Ormerod, Neil. "Towards a Systematic Theology of Ministry: A Catholic Perspective." Pacifica: Australasian Theological Studies 8, no. 1 (February 1995): 74–96. http://dx.doi.org/10.1177/1030570x9500800107.

Full text
Abstract:
The author seeks to develop a systematic understanding of the orders of ministry within a broader framework of the mission of the Church. He uses Lonergan's notion of the functional specialty, systematics, and general and special categories initiated by Lonergan and further refined by Robert Doran. Specifically, he seeks to give a systematic account of the distinctions between episcopal, presbyteral and diaconal ministries in the Church. Further, he uses this account to analyse certain issues in the theology of ministry.
APA, Harvard, Vancouver, ISO, and other styles
6

Marshall-Green, Molly. "Book Review: Annotated Bibliography for Christian Social Ministries: II. Historical Theological: On Theology." Review & Expositor 85, no. 1 (February 1988): 173. http://dx.doi.org/10.1177/003463738808500171.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Adiprasetya, Joas. "The liturgy of the in-between." Scottish Journal of Theology 72, no. 1 (February 2019): 82–97. http://dx.doi.org/10.1017/s0036930618000704.

Full text
Abstract:
AbstractBy using the idea of theology as symbolic engagement, I propose the ‘in-between’ as a liturgical category that engages with multiple tensions in Christian theology. The concept of the in-between becomes the primary lens through which to analyse not only the relationship between ecclesial and social liturgies, but also the interstices between the two. I then apply the concept to construct theological imagination in the ministries of ushering, intercessory prayer and the sending. The article concludes with a story of the worship of the GKI Yasmin church in front of the presidential palace in Indonesia, which demonstrates the prophetic dimension of the in-between.
APA, Harvard, Vancouver, ISO, and other styles
8

Green, Chris. "'The Body of Christ, the Spirit of Communion': Re-Visioning Pentecostal Ecclesiology in Conversation with Robert Jenson." Journal of Pentecostal Theology 20, no. 1 (2011): 15–26. http://dx.doi.org/10.1163/174552511x554546.

Full text
Abstract:
AbstractThis paper seeks to bring pentecostal theology into dialogue with the work of Robert W. Jenson, provoking a conversation that not only serves the broader ecumenical discourse, but also contributes to the project of 're-visioning Pentecostal spirituality'. Focusing on several critical issues, the paper explores ways pentecostal theologians and practitioners might benefit from Jenson's contributions as they work to articulate a genuinely pentecostal account of the church's nature and purposes, her ministries, and institutions.
APA, Harvard, Vancouver, ISO, and other styles
9

Coe, John. "Spiritual Theology: A Theological-Experiential Methodology for Bridging the Sanctification Gap." Journal of Spiritual Formation and Soul Care 2, no. 1 (May 2009): 4–43. http://dx.doi.org/10.1177/193979090900200102.

Full text
Abstract:
There exists a serious gap in the minds and lives of many believers between what they know to be the goal of sanctification and growth and where they know they actually are in their life. The church and its leaders would be better equipped to address this “sanctification gap” if its ministries were informed by a robust Spiritual Theology, understood in two senses or forms that are interrelated: (1) its more general form of drawing out the spiritual and existential implications of theology in order to better understand and participate in the process of transformation; (2) its fullest sense as a theological discipline in its own right that attempts to integrate (a) the Scriptural teaching on sanctification with (b) observations and reflections of the Spirit's actual work in the believer's spirit and experience. This paper addresses the nature of Spiritual Theology and a brief justification for it including various examples, for the sake of equipping leaders to meaningfully address transformation in the church.
APA, Harvard, Vancouver, ISO, and other styles
10

Kryszak, Jennifer E. "A Theology of Transformation: Catholic Sisters and the Visual Practice of Church." Ecclesial Practices 3, no. 1 (May 18, 2016): 70–93. http://dx.doi.org/10.1163/22144471-00301005.

Full text
Abstract:
This article argues that visual practices, including image production and use, promote a theology of transformation. To discern the theological implications of these visual practices, this article employs ethnographic research and material analysis of images created and/or used by the Congregation of St. Joseph, a Roman Catholic women’s religious community in the United States. First, it examines the sisters’ prayer with or creation of images as a source of theological reflection. Second, it investigates the deployment of images in various ministries as a means of inviting others into the sisters’ vision of the church. Third, it assesses the commodification of images by the Congregation as a form of evangelisation that engages and challenges the global world. This article concludes that visual practices potentially inspire action for justice and compassion as well as reveal the challenge of manifesting a theology of transformation in a global and plural world.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Theology of ministries"

1

Glenane, Amy S. "One Mission, Many Ministries." Digital Commons at Loyola Marymount University and Loyola Law School, 2015. https://digitalcommons.lmu.edu/etd/179.

Full text
Abstract:
One of the most significant outcomes of Vatican II was a revival of the role of the laity in the life of the Catholic Church. Council documents offered a new ecclesial vision comprised of people of God united in baptism, with the mission of the Church becoming outward focused and the shared responsibility of all members. Fifty years later, there still exists a great pastoral need to encourage, recruit, and offer proper training and guidance to lay volunteers. This Pastoral Synthesis Project proposes that all parishes designate a Director of Stewardship to facilitate the process of all baptized members responding to the universal call to holiness and service.
APA, Harvard, Vancouver, ISO, and other styles
2

Higgins, Francis Edward. "A study of selected ministries of the New Testament." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Ampong, Ebenezer Adu. "Deliverance in Ghanaian neo-pentecostal ministries : a critical assessment from an evangelical perspective." Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/49903.

Full text
Abstract:
Thesis (MTh)--Stellenbosch University, 2004
ENGLISH ABSTRACT: The worldwide phenomenal growth of Pentecostalism is a well-acknowledged fact, which no one can deny. Research shows that much of the growth is in the neo- Pentecostal or charismatic wing of the movement. Ghana is not left out of this. One phenomenon that has become so pronounced in the charismatic movement in Ghana is the practice of the so-called "deliverance". This phenomenon purports to let Christians attain to the abundance of life that Christ offers as part of God's salvation package to humankind. Most of the deliverance ministries, to a large extent, attribute situations such as sicknesses, poverty, late marriage, denial of visa to travel abroad and even some natural disasters among others to supernatural causes. These supernatural causes, which are said to hinder Christians from achieving the abundance of life, are mainly identified as demonic contamination, demonic influence, demon-possession, witchcraft or ancestral curses. The prescribed antidote to these is to be taken through deliverance by a special person of God. Due mainly to a very bad economic situation which has made many Ghanaians live below the poverty line; it makes it very difficult for many people to afford the cost of western medical care. Many Ghanaians are also daily looking for avenues to go and better their lot in other countries. The traditional Ghanaian like many Africans has a worldview, which believes in a supernatural dimension to every physical occurrence including difficulties in the acquisition of visa to travel abroad. The emergence of the deliverance ministries has therefore provided a legitimate haven to which people who would otherwise have gone to the traditional shrines to seek solutions to their problems can now go. The challenge that this phenomenon poses to evangelical Christianity is highlighted in this research. A critical assessment of the phenomenon as it pertains in Ghanaian Christianity has been done from the perspective of a specific definition of evangelicalism. Much as the fact cannot be denied that some of the deliverance ministries are meeting real felt needs of people in biblically unquestionable ways, there are obviously, some who are for various reasons employing anti-Christian and superstitious principles. The purpose of this research therefore, is to inform evangelical Christians on what the whole phenomenon is about in the light of Scripture so that practices that are not in line with the whole truth of the word of God can be avoided. On the other hand, evangelical Christian ministers can find ways of inculcating some of the useful practices of the phenomenon into their ministry for the benefit of their congregations and all people who might need such assistance. This is very necessary because the people from these congregations are patronizing the services of the deliverance ministries anyway.
AFRIKAANSE OPSOMMING: Die wereldwye fenomeniese groei van die pinksterbeweging is 'n welbekende feit wat niemand kan ontken nie. Navorsing toon dat die meerderheid van die groei binne die "neopinkster" of charismatiese deel van die beweging plaasvind. In Ghana is dit geen uitsondering nie. Een verskynsel wat so prominent geword het in die charismatiese beweging in Ghana is die beoefening van die sogenaamde "bevryding". Hierdie verskynsel beweer dat die Christene lewe in oorvloed sal he wanneer hulle Christus aanbid, as deel van God se verlossingsplan vir die mens. Meeste van hierdie bevrydingsbewegings, in 'n groot mate, skryf situasies soos siekte, armoede, die weiering van 'n visum vir ander lande en selfs sommige natuurlike rampe, onder andere toe aan bonatuurlike oorsake. Hierdie bonatuurlike oorsake waarvan gepraat word wat die Christene daarvan weerhou om die lewe in oorvloed te geniet, word hoofsaaklik geidentifiseer as demoniese kontaminasie, demoniese invloed, demoniese heksery of bloedlynvloeke. Die voorgeskrewe teenmiddel hiervoor is om deur bevryding te gaan deur mid del van 'n spesiale persoon in God. Hoofsaaklik as gevolg van 'n haglike ekonomiese situasie, leef baie Ghanese onder die broodlyn en is dit werklik moeilik vir baie mense om Westerse medisyne te bekostig. Ghanese soek ook daagliks 'n ander heenkome en probeer hulle lot verander in ander lande. Die tradisionele Ghanees, soos meeste Afrika inwoners, het 'n werelduitkyk wat glo in die bonatuurlike dimensie vir elke fisiese verskynsel, insluitend die probleem om 'n visum te kry. Die verskyning van die bevrydingsbedienings, het gevolglik 'n legitieme toevlugsoord gebied aan mense wat andersins na tradisionele heiligdomme sou gaan, om antwoorde op hulle probleme en vrae te soek. Die uitdaging wat hierdie verskynsel aan die Evangeliese Christendom bied, is onderstreep in hierdie navorsing. 'n Kritiese evaluering van die fenomeen, soos dit voorkom in Ghanese Christendom, is vanuit die perspektief van 'n spesifieke definisie van evangelisasieleer gedoen. Net soos die feit dat sommige bevrydingsbedienings werklik die mens se egte behoeftes op 'n onbetwisbare, bybelse manier aanspreek, net so is dit duidelik dat sommige mense om verskeie redes anti-Christelike en bygelowige beginsels implementeer. Die doel van hierdie navorsing is dus om Evangeliese Christene in te lig waaroor hierdie verskynsel handel, in die lig van die Woord. Sodoende kan praktyke wat nie ooreenstemend met die waarheid van God se Woord is, me vermyword. Aan die anderkant, kan Evangeliese Christen predikers maniere vind om die nuttige praktyke van hierdie verskynsel in hul eie bedienings te integreer tot voordeel en opbou van die gemeente en aIle mense wat sulke bystand mag benodig. Dit is noodsaaklik omdat die mense van hierdie gemeentes in elk geval die bevrydingsbedienings ondersteun.
APA, Harvard, Vancouver, ISO, and other styles
4

Mostrom, Alan David. "Yves Congar's Theology of Laity and Ministries and Its Theological Reception in the United States." University of Dayton / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1544521521678756.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Hess, Ben. "Awakening a congregation to needs and opportunities for new ministries through a preaching and teaching project." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Tredway, Aaron Matsuo. "Professional Soccer Ministries the deconstruction of secularization through the globalization of soccer in conjunction with the Biblical worldview /." Lynchburg, Va. : Liberty University, 2007. http://digitalcommons.liberty.edu.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Biberstein, David D. "The rationale for and development of a roleplaying model for use in the training of pastoral ministries students." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Tredway, Aaron Matsuo. "Professional Soccer Ministries the deconstruction of secularization through the globalization of soccer in conjunction with the biblical worldview /." Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Wanak, Lee. "Research and development of the Conservative Baptist Bible College-Davao Branch Certificate of Church Planting Ministries program." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

LaHue, Thomas W. "Family pressures the development of a process for the motivation of young families toward greater involvement in the ministries of small evangelical American churches /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Theology of ministries"

1

Anthony, Michael J. A theology for family ministries. Nashville, Tenn: B & H Academic, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Crisis ministries. New York: Crossroad, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Gorton, Dennis L. Oaks of righteousness: A pastoral ministries guide. Nyack, N.Y: Christian and Missionary Alliance, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

1942-, Kauffman J. Timothy, ed. Developing leaders for urban ministries. New York: P. Lang, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Nation, Carolyn. Ministry matters: Secrets of heartfelt, engaging ministries. Ridgeland, Mississippi: Green Park Press, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Diego, Irarrázaval, and Bingemer Maria Clara Lucchetti, eds. Ministries in the church. London: SCM Press, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Areeplackal, Joseph. Spirit and ministries: Perspectives of East and West. Bangalore, India: Dharmaram Publications, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Fitzgerald, C. George. The supervision of congregational ministries: The reflective practice of ministry. Decatur, GA: Journal of Pastoral Care Publications, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Ministries examined: Laity, clergy, women, and bishops in a time of change. Minneapolis: Augsburg Pub. House, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Ojelade, John Oladejo. Leadership and management in Christian organizations: Principles and practice : for church and ministries executives. Ibadan, Nigeria: Message of Life Christian Church & Ministries, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Theology of ministries"

1

"From Church Ministries to Missional Churches." In Transforming Christian Theology, 125–31. 1517 Media, 2009. http://dx.doi.org/10.2307/j.ctt22nm6pj.21.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

"Chapter Fourteen. Towards A Mutual Recognition Of Ordained Ministries (Art. 51–55)." In Theology of Ministry, 377–91. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004158054.i-472.85.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Collins, John N. "Fitting Lay Ministries into a Theology of Ministry." In Diakonia Studies, 213–41. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199367573.003.0013.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Helm, Paul. "Between Orthodoxy and Enlightenment." In The History of Scottish Theology, Volume II, 14–26. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.003.0002.

Full text
Abstract:
This chapter is an attempt to gauge the theology of the Church of Scotland in the first half of the eighteenth century by considering a representative selection of theological writers of that period. Each of those considered—Thomas Blackwell, Robert Riccaltoun, and Thomas Halyburton—held parish ministries, two them for most of their adult lives, and two of them held chairs of theology. Distinct personalities, each upheld the position of the Westminster Standards con animo. Yet each reveal in their different ways an awareness of changes that the Enlightenment was bringing, calling for adaptation to the literary form of theology, or in its apologetic direction.
APA, Harvard, Vancouver, ISO, and other styles
5

Marsden, George M. "Liberal Protestantism without Protestantism." In The Soul of the American University Revisited, 329–50. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190073312.003.0024.

Full text
Abstract:
After World War II universities often added religious programs. But these seldom touched the heart of the enterprise. Mainstream American Protestants typically saw religion as an add-on, in contrast to John Henry Newman’s Catholic Idea of a University with theology and philosophy at the center. Nathan Pusey’s efforts to strengthen religion at Harvard illustrate the problem. Will Herberg and John Courtney Murray each pointed out the limits of generalized American religion. Religion departments acted as a palliative. But especially in the 1960s legitimate concerns for pluralism and diversity undermined specifically Protestant teachings in favor of a generalized ethic, as illustrated by Harvey Cox in The Secular City. Mainline Protestant campus ministries declined rapidly in the later 1960s. By the 1970s and 1980s ideals of inclusiveness displaced any specifically Protestant heritage. Some see a “cultural triumph of liberal Protestantism,” but the laudable inclusive ideals by themselves also bring cultural fragmentation.
APA, Harvard, Vancouver, ISO, and other styles
6

Gordon, James R. "Theologies of Sacraments in the Eighteenth to Twenty-First Centuries." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0015.

Full text
Abstract:
This overview chapter for the third part of the book covers theologies of sacraments in the context of the development of modernity in the eighteenth to twenty-first centuries. It explores the relationship of sacraments to the ideas of conversion and regeneration, particularly in the ministries of eighteenth-century pastors Jonathan Edwards and John and Charles Wesley. Sacramental theology in the nineteenth century is addressed in relation to the First Vatican Council (1868), the Oxford Movement, and the writing of Friedrich Schleiermacher. Twentieth-century theologies of the sacraments are described in terms of what transpired at the Second Vatican Council (1962) and the 1982 document Baptism, Eucharist, and Ministry from the World Council of Churches, as well as the work of theologians Henri de Lubac, Hans Urs von Balthasar, and Alexander Schmemann. All these perspectives contribute to what is often emphasized in theologies of the sacraments in the twenty-first century, that “the things the church does in the liturgy, including the sacraments, already implicitly contain the things we believe about God and therefore should be a foundational starting point for thinking about who God is.”
APA, Harvard, Vancouver, ISO, and other styles
7

Jeyaraj, Daniel. "Christianity in South and Central Asia." In Christianity in South and Central Asia, 15–40. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0002.

Full text
Abstract:
While Christianity in South and Central Asia has deep historical roots, the World Wars, the demise of British colonialism, and Islamic influence have been defining turning points. Today, Christians in South and Central Asia constitute a minority and most struggle for political recognition, social equality and protection from persecution. With Russia, China, and USA are major players in sociopolitical dynamics, ethnic and cultural tensions permeate across geopolitical borders with the influence of the Russian Orthodox Church, along with Chinese and American globalization. Christian organizations exercising ecumenical efforts find success in ministries that alleviate suffering and promote social mobility among believers and non-believers alike. However, such efforts can be branded as threats to the social fabric. Despite having to live in secrecy in most regions, Christians as minorities seek good relationships with others at various levels. Inter-religious engagement becomes problematic when Christians question the status quo and demand equal opportunities and rights. Pentecostal Christians exert influence on fellow Christians and non-Christians alike. Their worship and spirituality, theology and social work, mission and evangelism struggle with caste, tribal and other ethnic identities, and their united churches contribute to the fullness of global Christianity.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Theology of ministries' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography