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Dissertations / Theses on the topic 'Theology of prosperity'

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1

Broersma, David L. "A Definition and analysis of prosperity theology." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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2

Patterson, Charmayne E. "Give Us This Day Our Daily Bread: The African American Megachurch and Prosperity Theology." restricted, 2007. http://etd.gsu.edu/theses/available/etd-08032007-004921/.

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Thesis (Ph. D.)--Georgia State University, 2007.<br>Title from file title page. Jacqueline A. Rouse, committee chair; Ian C. Fletcher, Allison Calhoun-Brown, committee members. Electronic text (198 p.) : digital, PDF file. Description based on contents viewed Nov. 28, 2007. Includes bibliographical references (p. 191-198).
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3

Pickering, Jordan Stuart Murray. "Promises of prosperity according to the Old Testament : a theological-ethical study." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80015.

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Thesis (MTh)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: Prosperity is an important theme in scripture and there is great diversity of perspectives regarding the place of wealth in the life of God’s people. This diversity is reflected in the variety of theological responses to wealth in the church, but the importance of this subject is not reflected in scholarship. Attempts to develop a positive theology of prosperity that does justice to the biblical data are surprisingly rare. There is a need for a careful biblical theology of prosperity. This study aims to lay the foundation of a
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4

Vincent, Michael J. "The formation of a prosperity theology that takes full account of an 'ideal' considered hermeneutical strategy in the light of the strengths and weaknesses of the hermeneutics of Word-faith and non-Word-faith prosperity teaching." Thesis, Middlesex University, 2017. http://eprints.mdx.ac.uk/22272/.

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The question addressed by this thesis is the extent to which prosperity teaching, both Word-faith and non-Word-faith, may be regarded as legitimate in its interpretation of Scripture, regarded by all concerned as the final authority on matters of faith and doctrine. This thesis will derive a considered ‘ideal’ or complete hermeneutical strategy based on the teaching of well-respected hermeneutics scholars, which will be used to evaluate the interpretation of Scripture by all parties to this prosperity debate. These include Word-faith and non-Word-faith prosperity teachers, as well as those cri
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5

Hills, Franklin Jr. "The Middle-Class Religious Ideology and the Underclass Struggle: A Growing Divide in Black Religion." Scholar Commons, 2006. http://scholarcommons.usf.edu/etd/3833.

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The trajectory of religious phenomena has been to give a reflective, yet formative understanding of the ethos endemic to a culture. Pursuant to this thought, the ethos of African American religion can rightfully be described as a religious sociological construct, mired in a myriad of changes. These changes have had a profound effect on how African Americans relate to their God, their world, and themselves. The chief aim of this enterprise is to chronicle the transformation of Black Religion in the United States, noting the social and economic factors that served synergistically to formulate it
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6

McGee, Paula L. "The Wal-Martization of African American Religion: T.D. Jakes and Woman Thou Art Loosed." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/70.

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This dissertation is an ideological critique of the New Black Church model of ministry, with T.D. Jakes and Woman Thou Art Loosed (WTAL) as a case study. T.D. Jakes is an African American televangelist who pastors The Potter’s House, a supermegachurch in Dallas, Texas. He is the quintessential example of a New Black Church pastor—a religious entrepreneur with several successful faith brands. WTAL is by far his most successful brand. Unashamed of his capitalist success, with an empire estimated to be worth $100 million dollars, Jakes says that it is occupational discrimination for him not to re
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7

Silveira, Marcelo. "O discurso da teologia da prosperidade em igrejas evangélicas pentecostais. Estudo da retórica e da argumentação no culto religioso." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8142/tde-07022008-113110/.

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Esta tese tem o objetivo de fazer um estudo dos recursos retórico-argumentativos, baseados na classificação de Perelman e Olbrechts-Tyteca, e aplicá-los a discursos da Teologia da Prosperidade em oito igrejas evangélicas pentecostais e neopentecostais, gravados preferencialmente in loco e em áudio. Tal objetivo vai ao encontro do desejo de que o uso da leitura retórica possa popularizar-se, para que o auditório, qual seja ele, inteire-se com mais eficácia acerca do discurso, que, por sua vez, quer ser eficaz sobre ele. O estudo foi feito sobre os discursos transcritos, conforme técnicas do pro
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8

Gabatz, Celso. "O neopentecostalismo e a teologia da prosperidade no Brasil: aspectos de uma identidade religiosa e social na contemporaneidade." Universidade do Vale do Rio dos Sinos, 2017. http://www.repositorio.jesuita.org.br/handle/UNISINOS/6489.

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Submitted by JOSIANE SANTOS DE OLIVEIRA (josianeso) on 2017-08-09T16:47:13Z No. of bitstreams: 1 Celso Gabatz_.pdf: 1305531 bytes, checksum: 40b75c3a589ffe912835450921f5dec4 (MD5)<br>Made available in DSpace on 2017-08-09T16:47:13Z (GMT). No. of bitstreams: 1 Celso Gabatz_.pdf: 1305531 bytes, checksum: 40b75c3a589ffe912835450921f5dec4 (MD5) Previous issue date: 2017-04-18<br>CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>PROSUP - Programa de Suporte à Pós-Gradução de Instituições de Ensino Particulares<br>O presente estudo tem por objetivo evidenciar questões pert
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9

Paula, Robson Wander de. "TEOLOGIA DA PROSPERIDADE: ADAPTAÇÃO DA RELIGIÃO À LÓGICA DA SOCIEDADE DE CONSUMO." Universidade Metodista de São Paulo, 2013. http://tede.metodista.br/jspui/handle/tede/261.

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Made available in DSpace on 2016-08-03T12:19:24Z (GMT). No. of bitstreams: 1 ROBSON WANDER DE PAIVA.pdf: 826036 bytes, checksum: 761961caa1e564768dabda84eab92cb4 (MD5) Previous issue date: 2013-03-21<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>This research analyzes the Prosperity Theology, especially its power to adapt religion to the logic of the consumer society. This theology arises in the United States in 1940, quickly establishing itself among evangelical influence reached even the so-called traditional churches. Its focus is the promise of prosperity for his pe
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Costa, Moab César Carvalho. "MUDANÇA DE ETHOS DO PENTECOSTALISMO CLÁSSICO PARA O NEOPENTECOSTALISMO. ESTUDO DE CASO: A ASSEMBLEIA DE DEUS EM IMPERATRIZ-MA." Pontifícia Universidade Católica de Goiás, 2011. http://localhost:8080/tede/handle/tede/857.

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Made available in DSpace on 2016-07-27T13:48:19Z (GMT). No. of bitstreams: 1 Moab Cesar Carvalho Costa.pdf: 17856151 bytes, checksum: 044a434354048759217faeb29dd9608a (MD5) Previous issue date: 2011-09-23<br>By completing 100 years of its implementation in Brazil, the pentecostalism is presented in its several settings (classic, of divine healing and neopentencostal) as one of the most significant religious phenomena which happened in Brazil during the twentieth century. In its history goes through profound changes, modify its ethos and sets new ways of relationship with society. The classic
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Gaspar, Dowyvan Gabriel. "“É dando que se recebe”: a Igreja Universal do Reino de Deus e o negócio da fé em Moçambique." Programa de Pós- Graduação em História da UFBA, 2006. http://www.repositorio.ufba.br/ri/handle/ri/11247.

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Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-17T18:03:14Z No. of bitstreams: 1 Dissertacao Dowyvan Gasparseg.pdf: 3128485 bytes, checksum: e0bb166571e4dccacbbd7f1599f3052b (MD5)<br>Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-24T11:36:18Z (GMT) No. of bitstreams: 1 Dissertacao Dowyvan Gasparseg.pdf: 3128485 bytes, checksum: e0bb166571e4dccacbbd7f1599f3052b (MD5)<br>Made available in DSpace on 2013-05-24T11:36:18Z (GMT). No. of bitstreams: 1 Dissertacao Dowyvan Gasparseg.pdf: 3128485 bytes, checksum: e0bb166571e4dccacbbd7f1599f3052b (MD5)
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Hladky, Kathleen Mahoney. ""Modern day heroes of faith" the rhetoric of Trinity Broadcasting Network and the emergent Word of Faith movement /." Oxford, Ohio : Miami University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1154624326.

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13

Oliveira, Derli Machado de. "Testemunho, mídia e prosperidade : o evangelho segundo o capitalismo neoliberal." Universidade Federal de Sergipe, 2010. https://ri.ufs.br/handle/riufs/5784.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This work entails a study on the religious discourse of the Universal Church of the Kingdom of God, drawn by the analysis of the testimony of members of this church, publicized at the section Overcoming of the "Folha Universal" newspaper. The core of these discussions is focused on the notion of changes in the discursive practices, proposed by Fairclough (2001, 2008), according to which the social activities of education, medical, and religion, for example, are fruits of this market invasion and resulting of the pressure so th
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14

Carvalho, Sarita dos Santos. "O fiel empreendedor, testemunha e ferramenta de marketing - uma an?lise do discurso acerca dos congressos empresariais da IURD." Pontif?cia Universidade Cat?lica de Campinas, 2018. http://tede.bibliotecadigital.puc-campinas.edu.br:8080/jspui/handle/tede/1076.

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Submitted by SBI Biblioteca Digital (sbi.bibliotecadigital@puc-campinas.edu.br) on 2018-04-12T14:28:09Z No. of bitstreams: 1 SARITA DOS SANTOS CARVALHO.pdf: 1348889 bytes, checksum: a443478449236639e8deb7f1c3440409 (MD5)<br>Made available in DSpace on 2018-04-12T14:28:09Z (GMT). No. of bitstreams: 1 SARITA DOS SANTOS CARVALHO.pdf: 1348889 bytes, checksum: a443478449236639e8deb7f1c3440409 (MD5) Previous issue date: 2018-02-21<br>The Protestant Reformation of the 16th century originally created the Lutheran, Calvinist, and Anglican churches, which later unfolded in other denominations througho
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15

Jones, Leo. "The Role of a Pastor: As a Faithful and Authentic Servant of God." Trinity Lutheran Seminary / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=trin1406029301.

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16

Barbieri, Junior Walter. "A troca racional com Deus: a Teologia da Prosperidade praticada pela Igreja Universal do Reino de Deus analisada pela perspectiva da Teoria da Escolha Racional." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/2019.

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Made available in DSpace on 2016-04-25T19:20:45Z (GMT). No. of bitstreams: 1 Walter B Juniro.pdf: 1159976 bytes, checksum: 491b2d9a633d9c06bfb751ce4235b805 (MD5) Previous issue date: 2007-05-11<br>When we analyze the contemporaneous Brazilian religious camp we can notice great changes in the religious map of the country. At the same time that there is a tendency of reducing the number of affiliations to traditional religions such as catholic and historical protestant, the evangelical churches are spreading around, specially the neopentecostal . One of the main reasons for this change
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17

Firmin, Gary Smith. "La théologie de la prospérité." Thèse, 2017. http://hdl.handle.net/1866/20678.

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18

Mbamalu, Abiola Ibilola. "The use of 'abundant life' in John 10:10 and its interpretation among some Yoruba prosperity gospel preachers." Thesis, 2010. http://hdl.handle.net/10413/3497.

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This is a case study that focuses on how John 10:10, with its mention of abundant life, has been interpreted by some Yoruba preachers of the ‘prosperity gospel’ in the course of preaching and teaching. The quotation below is one way in which John 10:10 has been understood: No one has an inheritance in a family to which he does not belong. In the same way being born again is a prerequisite for you to be an inheritor of the rich heritage made available by covenant through the shed blood of Jesus. It is our heritage to be fruitful, prosperous, healthy and to enjoy long life among other things bec
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19

Reynecke, Deoduft. "Selected Jesus sayings on materialism according to the Sermon on the Mount (Matt. 5-7) in judging the so-called prosperity theology." Thesis, 2008. http://hdl.handle.net/10210/749.

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Prosperity theology is a variegated movement that overlaps both the Charismatic and non-Charismatic spectrums. This theology certainly has a Charismatic flavouring, but it is by no means limited to Pentecostalism. The prosperity message is being preached world-wide on TBN Television, radio and printed media. This gospel focuses on human potential for successful living, emphasizing health and wealth. There is a clear shift notable from theocentric providence to anthropocentric prosperity in the theology. The advocates which claim that it is God’s will for every believer to be prosperous are: Or
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20

Lumbe, John Muntunda Kapenda. "Origins and growth of Pentecostal and Neo-Pentecostal church movements in Zambia between 1989-2000." Diss., 2008. http://hdl.handle.net/10500/1488.

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The Evangelical movement is a significant Christian movement in the life of the Zambian Nation and it is to this movement that the Pentecostal/Charismatic movement belongs. Undoubtedly this movement has become to be a vital player in enhancing the voice of hope and change that Evangelicals have trumpeted in the past twenty years. Emerging in the shadows of formidable established Christian movements such as the Evangelical fellowship of Zambia and Christian Council of Zambia, the movement is yet to consolidate itself as one of the influencing groups within the Evangelical movement. For this to
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21

Mapani, Paul Simandala. "Exploring economics neo-pentecostalism and scientific rationality: a critical reflection on imagining a better pentecostal theology." Thesis, 2020. http://hdl.handle.net/10500/26808.

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Abstracts in English and Tsonga<br>This study explored the lack of integrating a scientific imagination and rationality in the hermeneutic and theological practices of neo-Pentecostal churches in the town of Livingstone, Zambia. Although the vantage point of the study was primarily practical theology, the researcher adopted both an interdisciplinary and a multidisciplinary approach. This assisted the researcher in understanding the different theoretical nuances that inform neo-Pentecostal theological practices as propagated by its proponents. An in-depth scientific analysis premised on t
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