Relevant bibliographies by topics / Theology of religions (Christian theology) Religions

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Theology of religions (Christian theology) Religions'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Theology of religions (Christian theology) Religions"

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Moe, David Thang. "From a Trinitarian Theology of Religion to a Trinitarian Theology of Religions: Bridging ‘First Theology’ and ‘Second Theology’." Expository Times 130, no. 7 (November 5, 2018): 285–304. http://dx.doi.org/10.1177/0014524618812267.

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This paper examines the problem of a theology of religions without the Trinity and the problem of overemphasizing interreligious dialogue without taking the inner communion identity of the church seriously. This paper argues that central to an authentic Trinitarian theology of religions is the question of how the church is rightly to be understood in relation to the Trinity as the doctrinal ground and guide for its inner communion of first theology (a trinitarian theology of the Christian religion) and in its external communion of second theology with the religious world as the realm of the trinitarian reign (a trinitarian theology of religions). Building on this framework, this paper explores the right hermeneutics of the triple identity of the Trinity, Christian faith and other faiths as the ground and guide for Christian right approaches to other faiths for the right goals of mission.
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Fredericks, James L. "A Universal Religious Experience? Comparative Theology as an Alternative to a Theology of Religions." Horizons 22, no. 1 (1995): 67–87. http://dx.doi.org/10.1017/s0360966900028942.

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AbstractThis article examines Liberal Theology's claim regarding a universal religious experience and George Lindbeck's rejection of this claim. Since a universal religious experience is frequently put forth as the basis for the transcendental unity of religions, the theological debate regarding such an experience is very pertinent to the current discussion of religious diversity. The author argues that neither Liberal Theology's appeal to religious experience nor Lindbeck's rejection of this appeal is helpful. In lieu of a comprehensive theology of non-Christian religions based on an appeal to a universal religious experience, the author proposes a comparative theology as the best candidate for dealing responsibly and creatively with the plurality of religions.
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Danz, Christian. "Religious Diversity and the Concept of Religion." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 62, no. 1 (March 2, 2020): 101–13. http://dx.doi.org/10.1515/nzsth-2020-0004.

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SummaryThe article deals with the concept of religion in the contemporary theology of religions. Many theologians in the current debate work with a general concept of religion. Such a conception of religion unifies the distinctive religious diversities. This article argues that against the background of the previous debate, a theology of religions must proceed from a concept of religion as communication. This concept emerges out of the Christian religious tradition: it carries a particular meaning and hence should not be treated as universally applicable. Starting with a concrete concept of religion, a theology of religion has the task neither to give a foundation for other “religions”, nor that of Christianity. Only this could be a basis for a real pluralistic conception. From this starting point follows the question on how other religions understand religion.
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Thomas, Owen C. "Religious Plurality and Contemporary Philosophy: A Critical Survey." Harvard Theological Review 87, no. 2 (April 1994): 197–213. http://dx.doi.org/10.1017/s0017816000032788.

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The fact of religious plurality and how to interpret this fact have in the last decade become central issues in contemporary theology and philosophy of religion. The discussion in recent years has been focused on the debate between the pluralists and the inclusivists, as represented respectively in the volume edited by John Hick and Paul F. Knitter, The Myth of Christian Uniqueness: Toward a Pluralistic Theology of Religions and that edited by Gavin D'Costa, Christian Uniqueness Reconsidered: The Myth of a Pluralistic Theology of Religions.
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Pickard, William M. "A Universal Theology of Religion?" Missiology: An International Review 19, no. 2 (April 1991): 143–51. http://dx.doi.org/10.1177/009182969101900202.

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The fact of a plurality of religions implies for many Christian theologians that we must develop a “universal theology of religion” based on relativism. This article rejects relativism and questions whether there can be a universal “theology” when beliefs and values of some religions are actually non-theistic. Religions as parts of culture are indeed relative to one another. However, this article maintains that absolutes are essential in all of life and that holding to religious absolutes does not imply superiority attitudes so long as we are open to recognize and respect contradictory absolutes we disagree with, and to dialogue with those who hold to these opposing absolutes.
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Richie, Tony. "Azusa-Era Optimism: Bishop J.H. King’s Pentecostal Theology of Religions as a Possible Paradigm for Today." Journal of Pentecostal Theology 14, no. 2 (2006): 247–60. http://dx.doi.org/10.1177/0966736906065457.

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AbstractEven as we celebrate the centennial of the Azusa Street Revival, the ideology and reality of religious pluralism currently challenges Pentecostal Christians to articulate an adequate theology of religions. J.H. King was an important Pentecostal pioneer influenced by the Azusa Street Revival. Well educated and widely traveled, Bishop King had considerable first-hand contact with non-Christian religions and addressed theology of religions often and in depth. King’s theology of religions at its core is characterized by optimism, that is, by a positive and balanced but non-dogmatic sense of hopefulness. Completely consistent with classical Pentecostal values, King’s thought provides important possibilities for a contemporary Pentecostal theology of religions paradigm. This paper surveys salient features of King’s theology of religions before offering suggestions about appropriation and application. Special stress is placed on continuity of Pentecostal heritage with creativity in development of Pentecostal theology of religions today.
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Sukamto, Amos. "Teologi Kristen Protestan Terhadap Agama-Agama Lain di Indonesia 1966-1990." Religió: Jurnal Studi Agama-agama 9, no. 2 (September 20, 2019): 197–221. http://dx.doi.org/10.15642/religio.v9i2.1205.

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This paper discusses the Ecumenical Protestant-Christian theology toward other religion which is strongly influenced by the context. Sidjabat has slightly concerned about the problem of religious pluralism since inter-religious relation in his time were still relatively respectable. Victor I. Tanja paid more attention to interfaith dialogue because the Indonesian Government has been promoting a lot of interfaith dialogue and activism. Tanja is an arm of the government, in contrast to Sumartana, a theologian associated with an upsetting period where several riots, such as conflict between Christian and Muslim, raised in Surabaya, Situbondo, Tasikmalaya, Ambon and Poso. He thinks it is needed to apply on what so-called theologia religionum, theology of religions.
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Bilad, Cecep Zakarias El. "Asal-Usul Teologi: Pelacakan Historis Filosofis." Jurnal Ilmiah Ilmu Ushuluddin 17, no. 1 (June 30, 2018): 58. http://dx.doi.org/10.18592/jiu.v17i1.2048.

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This study attempts to examine the origin of theology. In every religion, it is the most substantial element, because it is the intellectual discourse around the divinity and belief of that religion. We know the terms such as Christian Theology, Jewish Theology, Islamic Theology, Hindu Theology and so on. From here, howeover, it raises the question of what theology is intrinsically? Etymologically the term theology is in fact derived from the Greek whose people are the worshipers of the gods and do not recognize the conception of divinity as other religions do. How can it exist in these religions? From this historical-philosophical search it is found that theology in its generic meaning is defined as the discourse of the exalted supranatural being. It is born naturally in every society from time to time. It can take a variety of forms according to the religious tradition of its people, but in essence it is the discourse on the One who organizes and manages the universe.
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Duffy, Stephen J. "A Theology of the Religions and/or a Comparative Theology?" Horizons 26, no. 1 (1999): 105–15. http://dx.doi.org/10.1017/s0360966900031558.

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AbstractAn important but little-noticed debate is quietly going on between some theologians of the religions and some comparative theologians. The former, without negating the need for comparative theology, insist on the need for a theology of the religions; the latter call for a moratorium on construction of theologies of religion and a focus instead on comparative work. This essay sides with the theologians of religion and argues that contrary to the one-sided position of the comparativists and the premature judgments of some theologians of the religions, there is a need for both a theology of the religions and comparative analysis and synthesis because the two are the distinct but inseparable and integral a priori and a posteriori moments of a single theological project which aims at bringing Christianity into fruitful engagement with the non-Christian traditions. Because this engagement is essential to Christianity, the present debate is an important one even though it goes on in a field little tended, unfortunately, but many theologians.
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Hodgson, Peter C. "The Spirit and Religious Pluralism." Horizons 31, no. 1 (2004): 22–39. http://dx.doi.org/10.1017/s0360966900001055.

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ABSTRACT“Spirit” is a more universally available religious symbol than “Christ,” found in various forms in most of the religions of the world. It helps to open Christian theology to a genuine religious pluralism, and, in the framework of the doctrine of the Trinity, provides a Christian way of construing this pluralism, relating it to the purposes, activity, and being of God. The pneumatic Trinitarianism proposed in this essay contrasts with the christocentric Trinitarianism recommended by advocates of an inclusivist theology of religions. The concrete incarnation of God in Christ is not lost but placed in a larger context. The Spirit proceeds not just from Christ but from the interaction of God and the world, including a diversity of religious figures and practices. The idea that a theology of the Spirit might serve as the basis of a pluralist theology of religions is tested by looking at the modalities of Spirit that are present in Hinduism and Buddhism, and that enrich a Christian understanding of the Spirit.
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Dissertations / Theses on the topic "Theology of religions (Christian theology) Religions"

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Oyama, Eriko. "Religions and inculturation, Ebina Danjyo's Japanese Christian theology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ57449.pdf.

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Collins, Dane Andrew. "The Christian theology of religions reconsidered : Alan Race's theology of religions, Hans Frei's theological typology and 20th century ecumenical movements on Christian engagement with other faiths." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/278698.

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The contemporary debate concerning the Christian theology of religions has been profoundly shaped by Alan Race’s three-fold typology of exclusivism, inclusivism and pluralism. Although the insufficiency of this typology’s descriptive and critical capacity has become increasingly acknowledged within the field, widespread agreement about its replacement remains elusive. This thesis argues that a replacement can be found in Hans Frei’s five-fold typology of Christian theology, which differentiates between a range of approaches to theology, from theology as philosophical discourse (Type 1) to theology as quarantined, Christian self-description (Type 5). It is suggested that the more basic question posed by Frei’s typology of how Christian theology is understood in relation to philosophy and other external discourses, provides a better means of accounting for the different positions in the Christian theology of religions within 20th century ecumenical movements. It is shown how Frei’s typology emerges from his emphasis on both the limitations and the significance of external discourses for Christian theology, an emphasis which results from his construal of the mystery of Christ’s universal presence as a function of the particular incarnation in Jesus of Nazareth. Chapter one considers the philosophical foundations upon which Race’s typology is constructed, with particular emphasis on Troeltsch’s historicism, Hick’s epistemology of religious experience and WC Smith’s phenomenological hermeneutic, concluding that they determine the typology’s apologetic approach. It is shown how these commitments lead Race’s typology to differentiate between types of Christian theology primarily in relation to the philosophical viability, as Race understands it, of their Christology. Chapter two focuses first on the theology of Hans Frei and his analysis of the relationship between Christology and historicism, epistemology, and hermeneutics. It is suggested that Frei’s focus on the ordering of the relationship between Christian theology and external discourses, while undermining Race’s approach, affirms the possibility of a theologically valuable relationship between Christian theology and external discourses. Moreover, unlike Race, Frei’s emphasis on the significance of external discourses for Christian theology is derived in light of, and not in spite of, a faith in the incarnation and resurrection of Jesus Christ. Chapter three looks at Frei’s fivefold typology as a better means of accounting for the differences Race posits between exclusivists, inclusivists and pluralists. It is argued that in following Frei’s typological logic and the historical, epistemological and hermeneutical considerations characteristic of a Christian theology between types three and four, an approach to the theology of religions emerges which addresses the question of the universality of divine revelation – the central concern of Race’s typology – while also showing the inadequacy of Race’s typology and its prioritisation of philosophy. This will be shown by applying Frei’s typology to 20th century ecumenical movements and the positions on the theological significance of non-Christian religions that have emerged therein. Though Frei did not directly take up the issue of the Christian theology of religions, chapter three will demonstrate how his typology of Christian theology is of particular importance for this discussion. For his typology highlights the central question driving the theology of religions – how the ‘internal’ discourse of Christian self-description in reference to the gospels’ history-like witness to the life, death and resurrection of Jesus Christ relates to the historically contingent, public world outside the church. The conclusion will point toward a constructive proposal for a theology of evangelism and interfaith dialogue in pluralist societies of the 21st century, drawing on the ecumenical discussion viewed in relation to the theological and typological insights of Hans Frei.
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Mohamed, Yasien. "The Islamic conception of human nature with special reference to the development of an Islamic psychology." Master's thesis, University of Cape Town, 1986. http://hdl.handle.net/11427/15877.

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Bibliography: pages 391-401.
This thesis constitutes an analysis of the Islamic conception of the primary elements of human nature, namely, the heart, intellect, will, soul and psyche. This analysis embraces the major schools of thought within the Islamic tradition. The Islamic conception of human nature is based on the primary Islamic sources, namely, Qur'an, hadith; and is further substantiated by referring to the works of a variety of classical Islamic scholars. The Islamic perspective of the primary elements of man has provided a basis for determining the principles of an Islamic psychology.
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Klassen, Matthew James. "Beyond pluralism a critical examination of S. Mark Heim's hypothesis of multiple religious ends /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Flegg, Asher Arthur. "Metaphysical issues in Halakic process." Doctoral thesis, University of Cape Town, 1985. http://hdl.handle.net/11427/17023.

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Bibliography: pages 462-481.
This dissertation is a study of the method whereby the employment of variant philosophical, metaphysical, or theological data emanating from biblical or aggadic sources, yields variant practical halakic results. The extent to which the cogitative assimilation of these data directly affects one and influences one's actions in practice is the extent to which this process has been operationally effective in the concrete translation of thought into action.
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Howard, Michelle Janée. "The two hands of God implications of the filioque for theology of religions /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p048-0318.

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Meiring, Arnold Maurits. "Heart of Darkness a deconstruction of traditional Christian concepts of reconciliation by means of a religious studies perspective on the Christian and African religions /." Thesis, Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-10312005-093457/.

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Boulter, Hugh John. "The spirit in Islam : a study in Christian-Muslim dialogue and theology of religions." Thesis, University of Bristol, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532182.

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Kraft, Dieter. ""Theologie der Religionen" : eine motivanalytische Kritik /." Köln : Dinter, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=014930240&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Cho, Youngseok. "Critical dialogue with Hick's religious pluralism and Newbigin's theology of religions : for the recovery of mission in the Korean Christian." Thesis, University of Birmingham, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497084.

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The objectives of this research are three in number: an understanding of Hick's religious pluralism and Newbigin's theology of religions; an exploration of the reason for their divergence; and a constructive suggestion for the recovery of mission anew, despite the challenge of religious pluralism. Hick's religious pluralism focuses on the Real-centredness based on religious experience and supported by its fruits. Newbigin's theology of religions focuses on Christ (or Trinitarian)-centredness based on confession. The main reason for their divergence is their different paradigms. Hick's was transformed into a religious pluralistic paradigm, while Newbigin's retained a particularistic (Christian) paradigm. Each one's paradigm was closely related to his faith (presupposition). Two constructive suggestions for the Korean Christian context are pointed out: biblical study and following the model of Jesus Christ. Biblical study, taking account of the Korean Christian context, has the hope that Christians will find a wider meaning of God in the Bible, while keeping their faith. Following the model of Jesus Christ emphasizes orthopraxis as well as orthodoxy. It means following Jesus, self-emptying and self-sacrifice for the sake of mission to people of other faiths.
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Books on the topic "Theology of religions (Christian theology) Religions"

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Towards a Jewish-Christian-Muslim theology. Malden, MA: Wiley-Blackwell, 2011.

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Ecumenical theology of world religions. Roma: Editrice Pontificia Universita Gregoriana, 2003.

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Christians and religious pluralism: Patterns in the Christian theology of religions. 2nd ed. London: SCM Press, 1993.

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Towards a theology of religions. London: Routledge, 1989.

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Rajasekaran, V. C. Reflections on Indian Christian theology. Madras: Christian Literature Society, 1993.

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Christian theology and inter-religious dialogue. London: SCM Press, 1992.

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Christian theology and inter-religious dialogue. London: SCM Press, 1992.

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Christian theology of religions: A systematic reflection on the Christian understanding of world religions. Bern: P. Lang, 1998.

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Christian theology of religions: A systematic reflection on the Christian understanding of world religions. 2nd ed. Bern: P. Lang, 2001.

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Christian theology of religions: A systematic reflection of the Christian understanding of the world religions. Bern: P. Lang, 1998.

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Book chapters on the topic "Theology of religions (Christian theology) Religions"

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Barnes, Michael. "Theology of Religions." In The Blackwell Companion to Christian Spirituality, 401–16. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996713.ch24.

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Hollingsworth, Andrea. "Spirituality and Christian Theology." In Encyclopedia of Sciences and Religions, 2204–7. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1066.

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Puhalo, Lazar. "Physics and Orthodoxy (Physics and Eastern Christian Theology)." In Encyclopedia of Sciences and Religions, 1742–50. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_874.

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Kärkkäinen, Veli-Matti. "Theology of Religions." In The Routledge Handbook of Pentecostal Theology, 443–53. Abingdon, Oxon; New York: Routledge, 2020. | Series: [Routledge handbooks in theology]: Routledge, 2020. http://dx.doi.org/10.4324/9780429507076-47.

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Westerlund, Katarina. "Theology." In Encyclopedia of Sciences and Religions, 2253. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_200264.

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Stålsett, Sturla J. "Liberation Theology." In Encyclopedia of Latin American Religions, 872–81. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_197.

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Wimmer, Carol S. "Prismatic Theology." In Encyclopedia of Sciences and Religions, 1838–44. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_913.

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Iammarino, Darren. "Process Theology." In Encyclopedia of Sciences and Religions, 1850–57. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_915.

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Ornella, Alexander Darius. "Queer Theology." In Encyclopedia of Sciences and Religions, 1939. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_201036.

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Rieger, Joerg. "Constructive Theology." In Encyclopedia of Sciences and Religions, 483–86. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_263.

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Conference papers on the topic "Theology of religions (Christian theology) Religions"

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Aritonang, Hanna Dewi, Bestian Simangunsong, and Adiani Hulu. "Love Your Enemy: A Christian Response to Embrace Others." In International Conference of Education in the New Normal Era. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/iceiakn.v1i1.240.

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This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving the enemy because love is more powerful than evil, hurtful deeds. Loving the enemy means canceling hostilities and violence, but instead, it promises acceptance of each other. The title of this study is "love your enemies": A Christian Response to Embrace Others. As the title of this study is "love your enemies," the reason for the selection of this article is because the author sees that "loving the enemy is a commandment from God that must be obeyed. This research question emphasizes how to realize "loving the enemy" amid hostility. This paper argues that Jesus's command to love the enemy is a proper Christian lifestyle choice in the midst of hostility. We use CS Song thoughts, which elaborated with other scholars' views on theology, loving, and embracing others. The purpose of the research was to gain understanding and build a theological reflection on Jesus' commandment to love the enemy. In this article, we first briefly discuss the portrait of life among religious people in Indonesia. Secondly, we discuss the conflict between religious people in Indonesia. Finally, we apply the command of Jesus to love our enemy as a Christian lifestyle in the midst of hostility to construct harmony amid hostility. We propose the command of Jesus to ‘love your enemy’ as a response to establishing sustainable peace by embrace others. Finally, the Christians must become a loving community because God so loved us, and we also ought to love and embrace others.
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Alberto Kempa, Vicky, Izak Willem Josias Hendriks, Tonny Donald Pariela, Agustinus Marthinus Luther batlajery, Henky Herzon Hetharia, and Ricardo Freedom Nanuru. "Christian Ethics and Embodiment of Ecological Behavior: Contribution to the Thinking of Ecological Theology for Coastal Society in Inner Ambon Bay." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.39.

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Sianipar, Rafita. "Teaching Theological English to Theology Students of IAKN Tarutung: What Students Need and How Lecturers Address the Needs." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302100.

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Pamantung, Salmon. "Salvation for All Creation: The Meaning of the Atonement In Colossians 1: 15-23 from Mosehe’s Perspective and the Implication for Eco-Theology in the Protestant Church in Southeast Sulawesi." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302097.

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