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Relevant bibliographies by topics / Theology of the cross

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Academic literature on the topic 'Theology of the cross'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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Journal articles on the topic "Theology of the cross"

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Wengert, Timothy J. "“Peace, Peace … Cross, Cross”." Theology Today 59, no. 2 (July 2002): 190–205. http://dx.doi.org/10.1177/004057360205900203.

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This article explores Luther's theology of the cross, based on his often overlooked comments in Explanations of the Disputes concerning the Power of Indulgences from 1518, Luther's defense of the Ninety-Five Theses. The article dismisses approaches that reduce this topic to one theology among many or claim more for it than theology can deliver. In explaining Thesis 15, Luther grounds theology of the cross in human experience of suffering and abandonment. In Thesis 58, he derives this theology from God's alien and proper work and contrasts it to the “illusory theology” of Aristotelian scholastics. The theology of the cross does not bless suffering but proclaims the God who declares the nothingness of suffering and death to be life and grace. The Christian lives and prays under suffering and cross and yet possesses ears filled with promises of resurrection in Christ.

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Adiprasetya, Joas. "God in the Crucified People." Journal of Reformed Theology 12, no. 3 (October 17, 2018): 284–95. http://dx.doi.org/10.1163/15697312-01203002.

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Abstract This article examines Martin Luther’s theology of the cross (theologia crucis) and its implications for the Asian struggle for humanity. It is argued that, although Luther’s influence on many Asian theologians is significant, his inconsistent position with regard to sociopolitical issues requires Asian theologians to reinterpret their own theologies of the cross beyond Luther’s initial position. Moreover, the article explores Kosuke Koyama’s appropriation of Luther’s theologia crucis in the Asian context by imaginatively constructing his own theology of the cross that critically addresses Asian sociopolitical realities.

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Sumner, D. O. "Cross Theology: The Classical Theologia Crucis and Karl Barth's Modern Theology of the Cross. By ROSALENE BRADBURY." Journal of Theological Studies 63, no. 1 (April 1, 2012): 405–8. http://dx.doi.org/10.1093/jts/fls047.

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Green, Chris. "The Crucified God and the Groaning Spirit: Toward a Pentecostal Theologia Crucis in Conversation with Jürgen Moltmann." Journal of Pentecostal Theology 19, no. 1 (2010): 127–42. http://dx.doi.org/10.1163/174552510x489946.

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AbstractThis study of Moltmann's theology of the cross explores its significance for Pentecostal thought and practice. It is argued here that Moltmann's theologia crucis, and the pneumatological and ecclesiological implications derived from it, promises to help Pentecostals provide a muchneeded account of suffering grounded in a genuinely Pentecostal theology of the cross.

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Konacheva, Svetlana Alexandrovna. "Cross and Glory in Post-Metaphysical Perspective." Philosophy of Religion: Analytic Researches 5, no. 1 (2021): 161–72. http://dx.doi.org/10.21146/2587-683x-2021-5-1-161-172.

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The paper is devoted to the recent book of John D. Caputo “Cross and the Cosmos: A Theology of Difficult Glory”. Caputo’s project is examined as one of the most representative explications of postmetaphysical discourse in contemporary theology. We consider the key concepts of Caputo’s theological hermeneutics – the impossible, the event, and the kingdom of God as a context for a radical theology of the cross. The paper emphases on the coming nature of the event that signals its openness to surprising possibilities that constitute even the possibility of the impossible. The author highlights the main features of the theology of the cross in Caputo’s early works, where the cross is conceptualized as a paradigmatic expression of the event of the kingdom. The analysis of the work “Cross and the Cosmos” outlines the ways of radicalization of theology of the cross and the strategy of reinterpretation of the concept of divine glory. The article highlights the problem of Caputo’s theopoetic method and considers its critique in analytical theology. We argue that a radical theology of the cross is hermeneutics of open-ended transformations in this world, a theology of the divine call embedded in temporality and mortality.

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Schweitzer, Don. "Jürgen Moltmann's theology as a theology of the cross." Studies in Religion/Sciences Religieuses 24, no. 1 (March 1995): 95–107. http://dx.doi.org/10.1177/000842989502400106.

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Spinks, Casey. "Thinking Through the Cross." Philosophy and Theology 31, no. 1 (2019): 21–37. http://dx.doi.org/10.5840/philtheol2020620129.

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Martin Luther has given little explicit influence on philosophy, and in 1950 Jaroslav Pelikan called for further work into investigating a ‘Lutheran philosophy.’ The beginning of this work lies in Luther’s Heidelberg Disputation, in which he attacks the method of scholasticism and counters with the method of truly Christian theology, a theologia crucis. Such counter, this article argues, entails a shift in Christian philosophizing, a shift that sharply distinguishes between God and man and yet, through this distinction, as Luther asserts, allows one to “call the thing what it actually is”—and thus leads to a truly Christian philosophy.

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KOLB, ROBERT. "Luther's Theology of the Cross Fifteen Years after Heidelberg: Lectures on the Psalms of Ascent." Journal of Ecclesiastical History 61, no. 1 (December 2, 2009): 69–85. http://dx.doi.org/10.1017/s0022046909991345.

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Luther's hermeneutical principles labelled ‘the theology of the cross’, developed in his ‘Heidelberg theses’ of 1518, continued to guide his formulation of biblical teaching throughout his career. In lectures on the Psalms of ascent (1532–3), under quite different circumstances, Luther claimed again that ‘Our theology is a theology of the cross’. Five elements of his Heidelberg theologia crucis guided his interpretation in these lectures. The distinction of the hidden and the revealed God, the focus on Christ's atoning sacrifice for sin, the reliance on faith in God's Word rather than human reason, God's working ‘under the appearance of opposites’ and the suffering involved in battling Satan shape his treatment of many passages in the lectures on Psalms cxx–cxxxiv.

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(Vann) Neufeld, Franceen. "The Cross of the Living Lord: The Theology of the Cross and Mysticism." Scottish Journal of Theology 49, no. 2 (May 1996): 131–46. http://dx.doi.org/10.1017/s0036930600046809.

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The theology of the cross, that ‘thin tradition’ stretching back through Luther and Augustine and Paul to find its origins in the Hebrew Scriptures themselves, has often been counterposed to the thicker, yet equally long, tradition of mysticism. In recent years, however, distinctions between these traditions have been expressed less categorically. It is now generally recognized that mysticism cannot be regarded as a single phenomenon. Rather, an understanding of diversity within the mystical tradition is foundational to an adequate appreciation of the richness, not only of mysticism, but of the theology of the cross as well. Ecumenical concerns have provided an incentive for discovering complexities in both traditions, and for breaking down the artificial barriers of long-held prejudices. This may make it possible to perceive ‘mystical theology in Martin Luther and evangelical theology in John of the Cross’.

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Rorem, Paul. "Negative Theologies and the Cross." Harvard Theological Review 101, no. 3-4 (October 2008): 451–64. http://dx.doi.org/10.1017/s0017816008001958.

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So many postmodern theologians are busy retrieving “negative theology,” while others label such retrievals “misconstruals,” that observers might be tempted to conclude that there was, or is, such a single thing as “negative theology.” Yet anyone seeking a definition or even sampling relevant texts encounters a diverse array of premodern apophatic authors with a multiplicity of negative theologies. I here survey some of the diverse strands of Christian negative theology and argue in favor of one strand of that tradition in relation to Christ, the incarnation, and the cross.

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Dissertations / Theses on the topic "Theology of the cross"

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Lee, Sangwon. "A comparative study of Luther's theology of the Cross and Moltmann's theology of the Cross." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Foster, Robert. "Saint Paul's theology of the cross." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Bates, Joseph Ray. "Bearing a Cross." University of Cincinnati / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1148315233.

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Zub, David John Carl. "Rediscovering a critical theology of religion, religious pluralism and theology of the cross." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ65192.pdf.

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Heinbuch, Jim. "Fundamentalism as critiqued by Luther's theology of the cross." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Doble, Peter. "The paradox of salvation : Luke's theology of the cross /." Cambridge : Cambridge university press, 1996. http://catalogue.bnf.fr/ark:/12148/cb376590268.

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Heger, Mary Anise. "One cross, two painters the theology of the cross from an art-historic perspective /." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Bradbury, Rosalene Clare. "Identifying the Classical Theologia Crucis and in this Light Karl Barth's Modern Theology of the Cross." Thesis, University of Auckland, 2009. http://hdl.handle.net/2292/4261.

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This dissertation is presented in two parts. It first identifies the shape and content of an ancient system of Christian thought predicated on the theology of the cross of Jesus Christ, and proposes the marks typifying its theologians. Over against the ensuing hermeneutic it next finds the project of twentieth century Swiss theologian Karl Barth to exhibit many of the defining characteristics of this system, and Barth himself to be fairly deemed a modern theologian of the cross. He crucially recovers, reshapes and reasserts the classical theologia crucis as a modern theological instrument, one answering enlightened theology’s self-glorifying accommodation to modernity with the living Word of the cross. The crucicentric system itself is found to comprise two major theological dimensions, epistemological and soteriological. Each of these comprises dialectically corresponding aspects connected with false and true creaturely glory. The cruciform Word (or theology) speaking through this system likewise moves in two directions. It declares negatively that any attempt by the creature to circumvent the cross so as to know about God directly, or to condition God's electing decision, is necessarily the attempt to know and act as God alone may know and act - an attempt therefore on the glory of God. It declares positively that in the crucified Christ God formally discloses the knowledge of God, and determines the creature for God. This knowledge and election are appropriated to the creature as, drawn into the cruciform environment, its attempt to glorify itself is negated and Christ's exalted humanity received in exchange. Thence it is lifted to participate in Christ's mind and in his glory, a process guided by the Holy Spirit and completed eschatologically. The database for this research includes selected primary materials in the Apostle Paul, Athanasius, a group of medieval mystical theologians, the reformer Martin Luther - particularly here his Heidelberg Disputation, and Karl Barth. It also pays attention to the recent secondary literature peripherally or more concertedly connecting itself to the theology of the cross, of whatever period. In this literature numerous suggestions for the content of the theology of the cross exist, a major methodological task in the current research being to bring these together systematically. To the extent that the inner structure of the system carrying the cruciform Word has not previously been made explicit, and Barth's crucicentric status not finally determined, in moving towards these achievements this dissertation breaks fresh ground. In the process a new test by which to decide the crucicentric status of any theological project is developed, and a further and crucicentric way of reading Barth proposed.
This dissertation identifies the shape, content, and marks of the theology of the cross, an ancient and still extant epistemological and soteriological system of Christian thought. Applying the resulting hermeneutic it then shows this system to be present with renewed vitality and future significance in the modern project of seminal Swiss theologian Karl Barth (1886-1968).

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Faught, Barbara A. "P. T. Forsyth: An early twentieth century theology of the cross." Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7634.

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Seay, Frederick Newsome. "Cross cultural preaching a guide for pastors /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Books on the topic "Theology of the cross"

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McGrath, Alister E. Luther's Theology of the Cross. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781119995999.

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Mark, Dever, ed. Proclaiming a cross-centered theology. Wheaton, Ill: Crossway Books, 2009.

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Guðmundsdóttir, Arnfríður. Meeting God on the cross: Christ, the cross, and the feminist critique. Oxford: Oxford University Press, 2010.

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Hur, Chulmin. Doctrinal preaching and a theology of the cross. Toronto: [s.n.], 2000.

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Mark, Dever, ed. Preaching the cross. Wheaton, Ill: Crossway Books, 2007.

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1965-, Havea Jione, and Pearson Clive, eds. Out of place: Doing theology on the cross cultural brink. London: Equinox Pub. Ltd., 2010.

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1863-1942, Petre Maude Dominica, ed. Christianity at the cross-roads. London: Longmans, Green, 1986.

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Schulz, Klaus Detlev. Mission from the cross: The Lutheran theology of mission. St. Louis, MO: Concordia Pub. House, 2009.

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White, Ellen G. The shadow of the cross. Coldwater, MI: Remnant Publications, 2012.

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Rae, Murray A., and Rosalene Bradbury. Cross Theology: The Classical Theologia Crucis and Karl Barth's Modern Theology of the Cross. Wipf & Stock Publishers, 2011.

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Book chapters on the topic "Theology of the cross"

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Stauffer, Devin. "Hobbes’s Natural Theology." In Political Philosophy Cross-Examined, 137–51. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137299635_10.

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Royce, Mark R. "From Cross to Constitution." In The Political Theology of European Integration, 1–13. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-53447-3_1.

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Perry, Aaron. "Cross and Christ: Faithfulness and Effectiveness in Leadership." In Biblical Theology for Ethical Leadership, 101–28. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75043-9_6.

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Santos, Carmelo. "Eutonia: The Cross (In)Between Science and Theology." In Issues in Science and Religion: Publications of the European Society for the Study of Science and Theology, 131–46. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-23944-6_11.

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Fehér, István M. "Religion, Theology, and Philosophy in Heidegger’s Thought." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures, 97–107. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22632-9_6.

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"Front Matter." In Cross Theology, iii—vi. The Lutterworth Press, 2012. http://dx.doi.org/10.2307/j.ctt1cgf9zw.1.

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"Identifying the Classical Theologia Crucis, its Dogmatic Shape, Theological Content, and the Marks Characterizing its Theologians." In Cross Theology, 130–34. The Lutterworth Press, 2012. http://dx.doi.org/10.2307/j.ctt1cgf9zw.10.

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"Excursus:." In Cross Theology, 135–46. The Lutterworth Press, 2012. http://dx.doi.org/10.2307/j.ctt1cgf9zw.11.

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"From Luther to Barth." In Cross Theology, 149–67. The Lutterworth Press, 2012. http://dx.doi.org/10.2307/j.ctt1cgf9zw.12.

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"Recent Conceptions of the Theology of the Cross in Karl Barth:." In Cross Theology, 168–95. The Lutterworth Press, 2012. http://dx.doi.org/10.2307/j.ctt1cgf9zw.13.

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Conference papers on the topic "Theology of the cross"

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Tincu, Daniel. "On Community in the Political Theology of Jacob Taubes." In World Lumen Congress 2021, May 26-30, 2021, Iasi, Romania. LUMEN Publishing House, 2022. http://dx.doi.org/10.18662/wlc2021/65.

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The present paper aims to analyse through a systematic approach the notion of “community” encountered in the works of Jacob Taubes. Under a theologico-political scenario, the author discusses the political framework of Saint Paul in his Letter to the Romans. According to Taubes, the Apostle inaugurates a new type of sovereignty — acquired by the grace of God, and not by the divine law. Ultimately, the plan of Paul is to create a new “life” for the community of Christians through spirit (gr. πνεῦμα) and the highest form of love (gr. ἀγάπη). According to the author, the Letter to the Romans perfectly illustrates the transformation of the political, where the idea of hierarchy is replaced with the one of equilibrium; under this equation religion is not authority, but participation in community. From a more practical point of view, the political theology of Jacob Taubes is interested in answering the following dilemma: how is it possible for a community that sees its Lord crucified on the Cross not to create rebellions, but, on the contrary, to generally cultivate an obedient attitude towards state authority? Ultimately, while mapping the author’s understanding of community, the paper also brings into attention what the transformation of the political means for Taubes and why political theology is the scenario that accommodates the revolutionised community.

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Nair, Sreekala M. "Eschewing Obsessions with Methodology in Theology: A Vision from Postmodern Theology." In Annual International Conference on Philosophy: Yesterday, Today & Tomorrow (PYTT 2016). Global Science & Technology Forum (GSTF), 2016. http://dx.doi.org/10.5176/2382-5677_pytt16.12.

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Stevanović, Sanja. "The theology of church chanting in the theology of Metropolitan Jovan Zizioulas." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.183s.

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In the paper, we present the theological views of the Metropolitan Jovan Zizioulas on chanting in the Liturgy and consider their signifi- cance for the area of Systematic Theology. By examining the relationship between chanting and the iconic nature of the Eucharist, Metropolitan Jovan points to the eschatological origin of Eucharistic chanting, and thus the chanting of the Church as the acceptance of God’s gift. Since the Word of God, hymns, and psalmody originate from the eschaton, church chanting represents an integral part of the event of the “com- munity of saints”, or the “brightness and brilliance of the eschaton” that the Eucharist brings to the liturgical assembly. The knowledge of the doxological spirit of church chanting is a result of one’s openness to ac- cepting God’s gift of salvation, rather than individual strain occurring within biological and religious emotions. As an element of Orthodox Tradition, chanting testifies to a faith that anticipates the resurrection of the body and perceives its church dogmas as arising from human free choice to participate in the way of the Triune God’s existence. With few words directly devoted to church chanting, Metropolitan Jovan Ziziou- las manages to illuminate Eucharistic chanting as a relevant theological topic. This, within contemporary theological thought, opens the pos- sibility for the first time to re-examine the notion of church chanting as a natural, universal, and therefore ontologically insignificant activ- ity of homo religiosus.

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Ivanič, Peter, Hilda Kramáreková, and Martin Hetényi. "MODERN DIMENSIONS OF STS. CYRIL AND METHODIUS AND THEIR HERITAGE IN SLOVAKIA." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.19.

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The heritage of Sts. Cyril and Methodius is part of the cultural wealth of several nations and countries, including Slovakia. The most famous present-day regular religious and cultural events dedicated to Sts. Cyril and Methodius are held in Nitra, Terchová, Bojná, Devín, Selce, Sečovce and Stropkov. In addition, Močenok organizes festivities associated with St. Gorazd, a disciple of the Thessalonian brothers. Regular local festivities are also held in some Roman Catholic parishes dedicated to Sts. Cyril and Methodius. After 1989, one could observe an increased degree of veneration of Sts. Cyril and Methodius also in the dedication of new sacral buildings in several villages in Slovakia. Currently, there are 106 larger sacral buildings (churches and chapels) in Slovakia under Cyril and Methodius’s patronage. The profane buildings that bear the name associated with Cyril and Methodius most often include educational institutions and their buildings (University of Sts. Cyril and Methodius in Trnava, Constantine the Philosopher University in Nitra and the Roman Catholic Faculty of Theology of Cyril and Methodius at Comenius University Bratislava etc.). From among the medical institutions, this category includes the Hospital of Sts. Cyril and Methodius, which is part of the largest medical facility in Slovakia – University Hospital Bratislava. The symbolism of Cyril and Methodious was also found e.g. in the coat of arms of the village of Brodské in the district of Skalica. The coat of arms of this village near Skalica portrays two dominant figures who are sometimes interpreted as two Franciscans, but also as Sts. Cyril and Methodius. The second example is the coat of arms of the village of Nová Bošáca in the district of Nové Mesto nad Váhom, which – in addition to the typical plum tree – also includes the letters C and M, symbolizing the new patronage of the Church of Sts. Cyril and Methodius. Intangible assets also include street and square names. In eight Slovak cities (Bratislava-Devín, Košice-Krásna, Nitra, Poprad, Zvolen, Hlohovec, Sečovce and Vrbové) and in the village of Slovenské Nové Mesto, there are squares named after Cyril and Methodius. Within the street names category, we have identified urbanonyms such as: Sts. Cyril and Methodius Street (11x), St. Cyril and St. Methodius Street (1x), Cyril and Methodius Street (1x), Cyrillo-Methodian Street (2x), Cyril‘s Street (2x), Constantine‘s Street (1x), Methodius‘s Street (5x), St. Cyril‘s Riverside (1x), St. Methodius‘s Riverside (1x). The establishment of the cult of Sts. Cyril and Methodius in Slovakia can be observed through the growing number of St. Cyril‘s relics also. Currently, the most important impetus for the development of a modern perception of the ever-vibrant legacy of Europe‘s patrons is the certification of the European Cultural Route of Sts. Cyril and Methodius, but also the commitment to future generations in the implementation of the key principles of the Council of Europe (human rights, cultural democracy, cultural diversity and identity, dialogue, mutual exchange and cross-border and cross-century enrichment).

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Senjaya, Silvia, and Alifiulathin Utaminingsih. "Feminist Thought and Gender Theology." In Proceedings of the 13th International Interdisciplinary Studies Seminar, IISS 2019, 30-31 October 2019, Malang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.23-10-2019.2293083.

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Zimovets, Ludmila, Ludmila Kaplina, and Arina Banartseva. "Theology of N. Berdyaev’s Culture." In Proceedings of the 2nd International Conference on Education Science and Social Development (ESSD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/essd-19.2019.61.

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Cătălin Păştin, Antoniu. "THE RELATION BETWEEN THEOLOGY AND PHILOSOPHY." In The 4th Virtual Multidisciplinary Conference. Publishing Society, 2016. http://dx.doi.org/10.18638/quaesti.2016.4.1.307.

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Marchal, Bruno. "Religion, science and theology, similarity and differences." In DIALOGO-CONF 2018. Dialogo, 2018. http://dx.doi.org/10.18638/dialogo.2018.5.1.21.

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P�tin, Antoniu-C�t�lin. "Bioethics in the vision of Orthodox Theology." In The 2nd Virtual International Conference on the Dialogue between Science and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2015. http://dx.doi.org/10.18638/dialogo.2015.2.1.21.

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Turcan, Nicolae. "Transcendence and Revelation: from Phenomenology to Theology." In The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.8.

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Reports on the topic "Theology of the cross"

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Barnes, Melissa K., and Antonio Ybarra-Rojas. Liberation Theology in Central America. Liberation Theology and the Marxist Sociology of Religion. CLIC Papers. Fort Belvoir, VA: Defense Technical Information Center, June 1989. http://dx.doi.org/10.21236/ada209072.

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Crose, Christina. Johann Adam Moehler: The Method of Historical Theology. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.961.

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Cvetković, Vladimir. Evolution, Communion, and Vaccines: Science and Theology Debates in the Serbian Orthodox Church. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-2-cvetkovic.

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During the twentieth century, the relationship between theology and science had been debated in the Serbian public within three conceptual frameworks: (1) the founding of the University of Belgrade, (2) Serbian post-Second World War theological apologetics, and (3) Neo-patristic theology. The twenty-first century, especially in the last couple of years, saw three different instances in which scientific issues were a matter of theological debates that gained the attention of the wider public. These debates were on (1) the theory of evolution and creationism, (2) the means of distributing Holy Communion in the time of the COVID-19 pandemic, and (3) vaccines against the Coronavirus. This paper presents an overview of the three instances of theology and science debates in the Serbian Orthodox Church in the twenty-first century, as well as some key factors whose interplay shaped these debates to a great extent.

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Loudovikos, Nikolaos. Science in the Destiny of Theology: A discussion in the midst of a Pandemic. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-6-loudovikos.

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The experience of this ongoing pandemic has not been a common and terrifying danger only. It has also been a sign of unity of our scattered post-secular humanity, as the question of our forgotten common nature seems to come to the fore again.

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Yong, Amos. From Pietism to Pluralism: Boston Personalism and the Liberal Era in American Methodist Theology, 1876-1953. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.3088.

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Mullen, Lincoln, John G. Turner, Jason Heppler, and Caroline Greer. Urban American Congregations. Roy Rosenzweig Center for History and New Media, 2022. http://dx.doi.org/10.31835/relec.citiesmap.

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In the early twentieth century, the U.S. Census Bureau conducted surveys of American religious congregations every ten years and published reports on the data it collected. The Bureau categorized denominations into different denomination families, linking together churches that had shared history, theology, or practice. This interactive map displays congregations by denominations and denominational families in American cities, including places with 25,000 or more residents.

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Litzenberger, Caroline. The role of episcopal theology and administration in the implementation of the settlement of religion, 1559-c. 1575. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5864.

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Kramer, Mitchell. Cross-Channel, Cross-Lifecycle Operational Requirements. Boston, MA: Patricia Seybold Group, October 2004. http://dx.doi.org/10.1571/fw10-14-04cc.

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Goetz, Steven. An historical consideration of F.C. Baur, his life, works, and theological thought, especially in regard to his church history and historical theology. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2895.

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Sanborn-Barrie, M. Cross-sections. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2007. http://dx.doi.org/10.4095/223380.

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