Relevant bibliographies by topics / Theology/pneumatology

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Theology/pneumatology'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Theology/pneumatology"

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OP, Helen Bergin. "Pneumatology: Edward Schillebeeckx's Recent Theology." New Blackfriars 80, no. 943 (September 1999): 409–25. http://dx.doi.org/10.1111/j.1741-2005.1999.tb01695.x.

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van der Kooi, Cornelis. "Towards an Ecologically Sensitive Pneumatology." Journal of Reformed Theology 6, no. 3 (2012): 283–93. http://dx.doi.org/10.1163/15697312-12341267.

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Abstract Theology of creation has liberated itself from the shadows of the debate on natural theology. After Moltmann’s explorations on the theme of pneumatology and ecology others have moved towards more reality and experience-oriented conceptions. In this contribution some of these proposals are discussed and recommendations are made in order to develop a pneumatology that is informed by trinitarian-theological insights as well as empirical ecologically informed research.
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Turner, William. "A Response to Clark Pinnock’s ‘Recovery of the Holy Spirit in Evangelical Theology’." Journal of Pentecostal Theology 13, no. 2 (2005): 269–72. http://dx.doi.org/10.1177/0966736905053252.

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AbstractThis is a response to the paper by Clark Pinnock (JPT 13.1), in which he makes a case for the importance of pneumatology in evangelical theology. The response applauds Pinnock’s effort. It goes on to lift up areas where further development in pneumatology is needed—particularly in relation to liberation theologies and in dialogue with African-American church theologians and Pentecostal theologians.
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Turner, William. "Preaching the Spirit: The Liberation of Preaching." Journal of Pentecostal Theology 14, no. 1 (2005): 3–16. http://dx.doi.org/10.1177/0966736905056493.

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AbstractThis article attempts to make a case for preaching as theological method for testing the veracity of systematic projects. Pneumatology is offered as a case study, especially for theologies where it is under-represented. More specifically, pneumatology is offered as a grounding point for Black Theology, which began as a ‘church project’ that needs to return to the church to offer and receive critique.
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McIntosh, Adam. "The Doctrine of Appropriation as an Interpretative Framework for Karl Barth's Pneumatology of the Church Dogmatics." Pacifica: Australasian Theological Studies 20, no. 3 (October 2007): 278–90. http://dx.doi.org/10.1177/1030570x0702000303.

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Although Karl Barth is widely recognised as the initiator of the renewal of trinitarian theology in the twentieth century, his theology of the Church Dogmatics has been strongly criticised for its inadequate account of the work of the Holy Spirit. This author argues that the putative weakness of Barth's pneumatology should be reconsidered in light of his doctrine of appropriation. Barth employs the doctrine of appropriation as a hermeneutical procedure, within his doctrine of the Trinity, for bringing to speech the persons of the Trinity in their inseparable distinctiveness. It is argued that the doctrine of appropriation provides a sound interpretative framework for his pneumatology of the Church Dogmatics.
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Ambrose, Glenn. "Religious Diversity, Sacramental Encounters, and the Spirit of God." Horizons 37, no. 2 (2010): 271–91. http://dx.doi.org/10.1017/s0360966900007283.

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ABSTRACTThere is increasing pressure on religious thinkers and leaders to construct theologies thoroughly grounded in the particularities of a faith tradition but truly appreciative of religious pluralism. This essay argues that a significant contribution towards articulating a Roman Catholic theology of religious diversity can be advanced by explicitly integrating developments in pneumatology and sacramental theology. Pneumatology has obvious pluralistic implications insofar as Catholic theologians and the magisterium itself have emphasized the universal presence of the Holy Spirit. The sacramental tradition is more ambivalent. On the one hand, the sacramental principle and sacramental nature of human existence would seem to endorse the authenticity of religious pluralism. On the other hand, sacramental theology in the West has historically been shaped by a Christomonism which necessarily tends toward exclusivism. This tendency can be overcome by understanding sacraments in light of a Spirit Christology from below.
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Hoyum, John W. "Robert Jenson’s Pneumatological Contribution: An Engagement." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 28, no. 2 (May 2019): 178–92. http://dx.doi.org/10.1177/1063851219842398.

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I argue that Robert Jenson’s pneumatology, as it is developed in his Systematic Theology, secures the personhood of the Holy Spirit by emphasizing the narrative and eschatological dimensions of God’s being. While Jenson successfully eludes the problem of abstraction implicit in many classic pneumatological approaches, I suggest that his reconstructed pneumatology fails to go far enough to personalize the Spirit in narrative concrescence. To push Jenson’s insight to a further, yet more salutary, extent, I enlist the pneumatology of Martin Luther, whose understanding of proclamation in word and sacrament provides an adequately historical, eschatological, narrative frame for a fully personal account of the Holy Spirit.
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Vickers, Jason. "The Making of a Trinitarian Theologian: The Holy Spirit in Charles Wesley's Sermons." Pneuma 31, no. 2 (2009): 213–24. http://dx.doi.org/10.1163/027209609x12470371387769.

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AbstractThis article contends that, from 1738 to 1742, Charles Wesley developed a robust account of the work of the Holy Spirit. Moreover, by integrating his reflections on pneumatology into his wider theology, he evolved from a largely binitarian to a decidedly trinitarian understanding of salvation. While the article focuses primarily on the emergence of a strong pneumatology in Charles Wesley's undisputed sermons, it also provides occasional sideways glances at similar themes in his hymns and poetry.
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Shults, F. LeRon. "Spirit and Spirituality: Philosophical Trends in Late Modern Pneumatology." Pneuma 30, no. 2 (2008): 271–87. http://dx.doi.org/10.1163/157007408x346410.

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AbstractThis dialogue piece reviews some of the key developments in the doctrine of the Holy Spirit in late modern theology that have contributed to the scholarly and practical integration of pneumatology and Christian spirituality. Shifts in the meaning and use of three concepts — matter, person, and force — have played a particularly influential role in these developments. These trends are illustrated in several recent pneumatological proposals. The final section outlines some new directions for the ongoing task of reforming pneumatology.
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Butner, Jr., D. Glenn. "Reformed Theology and the Question of Protestant Individualism." Journal of Reformed Theology 10, no. 3 (2016): 234–56. http://dx.doi.org/10.1163/15697312-01003015.

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Though Protestantism is all too commonly accused of providing a theology that is too individualistic, there are in fact numerous historical resources from which a decidedly Reformed theology can be developed which is attentive to the social nature of theology. This essay will develop precisely such a theology in dialogue with Henri de Lubac, the Catholic theologian perhaps most aware of the social dimension of Catholic thought. Combined, Heinrich Bullinger’s doctrine of election, John Owen’s understanding of limited atonement, and Abraham Kuyper’s pneumatology provide an adequately social reformed theology that can overcome numerous objections.
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Dissertations / Theses on the topic "Theology/pneumatology"

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Kissell, Kristin. "Dancing Theology - A Construction of a Pneumatology of The Body." Digital Commons at Loyola Marymount University and Loyola Law School, 2020. https://digitalcommons.lmu.edu/etd/941.

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Dance is the language of the soul. Dance, as a theological source, can remind us of who we are in and with the living perichoresis of the Trinity. Dance, as embodied art, can provide us with a new way of viewing and discussing pneumatology and that we too, in our incarnate reality, participate in perichoresis. Within this work I seek to answer the questions of how dance is a source of theology, why a pneumatology of the body is significant, and how dance provides a framework for a pneumatology of the body. The creation of a pneumatology of the body is a rooting or re-membering of the Spirit and our own spirit in incarnational—skin and bones—reality that includes us in Trinitarian perichoresis. Pneumatology of the body is dancing with the Holy Spirit in our given time and space to retrieve the dignity of our embodied inspirited selves as made in the imago Dei. The gifts and fruits of the Holy Spirit are not abstract concepts. Through dance as embodied art we can move from abstract, intellectual concepts of the Spirit to incarnational truth of our flesh and blood, wounds and joys, where the Trinity dwells within and around.Dance as a source of theology can provide a framework for a pneumtology of the body. The Holy Spirit as relationality holding all of life together is our Holy Bridge. Within this work, we re-member our foundational belief in the interconnectedness of body and soul, and that we too participate in the Trinitarian perichoresis as part of God’s dancing revelation. In a world of division and duality, the Spirit as Holy Bridge brings us back home to the core of who we are individually and collectively, while dance provides a space for honoring difference and duality together in harmony. Dance gives expression to situations and things in our lives that are challenging to grasp conceptually and intellectually, while allowing for the embodied witnessing of a person’s and community’s story.A dancing theology as a framework for a pneumatology of the body reminds us that Spirit is our Holy Bridge between body, senses, feelings, challenges, and transformations, between my body soul temple and your body soul temple, and between individual and communal. By dancing with us in our daily lives, the Holy Spirit draws us ever deeper across loving bridges into communion with Trinitarian perichoresis. The Trinity is the Dance of Life in which the Spirit performs the role of empowering the never-ending communion and relational vitality that is God in and with Godself.
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Noble, T. A. "The deity of the Holy Spirit Gregory of Nazianzus." Thesis, University of Edinburgh, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.236847.

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Rice, Oliver George. "God the Spirit : the relevance of John Calvin's pneumatology for contemporary theology." Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315409.

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Jennings, Craig P. "Aspects of Ante-nicene pneumatology modern pneumatological controversies in the light of patristic theology /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Smith, Aaron T. "Inverberation - The Idiom of "God Among Us:" Karl Barth's Filial-Pneumatology as the Basic Structure of Theology." [Milwaukee, Wis.] : e-Publications@Marquette, 2009. http://epublications.marquette.edu/dissertations_mu/24.

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Thesis (Ph.D.)--Marquette University, 2009.
Access available to Marquette University only. Available for download on August 02, 2010. Philip J. Rossi, S.J., Bruce L. McCormack, Ralph Del Colle, Markus Wriedt, Julian Hills, Advisors.
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Kim, JinHyok. "The spirit of God and the Christian life : a constructive study of Karl Barth’s Pneumatology with special reference to his incomplete doctrine of redemption." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:849dd89e-753b-4aa1-b5e0-c9beae28edc7.

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My study centres on Karl Barth’s pneumatology with special attention to its inseparable relationship with his vision of the Christian life. Many critics say that Barth’s emphasis upon the gracious God revealed in Christ improperly undermined both the role of the Spirit and the importance of human agency. In contrast, my research will demonstrate that it is possible to read Barth as offering a robust Spirit theology, which resulted in rich reflection upon the Christian life. More specifically, my thesis will first examine Barth’s pneumatology within the context of his incomplete doctrine of redemption. I will show that his unique understanding of redemption was largely shaped by his exegesis of Paul’s Spirit theology, in which he developed central pneumatological motifs, including the Spirit’s incorporation of humanity into the intra-divine fellowship, mediation in the form of pneumatic prayer, and the shaping of moral agency. I will, then, examine these redemptive works of the Spirit within a more comprehensive context of his theology, coordinating synchronic and diachronic approaches. In particular, I will read ‘through’ and ‘across’ Barth, tracing underpinning pneumatological themes, with special focus on the three modes of the Spirit’s work in the opera ad extra – the mediation of divine and human logic in revelation, the drawing of creation into God’s self-glorification movement through beauty, and the calling of individuals through community into God’s drama of salvation. In short, unlike criticisms that Barth reduced pneumatology to the subjective possibility of revelation, my study will show that his pneumatology is mainly about our prayerful participation in God, the constitution of human agency and a new vision of the Christian life under the direction of the Spirit.
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Williams, Eric Lewis. "More than tongues can tell : significations in Black Pentecostal thought." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/18742.

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The current study seeks to insert African American Pentecostal theologies as a generative subject of examination for scholars of American and African Atlantic religious history and theology. By providing close and critical readings of newly-found sources of African American Pentecostal theology by four significant African American Pentecostal theologians, this study situates African American Pentecostal thought as a distinctive theological trajectory within both African Atlantic Christianity and North American religious thought. The writings of theologians Ozro Thurston Jones, Jr., Ithiel Conrad Clemmons, James Alexander Forbes, Jr., and William Clair Turner, Jr., will be explored to expose the contours of a distinctive African American Pentecostal theology. An examination of the writings of this cohort demonstrates that African American Pentecostal thought is contextual (marked by an openness to and engagement with various Christian and philosophical traditions) and liberationist (deeply committed to a revitalization of Christian witness in the pursuit of social justice). In this comparative analysis of their respective theological programs, with a focus on recurring theological ideas, values, and themes, this study provides a phenomenology of African American Pentecostal theology. Within the field of modern black theology, there has been a call by scholars for more attention to be paid to pneumatology, which has been generally neglected; while within the field of North American Pentecostalism, a glossocentric pneumatology has been the dominant theological framework. The four theologians examined in this study resist both limitations, and in the diversity of their methods and theological perspectives, these scholars participate in a broader, more generous theological enterprise. This project seeks to both unsettle and complexify anew various reductionist readings of African American Pentecostal theologies and to create space for a deepened exchange between the broader traditions of African Atlantic Christian theologies and African American religious thought. The methodologies employed in this study include biographical criticism, phenomenological analysis, and religious ethnography. Biographical criticism underscores the critical importance of social contexts in the formation of black religious consciousness. Phenomenological analysis allows for an examination of African American Pentecostalism as its own distinctive religious phenomenon. And critical religious ethnography is employed to assess the reception and impact of each theologian’s overall theological production. Given the growth and theological maturation of Pentecostalism, and the social, cultural and ecumenical impact it has exerted worldwide, this dissertation examines what the theology of the African American Pentecostal movement has contributed to contemporary Christian thought amidst the shifting theological contours of World Christianity and North American religious thought.
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Shin, Mun-Chul. "A dialogical Trinitarian pneumatology : a critical appraisal of contemporary pneumatological discourse in the light of Torrance's Trinitarian theology." Thesis, University of Aberdeen, 1997. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=166596.

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A dialogical trinitarian pneumatology proposes to restore the person of the Holy Spirit to his/her proper place within a dialogical doctrine of the Trinity. Part 1 explores the study of dialogue which has become one of the most fascinating topics of academic discussion in the twentieth century. In Chapter 1 we search for general aspects of dialogue as an act of communication. Chapter 2 attempts to identify empirical issues of asymmetries resulting from power struggles in dialogue. Chapter 3 introduces the thought of Mikhail Bakhtin in order to deal with the dialogic relation between centralising and decentralising forces in dialogue. Part II examines major factors which have recently been raised concerning the traditional understandings of both pneumatology and the doctrine of the Trinity. In Chapter 4 the archaeology of pneumatology raises the question of the suppressed and deficient understanding of the person of the Holy Spirit, as it emerged under the strong influence of classic Christocentric pneumatology. Chapter 5 discusses issues raised by the Filioque controversy. In Chapter 6 Spirit-Christology is presented as formulating the person of the Spirit in relation to the person of the Son. It introduces a new biblical and theological appreciation of the work of the Holy Spirit in the earthy life of Jesus Christ. In Part III contemporary discourse on the Trinity will be introduced. In Chapter 7 the concept of person as perichoresis is dealt with as the key factor in these trinitarian discussions. Chapter 8 then examines the idea of a dialogical unity of difference model which is proposed as a plausible theoretical conceptualization for constructing a contemporary trinitarian theology. Part IV discusses T.F. Torrance's dialogical trinitarian theology. Chapter 9 seeks to bring Bakhtin and Torrance together with dialogical discussion. Then in Chapter 10 the theological methodology that underlies Torrance's doctrine of the Trinity is considered as a presentation of theology by means of dialogue. In Chapter 11 Torrance's trinitarian theology is presented as a dialogical doctrine of the Trinity.
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Henry, James Daryn. "The Freedom of God: A Study in the Pneumatology of Robert Jenson." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107101.

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Thesis advisor: Roberto Goizueta
This dissertation presents a study in the Christian systematic theology of Robert W. Jenson on the doctrine of the Holy Spirit. In doing so, this work seeks to contribute descriptively to Jenson scholarship in the theological academy, to understanding, clarifying and interpreting his role in the contemporary theological scene, while, as itself operating in the discipline of systematic theology, this work also seeks to constructively augment our understanding of the experience of the Holy Spirit in the Church, reckoning with the significance of this theological locus for a number of prominent movements in the current thought and practice of world Christianity. Part I and Part II of this work engage in an exegesis of the content of Jenson’s pneumatology. Here I advance the interpretation that Jenson’s pneumatology can be meaningfully and beneficially coalesced under—without being merely reduced to—the theme of “freedom” or “liberation.” This integrating motif becomes evident as Jenson’s pneumatology is unfolded across a number of other traditional doctrinal loci and interweaved with a number of other ecumenical concerns, examining both the “work” of the Spirit in the world (first part) and the divine “person” of the Spirit (second part). Part III, then, ventures a constructive evaluation and reception of Jenson’s distinctive pneumatological proposals by way of dialectical encounter with three horizons: those of (1) early Christian pneumatology, (2) twentieth century trinitarian theology and (3) liberation theological discourse and praxis. Through this dialectical engagement, I interrogate a number of aspects of Jenson’s divine ontology and theological infrastructure, insofar as they relate to the uniqueness of his pneumatological proposals. With a re-calibration of some of those theological judgments, I argue that certain insights of Jenson’s notion of the Spirit as eternal, personal Freedom in God, as the Unsurpassed One and as the movement of divine self-constitution from the End of Divine Life merit retrieval. This characterization of the person of the Spirit as one of “freedom” or “liberation,” for the believer, for creation, and for God, forges a pneumatological reconstruction of divine transcendence, similarly to what classical theology had done for the persons of the Father and the Son. Such an achievement, I suggest, offers one viable interpretation of the unique role of the Spirit that mediates between traditional-classical trinitarian ontology and the lived experience of the Spirit currently being exhibited, perceived and theorized in various aspects of global theology and leading areas of theological research
Thesis (PhD) — Boston College, 2016
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Chung, Khiam Boon Titus. "Mediator and the mediations : divine self-disclosure in Thomas F. Torrance." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/26014.

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Could a work of revelation justify itself today as a viable theological project? The question is imperative especially when sceptics have questioned the validity of revelation as a doctrinal discipline. Colin Gunton traces the modern difficulty with revelation to the influence of Hegel in giving rise to immediacy, and suggests that attention should be given to mediation. It is in this light we argue that the distinctiveness of Thomas F. Torrance’s theology of revelation and mediation is able to contribute significantly to the debate and bring a fresh breeze to the theological landscape laden with a sense of revelation-weariness. Principally we are making two claims. First, divine self-disclosure in Torrance’s theological scheme instead of immediacy is the mediation of God in Jesus Christ. It is through the Mediator who bridges between God and humanity that the self-revelation of God is finally and fully mediated, and the normative pattern of the union and communion of divine and human action of revelation and mediation is set. We would argue that dualism is, to Torrance, the threat to Christ’s revelation and mediation, and the way of surmounting is to return to the scientific realism of understanding God appropriately in accordance with the compulsive nature of his self-disclosure. Our discussion of Torrance’s pneumatology and multiple mediations involves the second claim. Notwithstanding the intent to uphold the primacy of scriptural mediation, we argue that Torrance, in responding to dualistic peril, has made the unusual move to advocate the effacement of scripture in revelation. Such move is unjustifiable as it has adverse repercussion not only for the mediation of scripture, but other media of revelation as well. The move has subtly gravitated revelation from mediation to immediacy and subverted Torrance’s theological framework. What is required of Torrance to overcome the dualistic tension, as we claim in the discussion of the church, Word and sacraments, and contingent creation as media of revelation, is to remain in line with the normative pattern of revelation and mediation which he has built upon the foundation of the Mediator. Essentially revelation in Torrance’s scheme is the mediation of God’s self-disclosure in Christ, and the continuous unfolding of that revelation by the conjoint work of the divine and the human through multiple mediations in human history. Finally, we would engage Paul Tillich and Colin Gunton in providing Torrance with alternatives that affirm the validity of scriptural mediation.
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Books on the topic "Theology/pneumatology"

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The spirit of Augustine's early theology: Contextualizing Augustine's pneumatology. Farnham, Surrey, England: Ashgate, 2011.

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Dool, John. The relationship of pneumatology and ecclesiology in the theology of Yves Congar [microform]. Ottawa: National Library of Canada, 1987.

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Wood, George O. Living in the Spirit: Drawing us to God, sending us to the world. Springfield, Mo: Gospel Pub. House, 2009.

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Comblin, José. The Holy Spirit and liberation. Tunbridge Wells, Kent: Burns & Oates, 1989.

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The Holy Spirit and liberation. Maryknoll, N.Y: Orbis Books, 1989.

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Pneumatology and theology of the cross in the preaching of Christoph Friedrich Blumhardt: The Holy Spirit between Wittenberg and Azusa Street. London: T & T Clark, 2010.

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The origins of Pauline pneumatology: The eschatological bestowal of the spirit upon Gentiles in Judaism and in the early development of Paul's theology. Tübingen: Mohr Siebeck, 2005.

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Toward a process pneumatology. Selinsgrove [Pa.]: Susquehanna University Press, 1990.

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Watts, Graham John. Revelation and the Spirit: A comparative study of the relationship between the doctrine of revelation and pneumatology in the theology of Eberhard Jüngel and Wolfhart Pannenberg. Milton Keynes [England]: Paternoster, 2005.

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Dixon, Larry Edward. The pneumatology of John Nelson Darby (1880-1882). Madison, N.J: [s.n.], 1988.

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Book chapters on the topic "Theology/pneumatology"

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Kärkkäinen, Veli-Matti. "Spirit(s) in Contemporary Christian Theology: An Interim Report of the Unbinding of Pneumatology." In Interdisciplinary and Religio-Cultural Discourses on a Spirit-Filled World, 29–40. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137268990_3.

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Gabriel, Andrew K. "Pneumatology." In The Routledge Handbook of Pentecostal Theology, 206–15. Abingdon, Oxon; New York: Routledge, 2020. | Series: [Routledge handbooks in theology]: Routledge, 2020. http://dx.doi.org/10.4324/9780429507076-24.

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Medina, Néstor. "Theological Musings toward a Latina/o Pneumatology." In The Wiley Blackwell Companion to Latino/a Theology, 173–89. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118718612.ch9.

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Kohli, Candace L. "The Gift of the Indwelling Spirit. Anthropological Resources in Luther’s Robust Pneumatology." In Lutheran Theology and the shaping of society, 129–50. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666551246.129.

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Yong, Amos. "Pneumatology and Trinitarian Theology." In Spirit-Word-Community, 49–81. Routledge, 2017. http://dx.doi.org/10.4324/9781315196282-4.

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"Spirited Transformations: Pneumatology as a Resource for Comparative Theology." In Divine Multiplicity, 137–50. Fordham University Press, 2020. http://dx.doi.org/10.1515/9780823253982-009.

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Ruokanen, Miikka. "Conclusion." In Trinitarian Grace in Martin Luther's The Bondage of the Will, 188–202. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192895837.003.0010.

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The present study has established a new understanding of Luther’s theological paradigm in his major work. Luther’s comprehensive understanding of the Trinitarian theology of grace, with special emphasis on Pneumatology, alongside the more obvious Christology, and together with a strong link with the theology of creation, is the fundamental thought structure of his magnum opus. The analysis has established an understanding of a three-dimensional structure of Luther’s Trinitarian doctrine of grace. Luther’s emphasis of prevenient grace and his combination of the forensic and participatory aspects of justification were his alternative to the Late Medieval doctrine of grace, which focused on the anthropological conditions for receiving God’s grace. Luther research has seen the participatory aspect (donum) as a term indicating an “effective change” in the believer; the present work shows that participation and forensic imputation (favor) belong together, enabling each other as the two complementary dimensions of the alien justice of Christ; the change, sanctification, comes as a fruit of that. Luther is a passionate defender of a radical doctrine of fully theocentric and monergistic Trinitarian grace; in order to maintain the clear principle of sola gratia, this doctrine must necessarily be Trinitarian. For Luther, this is the core of the Christian truth. The work at hand is the first piece of research revealing the centrality of Pneumatology and of the Trinitarian conception of grace, undermined in the previous research. The chapter includes a concluding encounter with Luther research. The Trinitarian doctrine of grace intensifies the ecumenical potential of Luther’s theology.
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Trinidad, Julie. "Contributions of Walter Kasper’s Pneumatology to a Theology of Deep Incarnation." In God and the Natural World, 263–80. ATF Press, 2020. http://dx.doi.org/10.2307/j.ctv19rs0rs.20.

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"A Distinctive Turn to Pneumatology: Amos Yong’s Christian Theology of Religions." In The Theology of Amos Yong and the New Face of Pentecostal Scholarship, 103–21. BRILL, 2013. http://dx.doi.org/10.1163/9789004251762_007.

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Edwards, Denis. "The Holy Spirit as the Gift—Pneumatology and Catholic Re‐reception of Petrine Ministry in the Theology of Walter Kasper." In Receptive Ecumenism and the Call to Catholic Learning, 197–208. Oxford University Press, 2008. http://dx.doi.org/10.1093/acprof:oso/9780199216451.003.0017.

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You might also be interested in the extended bibliographies on the topic 'Theology/pneumatology' for particular source types:
Journal articles Dissertations / Theses Books
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