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Books on the topic 'Theology/pneumatology'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

The spirit of Augustine's early theology: Contextualizing Augustine's pneumatology. Farnham, Surrey, England: Ashgate, 2011.

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2

Dool, John. The relationship of pneumatology and ecclesiology in the theology of Yves Congar [microform]. Ottawa: National Library of Canada, 1987.

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3

Wood, George O. Living in the Spirit: Drawing us to God, sending us to the world. Springfield, Mo: Gospel Pub. House, 2009.

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4

Comblin, José. The Holy Spirit and liberation. Tunbridge Wells, Kent: Burns & Oates, 1989.

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5

The Holy Spirit and liberation. Maryknoll, N.Y: Orbis Books, 1989.

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6

Pneumatology and theology of the cross in the preaching of Christoph Friedrich Blumhardt: The Holy Spirit between Wittenberg and Azusa Street. London: T & T Clark, 2010.

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7

The origins of Pauline pneumatology: The eschatological bestowal of the spirit upon Gentiles in Judaism and in the early development of Paul's theology. Tübingen: Mohr Siebeck, 2005.

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8

Toward a process pneumatology. Selinsgrove [Pa.]: Susquehanna University Press, 1990.

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9

Watts, Graham John. Revelation and the Spirit: A comparative study of the relationship between the doctrine of revelation and pneumatology in the theology of Eberhard Jüngel and Wolfhart Pannenberg. Milton Keynes [England]: Paternoster, 2005.

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10

Dixon, Larry Edward. The pneumatology of John Nelson Darby (1880-1882). Madison, N.J: [s.n.], 1988.

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11

Menzies, Robert P. The development of early Christian pneumatology: With special reference to Luke-Acts. Sheffield, England: JSOT Press, 1991.

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12

Word and spirit: Renewing christology and pneumatology in a globalizing world. Boston: De Gruyter, 2014.

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13

Gerber, Chad Tyler. Spirit of Augustine's Early Theology: Contextualizing Augustine's Pneumatology. Taylor & Francis Group, 2016.

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14

Gerber, Chad Tyler. Spirit of Augustine's Early Theology: Contextualizing Augustine's Pneumatology. Taylor & Francis Group, 2016.

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15

Gerber, Chad Tyler. Spirit of Augustine's Early Theology: Contextualizing Augustine's Pneumatology. Taylor & Francis Group, 2016.

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16

Gerber, Chad Tyler. Spirit of Augustine's Early Theology: Contextualizing Augustine's Pneumatology. Taylor & Francis Group, 2016.

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17

Gerber, Chad Tyler. Spirit of Augustine's Early Theology: Contextualizing Augustine's Pneumatology. Taylor & Francis Group, 2016.

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18

Dool, John. The relationship of pneumatology and ecclesiology in the theology of Yves Congar. [Toronto, 1987.

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19

(Editor), Bradford E. Hinze, and D. Lyle Dabney (Editor), eds. Advents of the Spirit: An Introduction to the Current Study of Pneumatology (Marquette Studies in Theology, #30.). Marquette University Press, 2001.

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20

The Spirit And Suffering In Luke-Acts: Implications For A Pentecostal Pneumatology (Journal of Pentecostal Theology Supplement). T. & T. Clark Publishers, 2004.

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21

Mittelstadt, Martin William. The Spirit and Suffering in Luke-Acts: Implications For A Pentecostal Pneumatology (Journal of Pentecostal Theology Supplement Series 26). T. & T. Clark Publishers, 2004.

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22

Comblin, Jose, and Josbe Comblin. The Holy Spirit & Liberation (Liberation and Theology Series). Hyperion Books, 1994.

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23

Watts, Graham J. Revelation and the Spirit: A Comparative Study of the Relationship Between the Doctrine of Revelation and Pneumatology in the Theology of Eberhar (Paternoster Theological Monographs). Wipf & Stock Publishers, 2007.

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24

Levison, Jack. 40 Days with the Holy Spirit: Fresh Air for Every Day. Paraclete Press, 2015.

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25

Philip, Finny. The Origins of Pauline Pneumatology: The Eschatological Bestowal of Ther Spirit upon Gentiles in Judaism and in the Early Development of Paul's Theology ... Untersuchungen Zum Neun Testament). Paul Mohr Verlag, 2005.

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26

Cefalu, Paul. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808718.003.0001.

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The introductory chapter argues that, during the early modern period in England, the Fourth Gospel and First Epistle of Saint John the Evangelist were as influential as Pauline theology and, in many respects, more influential than the Synoptic Gospels of Matthew, Mark, and Luke. The chapter outlines several features of a distinctive, post-Reformed, English Johannine devotionalism: a high Christology that emphasizes the divine rather than human nature of Christ; the belief that salvation is achieved more through revelation than objective atonement and expiatory sin; a realized eschatology according to which eternal life has been achieved and the end-time has already partially arrived; a robust doctrine of assurance and comfort, usually tied to Johannine eschatology and pneumatology; and a stylistic and rhetorical approach to representing these theological features that often emulates John’s mode of discipleship misunderstanding and irony not found to a comparable degree in the Synoptic writings.

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27

The influence of pneumatology on Karl Barth's Christology. 1985.

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28

Cook, Bernard. Power and the Spirit of God: Toward an Experience-Based Pneumatology. Oxford University Press, Incorporated, 2009.

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29

Power and the Spirit of God: Toward an Experience-Based Pneumatology. Oxford University Press, USA, 2004.

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30

Altpeter, Caroline. Roman Catholic sacramental pneumatology after Vatican II: Some critical reflections. Toronto, 1993.

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31

Kantzer Komline, Han-luen. Augustine on the Will. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190948801.001.0001.

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By analyzing a variety of texts from across Augustine’s career, the book traces the development of Augustine’s thinking on the human will. Augustine’s most creative contributions to the notion of the human will do not derive from articulating a monolithic, universal definition. He identifies four types of human will: the created will, which he describes as a hinge; the fallen will, a link in a chain binding human beings to sin; the redeemed will, which is a root of love; and the fully free will, to be enjoyed in the next life, when perfection is made complete. His mature view is theologically differentiated, consisting of four distinct types of human will, which vary according to these diverse theological scenarios. His innovation consists in distinguishing these types with a detail and clarity unprecedented by any thinker before him. Augustine’s mature view of the will is constructed in intensive dialogue with other Christian thinkers and, most of all, with the Christian scriptures. Its basic features shape, and are shaped by, his doctrines of Christ and the Holy Spirit, as well as creation and grace, making it impossible to abstract his views on willing from his account of the central Christian doctrines of Christology, Pneumatology, and the Trinity. The multiple facets of Augustine’s conception of will have been cut to fit the shape of his theology and the biblical story it seeks to describe. From Augustine we inherit a theological account of the will.

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32

The Spirit over the Earth: Pneumatology in the Majority World. Eerdmans, 2016.

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33

Abraham, William J. Divine Action and Pneumatology in the Cappadocians. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786511.003.0005.

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Building on the work of the previous chapter, where it was shown that Athanasius held that actions make manifest the identity and nature of the agent who performs them, the author turns to the theology of the Cappadocian Fathers and their work on the identity of the Holy Spirit. Just as Athanasius’ maxim that action manifests identity and nature contributed to our understanding of Christ’s divine nature and identity, so also does the maxim play out in the Cappadocians with respect to the Holy Spirit, among whom the conclusion is that the Holy Spirit is divine and not a creature. The author then thinks through several implications of this position.

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34

Resane, Kelebogile Thomas. South African Christian Experiences: From colonialism to democracy. SunBonani Scholar, 2020. http://dx.doi.org/10.18820/9781928424994.

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Theologically and historically sound, Resane’s South African Christian Experiences: From Colonialism to Democracy, envisions a robust Christianity that acknowledges itself as “a community of justified sinners” who are on an eschatological journey of conversion. This Christianity does not look away from its historical sins and participation in corruption and evils such as Apartheid. Resane argues that failing to adhere to Jesus’ teachings is not a reason for Christianity to recede from public life. Rather, doing so further pushes Christianity away from Jesus who emphatically called for the Church to engage in the liberation of society. By framing how the Christian must engage with his/her community as a component to belief – that saying must mean doing for belief to happen – Resane frames his theology as an eschatological clarion call for internal and social renewal, an interplay between the individual Christian, the communal churches of Christ, and society at large. Dr J. Sands – Northwest University “Drawing from our own wells” is a prophetic call for theologians to develop context specific liberation theologies drawn from their own contexts, history, experiences, and different types of knowledge. This book locates its loci in the historical and contemporary context in South Africa, as well as drawing from the rich legacy of liberation theologies including African, Kairos, Black, Circle and many other theologies to address contemporary issues facing South Africa. Resane’s book contributes towards enhancing the much needed local theologies of liberation based on contextual realities and knowledges. Dr Nontando Hadebe – Circle of Concerned African Women Theologians South African Christian Experiences: From Colonialism to Democracy captures the societal binaries that are part and parcel of Christianity, especially in the African context. The definition of God is also affected by these binaries, such as, is God Black or White? The book proposes both the non-binary approach, and the process of inculturation. The work also shows how not to have one theology, but different theologies, hence references and expansions on the Trinity, Pneumatology, Christology, etc. Furthermore, this work portrays Christ as seen from an African point of view, and what it means to attach African attributes to Christ, as opposed to the traditional Western understanding. Rev. Fr. Thabang Nkadimeng – History of Christianity, University of KwaZulu Natal Resane has dug deep into the history of the church in South Africa, and brought the experiences of Indigenous people and Christians, including theologians, to the attention of every reader. The author demonstrates an intense knowledge of the history of Christianity. He also portrays that there is still more to be done, both from the Christian historical perspective and the theological perspective for the church to be relevant to all the contexts in which it finds itself. Prof. Mokhele Madise – Department of Christian Spirituality, Church History and Missiology, University of South Africa

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35

The spirit of life: The pneumatology of Jürgen Moltmann in dialogue with the feminist theologies of the spirit of Elizabeth A. Johnson and Sallie McFague. Ottawa: Library and Archives Canada, 2006.

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36

Development of Early Christian Pneumatology With Special Reference to Luke (Journal for the Study of the New Testament Supplement). Sheffield Academic Press, 1991.

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