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1
Boccabello, Jeremy. "Cosmological allegoresis of Greek myth in Theophilus of Antioch's Ad Autolycum." Thesis, University of Oxford, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.572764.
Abstract:
This dissertation is an investigation into Theophilus of Antioch's use of cosmological allegoresis of Greek myth in Ad Autofycum. It serves two purposes: (1) it contributes to our understanding of the mythological interpretation by Theophilus and the other second century Christian apologists, and (2) it concludes that the purpose for Theophilus' use of cosmological allegoresis of Greek myth is to portray Hellenistic cosmo-theological ideas as foils to those he associates with Scripture. The first chapter surveys previous research on Ad Autofycum, its apologetic argument and its use of mythology. The evidence for evaluating Theophilus' use of cosmological allegoresis is then examined in two parts: Part One establishes the historical context for the study in two chapters: Chapter two includes Graeco-Roman attitudes toward myth, advocates of 'barbarian' myth, cosmo- theological readers and the place of cosmological allegoresis; Chapter three surveys Jewish and Christian use of cosmological allegoresis and interpretations of Genesis in the doctrinal history of the ontological relationship of God and matter. Part Two assesses Theophilus' use of cosmological allegoresis in two chapters: chapter four shows how cosmological allegoresis fits his apologetic argument and examines his interpretations; Chapter five shows how Theophilus contrasts the myths and Scripture and portrays Autolycus as a cosmo-theological interpreter of myth. Finally, chapter six provides a general summary of the dissertation and its conclusions. This dissertation concludes that the purpose for Theophilus' use of cosmological allegoresis of Greek myth is to portray Hellenistic cosmo-theological ideas which serve as foils to those he associates with Scripture. It also explores several implications for current scholarship and provides a prospective for future study in this area.
2
Hahn, Hildegarde L. "Die rol van Dr. J. Theophilus Hahn in Suider-Afrika, 1871-1905." Thesis, Stellenbosch : University of Stellenbosch, 1993. http://hdl.handle.net/10019.1/16470.
Abstract:
Thesis (MA)-- University Stellenbosch, 1993.AFRIKAANSE OPSOMMING: Johann Theophilus Hahn, seun van die Rynse sendeling, J. -Samuel Hahn, is gebore op die sendingstasie Ebenhaeser (Lutzville) op 24 Desember 1842. As 'n seun op die sendingstasies Ebenaeser en Bethanien en Berseba in Suidwes-Afrika (Namibie), het hy geleer om die verskillende Khoisandialekte te praat. Ter wille van sy kinders se akademiese opleiding het Samuel Hahn in 1852 na Duitsland teruggekeer. Daar het Theophilus hornas uitstaande student bewys en in 1870 het hy sy doktorsgraad verwerf met die proefskrif Die - Sprache der Nama; nebst einem Anhang enthaltend Sprachproben aus dem Munde des Volkes. Terwyl hy aan die universiteit van Halle studeer het, het hy 'n aantal etnologiese artikels oor die inheemse volkere van Suidwes-Afrika (Namibie) geskryf. Met sy terugkeer na Suid-Afrika in 1871, het hy 'n handelaar in Suidwes-Afrika geword. Na sy huwelik in 1875 met Marianne Esther de La Roche Smuts het hy in Rehoboth gaan bly en aldaar 'n handelsaak begin. Hahn het Suidwes-Afrika in 1878 verlaat, nadat dit duidelik geword het dat die Kaapse regering se entoesiasme vir optrede noord van die Oranjerivier afgeneem het, as gevolg van sy militere probleme op die oosgrens, in Griekwaland-Wes en Basoetoland. Hy het daarna by sy broer Johannes, wat Rynse sendeling op Stellenbosch was, gaan woon. Aldaar het hy die eerste landkaart van Suidwes-Afrika, Original map of Namaqualand and Damaraland, voltooi. In 1881 is hy as regeringsfiloloog en bewaarder van die Grey-versameling in die Suid-Afrikaanse Openbare Biblioteek (Suid-Afrikaanse Biblioteek) aangestel. Sy aanstelling het veroorsaak dat die Hooggeregshof deur die Grey-trustees versoek is om die versameling aan hulle oor te dra en om Hahn te verbied om met die Grey-versameling in te meng. Die applikasie is deur die Hooggeregshof van die hand gewys. Terwyl hy vir die Kaapse regering gewerk het, het hy aan die Cape Native Laws and Customs Commission inligting omtrent die Nama- en Herero-kultuur verskaf. Hierdie kommissie was deur die Kaapse regering aangestel om inligting aangaande die wette en gewoontes van die inheemse volkere in te win en om verslag te doen aangaande die wesenlikheid van die instelling van 'n soort stelsel van plaaslike selfregering in die swart gebiede. Vanaf sy plaas Prospect Hill het Hahn 'n brief geskryf aan die agent van Adolf Llideritz,Heinrich Vogelsang, waarin hy waardevolle inligting oor die moontlikhede van Suidwes-Afrika gemeld het en het aan die hand gegee dat LlideritzAngra Pequena (Llideritzbaai)vir handeldoeleindes moes bekom. In 1883 het hy as regeringsfiloloog en Grey-bibliotekaris bedank en het toe die plaasbestuurder van Welmoed, in die distrik van Stellenbosch, geword. As wynboer het hy voorgestel dat n kooperasie vir die produsering van wyn gestig word, asook spoediger optrede met die bestryding van die fillokseraplaag. Met Hahn se hulp het die Kharaskhoma Exploring and Prospecting Syndicate, 'n maatskappy wat in Londen gebaseer was, in 1890 belangrike konsessies van die Bondelswart- en Velskoendraerkapteins in Suidwes-Afrika bekom. Dit was 'n monopolie vir die eksploitering van minerale, regte om handel te dryf en om spoorwee aan te le~ Na die regte van hierdie sindikaat aan die South African Territories Company .oorgedra is, het Hahn weer Suidwes-Afrika verlaat en die plaas Blaauwklip (Blaauwklippen) by Stellenbosch gekoop. Sy pogings om te boer het misluk en die plaas is na sy bankrotskap aan Cecil John Rhodes verkoop. Daarna het hy agent vir Equitable Life Assurance Society in Johannesburg geword. Terwyl hy by Markstraat 206, Johannesburg gewoon het, het hy onsuksesvol aansoek gedoen om as spioen vir die Britse Militere Regering op te tree. Hy het op 22 Januarie 1905 gesterf en is in die Braamfonteinse begraafplaas begrawe.
ENGLISH ABSTRACT: Johann Theophilus Hahn, son of the Rhenish missionary J. Samuel Hahn, was born at the mission station Ebenaeser (Lutzville) on 24 December 1842. As a boy at the mission stations Ebenaeser and Berseba and Bethanien in South West Africa (Namibia) he learned to speak the different Khoisan dialects. Samuel Hahn left for Germany in 1852, for the sake of his children~s academic training. There Theophilus proved himself as an outstanding student and he obtained his doctorate in 1870 on the dissertation Die Sprache der Nama; nebst einem Anhang enthaltend Sprachproben aus dem Munde des Volkes. While studying at the University of Halle he published a number of ethnological studies relating to the aborigines of South West Africa (Namibia). On his return to South Africa, he became a trader in South West Africa. After his marriage in 1875 to Marianne Esther de La Roche Smuts he settled at Rehoboth, where he started a trading business. Hahn left South West Africa in 1878, after it became clear that the Cape Government's enthusiasm for action north of the Orange River waned, as a result of its own military burdens on the eastern border, in Griqualand West and Basutoland. He went to live with his brother Johannes, a Rhenish missionary at Stellenbosch, where he completed the first map of South West Africa - Original map of Namagualand and Damaraland. In 1881 he was appointed as government philologist and custodian of the Grey Collection in the South African Public Library. His appointment as Grey custodian gave rise to an application to the Supreme Court to have the care and custody of the Grey Collection given up to the Grey Trustees and for an interdict to restrain Hahn from interfering with the Grey Collection. This application by the Grey Trustees was refused by the Supreme Court. In 1883 he provided the Cape Native Laws and Customs Commission information regarding the Nama and Herero cultures. This commission was directed by the Cape Government to enquire into the laws and customs of the Blacks and to report on the advisability of introducing some system of local self-government in the Black territories. While living at his farm Prospect Hill, he wrote a letter to the agent of Adolf Llideritz,Heinrich Vogelsang, in which he supplied valuable information about the prospects of South West Africa and suggested that Llideritzacquire Angra Pequena (LlideritzBay) as a harbour for trading purposes. He resigned as philologist and Grey Librarian in 1883 and became the manager of the farm Welmoed, in the district of Stellenbosch. As a wine-farmer he proposed the establishing of a co-operative for the production of wine, also prompt action for combating the phylloxera disease. With the assistance of Hahn the mining company Kharaskhoma Exploring and Prospecting Syndicate, a company based in London, obtained in 1890 important concessions from the chiefs of Bondelswart and Veldskoendraers - a monopoly for the exploitation of minerals, rights to trade and to contruct railways. After the syndicate transfered its rights to the South African Territories Company, he left South West Africa and bought th farm Blaauwklip (Blaauwklippen) at Stellenbosch. His farming attempts proved a disaster and his farm was sold to Cecil John Rhodes. He became an agent for the Equitable Life Assurance Society in Johannesburg and while residing at 206 Market Street he offered to act as a spy for the British Military Government. This was declined. He died on 22 January 1905 and was buried in the Braamfontein cemetery.
3
Pigney, Stephen J. "Seventeenth-century accounts of philosophy's past : Theophilus Gale and his continental precursors." Thesis, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364754.
4
Carpenter, Audrey T. "Ingenious Philosopher : John Theophilus Desaguliers (1683-1744), Popularizer of Newtonianism and Promoter of Freemasonry." Thesis, Loughborough University, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.525683.
5
Banev, Krastu Krassimirov. "Pastoral polemics : a rhetorical analysis of Theophilus of Alexandria's Letters in the First Origenist Controversy." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611917.
6
Ivey, Jacob. "THE WHITE CHIEF OF NATAL:SIR THEOPHILUS SHEPSTONE AND THE BRITISH NATIVE POLICY INMID-NINETEENTH CENTURY NATAL." Master's thesis, University of Central Florida, 2008. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3872.
Abstract:
The native policy of Sir Theophilus Shepstone was influential in the evolution and formation of mid-nineteenth century Natal. From 1845 to the incorporation of Natal into the Union of South Africa in 1910, the native policy of Theophilus Shepstone dictated the organization and control of a native population of well over 100,000. The establishment and makeup of this system was an important institution in not only the history of Natal, but South Africa as a whole. While Shepstone was significantly impacted by the events of his early life, the main aspect of Shepstone's policy remained the Locations System. This system, created by the Commission for the Locating of the Natives in 1847, would dominate much of Shepstone's early career in Natal, especially the challenges made to the system during the formative years of the native policy. Shepstone's work in Natal would be called into question by several government officials, including Lieutenant-Governor of Natal Benjamin Pine. This conflict with the Natal government would eventually lead to Shepstone's abandonment of the Locations System for what would become known as his "Grand Removal Scheme." While the failure of this scheme would lead to the complete incorporation of the locations system, the longevity of the locations system itself is a product of the astuteness of Shepstone. While the colony of Natal was significantly impacted by economic and social factors, Shepstone remains one of the most influential figures in the evolution of the native policy of British Natal.M.A.
Department of History
Arts and Humanities
History MA
7
Simpson, Kathryn C. S. "H. Rider Haggard, Theophilus Shepstone and the Zikali trilogy : a revisionist approach to Haggard's African fiction." Thesis, Edinburgh Napier University, 2017. http://researchrepository.napier.ac.uk/Output/978289.
Abstract:
The history that H. Rider Haggard writes about in his imperial adventure romance fiction is neither collusive nor consensual with the Zulu who are often the focus of his novels. He writes a complex colonial narrative that characterises the Zulu as a proud and mythic, yet ultimately doomed, race. His early twentieth century trilogy, Zikali, is unique in that he uses the three books, Marie, Child of Storm and Finished, to narrate three pivotal events in the nineteenth century history of the Zulu Kingdom. In Zikali, he simultaneously propounds the legitimacy of the colonial endeavour, so effectively that he rewrites history, to ensure the primacy of the Englishman in nineteenth century Southern Africa historiography, whilst aggrandising the Zulu kingdom. This reframing of the colonial narrative—to suit the Western interloper—would be evidence of what is a standard trope within imperial adventure romance fiction, were it not for the fact that Haggard is ambivalent in his imperialism. He is both recorder and creator of imperial history, bewailing the demise of the Zulu Kingdom whilst validating the importance of the role of the colonial white Englishman; he senselessly kills hundreds of natives within his books, yet privileges the Zulu. Referencing one of the primary motivational sources in Haggard's own colonial experience, Theophilus Shepstone, I propose to show Haggard's sublimation of Shepstone's ideas into his own African Arcadian romances, and his creation of a Zulu historiography, which would go on to be lauded by the early South African National Native Congress as being one of the foundations of early twentieth century native socio-political self-fashioning. Haggard's work provides a fragmentary and elusive insight into nineteenth century southern African history and offers an abstruse glimpse into colonial culture rarely found in other imperial adventure romance fiction.
8
Ivey, Jacob McKinnon. "The white chief of Natal Sir Theophilus Shepstone and the British native policy in mid-nineteenth century Natal /." Orlando, Fla. : University of Central Florida, 2008. http://purl.fcla.edu/fcla/etd/CFE0002164.
9
Steenberg, M. C. "Cosmic anthropology : Genesis 1-11 in Irenaeus of Lyons with special reference to Justin, Theophilus and select Gnostic contemporaries." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402821.
10
Mutui, Theophilus M. [Verfasser]. "Physiological and Molecular effects of Thidiazuron and Ethylene on Leaf Yellowing and Rooting of Pelargonium (Pelargonium zonale hybrids) Cuttings / Theophilus M Mutui." Aachen : Shaker, 2005. http://d-nb.info/1186589841/34.
11
Carle, Gordon A. "Alexandria in the Shadow of the Hill Cumorah: A Comparative Historical Theology of the Early Christian and Mormon Doctrines of God." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cgu_etd/95.
Abstract:
This work is a comparative study of the theological and historical development of the early Christian (pre-Nicene) and Mormon doctrines of God. For the Christian tradition, I follow a detailed study of the apostolic period, followed by the apologetical period, and then conclude with the pre-Nicene up to around 250 C.E. For the Mormon tradition, I cover the period beginning with the establishment of the Mormon Church in 1830 and conclude with its official doctrinal formulation in 1916. I begin this work with a chronological examination of the development of the Mormon doctrine of God, commencing with Joseph Smith's translation of the Book of Mormon and concluding with his revelations and additional translations of those books that make up the Pearl of Great Price. I then examine Brigham Young's single theological contribution, followed with the speculative contributions of Parley P. Pratt, Orson Pratt, John A. Widtsoe, B.H. Roberts, and concluding with James E. Talmage. This section covers chapters two through four. In chapters five through seven, I examine the theological contributions of Ignatius of Antioch, then Theophilus of Antioch, and conclude my study with the theological contributions of Origen of Alexandria. For the Christian tradition, I trace the development of the pre-Nicene theologians' struggle to explicate the theological and philosophical implications regarding the divinization of Christ within the context of monotheism.. At the end of chapters five through seven I include a succinct, comparative study of each father's doctrine with Mormon doctrine. This work will also address the major theological and historical factors that influenced both the Mormon and traditional Christian doctrines of God. Further, I contrast both theological systems and discuss their basic differences and similarities. My conclusion is that the fundamental difference between these two theological systems rests upon their foundational conceptions of reality as absolutist or finitist. The Mormon theological system rests upon a materialistic and monistic conception of reality, whereas traditional Christianity's system rests upon a dualistic conception of reality. In Mormon materialism, the Trinity is divided as individuated Gods; in Christian transcendence, the unity of God may only be maintained, while acknowledging the separate existences of the Persons of the Godhead, if the nature of God is understood as an incorporeal substance.
12
Grimm-Stadelmann, Isabel. "Theophilos. Der Aufbau des Menschen." Diss., lmu, 2006. http://nbn-resolving.de/urn:nbn:de:bvb:19-93932.
13
Grimm-Stadelmann, Isabel Theophilus. "Theophilos : der Aufbau des Menschen : kritische Edition des Textes mit Einleitung, Übersetzung und Kommentar." kostenfrei, 2008. http://edoc.ub.uni-muenchen.de/9393/.
14
AKIMOTO, YUKITO. "Le microcosme spirituel de theophile gautier." Montpellier 3, 1994. http://www.theses.fr/1994MON30022.
Abstract:
Dans toute son oeuvre, theophile gautier (1811-1872) traite de sujets spirituels. Bien que sa preference aille a l'ancien testament, lui, catholique, se sent mal a l'aise dans son milieu chretien et s'accroche a sa propre idee d'un dieu aussi humain qu'aimable confondant les limites des bienheureux et des maudits. Cela lui impose de s'evader de la "vieille europe" et de chercher comme son heros fortunio une religion convenant mieux a ses desirs. Il trouve dans les cultes de l'antiquite, en egypte, dans le monde islamique, en grece et en inde, les materiaux qu'il peut assimler a son idee personnelle de dieu. Sa conception etait plutot neo-platonicienne d'un dieu-lumiere auquel on accedait par l'envol de l'ame et par la beaute et l'art. Pendant cet itineraire, il a pu acquerir le secret de la transformation de l'ame, l'avatar. Les utopistes de son temps le charmaient aussi, meme les magnetiseurs, et la theorie de la correspondance de swedenborg etait proche de sa propre speculation philosophique. Le theme de sa nouvelle spirite fait la synthese de sa vision spirituelle. Il y montre l'image de son "bon dieu" comme une des possibilites de salut. Finalement, gautier se voudra avant tout artiste, l'art etant pour lui la seule maniere pour l'homme, ce porteur du peche originel, d'apaiser sa soif religieuse et d'exprimer sa raison d'etre de creature divineTheophile gautier (1811-1872) writes about spiritual matters throughout his work. He prefers the old testament, nevertheless, a catholic, he is ill at ease in his christian milieu, and clings fast to his own idea of a god who is both humane and lovable. The blessed and the cursed are not subject to sharp division. This impels him to shake free of the "old europe" and, like his hero fortunio, look for a religioin more in keeping with what he wants. He finds in antiquity, in egypt, in the world of islam, in greece and in india the material apt for assimilation in his personal idea of god. This conceptiion was of a neo-platonic cast : a god of light reached via the soul's aspiration, via beauty and via art. The secret of the avatar, the soul's transformation, was acquired on the way. Gautier also fell under the charm of the utopian thinkers of the day, and even of the proponents of magnetisme. Swedenborg's theory of correspondance was close to his own philosophical speculations. The theme of gautier's short story spirite presents a synthesis of his spiritual view. He gives an image of his "good god" here, as one of the possible ways of salvation. In the end, gautier sees himself above all as artist : art for him being the only way that man, born into original sin, can quench his thirst for religion and give expression to the ground of his being as god's own creature
15
Sprecher, Daniel. "Generalstabschef Theophil Sprecher von Bernegg : seine militärisch-politische Leistung unter besonderer Berücksichtigung der Neutralität /." Zürich : NZZ-Verl, 2000. http://www.gbv.de/dms/sub-hamburg/313073597.pdf.
16
Meintjes, Theophilis. "Basic service delivery and fragile regions in South Africa / Theophilis Meintjes." Thesis, North-West University, 2008. http://hdl.handle.net/10394/2107.
17
Pinheiro, Charles Ribeiro. "Rodolpho Theophilo: a construÃÃo de um romancista." Universidade Federal do CearÃ, 2011. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=6035.
Abstract:
FundaÃÃo de Amparo à Pesquisa do Estado do CearÃEsta dissertaÃÃo, intitulada Rodolpho Theophilo: a construÃÃo de um romancista, pretende realizar uma investigaÃÃo da formaÃÃo intelectual e literÃria de Rodolfo TeÃfilo (1853-1932), verificando como se deu o seu amadurecimento como ficcionista em O paroara (1899). Para tal propÃsito, situamos, de maneira crÃtica, o referido autor em sua conturbada Ãpoca e espaÃo social: a Fortaleza da Belle Ãpoque. A pesquisa divide-se em trÃs capÃtulos: o primeiro relaciona o escritor ao contexto em que està inserida a sua obra ficcional, alÃm do estudo de seu campo intelectual e literÃrio; no segundo estudaremos a dinÃmica dos processos de leitura e desleitura e, no terceiro capÃtulo, como operou-se a construÃÃo do estilo naturalista-regionalista de Rodolfo TeÃfilo. Para o desenvolvimento do primeiro capÃtulo, utilizamos as categorias de contexto, campo literÃrio e habitus, respectivamente, estabelecidas por Dominique Maingueneau, em O contexto da obra literÃria (2001) e por Pierre Bourdieu, em As regras da arte (1996). No segundo, investigamos qual foi o rol de leituras de Rodolfo TeÃfilo, que configuraram a base de sua cosmovisÃo cientificista. Para examinar os embates dele com a tradiÃÃo literÃria, empregamos a concepÃÃo de angÃstia da influÃncia e de desleitura, cunhados pelo crÃtico Harold Bloom, em A angÃstia da influÃncia (1991) e Um mapa da desleitura (2003). No Ãltimo capÃtulo, analisamos como se deu a superaÃÃo das influÃncias de leitura, efetuando um rigoroso exame dos textos ficcionais da dÃcada de 1890, culminando com o romance O paroara. Para esse processo, foram empregadas as categorias estilo, linguagem e escritura, por Roland Barthes em O grau zero da escrita (1974), tambÃm estudadas por Leyla Perrone-MoisÃs em Texto, crÃtica, escritura (1993). ConcluÃmos, que em O paroara, Rodolfo TeÃfilo atingiu uma seguranÃa em seu fazer ficcional, apoiado, criticamente, na noÃÃo proposta por Araripe JÃnior, de estilo tropical, no ensaio Estilo tropical. A fÃrmula do naturalismo brasileiro (1888). Estudamos como Rodolfo TeÃfilo realizou uma desapropriaÃÃo poÃtica da escola naturalista e atingiu uma escritura singular, recriando o regionalismo, tornando-se precursor da chamada Literatura das secas. Este trabalho faz parte da pesquisa Bibliotecas Pessoais: Escritores, Historiadores e CrÃticos LiterÃrios, sob a coordenaÃÃo da ProfÂ. DrÂ. Odalice de Castro Silva, do Programa de PÃs-GraduaÃÃo em Letras â Literatura Comparada, da Universidade Federal do CearÃ.
18
Pinheiro, Charles Ribeiro. "Rodolpho Theophilo: A Construção de um Romancista." http://www.teses.ufc.br, 2011. http://www.repositorio.ufc.br/handle/riufc/3452.
Abstract:
PINHEIRO, Charles Ribeiro. Rodolpho Theophilo: a construção de um romancista. 2011. 201f. Dissertação (Mestrado em Letras) – Universidade Federal do Ceará, Departamento de Literatura, Programa de Pós-Graduação em Letras, Fortaleza-CE, 2011.Submitted by Liliane oliveira (morena.liliane@hotmail.com) on 2012-06-25T14:37:26Z No. of bitstreams: 1 2011_DIS_CRPINHEIRO.pdf: 5531913 bytes, checksum: f30c330c586356fe8465df0736785671 (MD5)
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Esta dissertação, intitulada Rodolpho Theophilo: a construção de um romancista, pretende realizar uma investigação da formação intelectual e literária de Rodolfo Teófilo (1853-1932), verificando como se deu o seu amadurecimento como ficcionista em O paroara (1899). Para tal propósito, situamos, de maneira crítica, o referido autor em sua conturbada época e espaço social: a Fortaleza da Belle Époque. A pesquisa divide-se em três capítulos: o primeiro relaciona o escritor ao contexto em que está inserida a sua obra ficcional, além do estudo de seu campo intelectual e literário; no segundo estudaremos a dinâmica dos processos de leitura e desleitura e, no terceiro capítulo, como operou-se a construção do estilo naturalista-regionalista de Rodolfo Teófilo. Para o desenvolvimento do primeiro capítulo, utilizamos as categorias de contexto, campo literário e habitus, respectivamente, estabelecidas por Dominique Maingueneau, em O contexto da obra literária (2001) e por Pierre Bourdieu, em As regras da arte (1996). No segundo, investigamos qual foi o rol de leituras de Rodolfo Teófilo, que configuraram a base de sua cosmovisão cientificista. Para examinar os embates dele com a tradição literária, empregamos a concepção de angústia da influência e de desleitura, cunhados pelo crítico Harold Bloom, em A angústia da influência (1991) e Um mapa da desleitura (2003). No último capítulo, analisamos como se deu a superação das influências de leitura, efetuando um rigoroso exame dos textos ficcionais da década de 1890, culminando com o romance O paroara. Para esse processo, foram empregadas as categorias estilo, linguagem e escritura, por Roland Barthes em O grau zero da escrita (1974), também estudadas por Leyla Perrone-Moisés em Texto, crítica, escritura (1993). Concluímos, que em O paroara, Rodolfo Teófilo atingiu uma segurança em seu fazer ficcional, apoiado, criticamente, na noção proposta por Araripe Júnior, de estilo tropical, no ensaio Estilo tropical. A fórmula do naturalismo brasileiro (1888). Estudamos como Rodolfo Teófilo realizou uma desapropriação poética da escola naturalista e atingiu uma escritura singular, recriando o regionalismo, tornando-se precursor da chamada Literatura das secas. Este trabalho faz parte da pesquisa Bibliotecas Pessoais: Escritores, Historiadores e Críticos Literários, sob a coordenação da Profª. Drª. Odalice de Castro Silva, do Programa de Pós-Graduação em Letras – Literatura Comparada, da Universidade Federal do Ceará.
19
Theophile, Katharina [Verfasser]. "Megakaryozytäre Apoptose in der primären Myelofibrose / Katharina Theophile." Hannover : Technische Informationsbibliothek und Universitätsbibliothek Hannover, 2009. http://d-nb.info/1001697855/34.
20
Grimm-Stadelmann, Isabel. "Theophilos. Der Aufbau des Menschen : kritische Edition des Textes mit Einleitung, Übersetzung und Kommentar." kostenfrei, 2008. http://edoc.ub.uni-muenchen.de/9393/.
21
Ferreira, Neto Maria Cristina Nunes. "Memoria, politica e negocios : a trajetoria de Theophilo Benedicto Ottoni." [s.n.], 2002. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280401.
Abstract:
Orientador : Izabel Andrade MarsonTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Esta tese analisa a carta/documento- Circular- de TheophiloBenedicto Ottoni aos eleitores mineiros em 1860, na qual, valendo-se de vários silêncios e privilegiando a dimensão política, construiu uma trajetória pautada pela coerência e, ao mesmo tempo, a imagem de si que queria deixar registrada na história. O estudo, utilizando fontes primárias e algumas biografias do político liberal, refaz este percurso demonstrando as sutis armadilhas que o gênero autobiográfico carrega e as suas problemáticas como fonte histórica: os esquecimentos, as lacunas e as contradições. Desta fonna, revela uma outra dimensão desta trajetória que não foi valorizada na autobiografia: a sua atuação como empresário no projeto de navegação, comércio e colonização que implementou na região do Mucuri (nordeste da província de Minas Gerais), entre os anos de 1847 e 1860, a qual desvelou os vínculos existentes entre política e negócios como uma prática do liberalismo
Abstract: This thesis analyzes the document (a general letter) from Theophilo Benedicto Ottoni to the voters of Minas Gerais State in 1860, in which, within the benefits of silence and privileging the political dimension, he built a coherence based path and, at the same time, his own image that he wanted to be registered in history. The study, using primary sources and some biographies ofthe liberal politician, it remakes this path demonstrating the subtle traps that the autobiographical gender carries and its problems as a historical source: the forgetfulness, the gaps and the contradictions. In this way, it reveals another dimension of this path that was not recognized in the autobiography: his perfonnance as an entrepreneur in the navigation, trade and colonization project that he implemented in the area of Mucuri (northeast of the province of Minas Gerais), fonn 1847 to 1860, in which showed the existent links between politics and businesses as a liberalism practice."
Doutorado
Doutor em Filosofia
22
Hinglais, Sylvaine. "La morale du plaisir chez theophile de viau et saint-amant." Paris 4, 1987. http://www.theses.fr/1987PA040211.
Abstract:
Apres un bref rappel des donnes historiques, politiques et culturelles, est etudiee la formation des idees libertines a l'epoque baroque en france. Revue est faite des consequences de l'heritage humaniste et de la reforme sur les esprits et les sensibilites du temps. La morale du plaisir, ainsi definie dans sa genese et sa nature, est envisagee chez deux poetes, theophile de viau et saint-amant, sous les angles varies de leur vie et de leurs oeuvres. Insolite, de part son caractere fondamentalement individualiste et son refus de toute forme de contrainte, elle se heurte a la morale catholique dominante et a la montee de l'absolutisme qui s'affirme sous le regne de louis xiii. Ses grandes references restent l'epicurisme et le stoicisme auxquels viennent s'ajouter la marque du naturalisme italien et du neo-platonisme. A travers les oeuvres des deux poetes choisis, la morale du plaisir apparait a la fois comme une remise en cause de la liberte humaine et comme une ouverture vers un nouveau systeme de valeurs esthetiques, libere du poids de la tradition, ne tenant compte que de l'authenticite et de la spontaneite du sentiment, resolument tourne vers la "modernite"The formation of libertine ideas of the baroque period in france is studied, commencing from a brief resume of the general historical, political and cultural context. A review is made of the impacts of the humanist heritage and the reformation on the sensibilities and the ways of thought of the epoch. The moral of pleasure once defined in its genesis and nature, is then considered more particularly in life and work of two poets, theophile de viau and saint-amant. Striking because of its profoundly individualist character and refusal of any form of constraint, this moral finds itself in redical opposition with the dominant catholic morality and with the growing absolutism which had established itself under the reign of louis xiii
23
Theophil, Constanze Maria [Verfasser]. "Statische Gefäßanalyse der retinalen Blutgefäße des Sehorgans einer populationsbasierten Kohorte unter besonderer Berücksichtigung des Diabetes mellitus / Constanze Maria Theophil." Greifswald : Universitätsbibliothek Greifswald, 2016. http://d-nb.info/1113113839/34.
24
Brugière, Zeiss Danielle. "Nuremberg et l'édification d'une forme opératique de langue allemande au XVIIe siècle : Seelewig de Georg Philipp Harsdorffer et Sigmund Theophil Staden." Paris 4, 1999. http://www.theses.fr/1999PA040121.
Abstract:
La comédie pastorale ou poème sylvestre religieux Seelewig du patricien nurembergeois Georg Philipp Harsdorffer (1644), pièce entièrement mise en musique par Sigmund Theophil Staden, retient l'intérêt de la recherche pour être devenu, avec le concours de la fortune, le présumé premier opéra de langue allemande conservé dans son intégralité. L'objet de ce travail est d'interroger ouvertement cette contribution originale sur ses réelles ambitions opératiques. Or, les connaissances musicales superficielles du patricien, qui reproduit sans originalité le savoir encyclopédique d'un homme lettré, et l'analyse des présupposés littéraires de la pièce, qui ignore des éléments constitutifs de l'écriture opératique, comme le vers madrigalesque et le récitatif, ne permettent pas de conclure à l'existence d'un projet opératique qui aurait vu le jour à Nuremberg sous l'impulsion du patricien. De fait, la réalisation entièrement musicalisée qu'est Seelewig n'est pas un opéra; elle n'a surtout jamais été conçue comme tel par son auteur. En revanche, si l'on replace la comédie pastorale dans le contexte spécifique ayant présidé à sa création, il est possible de dégager l'objectif essentiel poursuivi avec Seelewig par le poète et homme de théâtre qu'était Harsdorffer. En effet, pour prouver l'aptitude de la langue allemande à écrire des pastorales dramatiques de qualité, il donne au sujet profane des modèles italiens du genre, Le Tasse et Guarini, une teneur édifiante soulignée par l'apport distinctif de la musique afin de doter une classe sociale spécifique, celle de la bourgeoisie cultivée, absente jusqu'alors du système dramatique, d'un genre dramatique approprié. En conséquence, à défaut d'être le premier opéra de langue allemande qui nous soit parvenu dans son intégralité, Seelewig participe à l'élaboration d'une théorie théâtrale souhaitant assouplir la tyrannie des niveaux de style et est la première comédie pastorale de langue allemande entièrement mise en musique.
25
Galanis, Spyridon. "La conception de l'eglise dans la pensee theologique et les mouvements religieux en grece, de 1830 a nos jours." Université Marc Bloch (Strasbourg) (1971-2008), 1986. http://www.theses.fr/1986STR20028.
Abstract:
Le probleme majeure preoccupant l'eglise de grece lors des xixe et xxe siecles fut celui de son identite ecclesiologique. Elle a connut son "etatisation" par la declaration de son autocephalie (1833), le rejet de la part de theophile kairis, l'epuration exigee par apostolos makrakis et la tentative de l'alteration de sa nature faite par les mouvements religieux du xxe siecleThe major problem which has preoccupied the church of greece during the 19th and 20th centuries has been that of its ecclesiastical identity. It became the "state church" as a result of the declaration of the independence of its hierarchy (autocephaly) (1833), the rejection by theophilus kairis, the attempted purging called for by apostolos makrakis, and the alteration of its basic nature brought about by the religious movements of the 20th century
26
Aktulum, Kubilay. "Analyse d'un récit de voyage en Turquie : autour de "Constantinople" de Théophile Gautier." Aix-Marseille 1, 1993. http://www.theses.fr/1993AIX10054.
Abstract:
Le but de cette these est d'etudier le fonctionnement de l'ecriture d'un recit de voyage en orient. Elle comprend d'abord une introduction aux motivations du voyage qui ont donne naissance au recit de gautier. Puis, dans une optique synchronique, les modes d' ecriture frequents seront etudies en trois etapes : dans la premiere etape, l'ecriture descriptive qui comprend l'etude du style descriptif de l'ecrivain, des lois descriptives constantes, des formes recurrentes qu'elle utilise, de la fonction descriptive, des figures rhetoriques et de l'insertion de la subjectivite dans la description. Dans la seconde etape, ce travail est un essai de clarification de la mise en ordre du texte et d'identification des principaux elements constitutifs et formels qui le manifestent ( c'est notamment le phenomene de seconde main - de l'intertextualite - qui nous retiendra). Finalement, cette etude s'efforce de degager des traces de la subjectivite dans le texte et de trouver un sens a ce voyage. Mis a part ce sens familier d'un recit de voyage, qui consiste en une reproduction fidele d'une realite etrangere, le discours sur la mort, veritable leitmotiv du texte, constitue le deuxieme sens du recit de gautierThe aim of this thesis is to study the functioning of a travel account in the orient, beginning with a introduction to motivations of the journey which gave birth to gautier's text. Then, in a synchronical perspective, the modes of writing will be examined in three stages. In the first stage, the descriptive writing which is made up of a study of the writer's descriptive style, the constant descriptive laws, the recurring formes utilized by it, the descriptive function, the rhetorical figures and the subjectivity used in the description. In the second stage, this work is an essay to clarify the text's organisation and to identify the principal elements, constitutives and structurives which determine it (it is notably the phenomenon of the second hand - the intertextuality - will be our principal object of study). Finally, this study tries hard to bring to light the traces of subjectivity in the text and attempt to uncover a meaning of the journey. Apart from the familiar meaning of a travel account, which consists of the faithful reproduction of a foreign reality, the second meaning of gautier's account is the discourse about death
27
Theophil, Sebastian Christoph [Verfasser], Hans-Dieter [Akademischer Betreuer] Burkhard, Markus [Akademischer Betreuer] Hannebauer, and Irfan [Akademischer Betreuer] Essa. "Sketching Slides : interactive creation and automatic solution of constrained document layout problems / Sebastian Christoph Theophil. Gutachter: Hans-Dieter Burkhard ; Markus Hannebauer ; Irfan Essa." Berlin : Humboldt Universität zu Berlin, Mathematisch-Naturwissenschaftliche Fakultät II, 2011. http://d-nb.info/1015169252/34.
28
Theophil, Friederike Verfasser], and Jutta [Akademischer Betreuer] [Keller. "Bedeutung der Magenentleerungsgeschwindigkeit für das Ausmaß von saurem und nicht-saurem gastroösophagealem Reflux in Abhängigkeit von Morphologie und Kontraktilität des gastroösophagealen Übergangs / Friederike Theophil ; Betreuer: Jutta Keller." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2020. http://nbn-resolving.de/urn:nbn:de:gbv:18-105413.
29
Theophil, Friederike [Verfasser], and Jutta [Akademischer Betreuer] Keller. "Bedeutung der Magenentleerungsgeschwindigkeit für das Ausmaß von saurem und nicht-saurem gastroösophagealem Reflux in Abhängigkeit von Morphologie und Kontraktilität des gastroösophagealen Übergangs / Friederike Theophil ; Betreuer: Jutta Keller." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2020. http://d-nb.info/1214370233/34.
30
Decker, Meagan Katherine. "Asserting authority : the canons' use of the Theophilus legend and Marian imagery at Notre-Dame in Paris." 2013. http://hdl.handle.net/2152/22036.
Abstract:
The north transept portal at Notre-Dame in Paris depicts the legend of Theophilus. This legend is about a church official who sells his soul to the devil but then repents and is granted salvation with the help of the Virgin. This legend was one of the most popular Marian miracles in the medieval period, but it was extremely rare in sculpture. The rare subject, combined with the location’s importance (over a ceremonial door), lead me to propose a supplementary reading of this relief. The general consensus is that the Theophilus legend was used didactically or to honor the Virgin, and while I do not disagree that these reasons hold true at Notre-Dame as well, I propose an additional, site-specific reading.
Considering the social and political environment of the cathedral and its hierarchy, especially the relationship between the bishop and his canons over the jurisdiction of the cathedral during the medieval period and particularly during the construction of the Gothic church, I contend that the Theophilus legend depicted on the north transept portal is a visual manifestation of the relationship between the bishop and his chapter. The lack of the bishop’s authority is portrayed, for a specially educated audience, in the inclusion of the bishop in a legend where he was a minor figure and in a sculpture in a physical location—the entrance from the canons’ cloister— where he had no authority. I argue further that, because of the exegetical identification of the Virgin with the church, the canons’ special devotion to the Virgin, and the canons’ association with the church they were in charge of building and running, the Marian imagery was a device used by the canons to mark their presence in their cathedral and, by asserting their presence, to demonstrate their authority and independence from the bishop.text
31
Kroupa, Jiří. "Jezuité a hudební kultura v Praze v letech 1556-1623." Doctoral thesis, 2019. http://www.nusl.cz/ntk/nusl-408411.
Abstract:
This thesis contributes to our knowledge of the early (modern) Bohemian musical culture by tracing the musical production and activities at the Jesuit Clementinum college in Prague from its foundation in 1556 to the establishment of the autonomous Bohemian Province in 1623. This analysis draws on original Jesuit archival documents (diaria / diaries, memorial books, catalogi personarum / personnel catalogues, litterae annuae / annual letters, historiographical works of the period) and wider primary sources, which the author interprets within broader socio-cultural and historical realms. Authentic testimonies written in Latin that document musical activities in the Clementinum and the relationship of Prague Jesuits with music are included in the footnotes or in appendices. Individual chapters seek to illustrate (illustrare) and assess (recensere) the materials investigated from the following points of view: 1) institutional (Order, College, associated sodalities); 2) environmental acoustics (broader sound production within the spaces of the College and the rest of the city); 3) prosopographical (music prefects of the College and of the Marian Congregation); 4) surviving musical sources; 5) ceremonies with musical components (liturgical and paraliturgical ceremonies, graduations, congregational...
32
Mutui, Theophilus Mwendwa [Verfasser]. "Physiological and molecular effects of thidiazuron and ethylene on leaf yellowing and rooting of pelargonium (Pelargonium zonale hybrids) cuttings / von Theophilus Mwendwa Mutui." 2005. http://d-nb.info/977281027/34.
33
Grimm-Stadelmann, Isabel [Verfasser], and Theophilus Protospatharius. "Theophilu peri tēs tu anthrōpu kataskeuēs : kritische Edition des Textes mit Einleitung, Übersetzung und Kommentar = Theophilos, Der Aufbau des Menschen / vorgelegt von Isabel Grimm-Stadelmann." 2008. http://d-nb.info/991971361/34.
34
Richard, Pierre-Alexandre. "Boisen, Clinebell et Nouwen : étude comparative d'approches américaines en soins spirituels." Mémoire, 2014. http://www.archipel.uqam.ca/5966/1/M13241.pdf.
Abstract:
Les professions d'aumônier et d'animateur de pastorale dans le milieu hospitalier font aujourd'hui place à celle d'intervenant(e) en soins spirituels. Ces professionnels de la santé possèdent une formation universitaire, ont complété des stages cliniques en soins spirituels et font partie des équipes multidisciplinaires au même titre que les psychologues et les travailleurs sociaux. Au Québec, la nouveauté de cette participation active dans les soins offerts aux patients a de quoi faire réagir : comment peut-on passer aussi rapidement d'une pastorale catholique à une profession clinique non-confessionnelle? La spiritualité a-t-elle sa place dans une équipe de soins? Ces réactions sont compréhensibles, surtout lorsqu'on considère le peu de travail qui a été fait pour faire connaître les origines américaines de cette discipline et pour présenter aux cercles francophones les approches et les concepts élaborés par des dizaines d'auteurs depuis près de 90 ans. Cette recherche a pour objectif de pallier à ce manque en présentant trois auteurs marquants du 20e siècle aux États-Unis ayant eu un impact considérable sur le domaine du Pastoral care et du Spiritual care : Anton Boisen, Howard Clinebell et Henri Nouwen. Cette étude comparative place les trois auteurs dans leur contexte socio-historique, présente leurs approches de Spiritual care et met en lumière les convergences et les divergences observées entre celles-ci. L'hypothèse qu'une meilleure compréhension de la discipline, de son évolution et de son avenir émergerait d'une telle étude et que des orientations pertinentes pourraient en découler a motivé l'accomplissement de ce travail. Cette recherche démontre que Boisen, Clinebell et Nouwen s'entendent sur la majorité des points, notamment sur la présence des professionnels du Spiritual care au sein des équipes traitantes, sur l'aspect central du savoir expérientiel de ces professionnels, sur l'obligation d'avoir une bonne compréhension du potentiel à la fois bénéfique et nuisible des croyances religieuses et sur l'importance de savoir adapter la profession à travers les époques et les sociétés sans toutefois renier son histoire et ses fondements théologiques.
______________________________________________________________________________
MOTS-CLÉS DE L’AUTEUR : Anton T. Boisen, Howard Clinebell, Henri J. M. Nouwen, soins spirituels, spiritualité, religion, aumônier, pastorale, hôpital, santé, care, counseling.
35
Snyder, Robert Arthur. "William T. Brantly (1787--1845): A Southern unionist and the breakup of the Triennial Convention." Thesis, 2005. http://hdl.handle.net/10392/387.
Abstract:
This dissertation seeks to answer the question, what light does the ministry of William T. Brantly shed for understanding the breakup of the Triennial Convention? The dissertation argues that Brantly's longtime mission of uniting Christians in useful effort for a moral revolution exemplified the early vision of the Triennial Convention and that his inability as a Southerner to maintain this mission nationally among Baptists indicated grave disunity within the Convention as early as 1837.
After chapter I introduces Brantly in light of current historiography, the dissertation consists of three parts--early history, theology, and later history.
In the first part, encompassing the chapters 2 through 4, Brantly's personal mission is defined in the early South, illustrated in his first two Southern ministries, and climaxes in his efforts in Philadelphia. Two mentors and the death of his first wife influenced his personal mission. Two pastorates illustrated his twofold goal of organizing Baptists for missions and ministerial education. In Philadelphia, Brantly attained peace at First Baptist Church and then embodied his ideals in the formation of the Central Union Association.
The formation of this new association in contradistinction to the venerable Philadelphia Association raises the question of heresy in doctrine and innovation in practice. These concerns lead into the second part--a theological examination of Brantly's thought. Chapters 5 and 6 examine his views on Calvinism and the authority of Scripture. Chapters 7 and 8 explore his justification of revivalistic new measures and benevolent societies. Chapters 9 and 10 demonstrate that Brandy's idea of evangelical unity possessed a denominational identity, a doctrinal boundary, and an even greater emphasis on active benevolence.
The third part examines Brantly within the Triennial Convention. Chapter 11 discusses the Convention's transitional period (1826-1835), when sectionalism risked disunity, but compromise and silence nullified political strife and British interference. Chapters 12 and 13 examine the sectional and sectarian causes behind the visible disunity of the great Bible Convention of 1837. Brantly's stand for evangelical unity and subsequent defeat indicated grave disunity eight years before the Convention broke up.This item is only available to students and faculty of the Southern Baptist Theological Seminary. If you are not associated with SBTS, this dissertation may be purchased from http://disexpress.umi.com/dxweb or downloaded through ProQuest's Dissertation and Theses database if your institution subscribes to that service.
36
Gule, W. T. Z. (Welldone Theophilious Zibhekele). "A study of written Zulu praise poems / Welldone Theophilious Zibhekele Gule." Thesis, 1990. http://hdl.handle.net/10394/14264.
Abstract:
This study begins by tracing the biographical histories of various persons who have been the subjects of Zulu praise poems. These histories are then studied in relation to the praise poems themselves. Various literary theories are then discussed and assessed to see how they have contributed to the study of written praise poems. The respective characteristics of oral and written praise poems are then identified and examined. The communicative aspects of praise poetry are also identified. The internal and external aspects of poetry are traced and examined in various examples of poetry. A clear distinction between oral and written poetry in terms of sender and recipient is drawn; poetry transmitted in writing can reach a wide audience at schools and universities, as well as the community at large while oral poetry does not have this potential. Imagery is widely employed in written praise poetry. These images range from references to wild animals such as the buffalo and elephant but also to domestic animals. The various colours of birds' feathers are also used in praise poetry to indicate celebrity and honour. Snakes, butterflies and house-crickets are used to symbolize certain movements of praised people, although some of these images may appear to be inappropriate. The study concludes with the examination of imagery as used in written Zulu praise poetry.MA, PU vir CHO, 1991
37
Maltezopoulos, Theophilos [Verfasser]. "Wave-function mapping of electronic states in nanostructures by scanning tunneling spectroscopy / vorgelegt von Theophilos Maltezopoulos." 2004. http://d-nb.info/971435375/34.
38
Theophile, Eckart [Verfasser]. "Entwicklung eines Plasmagenerators mit atmosphärischem DC-Langlichtbogen zur Modifikation von Werkstoffoberflächen / Eckart Theophile." 2006. http://d-nb.info/981492312/34.
39
Klaassen, Jacqueline. "A figural model for describing the interpretation of a novel Theophile Gautier's Mademoisell de Maupin /." 1986. http://catalog.hathitrust.org/api/volumes/oclc/17852893.html.
Abstract:
Thesis (Ph. D.)--University of Wisconsin--Madison, 1986.Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 273-277).
40
Theophil, Daniela [Verfasser]. "Haltungsbedingungen von Zirkustieren in 25 Zirkussen in der Bundesrepublik Deutschland / vorgelegt von Daniela Theophil." 2008. http://d-nb.info/993118429/34.
41
Theophil, Sophie [Verfasser]. "Wertung der Diagnose "Fokalnoduläre Hyperplasie" durch betroffene Frauen in der generativen Phase / von Sophie Theophil." 2010. http://d-nb.info/1010280694/34.
42
Wörth, Christian Christoph Theophil [Verfasser]. "Entwicklung eines Nachweis-Verfahrens für DNA-Addukte basierend auf Fluoreszenzderivatisierung und kapillarelektrophoretischer Trennung / vorgelegt von Christian Christoph Theophil Wörth." 2000. http://d-nb.info/961439270/34.
43
Spohn, Elmar 1967. "Zwischen Anpassung, Affinität und Resistenz : eine historische Studie zu evangelischen Glaubens- und Gemeinschaftsmissionen in der Zeit des Nationalsozialismus." Thesis, 2013. http://hdl.handle.net/10500/18533.
Abstract:
German textGegenstand dieser Studie ist die historische Erforschung der deutschen Glaubens- und Gemeinschaftsmissionen, modern ausgedrückt der evangelikalen Missionen in der Zeit des Nationalsozialismus. Die bisherige Forschung hatte diesen Themenkomplex vernachlässigt. Diese Studie beschreibt, wie sich diese Missionsgesellschaften im Umfeld des nationalsozialistischen Unrechtsregimes verhielten. Da die Quellenlage problematisch ist, wird anhand der Missionsblätter aufgezeigt, wie die Glaubens- und Gemeinschaftsmissionen zur Machtergreifung Hitlers standen. Dabei kristallisierte sich heraus, dass man sich überwiegend abseits von Nationalsozialismus, Rassismus und Antisemitismus positionierte. Allerdings blieb man in den Missionsblättern zur Bekennenden Kirche distanziert. Im Hauptteil dieser Studie kommt ein aus dem Quellenmaterial eruiertes Positionenspektrum zum Vorschein, welches von NS-Affinität bis Verfolgung reicht. Dieses ist an acht biographischen Einzelstudien nachgezeichnet. Schließlich hat sich gezeigt, dass die Schuldfrage in der Nachkriegzeit kaum eine Rolle spielte. Als Ergebnis kann konstatiert werden, dass die politische Ethik der Glaubens- und Gemeinschaftsmissionen nur rudimentär vorhanden war und sich lediglich in Obrigkeitsgehorsam und apolitischer Grundhaltung zeigt.
The subject of this study is a historical examination of the German faith-missions (in contemporary terms: evangelical missions) during the period of National Socialism. This topic has been neglected in scholarly research to date. This study describes how these mission agencies acted in the context of the unlawful regime of National Socialism. Due to a problematic source basis, the attitude the faith missions took towards the ursupation of power by Hitler is demonstrated based on their own periodical publications. It emerges that they largely positioned themselves at a distance to National Socialism, racism and anti-semitism. However these publications also demonstrate a distance to the “Confessing Church”. In the main body the examination of eight exemplary biographies based on detailed sources portrays an array of different positions which range from affinity to the NS-system to persecution. Furthermore the study shows that the issue of failure or guilt hardly played any role in the postwar period. This study leads to the conclusion the political ethics of the German faith missions were only rudimentarily developed, and only evinced themselves in an obedience to the powers that be and in a basically apolitical attitude.
Christian Spirituality, Church History & Missiology
D. Th. (Missiology)