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Books on the topic 'Theory of "aimant" (or loving)'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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Consult the top 19 books for your research on the topic 'Theory of "aimant" (or loving).'

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1

Katie, Byron. Loving What Is. Crown Publishing Group, 2002.

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2

Loving psychoanalysis: Technique and theory in the therapeutic relationship. Jason Aronson, 2009.

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3

Loving to know: Introducing covenant epistemology. Cascade Books, 2011.

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4

Loving the church ... blessing the nations: Pursuing the role of local churches in global ... Intervarsity Press, 2005.

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5

Hadewijch and her sisters: Other ways of loving and knowing. State University of New York Press, 1993.

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6

Quand on fait semblant d'être soi: Jamais à la hauteur, transformer son regard autocritique en regard aimant. Béliveau, 2010.

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7

A unified theory of happiness: An East-meets-West approach to fully loving your life. Sounds True, 2012.

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8

1943-, Mitchell Stephen, ed. Loving what is: Four questions that can change your life. Three Rivers Press, 2002.

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9

1943-, Mitchell Stephen, ed. Loving what is: Four questions that can change your life. Harmony Books, 2002.

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10

Miley, George. Loving the Church...Blessing the Nations. Authentic, 2003.

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11

Zimmerman, Aaron Z. Against Intellectualism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809517.003.0003.

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The other animals fail to construct sentences, and Descartes inferred from this that they entirely lack beliefs. Contemporary intellectualists—e.g. B. Williams (1973) and D. Velleman (2000)—allow non-human animals beliefs in an “impoverished” sense of the term, while emphasizing the importance of an animal’s “aiming at the truth” when constructing representations of her environment. The pragmatists reject these forms of intellectualism. Humans use sentences to attribute beliefs to themselves and other animals; but there is no further sense in which belief is an essentially “propositional attit

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12

Katie, Byron, and Stephen Mitchell. Loving What Is: Four Questions That Can Change Your Life. Three Rivers Press, 2003.

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13

The logic of holy mystery: Karl Rahner's science of loving freedom. 1988.

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14

Crawford, Margo Natalie. Epilogue. University of Illinois Press, 2018. http://dx.doi.org/10.5406/illinois/9780252041006.003.0009.

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This epilogue argues that feeling black post-black leads Black Arts Movement and 21st century artists to rethink how people live and create home in liminality. Crawford compares the images of home in Mat Johnson’s novel Loving Day and Nikki Giovanni’s poetry volume My House. This epilogue draws upon Nathanial Mackey’s theory of tidalectics (the circular dialectic of black aesthetics). Crawford unveils the love, sense of home, and anticipation that shape the tidalectics of black post-blackness.

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15

Cullity, Garrett. Content-Undermining. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198807841.003.0006.

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The fitness of concern as a response to others’ welfare, or respect as a response to their self-expression, can be undermined when their welfare or self-expression has the wrong content: for example, when a person takes pleasure in others’ suffering. This chapter shows how, by treating presumptive fitness relations as foundational to morality, we can not only allow for such exceptions, but explain them. The explanation draws on an insight from Brentano: loving the bad is bad, as he puts it. Adapting a Brentano-style value theory, simple structural principles can be repeatedly applied to explai

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16

Scully, Jason. Excursus. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803584.003.0006.

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This chapter demonstrates that Isaac’s moral psychology is both an explanation of how the heavenly mysteries affect the soul and a description of how the soul helps prepare the mind for the reception of the heavenly mysteries through wonder. In formulating his moral psychology, Isaac takes bits and pieces from a number of currents already within his own tradition: he uses John the Solitary’s “three degrees” as an explanation for moral failing in the soul; he uses Evagrius’s tripartite (i.e., Platonic) theory of the soul in order to describe the constitution of the soul; and finally, he uses la

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17

Helm, Bennett W. Rationality, the Evaluative Attitudes, and Import. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801863.003.0002.

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Understanding communities of respect requires understanding evaluative attitudes like caring, valuing, loving, and respecting. This Chapter sketches the author’s existing background theory of how evaluative attitudes are constituted by rational patterns of emotions: to care about something, for example, is for it to be the focus of a rational pattern of emotions. Different kinds of evaluative attitudes are constituted by patterns of distinct types of emotions and, conversely, we can delineate types of emotions in terms of the sorts of rational patterns they form constituting distinct forms of

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18

Marandiuc, Natalia. The Goodness of Home. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190674502.001.0001.

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The question of what home means and how it relates to subjectivity has fresh urgency in light of pervasive contemporary migration, which ruptures the human self, and painful relational poverty, which characterizes much of modern life. Yet the Augustinian heritage that situates true home and right attachment outside this world has clouded theological conceptualizations of earthly belonging. This book engages this neglected topic and argues for the goodness of home, which it construes relationally rather than spatially. In dialogue with research in the neuroscience of attachment theory and conte

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19

León Romero, Luis Eduardo, and Paola Andrea Pérez Gil. Sunna Gua. Constataciones del alma. Ediciones Universidad Cooperativa de Colombia, 2020. http://dx.doi.org/10.16925/9789587602548.

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After years of ancestral journeys of the human psyche and the development of four transcendental research macroprojects in the field, it is time to undertake the method of ancestral walking on the living system of mother earth and her human son as a verifiable sense of essential nature and substantial of the soul. Method of walking in the loving order of the ancestors, the father and the mother, the cosmos and the earth, the sun and the moon. Co-responsible planting of bridging the integration of the ancestral left hand and the western right hand from the sensible, the construction of mythical

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