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Journal articles on the topic 'Theory of "aimant" (or loving)'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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1

Saghafi, Kas. "Loving the Other Beyond Death." Oxford Literary Review 40, no. 2 (2018): 147–55. http://dx.doi.org/10.3366/olr.2018.0249.

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Turning to an example provided by Aristotle and taken up by Derrida in Politics of Friendship, which functions as a limit case—loving the other beyond death—I argue that Derrida's short-lived term, aimance, gently and lovingly contests the primacy given either to love or to friendship in the Western tradition, but also to the living act of loving and the figure of the lover, putting pressure on the very conceptual differences between these terms.

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2

Ugolini, Paola. "Self-Portraits of a Truthful Liar: Satire, Truth-Telling, and Courtliness in Ludovico Ariosto’s Satire and Orlando Furioso." Renaissance and Reformation 40, no. 1 (2017): 141–60. http://dx.doi.org/10.33137/rr.v40i1.28451.

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Composed during the most difficult years of Ludovico Ariosto’s relationship with the Este court, the Satire are known for presenting a picture of their author as a simple, quiet-loving man, and also as a man who can speak only the truth. However, the self-portrait offered by the Satire of the author as a man incapable of lying stands in direct contrast to the depiction presented by St. John in canto 35 of the Orlando Furioso of all writers (and thus, implicitly, of Ariosto) as liars. This article investigates the relationship between such contrasting self-portraits of Ariosto, aiming to overco

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3

Grinder, Michael T., Seong B. Kim, Teresa L. Lutey, Rockford J. Ross, and Kathleen F. Walsh. "Loving to learn theory." ACM SIGCSE Bulletin 34, no. 1 (2002): 371–75. http://dx.doi.org/10.1145/563517.563488.

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4

Teagle, David, and Tim Parks. "Loving Roger." Antioch Review 46, no. 3 (1988): 390. http://dx.doi.org/10.2307/4611927.

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5

Nazareth, Peter, and Victor Rangel-Ribeiro. "Loving Ayesha." World Literature Today 78, no. 1 (2004): 76. http://dx.doi.org/10.2307/40158375.

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6

Wiseman, Susan. "Loving beasts." Textual Practice 33, no. 8 (2019): 1475–78. http://dx.doi.org/10.1080/0950236x.2019.1648448.

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7

GAMMAN, LORRAINE. "Sweet loving." Critical Quarterly 34, no. 1 (1992): 57–58. http://dx.doi.org/10.1111/j.1467-8705.1992.tb00389.x.

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8

Skinner, Kate. "Living and Loving." Agenda, no. 22 (1994): 62. http://dx.doi.org/10.2307/4065738.

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9

Ammons, A. R. "Loving People." Hudson Review 40, no. 2 (1987): 292. http://dx.doi.org/10.2307/3851104.

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10

REITZ, C. "Loving the Victorian Hater." Novel: A Forum on Fiction 39, no. 1 (2005): 126–28. http://dx.doi.org/10.1215/ddnov.039010126.

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11

Major, Emma, and Helen Deutsch. "Loving Dr. Johnson." Modern Language Review 102, no. 4 (2007): 1142. http://dx.doi.org/10.2307/20467570.

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12

Thompson, Colin, Fray Juan de los Angeles, and Eladia Gomez-Posthill. "The Loving Struggle." Modern Language Review 99, no. 2 (2004): 516. http://dx.doi.org/10.2307/3738816.

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13

Kuebrich, David. "Letter: Response to Jerome Loving." Studies in Romanticism 32, no. 4 (1993): 669. http://dx.doi.org/10.2307/25601040.

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14

Mortimer, Armine Kotin. "Loving WritingFragments D'Un Discours Amoureux." Symposium: A Quarterly Journal in Modern Literatures 54, no. 1 (2000): 27–42. http://dx.doi.org/10.1080/00397700009598287.

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15

Magid, Shaul. "Loving Judaism through Christianity." Common Knowledge 26, no. 1 (2020): 88–124. http://dx.doi.org/10.1215/0961754x-7899599.

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This contribution to the Common Knowledge symposium on xenophilia examines the life choices of two Jews who loved Christianity. Elijah Zvi Soloveitchik, born into an ultra-Orthodox, nineteenth-century rabbinic dynasty in Lithuania, spent much of his life writing a Hebrew commentary on the Gospels in order to document and argue for the symmetry or symbiosis that he perceived between Judaism and Christianity. Oswald Rufeisen, from a twentieth-century secular Zionist background in Poland, converted to Catholicism during World War II, became a monk, and attempted to immigrate to Israel as a Jew in

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16

NELSON, MARK T. "Loving attention: a realist, projectivist theory of value." Religious Studies 41, no. 4 (2005): 415–33. http://dx.doi.org/10.1017/s003441250500795x.

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I try out a tentative hypothesis in speculative philosophy, by sketching a theory of value modelled on John Locke's theory of acquisition. I argue that this theory has all the advantages of Locke's theory of acquisition, but few of its disadvantages. Moreover, it allows us to reconcile two attractive, but apparently incompatible, ideas about value: the real-value idea (that animals, plants, artifacts, and landscapes really are valuable) and the subject-dependence idea (that things have value only in relation to experiencing subjects). As a theory of value, it may be interesting in its own righ

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17

Ray, Robert H. "Jonson's HIS EXCUSE FOR LOVING." Explicator 63, no. 1 (2004): 12–13. http://dx.doi.org/10.1080/00144940409597243.

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18

Hurka, Thomas. "Virtue as Loving the Good." Social Philosophy and Policy 9, no. 2 (1992): 149–68. http://dx.doi.org/10.1017/s026505250000145x.

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In a chapter of The Methods of Ethics entitled “Ultimate Good”, Henry Sidgwick defends hedonism, the theory that pleasure and only pleasure is intrinsically good, that is, good in itself and apart from its consequences. First, however, he argues against the theory that virtue is intrinsically good. Sidgwick considers both a strong version of this theory — that virtue is the only intrinsic good — and a weaker version — that it is one intrinsic good among others. He tries to show that neither version is or can be true.Against the strong version of the theory, Sidgwick argues as follows. Virtue i

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19

Eisner, Eric. "Loving Literature: A Cultural History." European Romantic Review 27, no. 1 (2016): 71–77. http://dx.doi.org/10.1080/10509585.2015.1124532.

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20

Kanwal, Gurmeet S. "Loving Psychoanalysis: Technique and Theory in the Therapeutic Relationship." International Journal of Psychoanalysis 91, no. 1 (2010): 219–22. http://dx.doi.org/10.1111/j.1745-8315.2009.00244_1.x.

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21

Stuelke, Patricia R. "Loving in the Iraq War Years." College Literature 43, no. 1 (2016): 121–44. http://dx.doi.org/10.1353/lit.2016.0008.

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22

Schwartz (book author), Regina Mara, and Goran Stanivukovic (review author). "Loving Justice, Living Shakespeare." Renaissance and Reformation 41, no. 1 (2018): 240–42. http://dx.doi.org/10.33137/rr.v41i1.29555.

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23

Salveson, Paul. "Loving Comrades: Lancashire's Links to Walt Whitman." Walt Whitman Quarterly Review 14, no. 2-3 (1996): 57–84. http://dx.doi.org/10.13008/2153-3695.1500.

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24

Nemoianu, V. "Hating and Loving Aesthetic Formalism: Some Reasons." Modern Language Quarterly 61, no. 1 (2000): 41–58. http://dx.doi.org/10.1215/00267929-61-1-41.

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25

Obradović, Nadežda, and Sindiwe Magona. "Living, Loving and Lying Awake at Night." World Literature Today 67, no. 1 (1993): 223. http://dx.doi.org/10.2307/40149015.

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26

Cho, Jeasik. "On Critical Performance Race Theory: Principles, Pedagogy, and Loving Community." Multicultural Education Review 4, no. 2 (2012): 1–37. http://dx.doi.org/10.1080/2005615x.2011.11102892.

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27

Chancer, Lynn S. "Sadomasochism or the Art of Loving: Fromm and Feminist Theory." Psychoanalytic Review 104, no. 4 (2017): 469–84. http://dx.doi.org/10.1521/prev.2017.104.4.469.

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28

Stróżyński, Mateusz. "Augustine on Loving Too Much." Mnemosyne 73, no. 5 (2019): 798–819. http://dx.doi.org/10.1163/1568525x-12342603.

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Abstract The article analyzes the friendship narratives contained in Books Two, Three and Four of Augustine’s Confessions, treating them not as biographical accounts, but as illustrations of Augustine’s philosophical ideas, namely, the fall of the soul and the role played in it by love. All those narratives seem to describe a homoerotic dimension of friendship. It is argued that making such homoerotic friendship, and not heterosexual love between man and woman, an allegory of the fall of the soul enables Augustine to show better the mechanism of the fall, namely, its excessive intensity and th

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29

Galperin, William. "Loving Literature: A Cultural History. Deidre Lynch." Wordsworth Circle 46, no. 4 (2015): 228–29. http://dx.doi.org/10.1086/twc24888080.

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30

Flavin, Louise. "Louise Erdrich'sLove Medicine: Loving over Time and Distance." Critique: Studies in Contemporary Fiction 31, no. 1 (1989): 55–64. http://dx.doi.org/10.1080/00111619.1989.9934684.

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31

Edwards. "Learning and Loving in Paradise Lost." Milton Studies 62, no. 2 (2020): 239. http://dx.doi.org/10.5325/miltonstudies.62.2.0239.

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32

Mortimer, Armine Kotin. "Listening to Barthes with Millet: A Loving Overture." L'Esprit Créateur 47, no. 2 (2007): 5–16. http://dx.doi.org/10.1353/esp.2007.0038.

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33

Hurley, E. Anthony. "Loving Words: New Lyricism in French Caribbean Poetry." World Literature Today 71, no. 1 (1997): 55. http://dx.doi.org/10.2307/40152567.

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34

Martin, Robert K. ": Walt Whitman: The Song of Himself . Jerome Loving." Nineteenth-Century Literature 55, no. 1 (2000): 129–32. http://dx.doi.org/10.1525/ncl.2000.55.1.01p0125w.

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35

Dunbar, Eve. "Loving Gorillas: Segregation Literature, Animality, and Black Liberation." American Literature 92, no. 1 (2020): 123–49. http://dx.doi.org/10.1215/00029831-8056609.

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Abstract Deeply rooted racial logics of Western culture have long used animal metaphors and affiliations as a method for negatively coding the species permeability between black people and nonhuman animals. Responsively, many black cultural producers have sought to acquire access to the category of the human by crafting narratives that shuttle black being away from the animal. Rejecting both negative affiliations and shifting away from the animal, this article explores the movement toward the animal in black segregation-era literature. I argue that animals and animal care in Richard Wright’s B

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36

Aguilar, Leslie Marie. "Exodus, and: On Loving, and: Epithalamion." Callaloo 39, no. 3 (2016): 527–30. http://dx.doi.org/10.1353/cal.2016.0125.

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37

Buri, John R., and Rebecca A. Mueller. "Psychoanalytic Theory and Loving God Concepts: Parent Referencing Versus Self-Referencing." Journal of Psychology 127, no. 1 (1993): 17–27. http://dx.doi.org/10.1080/00223980.1993.9915539.

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38

Rabaté, Jean-Michel. "Loving Freud Madly: Surrealism between Hysterical and Paranoid Modernism." Journal of Modern Literature 25, no. 3-4 (2002): 58–74. http://dx.doi.org/10.2979/jml.2002.25.3-4.58.

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39

Trachtenberg, Alan. "Loving, Jerome. Walt Whitman: The Song of Himself [review]." Walt Whitman Quarterly Review 17, no. 3 (2000): 124–28. http://dx.doi.org/10.13008/2153-3695.1581.

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40

Rabate, Jean-Michel. "Loving Freud Madly: Surrealism between Hysterical and Paranoid Modernism." Journal of Modern Literature 25, no. 3 (2002): 58–74. http://dx.doi.org/10.1353/jml.2003.0023.

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41

Styrt, Philip Goldfarb. "Regina Mara Schwartz. Loving Justice, Living Shakespeare." Shakespeare Quarterly 69, no. 2 (2018): 131–33. http://dx.doi.org/10.1353/shq.2018.0014.

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42

Giovannoni, J. "Perspectives: Compassion for others begins with loving-kindness toward self." Journal of Research in Nursing 22, no. 1-2 (2017): 173–78. http://dx.doi.org/10.1177/1744987116685635.

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43

Davies, Sarah R. "Knowing and Loving: Public Engagement beyond Discourse." Science & Technology Studies 27, no. 3 (2014): 90–110. http://dx.doi.org/10.23987/sts.55316.

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This article builds on STS scholarship on public engagement with science to refl ect on the role of the non-discursive, arguing that this has been under-studied in analyses of engagement. I make this point in three stages: I review literature that has analysed public engagement, suggesting that it can be understood as focusing on process, eff ects, framing or context, and has therefore largely ignored features such as site, materiality and aff ect; I draw on recent work in political theory to emphasise the importance of the emotional and creative within deliberation; and I present an example o

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44

Barnett, Michael D., and Palee M. Womack. "Fearing, not loving, the reflection: Narcissism, self-esteem, and self-discrepancy theory." Personality and Individual Differences 74 (February 2015): 280–84. http://dx.doi.org/10.1016/j.paid.2014.10.032.

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45

Okello, Wilson Kwamogi. "“Loving Flesh”: Self-Love, Student Development Theory, and the Coloniality of Being." Journal of College Student Development 61, no. 6 (2020): 717–32. http://dx.doi.org/10.1353/csd.2020.0071.

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46

Siebold, Cathy. "Susan S. Levine: Loving Psychoanalysis: Technique and Theory in the Therapeutic Relationship." Clinical Social Work Journal 39, no. 1 (2009): 111–12. http://dx.doi.org/10.1007/s10615-009-0244-y.

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47

Pettit, Rhonda, and Karen Schneider. "Loving Arms: British Women Writing the Second World War." Tulsa Studies in Women's Literature 17, no. 1 (1998): 161. http://dx.doi.org/10.2307/464335.

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48

Camoglu. "Loving Sovereignty: Political Mysticism, Seyh Galib, and Giorgio Agamben." Comparative Literature Studies 58, no. 1 (2021): 1. http://dx.doi.org/10.5325/complitstudies.58.1.0001.

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49

Sommerfeldt, John R. "On Loving God.Bernard of Clairvaux , Emero Stiegman." Speculum 72, no. 4 (1997): 1147–48. http://dx.doi.org/10.2307/2865963.

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50

Vinken, Barbara. "Loving, Reading, Eating: The Passion of Madame Bovary." MLN 122, no. 4 (2008): 759–78. http://dx.doi.org/10.1353/mln.2008.0008.

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