Relevant bibliographies by topics / Theory of (Hinduism)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Theory of (Hinduism)'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Theory of (Hinduism)"

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Shinnick, Julia W. "Hinduism and Mimetic Theory: A Response." Contagion: Journal of Violence, Mimesis, and Culture 9, no. 1 (2002): 140–45. http://dx.doi.org/10.1353/ctn.2002.0016.

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Ulfah, Siti Alif. "The Third Space Formation Of Hindu In Sidoarjo." Journal of Contemporary Sociological Issues 1, no. 2 (2021): 110. http://dx.doi.org/10.19184/csi.v1i2.20852.

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This research discusses the formation of the third space and articulation of the cultural identity of Hindus in Sidoarjo. There are social restrictions related to religious articulation and it is important that this minority group tries to represent their identity as Hindus in Sidoarjo. This issue is studied using the theory of the third space (space in between) from Homi K. Bhabha. The above problems are discussed through ethnographic research methods. The research approach is qualitative and uses a post-colonial perspective. The data collection method in this research is purposive, technique
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Tangga Parasmita, I. Ketut. "TOLERANSI UMAT BERAGAMA ANTARA HINDU DAN ISLAM DI KELURAHAN LELATENG KECAMATAN NEGARA KABUPATEN JEMBRANA." Jurnal Penelitian Agama Hindu 1, no. 2 (2017): 248. http://dx.doi.org/10.25078/jpah.v1i2.245.

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<p><em>In order to maintain the unity and unity of the community, it is necessary to respect each other and respect the high of each religious people, in order to create a mental attitude oriented to high tolerance value, and strive for a life-oriented attitude of mutual care, asih and foster (selunglung sebayantaka paras paros sarpanaya).</em></p><p><em>The issues discussed are: (1) What are the forms of Religious Tolerance between Hinduism and Islam, (2) What are the efforts undertaken in fostering Religious Tolerance between Hinduism and Islam, (3) What a
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Laksana, Putu Ari Satya, I. Wayan Ardhi Wirawan, and Susilo Edi Purwanto. "PENGARUH BLOG, YOUTUBE, DAN FACEBOOK TERHADAP PEMAHAMAN POKOK AJARAN HINDU MAHASISWA STAH NEGERI GDE PUDJA MATARAM." Widya Sandhi Jurnal Kajian Agama Sosial dan Budaya 13, no. 2 (2022): 127–46. http://dx.doi.org/10.53977/ws.v13i2.794.

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The purpose of this study is to determine the effect of Blogs, Youtube, and Facebook on the basic understanding of Hinduism Teachings for college students of the Sekolah Tinggi Agama Hindu Negeri Gde Pudja Mataram, directly and indirectly through information satisfaction. The uses and effect mass communication theory was used to support the discussion in this study, which is a synthesis of the uses and gratifications theory and the traditional theory of effects. The population used in this study was 318 students and the sample used was 80 students. The data collection techniques were carried o
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Helton, Christopher Jason. "Imagined Religious Communities and the “Culture of Bible-Readers”: Hinduism’s Challenge to European Religious Studies." Ethnologia Actualis 15, no. 2 (2015): 8–18. http://dx.doi.org/10.1515/eas-2015-0013.

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Abstract This paper will discuss the challenges posed by modern conceptions of Hinduism - in particular Heinrich von Stietencron’s conception of a “collection of religions” and Romila Thapar’s application of Benedict Anderson’s theory of “imagined communities” to Hinduism-to the European style of religious studies, particularly at the undergraduate level.
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Darmi Astuti, I. Gusti Ayu Putu, I. Nengah Aryanatha, and Ni Made Budiasih. "Persepsi Masyarakat Terhadap Keberadaan Penyuluh Agama Hindu Di Kecamatan Denpasar Selatan." Jurnal Penelitian Agama Hindu 2, no. 2 (2018): 583. http://dx.doi.org/10.25078/jpah.v2i2.664.

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<p><em>The phenomenon of the existence of Hinduism Extension workers civil servants and non civil and social religious civil servants in modern times is an interesting theme to be studied, the fact that people in South Denpasar Subdistrict cannot avoid modernity is where the role of extension workers in providing guidance and counseling to Hinduism is required. able to improve the quality of religious life. Digging and dissecting the formulation of predetermined problems using three theories are: (1) theory of existence, (2) perception theory, and (3) theory of communication barrie
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Made Dwianan Mustawan. "Pelaksanaan Pasraman Kilat Sebagai Pendidikan Agama Berbasis Masyarakat Di Pura Giri Nata Kabupaten Kediri." Widya Aksara : Jurnal Agama Hindu 24, no. 2 (2019): 113–22. http://dx.doi.org/10.54714/widyaaksara.v24i2.57.

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 Developing the lightning era as an effort to fill the lack of religious education in the family and school environment to avoid the moral and spiritual deterioration of the younger generation. Lightning Pasraman or religious guidance activities for Hindus during school holidays to increase faith and devotion to God Almighty and mental spiritual formation for students and Hindu teenagers (Hindu young generation). Based on this there are three problems that can be proposed in this study, namely; 1) What is the perception of the community with the existence of lightning security in Giri Na
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Kholidi, Ahmad Khaerul. "HARMONI MASYARAKAT ISLAM DAN HINDU DI DESA LINGSAR, KABUPATEN LOMBOK BARAT (Ditinjau dari Perspektif Pierre Bourdieu)." Palita: Journal of Social-Religion Research 3, no. 1 (2018): 35–54. http://dx.doi.org/10.24256/pal.v3i1.192.

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This paper provides us with an understanding of Bourdieu's theory. How the tolerance between Muslims and Hinduism comes as a religion that upholds the values of tolerance. The Islam and Hinduism communities of Lingsar are able to fortify and form harmony and even become a direction for religions outside the village of Lingsar that still form a harmony between both communities of Islam and Hindu. In Lingsar village there are two different Islam and Hindu religious communities but in their daily life they are able to create a peaceful and harmonious life. Thus Lingsar Village should be used as a
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Sariningsih, Ni Luh Putu, Ni Wayan Sariani Binawati, and Ferdinandus Nanduq. "PENERAPAN PENDIDIKAN AGAMA HINDU DI YAYASAN KUPU-KUPU KABUPATEN BANGLI." Jurnal Penelitian Agama Hindu 2, no. 1 (2018): 141. http://dx.doi.org/10.25078/jpah.v2i1.460.

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<p><em>Any unique routine is done by Butterflies Foundation at Bangli Regancy which behind their deficency give the education, especialy the education aplication of Hinduism Religion feisible to hold the research. The Problem study : (1) The form of the aplication education of Hinduism Religion; (2) The obstacle on aplicating education of Hinduism Religion; and (3) </em><em>Resolve</em><em> the obstacle on education aplicating of Hinduism Religion. Commonly the research is to know the education aplication of Hinduism Religion at Butterflies Foundation as a p
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HARNIKA, NI NYOMAN. "EFEKTIFITAS KOMUNIKASI PERSUASIF PENYULUH AGAMA HINDU NON PNS DALAM MEMBINA KELUARGA DHARMIKA DI KOTA MATARAM." GANEC SWARA 15, no. 2 (2021): 1140. http://dx.doi.org/10.35327/gara.v15i2.229.

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Communications and a man holding a role which is very important in the life of a day man. Due to the communication of man can perform interactions with others. An extension of Hinduism that has the duty to spread the teachings of Hinduism to the people of the Hindu with the purpose of the people Hindu to implement the teachings of religion with good. Communications are carried by extension Hinduism Non PNS in fostering people of Hindu is communication persuasive, communication that aims to influence the people of Hindu especially families darmika to be able to run the teaching of religion in a
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Dissertations / Theses on the topic "Theory of (Hinduism)"

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De, Michelis Elizabeth. "Modern Yoga : transmission of theory and practice." Thesis, University of Cambridge, 2001. https://www.repository.cam.ac.uk/handle/1810/272335.

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Severance, Carl F. "A study of the metaphysic-epistemic relationship in Advaita Vedanta philosophy." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Allen, Keith. "Being known according to Abhinavagupta." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.547746.

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Eriksson, Johan, and Edström Maria Stenbäck. "“If we zigzag in the middle, it’s OK” : En fältstudie som undersöker turismens påverkan på balinesisk religion och kultur." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-100020.

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[“If we zigzag in the middle, it’s OK”] The purpose of the following study is to examine the relationship between tourism and religion in a Balinese context. We look specifically at changes in religious practice, culture and mentality, as well as how religious philosophy is used as a tool for limiting the negative impact of tourism. The methods used are semi-structured interviews and participant observations. Central themes in the following essay are globalization in the form of tourism, westernization, subsystem theory and capitalism, which also make up the theoretical framework. By using thi
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Nordlander, Petra, and Sara Dahlgren. "Homo religiosus – den religiösa mannen? : en kvantitativ och diskursiv analys av kön och sexualitet i läromedels kapitel om buddhism och hinduism." Thesis, Uppsala universitet, Institutionen för pedagogik, didaktik och utbildningsstudier, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-226432.

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This study aims to analyse how sex and sexuality are presented in the Buddhism and Hinduism chapters of religious studies textbooks for upper secondary school. The chosen textbooks are all linked to the new curriculum Lgr 11 which was implemented in the Swedish school system in the spring of 2012. The textbooks were analysed by using two methods; content analysis and discourse analysis. Content analysis was used to examine with which frequency sexes and sexualities appear in the textbooks, while discourse analysis was used to find what discourses surround the two concepts. The discourse analys
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Edelmann, Jonathan B. "When two worldviews meet : a dialogue between the Bhagavata Purana and contemporary biological theory." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:d5e04b73-8b28-4950-b1bc-10416ea04504.

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Over the past thirty years, academic dialogues on the relationships between the sciences and religions have flourished, albeit primarily within Judeo-Christian historical, theological and philosophical contexts. Can a Hindu tradition be brought into this dialogue? The Bhagavata Purana is one of the most well-known sacred texts of India, and biology, Darwinism in particular, has become one of the most spirited areas of the science and religion dialogue in academia, as well as in the popular media. This thesis examines the possibility, scope and foundational topics involved in a dialogue between
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Luber, Markus. "Devīs Geschichte ein empirisch-qualitatives Forschungsprojekt zum Phänomen der Göttin im Hinduismus." Bonn Borengässer, 2005. http://d-nb.info/987604201/04.

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Beitmen, Logan R. "Neuroscience and Hindu Aesthetics: A Critical Analysis of V.S. Ramachandran’s “Science of Art”." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1198.

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Neuroaesthetics is the study of the brain’s response to artistic stimuli. The neuroscientist V.S. Ramachandran contends that art is primarily “caricature” or “exaggeration.” Exaggerated forms hyperactivate neurons in viewers’ brains, which in turn produce specific, “universal” responses. Ramachandran identifies a precursor for his theory in the concept of rasa (literally “juice”) from classical Hindu aesthetics, which he associates with “exaggeration.” The canonical Sanskrit texts of Bharata Muni’s Natya Shastra and Abhinavagupta’s Abhinavabharati, however, do not support Ramachandran’s conclu
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"知識與眞實: 印度古代哲學知識論中知覺問題的比較硏究". 1994. http://library.cuhk.edu.hk/record=b5888120.

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論文(哲學碩士)--香港中文大學硏究院哲學學部,1994.<br>參考文獻: leaves [1-2] (second group)<br>張美德.<br>Chapter 1. --- 導論<br>Chapter 1.1 --- 知覺問題在知識論中的重要性<br>Chapter 1.2 --- 印度哲學知識問題之起源<br>Chapter 1.2.1 --- 哲學的起始階段<br>Chapter 1.2.2 --- 非吠陀傳統哲學的萌芽<br>Chapter 1.2.3 --- 吠陀傳統哲學的發展<br>Chapter 1.2.4 --- 彌曼差學派<br>Chapter 1.2.5 --- 正理學派<br>Chapter 1.2.6 --- 早期的瑜伽行派<br>Chapter 1.2.7 --- 陳那開展的新因明<br>Chapter 2. --- 彌曼差學派知識論中的知覺問題<br>Chapter 2.1 --- 知識的來源<br>Chapter 2.2 --- 現量的性質<br>Chapter 2.2.1 --- 兩個層次的現量<br>Chapter 2.2.2 --- 知覺知識的定義與圼現的內容<br>Chapter 2.2.3 --- 知覺知識的判準<br>Chapter 2.3 --- 正確性與不正確性並非對立<br>Chapter 3. --- 正理學派知識觀的知覺
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Edelmann, Jonathan B. "When two worldviews meet : a dialogue between the Bhāgavata Purāṇa and contemporary biological theory /." 2008. http://ora.ouls.ox.ac.uk/objects/uuid:d5e04b73-8b28-4950-b1bc-10416ea04504.

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Books on the topic "Theory of (Hinduism)"

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Ingalalli, R. I. Śabda pramāṇa, an epistemological analysis. Sri Satguru Publications, 1988.

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Purakāyastha, Dvijendralāla. Bodhagrahaḥ. Dvijendralāla Śarmā Purakāyastha, 1996.

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Narain, Harsh. Pramāṇakārikāḥ. Akhila Bhāratīya Saṃskr̥ta-Pariṣad, 1995.

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Ingalalli, R. I. Sabda pramana, an epistemological analysis. Sri Satguru Publications, 1988.

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Manohara, Gosvāmī Śyāma, та Goswami Sharad, ред. Pratyakṣapramā: Vidvatsaṅgoṣṭhī. Śrīvallabhabhācārya Ṭrasṭa, 2007.

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Kaviraj, Gopinath. Jñānaganja: A space for timeless divinity. Indian Mind, 2014.

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Kulakarṇī, Viśveśvara. Ātmajñānaprakāśaḥ. Shankar Prasad Shukla, 1990.

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Prasad, Khandavalli Satya Deva. Interrogating Macaulay's children. Centre for Integral Research, Samvit Kendra, 2018.

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Prabhupāda, A. C. Bhaktivedanta Swami. On the way to Krsna [i.e. Krishna]. London, 1987.

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Prabhupāda, A. C. Bhaktivedanta Swami. On the way to KRSNA. Bhaktivedanta Book Trust, 1987.

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Book chapters on the topic "Theory of (Hinduism)"

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Singh, Kundan, and Krishna Maheshwari. "Imagining the Hindus and Hinduism." In Colonial Discourse and the Suffering of Indian American Children. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-57627-0_4.

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AbstractThe mythical representation of the colonized by the colonizer cannot happen without engaging in fabrications and falsehoods. While accounting for the contentions made by the Francophone postcolonial thinkers on the issue of projection, this chapter builds a new postcolonial theory called the Indian Postcolonial Theory that is applied to show that the contentions of James Mill on Ancient India, Hindus, and Hinduism were a complete fabrication. They were rooted in the socio-political conditions James Mill wanted to transform in his domestic context. When Mill wrote about the Hindu Brahmins and Kshatriyas, he essentially was speaking about the English clergy and aristocrats. He described the Hindu form of governance, laws, and taxation structure in light of the Utilitarian reform of the British socio-political conditions he vehemently sought and clamored for. Mill emptied all the filth that he thought existed in British society onto the Hindu society to create its representation. By putting Mill’s writings in the History next to his writings for the British domestic context, we show as clearly as daylight the nature and degree of Mill’s projections and fabrications on Ancient India, Hinduism, and the Hindu people.
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Kochhar, Rajesh. "Hinduism in Practice, Scripturism, and Aryan Race Theory." In Sanskrit and the British Empire. Routledge India, 2021. http://dx.doi.org/10.4324/9781003205128-6.

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Akula, Shaw M. "Einstein’s Theory of Relativity Borrowed from the Spice Rack of Hinduism?" In Essays on Life, Science and Society. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-28775-7_2.

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Avery, Vanessa J. "From the Sacred to the Holy in the World’s Religions: Judaism, Christianity, Islam, Hinduism, Buddhism." In The Palgrave Handbook of Mimetic Theory and Religion. Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-53825-3_34.

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Singh, Kundan, and Krishna Maheshwari. "Primitivizing the Hindus: Hindus as Oppressive and Hierarchical." In Colonial Discourse and the Suffering of Indian American Children. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-57627-0_3.

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AbstractThe contentions of the Francophone postcolonial thinkers are proven fair and square when critically examining Mill’s chapters on the Hindu people in the History. This chapter thoroughly exposes the various parameters on which Mill characterized the Hindu people, Hinduism, and Ancient India as savage and barbaric. One of his chief refrains in describing the Hindu people as savage was that they have been hierarchical and oppressive since the beginning of the times. Their social order, governance laws, and taxation structure, among others, have been hierarchical and oppressive since antiquity. He uses the worst of human vices to represent the Hindu people, which reveals that his discourse is racist. We have undertaken a thorough expose of Mill’s contentions to demonstrate how the grade-school discourse on India and Hinduism carries his distinct stamp in a later chapter.
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"Einstein’s Theory of Relativity." In Hinduism and Tribal Religions. Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_300167.

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"Theory Based on Doubt." In Hinduism and Tribal Religions. Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_300669.

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CARRETTE, JEREMY. "Critical Theory and Religion." In A Brief Introduction to Hinduism. 1517 Media, 2019. http://dx.doi.org/10.2307/j.ctv47w3m2.15.

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"Associating the Bhāgavata Purāṇa with Rasa Theory." In The ‘Fifth Veda’ of Hinduism. I.B.Tauris, 2016. http://dx.doi.org/10.5040/9781350988415.ch-001.

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Frøystad, Kathinka. "Hinduism and New Age." In The Oxford History of Hinduism: Modern Hinduism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198790839.003.0009.

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One of the latest transformations of Hinduism concerns the appropriation of Western New Age influences, which in the 1990s and 2000s gave rise to a burgeoning spiritual field dominated by urban middle-class Hindus. This chapter discusses its growth and fuzzy contours and analyses its rapid growth. Drawing on psychology-inspired social theory, the chapter argues that the rapid societal changes brought about by the liberalization of India’s economy created a demand for self-development techniques that facilitated adjustment to these changes, some of which were spiritualized in the guru movements that began to mushroom. Cultivating a New Age emphasis on human oneness in a country as hierarchical and multi-religious as India makes Indian New Age stand out in at least two respects. First, by the friction between oneness, class-stratified organization, and religious philanthropy, here conceptualized as ‘patrimonial oneness’. And, secondly, by its self-conscious effort to bridge religious boundaries, though religious cosmopolitanism was difficult to accomplish in practice.
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Conference papers on the topic "Theory of (Hinduism)"

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Hadzantonis, Michael. "Eden’s East: An ethnography of LG language communities in Seoul, South Korea." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.8-4.

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Motivated by social inclusion, lesbian and gay communities have long attempted to negotiate languages and connected discourses. Social ascriptions act to oppress these communities, thus grounding Cameron’s (1985) Feminism and Linguistic theory. This practice of language negotiation significantly intensifies in regions where religious piety (Hinduism, Christianity, Buddhism, Islam) interacts with rigid social structure (Confucianism, Interdependency), mediating social and cultural positioning. Consequently, members of LG communities build linguistic affordances, thus (re)positioning selves so t
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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and co
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McCartney, Patrick. "Sustainably–Speaking Yoga: Comparing Sanskrit in the 2001 and 2011 Indian Censuses." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-5.

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Sanskrit is considered by many devout Hindus and global consumers of yoga alike to be an inspirational, divine, ‘language of the gods’. For 2000 years, at least, this middle Indo-Aryan language has endured in a post-vernacular state, due, principally, to its symbolic capital as a liturgical language. This presentation focuses on my almost decade-long research into the theo-political implications of reviving Sanskrit, and includes an explication of data derived from fieldwork in ‘Sanskrit-speaking’ communities in India, as well as analyses of the language sections of the 2011 census; these were
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Bano, Shabana, R. Mishra, and C. Tripathi. "Mutual Perception and Relational Strategies of Hindus and Muslims in India." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2018. http://dx.doi.org/10.4087/jjdk9894.

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The present study examines mutual perception and relational strategies of the Hindu and Muslim groups in the cultural context of India by focusing on religion-based “othering.” A sample of 264 participants belonging to Hindu and Muslim groups was studied in Varanasi City. An instrument developed and used in an international project was adapted and given to participants (age range 20–60 years) for measuring their relational strategies, mutual perceptions and perceived discriminations. The findings revealed the ‘Coexistence’ relational strategy to be strongly placed in both Muslim and Hindu part
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Petrović, Dragana. "ANTINOMIJA U RAZUMEVANjU SVETOSTI ŽIVOTA I DOSTOJANSTVENE SMRTI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.109p.

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As the title itself shows, the subject of this paper is not the question of euthanasia in all possible aspects and as a whole. It is only about some segments of that problem. It seems to us, however, the more significant one, because they basically touch the very essence of the question - man's relationship to himself, to his life in all its forms and phases of existence - from birth to death. Equivalent to that, it is insisted that this, very complicated problem with its specific content, i.e. sensitive nature, evokes and provokes lively debates about the bioethical and legal permissibility o
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Reports on the topic "Theory of (Hinduism)"

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun
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Howard, Joanna. Vulnerability and Poverty During Covid-19: Religious Minorities in India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.014.

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Abstract:
The Covid-19 pandemic has had direct and indirect effects on religiously marginalised groups, exacerbating existing inequities and undermining the ambitions of Sustainable Development Goals (SDGs) to reach (and include) those ‘furthest behind’. Religious inequalities intersect with other inequalities to compound vulnerabilities, particularly the convergence of low socioeconomic status, gender inequality, and location-specific discrimination and insecurity, to shape how people are experiencing the pandemic. This policy briefing, written by Dr Joanna Howard (IDS) and a co-author (who must remain
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3

Reproductive behavior among Muslims in Uttar Pradesh. Population Council, 1997. http://dx.doi.org/10.31899/rh1997.1022.

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Muslims form the largest minority group in India, according to the 1991 census, constituting about 12 percent of the country's population. India has the second largest Muslim population in the world. The growth rate of the Muslim population in India during the last three decades is somewhat higher than the non-Muslim population. The present paper, based on a large sample survey carried out in Uttar Pradesh, India, compares the reproductive behavior of Hindus and Muslims. An attempt has been made to examine the determinants of their differential fertility and family planning behavior.
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