Relevant bibliographies by topics / Theosis

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Theosis'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 April 2022

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Journal articles on the topic "Theosis"

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Hudson, Nancy. "Theosis." American Catholic Philosophical Quarterly 78, no. 3 (2004): 387–97. http://dx.doi.org/10.5840/acpq200478323.

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Murphy, Gannon. "Reformed Theosis?" Theology Today 65, no. 2 (July 2008): 191–212. http://dx.doi.org/10.1177/004057360806500206.

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Viladesau, Richard. "Theosis and Beauty." Theology Today 65, no. 2 (July 2008): 180–90. http://dx.doi.org/10.1177/004057360806500205.

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Louth, Andrew. "Book Reviews : Theosis." Expository Times 100, no. 4 (January 1989): 151. http://dx.doi.org/10.1177/001452468910000424.

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Medved, Goran. "Theosis (Deification) as a Biblical and Historical Doctrine." Kairos 13, no. 1 (April 18, 2019): 7–38. http://dx.doi.org/10.32862/k.13.1.1.

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This is the first of the two articles by this author that research the doctrine of theosis, sometimes also called deification or divinization. The second article presents theosis as a New Testament and evangelical doctrine. This first article presents theosis as a biblical and historical doctrine. The first major section of this article analyzes the main biblical texts for the doctrine of theosis; their interpretation and appropriation for theosis. The second major section of this article gives an overview of historical development of the doctrine of theosis, from the beginning of Christian thought to modern era. It shows that theosis was not limited to Eastern theologians but was also represented in the West in certain mainstream theologians and movements. Because of its biblicity and historicity, theosis should be considered an essential historical doctrine of the Church.
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Medved, Goran. "Theosis (Deification) as a New Testament and Evangelical Doctrine." Kairos 13, no. 2 (December 6, 2019): 159–82. http://dx.doi.org/10.32862/k.13.2.1.

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This is the second one of the two articles by this author, which examine the doctrine of theosis, sometimes also called deification or divinization. The first article presented theosis as a biblical and historical doctrine. This article presents theosis as a New Testament and evangelical doctrine. The first part of this article deals with theosis in New Testament theology. The second part of this article gives a proposal for articulating an evangelical doctrine of theosis. Because of its New Testament support, theosis should occupy a much more prominent place in evangelical theology.
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Strobel, Kyle. "Jonathan Edwards's Reformed Doctrine of Theosis." Harvard Theological Review 109, no. 3 (July 2016): 371–99. http://dx.doi.org/10.1017/s0017816016000146.

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Amid a scholarly rediscovery of Protestant forms of theosis, questions of whether Jonathan Edwards developed a theotic account of redemption have received increased attention. Ironically, however, interest in Edwards's doctrine of theosis has emphasized the philosophical rather than the theological bases in ways that seem to set him outside the boundaries of Reformed orthodoxy. Yet if we shift our attention away from the neo-Platonic explanations of Edwardsian theosis and place it instead where Edwards himself focused—on the communicable nature of the triune God within the economy—we see that his notions of theosis rest on firmly Protestant foundations and result in recognizably Reformed conclusions. But to say that attention to Edwards's trinitarian and incarnational theology reveals an orthodox form of theosis is not to say that his theotic soteriology lacked distinctive and even innovative elements. Unlike other theologians whose accounts of theosis bifurcated God's communicable nature from the creatures’ relational participation among the divine persons, Edwards's theology made room for and insisted on both.
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Kharlamov, Vladimir. "Theosis in Patristic Thought." Theology Today 65, no. 2 (July 2008): 158–68. http://dx.doi.org/10.1177/004057360806500203.

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Cole-Turner, Ron. "Theosis and Human Enhancement." Theology and Science 16, no. 3 (July 2, 2018): 330–42. http://dx.doi.org/10.1080/14746700.2018.1488526.

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Stamps, R. Lucas. "Baptizing Theosis: Sketching an Evangelical Account." Perichoresis 18, no. 1 (March 1, 2020): 99–115. http://dx.doi.org/10.2478/perc-2020-0006.

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AbstractThis essay explores some of the dogmatic challenges involved in developing a distinctively evangelical account of the doctrine of theosis, that is, humanity’s participation in the life of God. After offering some preliminary clarifications regarding the terminology of theosis, the paper sketches in broad strokes how an account of theosis might take shape within the structures of evangelical theology. David Bebbington’s famous evangelical quadrilateral— biblicism, crucicentrism, conversionism, and activism—serves as the basic framework (Bebbington 1989: 1-19). It will be argued that evangelical theology can accommodate a version of theosis within this structure, but that evangelicals’ understanding of these categories may require some ‘flexing’ in order to make room for a more Christocentric and participatory conceptualization of redemption, one that culminates in the beatific vision of the redeemed when ‘God will be all in all’ (1 Cor 15:28). The final section of the paper points to a pair of important figures who may serve as resources for an evangelical retrieval of theosis.
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Dissertations / Theses on the topic "Theosis"

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Byers, Andrew Jason. "Johannine theosis : the Fourth Gospel's narrative ecclesiology of participation and deification." Thesis, Durham University, 2014. http://etheses.dur.ac.uk/10908/.

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Though John’s Gospel has been widely understood as ambivalent toward the idea of “church,” this thesis argues that ecclesiology is as central a Johannine concern as Christology. For the fourth evangelist, there is neither a Christless church nor a churchless Christ. Jesus is consistently depicted in the Gospel as a figure that destabilizes the social construct and generates a new communal entity. Rather than focusing on the community behind the text, the following study concentrates on the vision of community prescribed within the text. This vision is presented as a “narrative ecclesiology” by which the concept of “church” gradually unfolds throughout the Gospel’s sequence. Attending to this cumulative development, it will be argued that Johannine ecclesiology entails a corporate participation in the interrelation between the Father and Son, a participation helpfully described by the later patristic language of theosis. Before drawing on this theological discourse the thesis will provide exegesis on the theme of participation within the Prologue and the oneness motif. John 1:1–18 is recognized as one of the most influential Christological texts in early Christianity, but the passage’s Christology is inseparably bound to ecclesiology. The Prologue even establishes an “ecclesial narrative script”—an ongoing pattern of resocialization into the community around Jesus or, more negatively, of social re-entrenchment within the “world”—that governs the Gospel’s plot. The oneness theme functions within this script and draws on the Jewish theological language of the Shema: the Johannine claim to be “one” signifies that Christ-devotion does not constitute a departure from the “one God” of their Jewish religious tradition; moreover, to be “one” with this “one God” and his “one Shepherd” involves the believers’ participation within the divine family. Such participation warrants an ecclesial identity summed up in Jesus’ citation of Psalm 82: “you are gods.”
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Frank, Barbara 1951. "Respect for the autonomy of the elderly : an Orthodox perspective of theosis." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28050.

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This thesis will investigate the significance of the Eastern Orthodox perspective of theosis, for the bioethical principle of autonomy, specifically with regard to its respect for the elderly. Theosis is a central doctrine of the Orthodox Church which pertains to the salvation of human persons and their free and cooperative response to God's grace, and as such, has an intimate relationship with the Eastern Orthodox understanding of personhood.
On the one hand there are a number of areas of mutual concern or overlap between the concept of respect for autonomy and the Orthodox understanding of personhood and the goal of theosis. There are, however, significant differences which prevent them from being viewed as synonymous or even as totally compatible.
There are complementary aspects, some of which will be identified in this initial study. It is hoped that such an investigation can help to further develop Eastern Orthodox thinking with regard to bioethical issues and be of value when dealing with the complex issues related to the elderly. This topic will also be of interest to a wider audience involved in bioethical reflection from both Christian and secular perspectives.
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Frank, Barbara. "Respect for the autonomy of the elderly, an Orthodox perspective of theosis." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ43869.pdf.

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Choufrine, Arkadi. "Gnosis, theophany, theosis : studies in Clement of Alexandria's appropriation of his background /." New York : P. Lang, 2002. http://catalogue.bnf.fr/ark:/12148/cb389600964.

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Chow, Alexander. "Heaven and humanity in unity : theosis, sino-christian theology and the second Chinese enlightenment." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3535/.

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This thesis explores various trajectories of contextual theology as they have developed in the two Chinese enlightenments of twentieth and twenty-first century China. Drawing methodologically from the typological works of historian Justo González and the missiologists Stephen Bevans and Roger Schroeder, one of the main aims of this study is to map and evaluate the various types of Chinese theology. An analysis of three major Chinese Protestant representatives will identify the tendencies of each type, highlight the importance of a contextual theology in dealing with a context’s socio-political concerns and religiophilosophical tradition, and show a bias in Chinese theology towards Latin Christianity. This leads to the second major aim of the study to explore the usefulness of Eastern Orthodox category of theosis and related subjects in the Second Chinese Enlightenment. It will highlight the tendencies of Chinese philosophy and religion, inclusive of Chinese Protestantism, to exhibit many themes from Byzantine Christianity. It will also call attention to the potential usefulness of this other “Eastern” theology in China’s socio-political concerns. This study will conclude by discussing the possibilities of Eastern Orthodoxy in playing an important role in complementing and supplementing future developments of a Chinese contextual theology.
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Tokay, Elif. "Continuity and transformation : theosis in the Arabic translation of Gregory Nazianzen's Oration on Baptism (Oration 40)." Thesis, Cardiff University, 2013. http://orca.cf.ac.uk/53535/.

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This doctoral thesis examines the Arabic translation of Gregory Nazianzen’s Oration on Baptism (Oration 40) by a tenth-eleventh century Melkite translator and writer, Ibrāhīm ibn Yūḥannā al-Anṭākī. In particular, it focuses on the way al-Anṭākī presented Gregory’s theosis theology and investigates the extent to which he engaged with Islamic thought, primarily his borrowing of concepts and structures from Islamic debates such as the unity and the divine attributes of God and the perfection of the soul. This study asks to what extent this theology, which combines both the social and the spiritual aspects of human perfection, or the reception of Gregory helped the Antiochene Melkites develop a strong identity at a time when they were ruled by the Byzantine Empire but attached to the Islamicate culture they shared with their Muslim neighbours. The key conclusion of this thesis is that the Arabic translation of Oration 40 can be said to present a version of Gregory’s theosis theology which is enriched by the concepts and terms used by Christian and Muslim writers of the period. Although it cannot be said to represent a development in this theology but should be viewed as a creative retelling of it, al-Anṭākī’s erudition in the discussions of Christian Arabic theology and Islamic thought, as well as his references to these discussions in the words he used, makes this text particularly interesting. Theosis seems to have captured what he saw as essential for the good of his community: attachment to the Church or tradition, living the life that Christ lived in this world but with an emphasis on the public expression of the faith, perfection of the soul and the union with God here on earth and in the world to come.
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Fritz, Deborah Ann. "Salvation from Genesis to Revelation:God’s Eternal Relationship with Us." Xavier University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1461622758.

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Habets, Michael, and n/a. "�The danger of vertigo� : an evaluation and critique of Theosis in the theology of Thomas Forsyth Torrance." University of Otago. Department of Theology and Religious Studies, 2006. http://adt.otago.ac.nz./public/adt-NZDU20070508.120857.

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The Christian tradition, both East and West, has developed various models and theories of the atonement as explanations of what it means to speak of the reconciling activity of God in Christ. Central to these has been the claim that God has reconciled the world to himself in Christ. One way of testifying to the reconciling love of God has been the adoption of the metaphor theosis (�divinization�, �deification�) as an explanation of salvation. While central to Eastern Orthodoxy, a doctrine of theosis also has a rich tradition within Western, especially Reformed theology. The Reformed theologian, Thomas Forsyth Torrance, represents an attempt to construct a soteriology that incorporates both Eastern and Western models of the atonement around the controlling metaphor of theosis. A close reading of his theology presents a robust and clearly articulated doctrine of theosis as a key way of expressing God�s reconciling activity in Christ. As the true Man and the last Adam, Christ represents the arche and telos of human existence, the one in whose image all humanity has been created and into whose likeness all humanity is destined to be transformed from glory to glory. Through the Incarnation the Son becomes human without ceasing to be divine, to unite humanity and divinity together and effect a �deification� of human nature, mediated to men and women who are said to be �in Christ� by the work of the Holy Spirit. By means of a �wonderful exchange� Christ takes what is ours and gives us what is his. For Torrance, this is the heart of atonement. The goal of humanity is worship, something Torrance defines as the gift of participating through the Spirit in the incarnate Son�s communion with the Father. The locus of worship, and thus of theosis, is the church, the communion of saints created by the fellowship of the Holy Spirit. Throughout Torrance�s doctrines of creation, anthropology, incarnation, reconciliation, and pneumato-ecclesiology, the concept of theosis plays a central and constitutive role in explaining a Christian theology of salvation. Theosis is thus foundational to Torrance�s theology and is one way in which he holds together in systematic fashion his diverse theological oeuvre.
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Tympas, Grigorios Chrysostomos. "Individuation and 'theosis' : the dynamics of psychological and spiritual development in Carl G. Jung and Maximus the Confessor." Thesis, University of Essex, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.601376.

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The present thesis explores the process of psychological development, termed individuation in the psychology of Carl G. Jung, in comparison to the process of spiritual progress, termed deification-theosis in the writings of Maximus the Confessor, a philosopher and theologian of the seventh century AD. Despite the fact that these two systems of thought belong to entirely different academic disciplines, contexts and histori cal times, they appear to have striking similarities, regardless of some crucial differences . Three interrelated areas are addressed: (a) the distinctiveness of each model, focusing on the constituent psychic elements , structure and functions that they address; (b) the manner in which each model-theory defines 'the spiritual' and relates its elements to spiritual experience; and (c) the ways they define the specific stages of development (psychological and/or spiritual) as well as the. nature and process of attaining their respective final goal. The main themes the thesis explores are: 1. The epistemology of comparative methodology, in general, and of investigating psychological and spiritual realms, in particular. 2. The historical, philosophical and psychological underpinnings of the relationship between the 'psychological' and the 'spiritual' through a structu red framework based on phenomenological and ontological dimensions that add ress the bodily, psychic, social, cultural, and metaphysical levels. 3. The conceptualization of spiritual experience by lung and Maximus, and an investigation of the implications of their different pivotal points (psychological vs. metaphysical), emphasising the significance of the unconscious/instinct- and transcendencebased discourses, respectively. Thus, the thesis develOps a systematic framework for comparing these two approaches, which is then applied in examining a specific theme that overlaps the psychological and spiritual realms, i.e. lung's pivotal text on 'Answer to Job' .
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Pustay, Steven. "Becoming God, Becoming the Buddha: The Relation of Identity and Praxis in the Thought of Maximus the Confessor and Kūkai." Diss., Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/361666.

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Religion
Ph.D.
My dissertation investigates the concept of ‘divinization’, or becoming like (or identical to) God or the Buddha in the thought of two early medieval monk-philosophers from radically different religious-philosophical traditions, Maximus the Confessor (580-662 CE) and Kukai (774-835 CE). I use this as a means of comparing the relationship between understandings of identity and praxis advocated by these two thinkers. Maximus was a Christian monk who lived during a period of great theological and political turmoil in the Byzantine Empire and participated in the theological debates of his day. Kukai was a Japanese monk who studied esoteric Buddhism in China and returned to establish an esoteric lineage in Japan, allowing it to survive after its demise in China. In the first half of my dissertation, I investigate their philosophical understandings of identity, what makes a thing what it is and not something else. I consider this their metaphysic (using the term in the broadest sense of an account of reality). I begin by looking at their religio-philosophical contexts which informed their thought and then on texts written by my principles themselves. Maximus’ understanding, shaped by Greek philosophy and early Christian theologians, is embodied in a triad of concepts – logoi, divine ideas and wills which bestow being on created things and hold them in existence; tropoi, the modes of existence of particular creatures and hypostasis, the individual existent or creature which exists in the tension between logoi and tropoi. The core of Kukai’s understanding is funi (不二) or non-duality, a doctrine that has both epistemic and ontological implications. It is grounded in the experience of meditation as well as the esoteric Buddhist teaching of muge (無礙), the mutual interpenetration and non-obstruction of all things. It is a doctrine central to esotericism but also has roots in prajnāpāramitā (“perfection of wisdom”) literature, important to many schools of Mahāyāna Buddhism. How they understand ‘identity’ is central to their philosophy and will reflect in both the practices they advocate and the rationale for them After establishing and explicating their understanding of identity, in consequent chapters I look at the praxes that they advocate and their metapraxis or reasoning behind these practices. I focus on regimes of self-cultivation, such as meditation, prayer, virtuous behavior, various ritual activities and how they lead to the ultimate goal of divinization. In Maximus, this process of divinization is called theosis (θέωσις), ‘deification’. He follows in a long line of Christian thinkers who hold that God created human beings in order to make them like himself, to become by grace what God is by nature. In Kūkai, this process is known as sokushin jōbutsu (即身成仏), ‘becoming a Buddha in this very existence’. He is the heir to an esoteric tradition that holds that all sentient beings are originally enlightened, they have Buddha-mind or already are the Buddha, but this reality is obscured by a profound miscognition of the reality which gives rise to egoistic craving. In the final section, I look more closely at these respective accounts of divinization, to show the profound parallels and divergences found in their thought and elucidate the source of these differences in their respective metaphysic, their accounts of identity; how does identity shape practice? What informs this understanding of identity? This is the larger question I am seeking to address. In doing so, even though my research is limited in focus to two particular thinkers, they do act as representatives of two larger traditions, Early/Eastern Christianity and Japanese Buddhism. The answers they give to this question reflect the insights and positions offered by these larger traditions.
Temple University--Theses
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Books on the topic "Theosis"

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Flogaus, Reinhard. Theosis bei Palamas und Luther. Göttingen: Vandenhoeck & Ruprecht, 1996. http://dx.doi.org/10.13109/9783666562860.

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Theosis in the theology of Thomas Torrance. Farnham, Surrey, England: Ashgate Pub. Ltd., 2009.

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Fellow workers with God: Orthodox thinking on theosis. Crestwood, N.Y: St. Vladimir's Seminary Press, 2009.

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Theosis: Deification in Christian theology / edited by Vladimir Kharlamov. Eugene, Or: Pickwick Publications, 2011.

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Chow, Alexander. Theosis, Sino-Christian Theology and the Second Chinese Enlightenment. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137312624.

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The Orthodox understanding of salvation: Theosis in Scripture and tradition. Dalton, PA: Mount Thabor Publishing, 2013.

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Theosis bei Palamas und Luther: Ein Beitrag zum ökumenischen Gespräch. Göttingen: Vandenhoeck & Ruprecht, 1997.

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Anstall, Kharalambos. Aspects of theosis: The purification and sanctification of the human intellect. Dewdney, B.C: Synasis Press, 1994.

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Inhabiting the cruciform God: Kenosis, justification, and theosis in Paul's narrative soteriology. Grand Rapids, Mich: William B. Eerdmans Pub. Co., 2009.

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Achieving your potential in Christ, theosis: Plain talks on a major doctrine of orthodoxy. Minneapolis, MN: Light and Life Pub. Co., 1993.

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Book chapters on the topic "Theosis"

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Chow, Alexander. "Theosis and China." In Theosis, Sino-Christian Theology and the Second Chinese Enlightenment, 129–55. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137312624_7.

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Tyler, Peter. "Psychology, theosis, and the soul." In Mystical Doctrines of Deification, 152–64. New York : Routledge, 2018. | Series: Contemporary theological explorations in mysticism: Routledge, 2018. http://dx.doi.org/10.4324/9781351189118-12.

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Kahla, Elina. "Literary theosis and witnessing the Gulag." In Conservatism and Memory Politics in Russia and Eastern Europe, 76–92. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003251743-5.

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Stark, Katarzyna. "Theosis and Life in Nicolai Berdyaev’s Philosophy." In Phenomenology/Ontopoiesis Retrieving Geo-cosmic Horizons of Antiquity, 631–44. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1691-9_46.

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Yudin, Victor. "Plato’s contribution to Augustine’s theory of theosis." In Mystical Doctrines of Deification, 46–59. New York : Routledge, 2018. | Series: Contemporary theological explorations in mysticism: Routledge, 2018. http://dx.doi.org/10.4324/9781351189118-5.

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Chow, Alexander. "Introduction." In Theosis, Sino-Christian Theology and the Second Chinese Enlightenment, 1–20. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137312624_1.

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Chow, Alexander. "The Chinese Enlightenments." In Theosis, Sino-Christian Theology and the Second Chinese Enlightenment, 21–40. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137312624_2.

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Chow, Alexander. "Watchman Nee’s Spiritual Man." In Theosis, Sino-Christian Theology and the Second Chinese Enlightenment, 41–63. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137312624_3.

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Chow, Alexander. "T. C. Chao’s Spiritual Fellowship." In Theosis, Sino-Christian Theology and the Second Chinese Enlightenment, 65–87. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137312624_4.

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Chow, Alexander. "K. H. Ting’s Cosmic Christ." In Theosis, Sino-Christian Theology and the Second Chinese Enlightenment, 89–111. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137312624_5.

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Conference papers on the topic "Theosis"

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Al Sammane, G., J. Schmaltz, D. Toma, P. Ostier, and D. Borrione. "TheoSim." In the 17th symposium. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/1016568.1016591.

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Perry, Dewayne E. "Theories, theories everywhere." In ICSE '16: 38th International Conference on Software Engineering. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2897134.2897138.

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Sun, Yu, Tianwei Xu, and Zhiping Li. "Translating default theories to normal default theories." In 2010 3rd International Conference on Information Sciences and Interaction Sciences (ICIS). IEEE, 2010. http://dx.doi.org/10.1109/icicis.2010.5534753.

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Nuzzo, Pierluigi, Antonio Iannopollo, Stavros Tripakis, and Alberto Sangiovanni-Vincentelli. "Are interface theories equivalent to contract theories?" In 2014 Twelfth ACM/IEEE International Conference on Formal Methods and Models for Codesign (MEMOCODE 2014). IEEE, 2014. http://dx.doi.org/10.1109/memcod.2014.6961848.

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Ramond, P. "Neutrino Theories." In Second tropical workshop on particle physics and cosmology. AIP, 2000. http://dx.doi.org/10.1063/1.1328880.

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Alomyan, Hesham, and Deborah Green. "Learning Theories." In ICSET 2019: 2019 The 3rd International Conference on E-Society, E-Education and E-Technology. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3355966.3358412.

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Cornet, Fernando, and María José Herrero. "Effective Theories." In Advanced School. WORLD SCIENTIFIC, 1997. http://dx.doi.org/10.1142/9789814530347.

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AREF'EVA, I. YA, D. M. BELOV, A. A. GIRYAVETS, A. S. KOSHELEV, and P. B. MEDVEDEV. "NONCOMMUTATIVE FIELD THEORIES AND (SUPER)STRING FIELD THEORIES." In Proceedings of the XI Jorge André Swieca Summer School. WORLD SCIENTIFIC, 2002. http://dx.doi.org/10.1142/9789812777317_0001.

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Voronkov, Andrei. "Satisfiability and Theories." In 2009 11th International Symposium on Symbolic and Numeric Algorithms for Scientific Computing (SYNASC). IEEE, 2009. http://dx.doi.org/10.1109/synasc.2009.65.

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Conradie, Willem, Andrew Craig, Alessandra Palmigiano, and Nachoem Wijnberg. "Modelling competing theories." In Proceedings of the 2019 Conference of the International Fuzzy Systems Association and the European Society for Fuzzy Logic and Technology (EUSFLAT 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/eusflat-19.2019.100.

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Reports on the topic "Theosis"

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Chang, L., and C. Tze. (Investigations in guage theories, topological solitons and string theories). Office of Scientific and Technical Information (OSTI), January 1989. http://dx.doi.org/10.2172/5580416.

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Rothschild, Michael. Asset Pricing Theories. Cambridge, MA: National Bureau of Economic Research, March 1985. http://dx.doi.org/10.3386/t0044.

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Stettenbauer, Grace C. Theories and Consequences. Fort Belvoir, VA: Defense Technical Information Center, January 2000. http://dx.doi.org/10.21236/ada432755.

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Aharony, Ofer, Justin R. David, Rajesh Gopakumar, Zohar Komargodski, and Shlomo S. Razamat. Comments on Worldsheet Theories Dual to Free Large N Gauge Theories. Office of Scientific and Technical Information (OSTI), March 2007. http://dx.doi.org/10.2172/901255.

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Hall, Robert. Clashing Theories of Unemployment. Cambridge, MA: National Bureau of Economic Research, June 2011. http://dx.doi.org/10.3386/w17179.

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Parke, Stephen J. Amplitudes in Gauge Theories. Office of Scientific and Technical Information (OSTI), May 2018. http://dx.doi.org/10.2172/1568838.

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Aspinwall, Paul S., and Lukasz M. Fidkowski. Superpotentials for Quiver Gauge Theories. Office of Scientific and Technical Information (OSTI), June 2005. http://dx.doi.org/10.2172/890443.

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Tsai, Yuhsin. Infrared Constraint on Ultraviolet Theories. Office of Scientific and Technical Information (OSTI), August 2012. http://dx.doi.org/10.2172/1127958.

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Calomiris, Charles, and Matthew Jaremski. Deposit Insurance: Theories and Facts. Cambridge, MA: National Bureau of Economic Research, May 2016. http://dx.doi.org/10.3386/w22223.

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Ben-Menahem, S. Variational Methods For Field Theories. Office of Scientific and Technical Information (OSTI), June 2018. http://dx.doi.org/10.2172/1453984.

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