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Journal articles on the topic 'Theravadi Buddhist Monasteries'

Author: Grafiati
Published: 18 May 2024
Last updated: 31 July 2025

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1

Chu, Tuan Van, and Elena V. Gordienko. "On the Phenomenon of the Incorruptible Bodies of the Vietnamese Buddhist Monks." Russian Journal of Vietnamese Studies 9, no. 1 (2025): 92–105. https://doi.org/10.54631/vs.2025.91-677558.

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The article highlights cases of preserving the bodies of Buddhist monks that did not decompose after death and that still are revered in Vietnamese monasteries: Vũ Khắc Minh and Vũ Khắc Trường who lived in the 17th century and Thích Minh Đức who lived in the 20th century. The article also describes the origins of practice of Buddhist monks’ saving bodies and examples of incorruptible bodies in Theravada, Tibetan and Chinese Buddhism, as well as the main narratives explaining the reasons for preserving the body (both rational and supernatural) and the goals pursued by Buddhists in creating mumm
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2

A., Sanithabeevi. "FASCINATING STORIES ABOUT CAMBODIAN RELIGION-AN BREAKDOWN." International Journal of Advanced Research 11, no. 01 (2023): 1079–83. http://dx.doi.org/10.21474/ijar01/16122.

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Cambodia is among the countries where people have the strongest and most absolute faith in religion in the world. Since the dawn of the nation, the holy spirit has been a crucial part of daily life. Nowadays, the imprint of traditional cults and creeds is apparent in both the lifestyle and the architecture of the Cambodian. Exploring Cambodian religion, you will step into a whole new world full of myths and legends. In general, Buddhism is the official Cambodian religion. About 97% of the Cambodian population are Buddhist followers. Most of them are Theravada Buddhist. Other popular religions
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3

Shinde, Kiran. "“Imported Buddhism” or “Co-Creation”? Buddhist Cultural Heritage and Sustainability of Tourism at the World Heritage Site of Lumbini, Nepal." Sustainability 13, no. 11 (2021): 5820. http://dx.doi.org/10.3390/su13115820.

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Lumbini—the birthplace of Buddha—was declared a World Heritage Site (WHS) in 1997. This recognition came following sustained efforts by many international organizations and the UN-led master plan that was prepared in the 1970s. Almost 50 years in the making, the Lumbini sacred precinct (WHS) is still a work in progress. Based on the fieldwork conducted in December 2019, this paper examines international and domestic visitation patterns and the complexities of tourism management in Lumbini, and explores the challenges it faces in attracting an international community of Buddhist followers and t
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4

SHIMODA, Mariko. "A TYPOLOGICAL STUDY OF THERAVADA BUDDHIST MONASTERIES IN ANGKOR THOM, CAMBODIA." Journal of Architecture and Planning (Transactions of AIJ) 87, no. 797 (2022): 1347–58. http://dx.doi.org/10.3130/aija.87.1347.

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5

Samantha, W.S, and J.A.D.S Shehara. "Exploring the Potentials, Issues, and Challenges in Developing Buddhist Tourism in Sri Lanka." International Research Journal of Scientific Studies 2, no. 2 (2025): 8–30. https://doi.org/10.5281/zenodo.14830253.

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Over the years, the tourism industry has continually expanded and changed, making it one of the fastest-growing economic sectors in the world. With a millennium of history, Sri Lanka has been the global leader of Theravada Buddhism. There is a connection between religious tourism and cultural and heritage tourism. However, Sri Lankan religious and cultural tourism receives little attention. The current study was conducted with an eye toward tourism and culture administrative authorities, tourist service providers, and monastery Bhikkus in Sri Lanka because there aren't many studies available a
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6

Ditthisampanno, Budi Utomo. "The nfluences of Pandita, Youth, and Women of Buddhayana to Harmonious Life of Buddhist in Central Java." ABIP : Agama Buddha dan Ilmu Pengetahuan 3, no. 2 (2021): 59–65. http://dx.doi.org/10.53565/abip.v3i2.227.

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Pengaruh Pandita, Pemuda, dan Wanita Buddhayana terhadap Keharmonisan 
 Umat Beragama Buddha di Jawa Tengah[1]
 Oleh. Budi Utomo, Ph.D[2].
 Abstrak
 Kemajemukan menjadi modal kekayaan bangsa Indonesia dan bila tidak dikelola dengan baik akan dapat menjadi penyebab kehancuran, sebaliknya jika dikelola dengan baik akan menjadi contoh bagi masyarakat dunia. Kerukunan beragama ada pada istilah agree in disagreement, setuju dalam perbedaan, artinya setiap penganut agama percaya bahwa agama yang dianutnya itulah agama yang paling baik dan benar, antara agama satu dengan lainnya t
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7

Wong, Briana. "“We Believe the Bible”." Indonesian Journal of Theology 9, no. 1 (2021): 23–40. http://dx.doi.org/10.46567/ijt.v9i1.170.

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Christianity is a small but growing minority in Cambodia, accounting for only about 3% of the population yet growing there at a rate faster than in any other country in Southeast Asia. In Cambodian Christian communities, it is not uncommon to find more women than men in the churches. Cambodian boys often spend a brief period of their youth as novice monks at Theravada Buddhist monasteries, during which time they have the opportunity to become familiar with the Pali language and holy texts. Girls are not afforded this same opportunity, as there are no nuns (bhikkhuni) in contemporary Theravada.
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8

Zolotarova, Kristina. "SUTRA MAP: THE WAY OF BODHISATTA AVALOKITESVARA." Doxa, no. 2(36) (March 25, 2022): 84–94. http://dx.doi.org/10.18524/2410-2601.2021.2(36).246782.

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Bodhisattva Avalokitesvara is one of the most important figures of southern Buddhism, the image of which is very popular in the XXI century. Avalokitesvara embodies precisely those qualities that have found a response in all social circles and strata of the population for many centuries – a universal symbol of kindness, compassion, forgiveness and peace.In this article, we traced the emergence and spread of this image of the Buddhist pantheon through the analysis of texts-sutras, namely – through their distribution in the region (preachers, translators, influential figures of their time). With
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9

Yan, Yingwei, Kenneth Dean, Chen-Chieh Feng, et al. "Chinese Temple Networks in Southeast Asia: A WebGIS Digital Humanities Platform for the Collaborative Study of the Chinese Diaspora in Southeast Asia." Religions 11, no. 7 (2020): 334. http://dx.doi.org/10.3390/rel11070334.

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This article introduces a digital platform for collaborative research on the Chinese diaspora in Southeast Asia, focusing on networks of Chinese temples and associations extending from Southeast China to the various port cities of Southeast Asia. The Singapore Historical Geographic Information System (SHGIS) and the Singapore Biographical Database (SBDB) are expandable WebGIS platforms gathering and linking data on cultural and religious networks across Southeast Asia. This inter-connected platform can be expanded to cover not only Singapore but all of Southeast Asia. We have added layers of d
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10

Jinarathana, Kelegama. "අනුරාධපුර යුගයේ විහාරාරාම ආශ්‍රිත ව පැවති සම්භාව්‍ය අධ්‍යාපන ක්‍රියාවලියෙහි ස්වරූපය පිළිබඳ විමසුමක් [An Investigation on the Nature of the Classical Education Process in Anuradhaura Era Associated with Monasteries]". Pravacana 15, № 1 (2024): 89–99. https://doi.org/10.4038/p.v15i1.4.

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Monastery education played a pivotal role in shaping the intellectual and cultural landscape of ancient Sri Lanka. This research paper explores the rich tapestry of educational practices within monastic institutions, focusing on their profound impact on societal development and the preservation of knowledge. Rooted in Theravada Buddhism, monasteries served as centers of learning, nurturing a holistic approach to education that encompassed religious teachings, philosophy, literature, and various religious and social practical skills. The monastic education system in ancient Sri Lanka was charac
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11

Sanithabeevi, A. "FASCINATING STORIES ABOUT CAMBODIAN RELIGION-AN BREAKDOWN." January 28, 2023. https://doi.org/10.5281/zenodo.7638496.

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Cambodia is among the countries where people have the strongest and most absolute faith in religion in the world. Since the dawn of the nation, the holy spirit has been a crucial part of daily life. Nowadays, the imprint of traditional cults and creeds is apparent in both the lifestyle and the architecture of the Cambodian. Exploring Cambodian religion, you will step into a whole new world full of myths and legends. In general, Buddhism is the official Cambodian religion. About 97% of the Cambodian population are Buddhist followers. Most of them are Theravada Buddhist. Other popular religions
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12

Baumann, Martin. "Buddhism in Europe.: History, current state of affairs, and adaptations to European large-scale social trends." January 1, 2019. https://doi.org/10.5281/zenodo.3248793.

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In Europe, a multitude of different Buddhist traditions and schools have firmly settled during the past 50 years. The various sanghas of Theravāda, Mahāyāna, and Tibetan Buddhism as well as newly formed Western Buddhist sanghas are present and most have established important monasteries and centres. While for a long time, most Buddhist places of practice remained invisible and hardly known to the wider public, the last thirty years saw the building of impressive Thai temples, Vietnamese pagodas, Tibetan monasteries, numerous Buddhist stupas, and much more. In Western Europe, Buddhism is on its
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13

Gschwendtberger, Leonie. "Refusal as a Creative Force: Practices of Audio-Visual Obscuration in Weathering Storms, Sketching Monasteries (2021)." Screenworks 15, no. 1 (2025). https://doi.org/10.37186/swrks/15.1/14.

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My submission is a short documentary film on the precarious lives of Buddhist nuns in the religious tradition of Theravada Buddhism. This practice-as-research piece experiments with aesthetic elements of obscuration (such as darkness, silences, mis-matched subtitles and others) as a way of blocking a clear view and understanding of the subjects portrayed in the film. I conceptualise and investigate these methods as a potentially radical form of resistance towards not only objectification but also the prevalent impulse in much documentary work to ‘humanise’ marginalised individuals, proposing t
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14

Jarusawat, Piyapat. "Building a Cultural Learning Resource Based on the Community’s Needs." Libri, September 4, 2023. http://dx.doi.org/10.1515/libri-2023-0003.

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Abstract This study aims to investigate community needs in order to develop the cultural learning resource of Suandok Temple, one of the most important religious monasteries in Chiang Mai, Thailand. This is where, in the Lanna kingdom, now the northern part of Thailand, Lanka Wong Theravada Buddhism was founded. The study is based on interviews, with historical procedures, Shalaginova’s concept of Heritage Interpretation, and Berlo’s SMCR Model of Communication applied to the data analysis. The findings reveal the needs of the community, which can be divided into six themes: (1) important pers
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15

Dr-Minn, Thant, Tin Tin New Dr-, and Mon Phay Yee. "Palm Leaf Manuscripts (Pe Sar)." August 30, 2019. https://doi.org/10.5281/zenodo.3382013.

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<em>Behind the existing of literature, we want to know about the letters which were written on something. In particular, palm leaves were mostly used. Palm leaves were easily available in large number, and writing on palm leaves was easier than other. So they were dutiful for writing. In this paper, therefore, palm leaf manuscripts and their background history will be presented according to periods and regions.</em> <em>Pe Sar, Palm leaf Manuscripts, palm leaf inscriptions. </em> &nbsp; <strong>Introduction</strong> It is palm leaf manuscripts that have propagandized the Piṭakas and Pᾱḷi Texts
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