Academic literature on the topic 'Theresa of Avila'

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Journal articles on the topic "Theresa of Avila"

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Slade, Carole. "The Relationship Between Teresa of Avila and Philip II: A Reading of the Extant Textual Evidence." Archiv für Reformationsgeschichte - Archive for Reformation History 94, no. 1 (2003): 223–42. http://dx.doi.org/10.14315/arg-2003-0106.

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ZUSAMMENFASSUNG Die Unbeschuhten Karmeliter wiesen in ihrer Gründungsgeschichte dem persönlichen Verhältnis zwischen Theresa von Avila und Philipp II. eine wichtige Rolle zu. Über das Verhältnis von Philipp und Theresa liegen uns heute nur noch vier Briefe vor, die wiederholt als Ausdruck einer persönlichen Beziehung oder zumindest einer persönlichen Korrespondenz angesehen wurden. Demgegenüber kommt der Beitrag zu dem Ergebnis, daß die vorhandenen Quellen diese Auffassung nicht stützen. Philipp II. war nicht der einzige und möglicherweise noch nicht einmal der Hauptadressat der Briefe. Dennoc
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Arnedillo, Oscar. "Emily Jane Brontë and St Theresa of Avila: Twin Souls in Different Contexts." Brontë Studies 27, no. 1 (2002): 35–38. http://dx.doi.org/10.1179/bst.2002.27.1.35.

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Bové, Carol Mastrangelo. "Spain and Islam Once More: Fundamentalism in Sainte Thérèse d’Avila." Journal of French and Francophone Philosophy 26, no. 2 (2018): 69–80. http://dx.doi.org/10.5195/jffp.2018.859.

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Julia Kristeva's Teresa, My Love: An Imagined Life of the Saint of Avila confronts us with the contemporary problem of violent forms of fundamentalism, especially Islamic, as it recreates the life of Saint Theresa. The novel's psychoanalytic perspective engages our emotions and sensations, and is also therapeutic for author and reader. But most of all, it engages our thinking and deals in depth with this compelling, timely issue.
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Kaczor-Scheitler, Katarzyna. "Post-Tridentine Catholic Piety and Forms of Devotional Practices in the Polish-Lithuanian Commonwealth." Poznańskie Studia Teologiczne, no. 37 (April 19, 2021): 133–55. http://dx.doi.org/10.14746/pst.2020.37.07.

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Katarzyna Kaczor-Scheitler, PhD — assistant professor at the Department of Old Literature, Editing and Auxiliary Sciences at the University of Lodz. Author of books: Mistycyzm hiszpański w piśmiennictwie polskich karmelitanek XVII i XVIII wieku (Spanish Mysticism in the Literature of 17th and 18th-Century Polish Carmelites) (2005); Marianna Marchocka a św. Teresa z Avila (Marianna Marchocka and St. Theresa of Avila) (2009); Perswazja w wybranych medytacjach siedemnastowiecznych z klasztoru norbertanek na Zwierzyńcu (Persuasion in Selected 17th-Century Meditations from the Norbertine Monastery
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Santrač, Petar, Slobodan Grković, Danijel Kukaras, Neđo Đuric, and Mila Svilar. "Case Study—An Extreme Example of Soil–Structure Interaction and the Damage Caused by Works on Foundation Strengthening." Applied Sciences 11, no. 11 (2021): 5201. http://dx.doi.org/10.3390/app11115201.

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This paper describes the works on foundation strengthening of the towers of the Cathedral of St. Theresa of Avila in Subotica and the damages caused by these works. Strengthening was performed by means of jacked-in piles and deep soil injection. The construction of the Cathedral began in 1773 and it lasted for several decades with frequent interruptions and changes to the project. The present appearance of the facade was created in 1912. According to historic data, several years after construction, the cracks appeared on the front facade. With time, these cracks became more pronounced, and in
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LEEMyung-Gon. "The Interior Castle of St Therese of Avila." Journal of Mediterranean Area Studies 16, no. 3 (2014): 115–20. http://dx.doi.org/10.18218/jmas.2014.16.3.115.

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Graham, Elizabeth, David M. Pendergast, Jorge Calvera, and Juan Jardines. "Excavations at Los Buchillones, Cuba." Antiquity 74, no. 284 (2000): 263–64. http://dx.doi.org/10.1017/s0003598x00059160.

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Between 1989 and 1994, north coast fishermen Nelson Torna and Pedro Guerra salvaged approximately 195 well-preserved wooden artefacts, mostly of lignum vitcre, from recently disturbed marine sediments near their village of Punta Alegre, in Ciego de Avila, Cuba. They had collected the artefacts from a shallow lagoon, and from the shoreline near their village at a place known as Los Buchillones. The wooden artefacts include pins, eyed needles, hooks, fragments of dishes, handles for axes (including two that retained the stone tools), duhos or stools that served as badges of rank in Taino society
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Studer, Jamie M., Zoe Kiefer, Aileen F. Keating, et al. "29 Influence of dietary manganese source on the corpus luteum proteome in pigs." Journal of Animal Science 98, Supplement_3 (2020): 113–14. http://dx.doi.org/10.1093/jas/skaa054.192.

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Abstract Functional corpora lutea (CL) are required for pregnancy establishment and gestational maintenance in swine. Manganese (Mn) could be critical in regulating CL function since it is a cofactor for the enzyme Mn superoxide dismutase (Mn-SOD) as well as enzymes involved in progesterone (P4) synthesis. We hypothesized a more bioavailable dietary Mn source would increase CL Mn content thereby influencing luteal function during the mid-luteal phase of the estrous cycle. Post-pubertal gilts (n = 32) were assigned to one of four gestation diets. The control diet (CON) met or exceeded NRC requi
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Sharma, Bhuvnesh, Gyanendra Datta Shukla, and Parul Sharma. "MANAGEMENT OF CHRONIC KIDNEY DISEASE BY AYURVEDA W.S.R. TO BASTI." International Ayurvedic Medical Journal 8, no. 9 (2020): 4426–30. http://dx.doi.org/10.46607/iamj2008092020.

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Kidneys plays a vital role in homeostasis by maintaining the body fluid and removing the harmful toxins out of the body through urine formation. Chronic kidney disease is a type of kidney disease which is pro-gressive in nature and there is gradual loss of kidney function over a period of months or years and have complex and different etio-pathologies. With the growing number of cases and keeping in mind the availa-ble conventional line of treatment and its financial burden on patient, Ayurveda through its holistic line of management, either in the form of Shamana & Shodhana or in the form
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Avelar, Maria do Carmo Querido, Luciana Gonzaga dos Santos Cardoso, Camila Waters, et al. "SUPLEMENTO - Curso de Graduação em Enfermagem 29a. e 30a. Turmas." Arquivos Médicos dos Hospitais e da Faculdade de Ciências Médicas da Santa Casa de São Paulo 64, no. 1s (2019): 1. http://dx.doi.org/10.26432/1809-3019.2019.64.supl.1.1-37.

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APRESENTAÇÃOEste 15º volume de resumos, o 5º publicado como Suplemento da Revista Arquivos Médicos dos Hospitais e da Faculdade de Ciências Médicas da Santa Casa de São Paulo, dos Trabalhos de Conclusão do Curso (TCC) de Graduação em Enfermagem das 29ª e 30ª turmas de alunos, finalizados respectivamente nos meses de junho e dezembro de 2018, foi organizado em três grandes linhas de pesquisa.A primeira linha, Cuidar em Enfermagem, inclui estudos, sobre diferentes aspectos da assistência de enfermagem, nas áreas da Saúde do Adulto e do Idoso, Saúde da Mulher e Saúde da Criança e do Adolescente,
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Dissertations / Theses on the topic "Theresa of Avila"

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Hardwick, Christopher George. "An exploratory study of the nature of spiritual need among the members of an Anglican congregation and an assessment of the implications for the practice of pastoral care." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343430.

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Helfrich, Cornelia. "Die Rezeption von Gestalt und Werk der hl. Therese von Avila in der fränzösischen Literatur des 19./ 20. Jahrhunderts : der Einfluss der spanischen Mystik auf die fränzösische Literatur /." Frankfurt am Main : Peter Lang, 2000. http://catalogue.bnf.fr/ark:/12148/cb399199241.

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Silveira, Rosa Fernando. "Écriture du réel aux frontières de l'expérience mystique : lecture psychanalytique et théologie thérésienne." Thesis, 2020. http://hdl.handle.net/1866/24792.

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Cotutelle de thèse: PhD en philosophie par la Faculté de Philosophie de l’Université de Strasbourg et PhD en sciences des religions par l'Institut d’études religieuses de l'Université de Montréal.<br>Le réel, compris comme un impossible à signifier, apparait comme le point sur lequel philosophes, théologiens et psychanalystes achoppent quand ils lisent le récit d'une expérience mystique. En fait, la mystique se présente pour eux comme un réel, soit un impossible à maitriser par le langage. Pourtant les écrits de Thérèse d’Avila montrent que l’expérience mystique, au contraire, a un lien étroit
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Books on the topic "Theresa of Avila"

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Helmick, Raymond G. The tabernacle tower: Saint Theresa of Avila Church. Saint Theresa of Avila Parish, 1998.

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Teresa. Majestic is your name: A 40-day journey in the company of Theresa of Avila : devotional readings. Bethany House Publishers, 1993.

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Teresa. A life of prayer: Cultivating faith and passion for God from the writings of St. Theresa of Avila. 2nd ed. Victor Books, 2006.

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Die Rezeption von Gestalt und Werk der hl. Therese von Avila in der französischen Literatur des 19./20. Jahrhunderts: Der Einfluss der spanischen Mystik auf die französische Literatur. P. Lang, 2000.

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The four Teresas. Servant Books, 2010.

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The intersubjectivity of the mystic: A study of Teresa of Avila's Interior castle. Scholars Press, 1994.

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Antier, Jean Jacques. St. Theresa of Avila: God Alone Suffices. Pauline Books & Media, 2007.

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Charitas, Mary. Hot Embers: With Gloss Of Saint Theresa Of Avila. Kessinger Publishing, LLC, 2007.

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Obbard, Elizabeth Ruth. LA Madre: The Life and Spirituality of Theresa of Avila. Alba House, 1996.

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Mason, Agnes, and E. M. Satow. Saint Theresa: The History of Her Foundations. University of Cambridge ESOL Examinations, 2011.

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Book chapters on the topic "Theresa of Avila"

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Tietz, Manfred. "Theresia von Avila." In Theologen. J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02948-5_170.

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"Theresa von Avila." In Technik - Transzendenz. De Gruyter, 2002. http://dx.doi.org/10.1515/9783110890945-073.

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"5. Therese of Avila as a sign: religious conversion between the cloister and the world." In Religion and Society. DE GRUYTER, 2010. http://dx.doi.org/10.1515/9783110229523.481.

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Waller, Gary. "The Female Baroque." In The Female Baroque in Early Modern English Literary Culture. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463721431_ch02.

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The concept of the ‘Female’ Baroque, derives from Julia Kristeva; the chief objective of this study is to examine the distinctive contribution of women writers and artists, thus addressing a recurring omission in previous scholarship. This chapter discusses major models for women: the Virgin Mary, Mary Magdalen, and the ideal Petrarchan Mistress. Along with the historical realities of patriarchal exploitation of women in the early modern period, I explore the emergent energies of women’s writings, examining whether there were distinctive ‘female’ experiences articulated through early modern discourse. Kristeva’s emphasis on St Teresa of Avila provides a model of the Female Baroque; her concept of ‘intimate revolt’ and her important distinction between the semiotic and the symbolic also inform this discussion.
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Lane, Belden C. "Rivers." In The Great Conversation. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190842673.003.0010.

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There is more to rivers than what we see. They flow in pockets underground as well as above. This hidden area of a river’s flow is its hyporheic zone, a subterranean ecosystem with its own forms of life—fungi, insects, and crustaceans that may never see the light of day. This lends the river an added mystery, seen in the Lost Creek Wilderness of Colorado—a stream that surfaces, then disappears again, eleven times on its way through the Rockies. Teresa of Avila was fascinated by water as a symbol of renewal in the spiritual life, offering four ways of watering a garden in dry terrain. “I don’t find anything more appropriate to explain some spiritual experiences than water,” she said. “I am so fond of this element that I’ve observed it more attentively than any other.” For her, the divine presence was alternately visible and invisible, revealed and hidden, an elusive yet ever-running river flowing through the high desert country of her life. It might go for years without breaking the surface, then erupt into effusions of indescribable joy.
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O'Brien, William. "Iberia and The Western Mediterranean." In Prehistoric Copper Mining in Europe. Oxford University Press, 2014. http://dx.doi.org/10.1093/oso/9780199605651.003.0009.

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The Iberian Peninsula is one the most mineralized parts of Europe, with a long history of metal mining from prehistoric and Roman to modern times. The earliest evidence for copper metallurgy dates to the fifth millennium BC; however, distinctive Chalcolithic metalworking traditions did not emerge in most regions until 3000 BC onwards. There are widespread occurrences of copper mineralization in Spain and Portugal, including many areas with deposits of lead, tin, silver, and gold. Copper deposits occur in the Galician and Cantabrian mountain ranges of northern Spain, extending east to the Pyrenees. They are also numerous in central Spain, in the provinces of Madrid, Avila, Salamanca, and Segovia in the Central Range, and also in the Toledo and Betic mountains of Cordoba. Farther south, there are major copper deposits in the so-called Pyrite Belt, extending from Seville to Huelva into southern Portugal, and also in the Penibetic range from Cartagena to Malaga crossing the sierras of Almeria (Rovira 2002: fig. 3c; see Delibes de Castro and Montero Ruiz 1999 for regional surveys of copper deposits and indications of early mining; also Gómez Ramos 1999; Hunt Ortiz 2003). The widespread availability of ore deposits was a significant factor in the establishment of copper metallurgy in Iberia. How early is contentious, as is the means by which the new technology first developed in different parts of the peninsula. The older explanation of metal-seeking colonists from the east Mediterranean introducing this technology to southern Spain was replaced in the 1960s by a model that emphasized autonomous development (Renfrew 1967, 1973; Montero Ruiz 1994). This was based on the apparent antiquity of copper mining and metallurgy in Iberia and the distinctive technological processes that developed there relative to other parts of Europe. The earliest indication of copper metallurgy in Iberia may come from the settlement of Cerro Virtud in Almeria, south-west Spain. A single sherd from a metallurgical crucible used to reduce oxidized copper ore was discovered in a layer dated to the early fifth millennium BC (Montero Ruiz and Ruíz Taboada 1996; Ruíz Taboada and Montero Ruiz 1999).
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