Relevant bibliographies by topics / Thesmophoria

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Thesmophoria'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 March 2023

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Journal articles on the topic "Thesmophoria"

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Febos, Melissa. "Thesmophoria." Sewanee Review 127, no. 2 (2019): 274–92. http://dx.doi.org/10.1353/sew.2019.0025.

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Faraone, Christopher A. "Curses, crime detection and conflict resolution at the festival of Demeter Thesmophoros." Journal of Hellenic Studies 131 (November 2011): 25–44. http://dx.doi.org/10.1017/s0075426911000036.

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AbstractAt the heart of the Thesmophoria festival lies the story of Persephone and the promise of agricultural fertility, but scholars point out that more seems to be at stake, suggesting that the scene of women ‘camping out’ in the sanctuary under the control of the female archons recalls a primitive time when women, perhaps, ruled the city or that the festival creates a place where women are at least beyond the control of men. There are hints, moreover, that during the Thesmophoria women were also actively involved in some kind of juridical activity, especially on the second day of the festi
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장시은. "Thesmophoria and the Aristophanes’ Thesmophoriazusae." Journal of Humanities, Seoul National University 75, no. 3 (2018): 53–78. http://dx.doi.org/10.17326/jhsnu.75.3.201808.53.

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De Shong Moodor, Betty. "The thesmophoria: A women's ritual." Psychological Perspectives 17, no. 1 (1986): 35–45. http://dx.doi.org/10.1080/00332928608408704.

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Versnel, H. S. "The Festival for Bona Dea and the Thesmophoria." Greece and Rome 39, no. 1 (1992): 31–55. http://dx.doi.org/10.1017/s0017383500023974.

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Long before his obsessional wish was finally fulfilled in 146 B.C, the elder Cato had yet other concerns than Carthaginem delendam esse. In his manual for the farmer, De agricultura 143, he gives ample prescriptions concerning the way the wife of the bailiff (the vilica) of an estate should behave:‘She must visit the neighbouring and other women very seldom, and not have them either in the house or in her part of it. She must not go out to meals or be a gad-about. She must not engage in religious worship herself or get others to engage in it for her without the orders of the master or the mist
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Comentale, Edward. "Thesmophoria: Suffragettes, Sympathetic Magic, and H.D.'s Ritual Poetics." Modernism/modernity 8, no. 3 (2001): 471–92. http://dx.doi.org/10.1353/mod.2001.0056.

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R. Drew Griffith. "Cannibal Demeter (Pind. Ol. 1.52) and the Thesmophoria Pigs." Classical Journal 111, no. 2 (2016): 129. http://dx.doi.org/10.5184/classicalj.111.2.0129.

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Tzanetou, Angeliki. "Something to do with Demeter: Ritual and Performance in Aristophanes' Women at the Thesmophoria." American Journal of Philology 123, no. 3 (2002): 329–67. http://dx.doi.org/10.1353/ajp.2002.0045.

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Kane, Susan. "Dedications in the Sanctuary of Demeter and Kore at Cyrene." Libyan Studies 25 (January 1994): 159–65. http://dx.doi.org/10.1017/s0263718900006312.

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Yes, Asclepius, statues. Do you see how even you give way to doubt? I mean statues, but statues living and conscious, filled with the breath of life, and doing many mighty works; statues which have foreknowledge and predict future events by the drawing of lots, and by prophetic inspiration, and by dreams, and in many other ways; statues which inflict diseases and heal them, dispensing sorrow and joy according to men's deserts.Asclepius 24a (3rd century AD Hermetic Dialogue, trans. W. Scott)In the 1971 and 1978 seasons, the University Museum of Philadelphia Expedition to Cyrene excavated two fr
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Valdés Guía, Miriam. "La risa de Deméter: aischrologia y Kalligeneia en las Tesmoforias de Atenas." ARYS: Antigüedad, Religiones y Sociedades, no. 13 (October 5, 2017): 9. http://dx.doi.org/10.20318/arys.2017.2748.

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Resumen: En estas páginas analizamos las Tesmoforias como ocasión para el gozo festivo de las mujeres de Atenas, especialmente en relación con dos momentos rituales, la aischrologia y la celebración de Kalligeneia. En cualquier caso la fiesta se constituye, en su conjunto, en un momento de solaz y regocijo para las féminas, en un espacio de “libertad”, acotado y regulado por la ciudad, en el que se pueden intuir “discursos” femeninos alternativos a los de la ideología oficial de la polis, pero, al mismo tiempo, inmersos en ella.Abstract: On these pages we analyze the Thesmophoria as an occasio
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Dissertations / Theses on the topic "Thesmophoria"

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Dimou, Alexandra. "Korè-Perséphone en Attique : une divinité entre deux mondes." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAC004.

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Le travail porte sur les aspects du mythe de Korè-Perséphone se référant à l’Attique, son culte et sa présence en dehors de la religion civique. La première partie examine le mythe de Korè et les étymologies du nom proposées par les Anciens. La deuxième partie porte sur les fêtes et les cultes d’Attique où Korè apparaît, seule ou aux côtés de Déméter : les Thesmophories, les Mystères d’Éleusis, les Petits Mystères d’Agra, les Skira et les Halôa, les cultes thesmophoriques et éleusiniens locaux, les sanctuaires et les emplacements sacrés relatifs à la déesse. La troisième partie est consacrée à
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Martin, Kaitlyn Renay. "Religious Practices in Classical Thebes." Thesis, Virginia Tech, 2019. http://hdl.handle.net/10919/90890.

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My thesis uses Thebes as case study to focus on Theban religious practices during the Classical age (traditionally defined as between 510 BCE and 323 BCE). By narrowing my study to this geographical and chronological scope, my research aims to add to the traditional narrative of Theban history by focusing on religious history rather than the political or military. More particularly, by using both literature (Classical Greek tragedies) as well as material culture found in exceptional religious settings of the Thesmophoria and Kabeirion, I strive to delineate some of the religious practices taki
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Costa, Natalie. "Ridicule reversed : the failure of aristophanes' mockery and its ironic inspiration." Honors in the Major Thesis, University of Central Florida, 2010. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1385.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.<br>Bachelors<br>Arts and Humanities<br>English Literature
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Muller, Arthur Anagnostopoulos Vélisarios Collet Philippe. "Les terres cuites votives du Thesmophorion : de l'atelier au sanctuaire /." Athènes : Paris : École française d'Athènes ; [diff.] de Boccard, 1996. http://catalogue.bnf.fr/ark:/12148/cb366922991.

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Kozlowski, Jacky. "L'archéologie du culte de Déméter Thesmophoros : sanctuaires, rituels et pratiques votives." Lille 3, 2005. http://www.theses.fr/2005LIL3A006.

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Le culte de Déméter Thesmophoros en Grèce et en Asie Mineure dans l'Antiquité est abordé par le biais privilégié de l'archéologie. Dans une première partie sont rassemblées les sources textuelles se rapportant à cette divinité particulière et à son culte. Une deuxième partie analyse 73 sanctuaires - attribués traditionnellement ou nouvellement à cette déesse - sous forme de petites monographies dans lesquelles les testimonia, l'histoire des recherches, la topographie et l'aménagement du sanctuaire et enfin les offrandes sont examinés. Le but de cette recherche est de déterminer s'il est possib
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MULLER, ARTHUR. "Les terres cuites votives du Thesmophorion de Thasos : de l'atelier au sanctuaire." Dijon, 1992. http://www.theses.fr/1992DIJOL002.

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Catalogue et commentaire d'un ensemble de figurines de terres cuites classiques et hellénistiques (IVe au IIe siècle) recueillies dans le Thesmophorion de Thasos. Ces offrandes abondantes ont été étudiées en tant que pacotille fabriquée en série pour satisfaire la demande de la piète populaire. Le matériel a d'abord été établi de façon à rendre compte de l'ensemble des fragments (près de 10 000), et non d'un choix aléatoire et plus ou moins significatif: reconstitution complète d'une quarantaine de types (illustrée graphiquement), étude des avatars de la production dérivée (surmoulages, fabric
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Wu, Yi-Ping, and 吳依屏. "The Feminine Body and the Grotesque Laughter in Aristophanes’Lysistrata, Women at the Thesmophoria, and Assemblywomen." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/24374049537016742514.

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碩士<br>國立臺灣大學<br>戲劇學研究所<br>99<br>The range of this thesis focuses on three plays written by Aristophanes which related with women: Lysistrata, Thesmophoria, and Assemblywomen. The substance of these texts all has correlation because their topics all enclose with one subject: women. No matter in aspects of language or personality or impersonation, in a word, female is the basic core of these texts. The most important of all is that the female body becomes the territory for male and female to discuss and practice the sex issue. The thesis tries to use Bakhtin’s Carnival Theory and the sexual argu
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Books on the topic "Thesmophoria"

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Aristophanes. Birds: Lysistrata ; Women at the Thesmophoria. Harvard University Press, 2000.

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Birds ; Lysistrata ; Women at the Thesmophoria. Harvard University Press, 2000.

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Aristophanes and Jeffrey Henderson. Aristophanes: Birds. Lysistrata. Women at the Thesmophoria. Harvard University Press, 2000.

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Lilimpakē-Akamatē, Maria. To Thesmophorio tēs Pellas. Ekdosē tou Tameiou Archaiologikōn Porōn kai Apallotriōseōn, 1996.

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Gela: Il Thesmophorion di Bitalemi : la fase arcaica : scavi P. Orlandini 1963-1967. Giorgio Bretschneider editore, 2022.

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Kotova, Dobriela. Tesmoforiite: Zhenski praznichen kompleks. Druzhestvo za izsledvanii︠a︡ na etnicheski obshtnosti i selishta 'Dios', 1995.

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Das Thesmophorion von Eretria: Funde und Befunde eines Heiligtums. Francke, 1985.

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R, Metzger Ingrid, ed. Eretria: Ausgrabungen und Forschungen. : Funde und Befunde eines Heiligtums. Francke, 1985.

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Aristophanes. The women at the festival of Demeter. Players Press, 2001.

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Il Thesmophorion di Locri Epizefiri. Laruffa editore, 2014.

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Book chapters on the topic "Thesmophoria"

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Parker, Robert. "Women’s Festivals: Thesmophoria and Adonia." In Polytheism and Society at Athens. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199216116.003.0014.

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"MEN AS WOMEN: THESMOPHORIA^USAE." In Aristophanes and Women (Routledge Revivals). Routledge, 2018. http://dx.doi.org/10.4324/9781315779669-13.

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Jendza, Craig. "From Rags to Drag." In Paracomedy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190090937.003.0004.

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This chapter proposes that for some twenty years, Aristophanes and Euripides were engaging in a cross-generic dialogue about the appropriate use and effectiveness of dramatic costuming, which concerned the costume choices of dressing a royal in rags and dressing a male character in women’s clothes. It argues that Aristophanes’s Acharnians caricatured Euripides’s tendency to stage heroes in rags and that some years later, Euripides’s Helen reacted by depicting Menelaus as Aristophanes’s caricature of a Euripidean hero in rags. The chapter then suggests that the following year, Aristophanes’s Women at the Thesmophoria mocked Euripides by dressing him, his Kinsman, and his fellow tragedian Agathon in women’s clothes and that Euripides’s Bacchae responded by making Pentheus participate in the same kind of cross-dressing scene that Aristophanes used in Women at the Thesmophoria. The chapter analyzes these reappropriations as a type of literary rivalry aimed at achieving poetic supremacy.
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"THESMOPHORIA AND HALOA: Myth, Physics and mysteries." In The Sacred and the Feminine in Ancient Greece. Routledge, 2005. http://dx.doi.org/10.4324/9780203981252-17.

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Osek, Ewa. "Ritual Imitation During the Thesmophoria at Syracuse:." In The Many Faces of Mimesis. Parnassos Press - Fonte Aretusa, 2018. http://dx.doi.org/10.2307/j.ctvbj7g5b.24.

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"THE ROMAN FESTIVAL FOR BONA DEA AND THE GREEK THESMOPHORIA." In Inconsistencies in Greek and Roman Religion, Volume 2: Transition and Reversal in Myth and Ritual. BRILL, 1994. http://dx.doi.org/10.1163/9789004296732_006.

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"CHAPTER IV. THE WOMEN'S FESTIVALS. THESMOPHORIA, ARIIEPHORIA, SKIROPHORIA, STENIA, HALOA." In Prolegomena to the Study of Greek Religion. Princeton University Press, 1991. http://dx.doi.org/10.1515/9780691227467-005.

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Padovano, Rosanna. "I depositi votivi di kotylai e kotyliskoi corinzi provenienti dal santuario demetriaco di Bitalemi a Gela." In Antichistica. Edizioni Ca' Foscari, 2019. http://dx.doi.org/10.30687/978-88-6969-328-1/008.

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This paper concerns the study of the votive deposits, containing Corinthian kotylai and kotyliskoi, discovered in the Thesmophorion, situated on the Bitalemi hill at Gela (Sicily). The work, part of a broader analysis of these specific Corinthian classes, examines in depth the votive depositions made during the first phase of the sanctuary’s frequentation (5th layer). This report highlights six composite deposits that testify, through their material associations, some ritual features related to the Demeter Thesmophoros’ cult.
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"Women at the Thesmophoria and Frogs: Aristophanes on Tragedy and Comedy." In Aristophanes and His Tragic Muse. BRILL, 2016. http://dx.doi.org/10.1163/9789004310919_009.

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Carbon, Jan-Mathieu, Saskia Peels, and Vinciane Pirenne-Delforge. "Regulation concerning sacrificial provisions for the Thesmophoria in the deme of Cholargos." In Collection of Greek Ritual Norms (CGRN). F.R.S.-FNRS / Université de Liège / Collège de France, 2017. http://dx.doi.org/10.54510/cgrn79.

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