Academic literature on the topic 'Thick liturgy'

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Journal articles on the topic "Thick liturgy"

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Ideström, Jonas. "Mediators of Tradition – Embodiments of Doctrine in Rural Swedish Parish Life." Ecclesial Practices 3, no. 1 (2016): 53–69. http://dx.doi.org/10.1163/22144471-00301004.

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The aim of this article is to analyse how doctrines are embodied in local church life and how they mediate tradition in a local church and community. The article draws on a larger research project focusing on questions concerning ecclesial identity in rural areas of northern Sweden. The ecclesiological analysis and approach is inspired by Actor-Network Theory. The material embodiments of theological doctrines in the Eucharistic liturgy are interpreted as mediators of tradition within the thick fabric of the liturgy and the ecclesial context. The analysis results in a picture of the thick eccle
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Oliver, Juan M. C. "Liturgia Latina." Anglican Theological Review 101, no. 4 (2019): 573–86. http://dx.doi.org/10.1177/000332861910100402.

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The General Convention, meeting in July 2018, called for the inclusion of Latino liturgical resources in new BCP translations and revisions. Consequently, it seems right to reassess how we think about liturgy by, with, and among Latinos. In this article, the author proposes that liturgy entails, above all, signifying actions involving the whole congregation. Latinos are the people to whom these actions must signify, and worship must be incarnated or inculturated in Latino cultures in imitation of the incarnation, a theological foundation of liturgical theology and practice. The author conclude
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Larsen, Sean. "How I think Hauerwas thinks about theology." Scottish Journal of Theology 69, no. 1 (2016): 20–38. http://dx.doi.org/10.1017/s0036930615000757.

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AbstractThis paper highlights two aspects of Stanley Hauerwas's thought: philosophical ethics, which consists of second-order methodological claims; and moral theology, which consists of first-order, local, unsystematic moral descriptions. I show how the philosophical ethics relates to the moral theology by proposing a set of rules that constitute a ‘grammar’ of Hauerwas's thought. These rules are asymmetrical in that later rules presuppose earlier rules but earlier rules do not presuppose later rules. Each rule corresponds to texts that Hauerwas recommends and relies upon. The first rule prio
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Chadwick, Owen. "The Seminary (Presidential Address)." Studies in Church History 26 (1989): 1–27. http://dx.doi.org/10.1017/s0424208400010834.

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The language of the liturgy will always be a little different from the language of common speech, however carefully the drafters of ritual aim to make it understood by the people. It has in it a strand of poetry, and the nature of reverence carries inside itself a healthy dislike of bathos. Therefore: if ministers of a liturgy are expected to preach to the people, they will need instruction in how best to teach or to speak, not to mention education so that they have something to say and are not windbags. But even if a minister of a liturgy is not expected to preach, but is only there as voice
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O'Loughlin, Thomas. "Facing a Liturgy-Starved Church: Do We Need to Think Afresh About the Basics of Ministry?" New Blackfriars 100, no. 1086 (2018): 171–83. http://dx.doi.org/10.1111/nbfr.12441.

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Baldovin, John F. "Mass Intentions: Twentieth-Century Theology and Pastoral Reform [Part Two]." Theological Studies 82, no. 1 (2021): 8–28. http://dx.doi.org/10.1177/0040563921998055.

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The question of Mass intentions received a good deal of theological scrutiny in the course of the twentieth century, especially in the work of Maurice de la Taille, Karl Rahner, and Edward Kilmartin. Each of these theologians criticized the widely accepted Scotist three-fold division of the fruits of the Mass. Combined with the post-Vatican II reform of the Catholic liturgy and further contemporary reflection in Eucharistic theology, these advances provide the basis for a proposal to re-think the practice of Mass intentions as well as monetary offerings (stipends) associated with them. [ Edito
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Permatasari, Gusthi, Nova Hariani, and Sus Trimurti. "Uji Mortalitas Ulat Grayak (Spodoptera litura F.) Terhadap Ekstrak Tanaman Lidah Mertua (Sansevieria trifasciata Prain)." Jurnal Bioterdidik: Wahana Ekspresi Ilmiah 8, no. 3 (2020): 56–67. http://dx.doi.org/10.23960/jbt.v8i3.21591.

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The tongue-in-law plant (Sansevieria trifasciata Prain) contains saponins, flavonoids, steroids and triterpenoids which are natural metabolites that have the potential to control agricultural pests such as armyworms (Spodoptera sp.). Therefore, the aim of this study was to determine the mortality and LC50 value for 72 hours of giving in-law tongue plant extract to Spodoptera litura and the length of the life cycle of S. litura in the laboratory. The research method used a completely randomized design (CRD). The extract of the tongue-in-law plant is obtained from the maceration process of the t
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Zito, Carla. "Parish Churches, Patrimony of the Community or of the Diocese?" Actas de Arquitectura Religiosa Contemporánea 6 (April 3, 2020): 182–93. http://dx.doi.org/10.17979/aarc.2019.6.0.6238.

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My intervention was born as a reflection on the Census of churches of Turin diocese, organized by the CEI (Italian Episcopal Conference). Through my studies, I’ve observed the case of Turin ecclesiastical heritage built in the second half of the 20th century. A great number of places of worship have changed their historical validity due to arbitrariness of choices and interventions.I’ve always supported the thesis that this religious buildings are an important patrimony for the urban history and expression of the pastoral liturgy of the diocese in Italy and that the community is fundamental to
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NOVIANA, ESTRI, SHOLAHUDDIN SHOLAHUDDIN, and SRI WIDADI. "The test of suren (Toona sureni) leaf extract potential as insecticide of grayak caterpillar." Biofarmasi Journal of Natural Product Biochemistry 10, no. 2 (2012): 46–53. http://dx.doi.org/10.13057/biofar/f100203.

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Noviana E, Sholahuddin, Widadi S. 2012. The test of suren (Toona sureni) leaf extract potential as insecticide of grayak caterpillar (Spodoptera litura) on soybean. Biofarmasi 10: 46-53. Grayak caterpillar (Spodoptera litura F.) is an important pest in the most of food crops (polyphagous). The control of S. litura generally still uses the chemical insecticides that negatively affect the environment and ecosystem. One of the ways of environmentally friendly control was with vegetable insecticides. Suren (Toona sureni Blume) has an opportunity to be used as plant-based insecticide because of the
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Newman, Barbara. "The Passion of the Jews of Prague:The Pogrom of 1389 and the Lessons of a Medieval Parody." Church History 81, no. 1 (2012): 1–26. http://dx.doi.org/10.1017/s0009640711001752.

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Outbreaks of anti-Jewish violence in late medieval cities were hardly rare. For that reason, among others, surviving records are often frustratingly brief and formulaic. Yet, in the case of the pogrom that devastated Prague's Jewish community on Easter 1389, we have an extraordinary source that has yet to receive a close reading. This account, supplementing numerous chronicle entries and a Hebrew poem of lament, is thePassio Iudeorum Pragensium, orPassion of the Jews of Prague—a polished literary text that parodies the gospel of Christ's Passion to celebrate the atrocity. In this article I wil
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Dissertations / Theses on the topic "Thick liturgy"

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Rosenius, Marie. "Svenska kyrkan samma kyrka? : ecklesiologi före och efter relationsförändringen mellan kyrka och stat." Doctoral thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-111908.

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This dissertation is an ecclesiological study, conducted in the form of a case study that examines worship praxis in six parishes in the diocese of Luleå between 1990 and 2009. The specific research problem of the dissertation is whether the organizational changes that took place in connection with the relational change between Church and State in 2000 are reflected in local worship and in church service related decisions in diocese and parishes, and how the concrete relationship between worship praxis and regulations is manifested. The research problem also includes what ecclesiological impac
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Books on the topic "Thick liturgy"

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What think you of Christ?: Meditations on the daily mass scriptures. Ambassador Books, 2003.

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Book chapters on the topic "Thick liturgy"

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Rea, Michael C. "Protest, Worship, and the Deformation of Prayer." In Essays in Analytic Theology. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198866817.003.0010.

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The idea that lament and protest might have a valuable place in Christian liturgy and practice has become a topic of increasing philosophical-theological interest. In The Hiddenness of God, Rea defended the view that God authorizes and validates lament and protest from human beings—including impious protest, which emerges from outright anger, sorrow, or other negative emotions in response to apparent divine injustice. But this view apparently stands in tension with widespread assumptions about worship and prayer. In particular, it is hard to see how God can authorize and validate impious protest if it is always true that everyone ought to worship God; and it is also tempting to think that impious protest is an instance of what Lauren Winner calls the ‘characteristic deformation of prayer’, which, in turn, suggests that it is defective prayer that should neither be authorized nor validated by God. This chapter addresses these apparent tensions.
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Richards, Jennifer. "The Voice in the Church." In Voices and Books in the English Renaissance. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198809067.003.0003.

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This chapter shifts attention from the private reading of the Bible to its public reading in church. It explores complaints about the ‘bare reading’ of the liturgy from the 1570s, and its defence by defenders of the established church. It explores the guides that promoted rhetorical delivery, and which explained the Bible as a series of affecting stories that congregants could relate to. It recognizes that complaints about bare reading in the 1570s had a second phase in the late 1580s and 1590s when a style of oral reading as protest was launched to defend preaching by a group of puritans writing as ‘Martin Marprelate’. It explores an unusual riposte from an unexpected quarter, Thomas Nashe’s Christs Teares over Jerusalem, arguing he set out to give readers the experience of live preaching in book-form. And it invites us to think differently about how books in this period were experienced.
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Shelley, Braxton D. "Coda." In Healing for the Soul. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566466.003.0006.

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This coda turns to “Total Praise,” the song for which Smallwood is best known, mining the first and the most recent recordings of this song in order to think about the category of song itself. Since its recording, “Total Praise” has acquired a vamp where there was not one before. The vamp that emerges during the first two lines of the song’s B section crystallizes both the sense of ecstatic possibility already present between this song’s chimerical conclusion and its well-known reprise, and the convention of the vamp itself. While on the night of its recording in 1996, the night with which the book begins, “Total Praise” was a musical extension of the choral prelude and the only song recorded without an extensive vamp, its current place at the end of most Smallwood concert sets, and of many more gospel services, makes its musical transformation an ideal site from which to reflect on the relationship between song and liturgy, and to theorize the ontological nexus of song, performance, and recording.
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