Relevant bibliographies by topics / Third Church (Lynn, Mass.)

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Academic literature on the topic 'Third Church (Lynn, Mass.)'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Third Church (Lynn, Mass.)"

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Thomas, Todne. "Black Church Arson in the Museum." Journal of the American Academy of Religion 89, no. 4 (2021): 1360–405. http://dx.doi.org/10.1093/jaarel/lfab110.

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Abstract This paper explores the material and representational politics that are catalyzed by Anti-Mass, an installation made by Cornelia Parker from the remains of a burned Black church located in the deYoung Museum in San Francisco, California. Applying an attention to religious materiality (the interpretive circuit between words, bodies, and things), semiotic ideology (an approach that explores competing and ascendant meanings), and an ethnographic sensibility, I argue that three hermeneutic fields coalesced around Anti-Mass in the museum. The first interpretation is a Killmonger hermeneuti
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Saldhana, Julian. "Another Copemican Revolution!" Jnanadeepa: Pune Journal of Religious Studies Jan-June 2008, no. 11/1 (2008): 140–52. https://doi.org/10.5281/zenodo.4268415.

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This is a review article o f &nbsp;the book, <em>The Next Christendom</em> (Oxford University Press, 2007) by Philip Jenkins, Distinguished Professor o f &nbsp;History and Religious Studies at Pennsylvania State University; pp 316; $ 14.95. The volume is a revised and expanded edition o f &nbsp;his earlier book published in 2002. Maps o f &nbsp;the various continents and a dozen lists o f &nbsp;tables help to suitably illustrate the content o f &nbsp;the book. Every assertion o f &nbsp;the author is copiously documented. He uses the term &ldquo;Christendom&rdquo;, not in a political sense, but
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3

Domaszk, Arkadiusz. "Udział braci zakonnych w nauczycielskim zadaniu Kościoła." Prawo Kanoniczne 50, no. 1-2 (2007): 77–109. http://dx.doi.org/10.21697/pk.2007.50.1-2.04.

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The article analyses the active part and assignments of consecrate brothers in the teaching function of the Church. The problem is examined with reference to the third book of the Code of Canon Law 1983. The author considers assignments of consecrate brothers in the ministry of the divine word, the missionary action of the Church, the Catholic education and instruments of social communication. Consecrate brothers can fundamentally participate in all teaching functions. Small limitations e. g. the prohibition of the predication of the homily during the Holy Mass are derived from theological or
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Knox, Zoe. "Russian Orthodoxy, Russian Nationalism, and Patriarch Aleksii II." Nationalities Papers 33, no. 4 (2005): 533–45. http://dx.doi.org/10.1080/00905990500354004.

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The Russian Orthodox Church (Moscow Patriarchate) is a highly visible institution in Russia, and arguably the most prominent and influential religious or cultural body. The Orthodox Church figures prominently in various discussions as the driving force behind Russia's post-Soviet renewal and recovery. Surveys show that Russians trust the Orthodox Church more than any other public institution, including law courts, trade unions, mass media, the military, the police and the government. Estimates of the number of self-identified Orthodox adherents range from 50 million, which amounts to slightly
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Żądło, Andrzej. "Historyczny kontekst zaistnienia pozamszalnej pobożności eucharystycznej i formy jej wyrazu." Teologiczne Studia Siedleckie XII (2015) 12, no. 2015 (2021): 123–41. https://doi.org/10.5281/zenodo.5549809.

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<strong>The historical context of the occurrence and forms of Eucharistic Piety outside of the Mass</strong> The content of the article of the above title was developed and presented in three topics, divided into smaller sections. From each of these topics, the intention is to penetrate the various issues related to the occurrence and development of certain, often cultivated to this day, outside-of-Mass forms of Eucharistic piety. First, then, one points to the respect for the consecrated Eucharistic species, as well as the reasons for their retention after the Holy Mass and of the faithful ta
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Aguilar, Maria Virginia, and Edwin Lineses. "SACRALIZING THE CHURCH INSIDE A MALL: REDEFINING RELIGIOUS TOURISM IN THE PHILIPPINES." BIMP-EAGA Journal for Sustainable Tourism Development 8, no. 1 (2019): 17–32. http://dx.doi.org/10.51200/bimpeagajtsd.v8i1.3170.

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The potential for drawing tourists to the Philippines may be facilitated through religious tourism, the type of tourism that involves pilgrimage to sacred sites as act of worship. As the only largely Christian nation in Asia, the Philippine government hopes to increase tourist arrivals, particularly among Catholics worldwide to visit the multitudes of magnificent churches all through-out the islands and to marvel at the vibrancy of Filipino Catholicism. The present paper however argues that visiting these churches may show how deep-seated religiosity is among Filipinos but does not show the co
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7

Wegman, Rob C. "Petrus de Domarto's Missa Spiritus almus and the early history of the four-voice mass in the fifteenth century." Early Music History 10 (October 1991): 235–303. http://dx.doi.org/10.1017/s0261127900001145.

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In 1449, the records of the church of Our Lady at Antwerp mention a new singer, Petrus de Domaro (see Figure 1). He does not reappear in the accounts of 1450, and those of the subsequent years are all lost. Musical sources and treatises from the 1460s to 80s call him, with remarkable consistency, P[etrus] de Domarto, and reveal that he was an internationally famous composer in the third quarter of the fifteenth century.
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Domaszk, Arkadiusz. "Formacja alumnów wyższych seminariów duchownych do korzystania ze środków społecznego przekazu w misji Kościoła." Prawo Kanoniczne 51, no. 3-4 (2008): 91–106. http://dx.doi.org/10.21697/pk.2008.51.3-4.04.

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The formation of students of higher theological seminaries embraces different problems. It is no possible to skip the mass-media problem in the seminarformation. The present research undertakes the problem of the seminar-formation in relation to using media in the mission of the Church, which are propositions of law and church-teaching in this field. Detailed norms of the education of seminarists bear upon three levels: first embraces the formation of seminarists as receivers, the next stage possesses the pastoral dimension, and the third (specialistic) is directed to those who will committing
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Klymov, Valeriy Volodymyrovych. "Comprehension by Orthodox monks of church-religious, inter-church, social problems of the pre-war era in monastic sources." Ukrainian Religious Studies, no. 43 (June 19, 2007): 86–94. http://dx.doi.org/10.32420/2007.43.1871.

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It is of scientific interest to consider the monastic and monastic vision of church-religious, socio-political, ethno-religious problems of the pre-war era in Ukrainian lands. Interest is dictated by the following factors and reasons. First, monastic centers from the time of Kievan Rus remained one of the most stable in the society and in their mass created a fairly representative network of peculiar indicators of the spiritual state of the Russian (Ukrainian, Byelorussian) community in the regions. Secondly, through these spiritual centers there was a large-scale reproduction in the generatio
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Verhoeven, Timothy. "‘Il Nous Faut les Hommes’: Catholicism, Masculinity and the Culture Wars in France, 1880–1914." European History Quarterly 53, no. 1 (2023): 67–87. http://dx.doi.org/10.1177/02656914221140018.

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This article investigates a campaign by the French Catholic Church to bring men to Mass in the first decades of the Third Republic. Historians have long noted the gender imbalance in religious practice in France in this era. Less attention has been paid, however, to the mobilization on the part of leading clerics to tackle the problem of male religious indifference. This response took the form of a range of initiatives – pastoral visits, male-only Masses, study circles, missions and more. But the Church went further in order to overcome the obstacle of the ‘respect humain’, the fear of public
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Books on the topic "Third Church (Lynn, Mass.)"

1

Catholic Church. United States Conference of Catholic Bishops. Parish guide to implementing the Roman Missal, third edition. United States Conference of Catholic Bishops, 2010.

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2

Reck-Malleczewen, Viktoria M. A history of the Münster Anabaptists: Inner emigration and the Third Reich : a critical edition of Friedrich Reck-Malleczewen's Bockelson : a tale of mass insanity. Palgrave Macmillan, 2008.

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3

The papacy: The sacrifice of the mass, third lecture, delivered before the Protestant Alliance of Nova Scotia at Temperance Hall, Halifax, on Tuesday evening, January 11th, 1859. s.n.], 1987.

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4

Authority, Boston Redevelopment. Development policy plan: south end/lower Roxbury: community presentation by the south end/lower Roxbury working group, Boston redevelopment authority, mayor's office, city of Boston, Concord baptist church, December 5, 1990. 1990.

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5

Tadmor, Naomi. The Bible in English Culture. Edited by Malcolm Smuts. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199660841.013.22.

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William Shakespeare’s thirty-nine plays contain numerous biblical references. Of the 151 English Psalms, for example, twenty-nine only receive no mention, while a total of about 350 phrases are quoted by Shakespeare from the remaining Psalms. The frequent mention of the Bible by a playwright such as Shakespeare was the outcome of four overlapping processes, explained in the chapter. First, there was the consolidation of the English biblical codex, largely in the context of the Reformation. Second, the Bible was propagated through church reading, widely prevalent catechisms and prayer books, as
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6

Beck, Hermann. Before the Holocaust. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192865076.001.0001.

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Abstract This book revises standard assumptions among historians of Nazi Germany that physical violence against Jews slowly accelerated from 1933 onwards, with a first high point in November 1938 (“Kristallnacht”), and then further escalating to deportations and the mass murder of the Holocaust. Based on documentary evidence from about twenty German archives, the present work shows that there were many hundreds, possibly thousands, of violent attacks on Jews in Germany ranging from brutal assaults, abductions, and expulsions to murder. The work examines in detail the reaction of those German i
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7

Poleg, Eyal. A Material History of the Bible, England 1200-1553. British Academy, 2020. http://dx.doi.org/10.5871/bacad/9780197266717.001.0001.

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This book examines the production and use of Bibles in late medieval and early modern England. The analysis of hundreds of biblical manuscripts and prints reveals how scribes, printers, readers, and patrons have reacted to religious and political turmoil. Looking at the modification of biblical manuscripts, or the changes introduced into subsequent printed editions, reveals the ways in which commerce and devotions joined to shape biblical access. The book explores the period from c.1200 to 1553, which saw the advent of moveable-type print as well as the Reformation. The book’s long-view places
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Book chapters on the topic "Third Church (Lynn, Mass.)"

1

Bullivant, Stephen. "Unto the Third and Fourth Generations." In Mass Exodus. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837947.003.0007.

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In January 2002, the Boston Globe’s ‘Spotlight’ team began what would become a series of over 600 reports into sexual abuse and cover-up within the Catholic Church. The cumulative effect of ongoing revelations—reignited in 2018—on Catholic practice and retention is discussed here in light of empirical data and the theoretical idea of Credibility Undermining Displays (or CRUDs). Also covered in this chapter are issues relating to intergenerational transmission, the rise of the internet and social media, the rise of the ‘nones’, the phenomenon of ‘liminal nones’, and the chasm between traditiona
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2

Burgees, John P. "Preparing for the Fall." In The East German Church and the End of Communism. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195110982.003.0004.

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Abstract While a host of complex political and economic factors brought about the fall of the East German regime in 1989, the role of religious institutions and ideals has special significance. First, in embodying democratic ideals in its own life and in its relations with the state, the Evangelische Kirche spoke to the hopes and aspirations of much of the general population. Second, the church provided the free space in which alternative groups, though small and seemingly powerless, were able to develop an alternative politics that eventually helped stimulate the emergence of a mass, public o
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Hansbury, Paul. "Civil Society." In Belarus in Crisis. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780197747704.003.0007.

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Abstract This chapter assesses the state of civil society in Belarus and the challenges it has faced in a repressive political environment, an environment in which the state has used mass re-registration requirements as a means of vetting NGOs, civic initiatives, and political parties. This has meant the situation has always been precarious for third sector organizations. In the 2010s the Belarusian state, seemingly in an effort to intensify nation building and strengthen national identity in ways marking differences from Russian identity, experimented with a gentle embrace of some cultural an
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4

Scribner, R. W. "Popular Culture." In For the Sake of Simple Folk. Oxford University PressOxford, 1994. http://dx.doi.org/10.1093/oso/9780198203261.003.0004.

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Abstract ‘Popular culture’ is an elusive concept, and in this period can be distinguished only arbitrarily from ‘popular belief’. It can mean common social custom, such as the practice of strangers sharing a common bed in inns.2 It can be taken to be mass as opposed to elite culture, the village fair rather than the exclusive dances of the well-to-do.3 Seen from another angle, it can be contrasted to ‘official’ culture, almost as a sub-culture outside socially controlled modes of behaviour. This is the culture of wayfaring folk, journeymen, of the plebeian lower strata, as opposed to the regul
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Journal articles
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