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Journal articles on the topic 'Third Church (Lynn, Mass.)'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

Thomas, Todne. "Black Church Arson in the Museum." Journal of the American Academy of Religion 89, no. 4 (2021): 1360–405. http://dx.doi.org/10.1093/jaarel/lfab110.

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Abstract This paper explores the material and representational politics that are catalyzed by Anti-Mass, an installation made by Cornelia Parker from the remains of a burned Black church located in the deYoung Museum in San Francisco, California. Applying an attention to religious materiality (the interpretive circuit between words, bodies, and things), semiotic ideology (an approach that explores competing and ascendant meanings), and an ethnographic sensibility, I argue that three hermeneutic fields coalesced around Anti-Mass in the museum. The first interpretation is a Killmonger hermeneuti

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Saldhana, Julian. "Another Copemican Revolution!" Jnanadeepa: Pune Journal of Religious Studies Jan-June 2008, no. 11/1 (2008): 140–52. https://doi.org/10.5281/zenodo.4268415.

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This is a review article o f  the book, <em>The Next Christendom</em> (Oxford University Press, 2007) by Philip Jenkins, Distinguished Professor o f  History and Religious Studies at Pennsylvania State University; pp 316; $ 14.95. The volume is a revised and expanded edition o f  his earlier book published in 2002. Maps o f  the various continents and a dozen lists o f  tables help to suitably illustrate the content o f  the book. Every assertion o f  the author is copiously documented. He uses the term “Christendom”, not in a political sense, but

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Domaszk, Arkadiusz. "Udział braci zakonnych w nauczycielskim zadaniu Kościoła." Prawo Kanoniczne 50, no. 1-2 (2007): 77–109. http://dx.doi.org/10.21697/pk.2007.50.1-2.04.

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The article analyses the active part and assignments of consecrate brothers in the teaching function of the Church. The problem is examined with reference to the third book of the Code of Canon Law 1983. The author considers assignments of consecrate brothers in the ministry of the divine word, the missionary action of the Church, the Catholic education and instruments of social communication. Consecrate brothers can fundamentally participate in all teaching functions. Small limitations e. g. the prohibition of the predication of the homily during the Holy Mass are derived from theological or

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Knox, Zoe. "Russian Orthodoxy, Russian Nationalism, and Patriarch Aleksii II." Nationalities Papers 33, no. 4 (2005): 533–45. http://dx.doi.org/10.1080/00905990500354004.

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The Russian Orthodox Church (Moscow Patriarchate) is a highly visible institution in Russia, and arguably the most prominent and influential religious or cultural body. The Orthodox Church figures prominently in various discussions as the driving force behind Russia's post-Soviet renewal and recovery. Surveys show that Russians trust the Orthodox Church more than any other public institution, including law courts, trade unions, mass media, the military, the police and the government. Estimates of the number of self-identified Orthodox adherents range from 50 million, which amounts to slightly

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Żądło, Andrzej. "Historyczny kontekst zaistnienia pozamszalnej pobożności eucharystycznej i formy jej wyrazu." Teologiczne Studia Siedleckie XII (2015) 12, no. 2015 (2021): 123–41. https://doi.org/10.5281/zenodo.5549809.

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<strong>The historical context of the occurrence and forms of Eucharistic Piety outside of the Mass</strong> The content of the article of the above title was developed and presented in three topics, divided into smaller sections. From each of these topics, the intention is to penetrate the various issues related to the occurrence and development of certain, often cultivated to this day, outside-of-Mass forms of Eucharistic piety. First, then, one points to the respect for the consecrated Eucharistic species, as well as the reasons for their retention after the Holy Mass and of the faithful ta

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Aguilar, Maria Virginia, and Edwin Lineses. "SACRALIZING THE CHURCH INSIDE A MALL: REDEFINING RELIGIOUS TOURISM IN THE PHILIPPINES." BIMP-EAGA Journal for Sustainable Tourism Development 8, no. 1 (2019): 17–32. http://dx.doi.org/10.51200/bimpeagajtsd.v8i1.3170.

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The potential for drawing tourists to the Philippines may be facilitated through religious tourism, the type of tourism that involves pilgrimage to sacred sites as act of worship. As the only largely Christian nation in Asia, the Philippine government hopes to increase tourist arrivals, particularly among Catholics worldwide to visit the multitudes of magnificent churches all through-out the islands and to marvel at the vibrancy of Filipino Catholicism. The present paper however argues that visiting these churches may show how deep-seated religiosity is among Filipinos but does not show the co

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Wegman, Rob C. "Petrus de Domarto's Missa Spiritus almus and the early history of the four-voice mass in the fifteenth century." Early Music History 10 (October 1991): 235–303. http://dx.doi.org/10.1017/s0261127900001145.

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In 1449, the records of the church of Our Lady at Antwerp mention a new singer, Petrus de Domaro (see Figure 1). He does not reappear in the accounts of 1450, and those of the subsequent years are all lost. Musical sources and treatises from the 1460s to 80s call him, with remarkable consistency, P[etrus] de Domarto, and reveal that he was an internationally famous composer in the third quarter of the fifteenth century.

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Domaszk, Arkadiusz. "Formacja alumnów wyższych seminariów duchownych do korzystania ze środków społecznego przekazu w misji Kościoła." Prawo Kanoniczne 51, no. 3-4 (2008): 91–106. http://dx.doi.org/10.21697/pk.2008.51.3-4.04.

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The formation of students of higher theological seminaries embraces different problems. It is no possible to skip the mass-media problem in the seminarformation. The present research undertakes the problem of the seminar-formation in relation to using media in the mission of the Church, which are propositions of law and church-teaching in this field. Detailed norms of the education of seminarists bear upon three levels: first embraces the formation of seminarists as receivers, the next stage possesses the pastoral dimension, and the third (specialistic) is directed to those who will committing

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Klymov, Valeriy Volodymyrovych. "Comprehension by Orthodox monks of church-religious, inter-church, social problems of the pre-war era in monastic sources." Ukrainian Religious Studies, no. 43 (June 19, 2007): 86–94. http://dx.doi.org/10.32420/2007.43.1871.

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It is of scientific interest to consider the monastic and monastic vision of church-religious, socio-political, ethno-religious problems of the pre-war era in Ukrainian lands. Interest is dictated by the following factors and reasons. First, monastic centers from the time of Kievan Rus remained one of the most stable in the society and in their mass created a fairly representative network of peculiar indicators of the spiritual state of the Russian (Ukrainian, Byelorussian) community in the regions. Secondly, through these spiritual centers there was a large-scale reproduction in the generatio

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Verhoeven, Timothy. "‘Il Nous Faut les Hommes’: Catholicism, Masculinity and the Culture Wars in France, 1880–1914." European History Quarterly 53, no. 1 (2023): 67–87. http://dx.doi.org/10.1177/02656914221140018.

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This article investigates a campaign by the French Catholic Church to bring men to Mass in the first decades of the Third Republic. Historians have long noted the gender imbalance in religious practice in France in this era. Less attention has been paid, however, to the mobilization on the part of leading clerics to tackle the problem of male religious indifference. This response took the form of a range of initiatives – pastoral visits, male-only Masses, study circles, missions and more. But the Church went further in order to overcome the obstacle of the ‘respect humain’, the fear of public

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Stojanovic, Aleksandar. "A beleaguered church the Serbian Orthodox Church in the Independent State of Croatia (NDH) 1941-1945." Balcanica, no. 48 (2017): 269–87. http://dx.doi.org/10.2298/balc1748269s.

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In the Independent State of Croatia (NDH) from its establishment only days after the German attack on Yugoslavia in early April 1941 until its fall in May 1945 a genocide took place. The ultimate goal of the extreme ideology of the Ustasha regime was a new Croatian state cleansed of other ethnic groups, particularly the Serbs, Jews and Roma. The Serbian Orthodox Church (SPC), historically a mainstay of Serbian national identity, culture and tradition, was among its first targets. Most Serbian Orthodox churches and monasteries were demolished, heavily damaged or appropriated by the Roman Cathol

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Walicki, Bartosz. "Powstanie i działalność trzeciego zakonu św. Franciszka z Asyżu w Sokołowie Małopolskim do roku 1939." Archiwa, Biblioteki i Muzea Kościelne 93 (April 23, 2021): 301–17. http://dx.doi.org/10.31743/abmk.12556.

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At the tum of the 19,h and 20th centuries lots of religious communities were founded in the St John Baptist parish in Sokołów Małopolski. One of the most important was the Third Order of St Francis. Its foundation was preceded by many years of endeavours. The very idea was propagated by the inhabitant of Sokołów, Katarzyna Koziarz, who became the member of the secular family of Franciscan family in Rzeszów in 1890. Since then morę and morę people from Sokołów had joined the Tertiary.At the beginning of the 20“’ century those who took steps to popularize the Third Order were Katarzyna Koziarz i

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Fylypovych, Liudmyla O., and Anatolii M. Kolodnyi. "Religion in the context of the spiritual revival of Ukraine." Ukrainian Religious Studies, no. 2 (September 27, 1996): 4–14. http://dx.doi.org/10.32420/1996.2.32.

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Ukraine for the third time in its history is experiencing a process of national revival, which not only intensified the activities of different faiths, but also raised the question of the place of religion in the life of the nation in general. That rehabilitation of religion, which took place in public opinion during the years of Ukraine's independence, changes in social assessments of its role in spiritual and national revival, Ukrainian state building, as we are, is more likely to be a response to propagation of religious spirituality by the mass media, a kind of illusion of the desired, rat

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Vanberkum, Anthony. "An Act of Christ and the Church: The Order of Mass with the Participation of Only One or No Minister." Jurist: Studies in Church Law and Ministry 80, no. 1 (2024): 85–119. http://dx.doi.org/10.1353/jur.2024.a929953.

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abstract: A minor innovation of the 1970 Missale Romanum was its inclusion of two distinct Orders of Mass: the Ordo Missae cum populo and the Ordo Missae sine populo . Both of these ordines remain in the current Missale Romanum , with a few alterations. This duplication of ordines Missae was a novelty in three respects. First, the Consilium for the reform of the liturgy interpreted Sacrosanctum Concilium to call for a division of forms of Mass based on the presence or absence of the participation of the people, rather than on the presence or absence of singing, as had been the case previously.

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Beglov, Alexey L. "What happened before the “kremlin meeting”? formation of the soviet leadership’s “new deal” policy towards the Russian orthodox church in 1941–1943." Novaya i Novejshaya Istoriya, no. 6 (December 18, 2024): 164–78. https://doi.org/10.31857/s0130386424060138.

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In the article, the author examines the formation of the “New Deal” policy towards the Russian Orthodox Church during the initial two years of the Great Patriotic War. From the author’s perspective, the conventional interpretation of the Soviet authorities’ ‘new deal’ policy towards the country’s religious associations entails the rejection of mass repression against believers (with the potential for targeted repression against hierarchs and church activists) and the consideration of the interests of religious organisations by the Soviet authorities. In the initial two years of the war, elemen

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Tonggo, Hasian Laurentius, and Irwansyah Irwansyah. "Mediated Catholic Mass During the COVID-19 Pandemic: On Communication, Technology and Spiritual Experience." Jurnal Komunikasi 13, no. 1 (2021): 20. http://dx.doi.org/10.24912/jk.v13i1.9714.

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The COVID-19 pandemic has prompted Catholic churches in Indonesia to conduct physical distancing, close their doors and move mass to online media or television. This situation is something extraordinary for the Catholic church which is known to adhere to tradition in the implementation of its worship. This study aims to determine the experience of Catholics in conducting mediated worship using Religious-Social Shaping of Technology examining and concepts, namely social affordance, religion-online/online-religion, and digital media law. This qualitative research is done by interviewing six info

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Friszke, Andrzej. "Strategic interaction: The PRL Government, Solidarity, the Church, and the problem of political prisoners." Rocznik Instytutu Europy Środkowo-Wschodniej 18, no. 1 (2020): 201–25. http://dx.doi.org/10.36874/riesw.2020.1.11.

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This study of the struggle between the government of the Polish People’s Republic and Solidarity in the years 1981-1984 discerns three key actors in Polish politics: the Communist party leadership and security apparatus, the arrested leaders of Solidarity, and the bishops and advisers of the Catholic Church. The PRL government made strategic decisions in this period regarding repression and liberalization. Following initial advanced preparation for the trial of eleven arrested leaders of Solidarity and KSS KOR, the government attempted to coerce the arrestees into leaving Poland, thus weakenin

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Bryant, Joseph M. "Decius & Valerian, Novatian & Cyprian: Persecution and Schism in the Making of a Catholic Christianity - Part I." Athens Journal of History 9, no. 2 (2023): 125–58. http://dx.doi.org/10.30958/ajhis.9-2-1.

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To be presented is a two-phased historical-sociological study of “turning points” (Part I) and altered “trajectories” (Part II). In the mid-third century, two successive persecutions of Christians would be unleashed by the emperors Decius and Valerian. Those coercive efforts at suppressing the offending "superstitio" were empire-wide in scale, unprecedented in planned efficiency. Under Decius, a universally mandated requirement to offer sacrifices to the gods was backed by monitoring commissions and compliance certificates that featured confirmations of accomplishment and, most ominously, swor

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Zega, Yunardi Kristian. "Pelayanan Diakonia: Upaya Gereja dalam Mengentaskan Kemiskinan bagi Warga Jemaat." IMMANUEL: Jurnal Teologi dan Pendidikan Kristen 2, no. 2 (2021): 88–102. http://dx.doi.org/10.46305/im.v2i2.64.

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The increase in the number of poor people during the current COVID-19 pandemic is a serious challenge. The COVID-19 pandemic has changed almost all of the living arrangements of most people. This can be seen from the increasing economic crisis in people's lives which is increasingly concerning. One of the causes is quite significant, because many companies do mass layoffs of employees due to the economic crisis in the company. This also affects many people who lose the only job that supports their daily needs. Therefore, to reduce the level of poverty among the people and assist the government

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Moraes, Juliana De Mello. "Os esforços para resgatar as necessitadas almas do Purgatório. Os ritos fúnebres da Ordem Terceira Franciscana de São Paulo ao longo do século XVIII." Revista Eclesiástica Brasileira 75, no. 300 (2018): 889. http://dx.doi.org/10.29386/reb.v75i300.269.

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Síntese: A preocupação com a salvação das almas durante o século XVIII fazia parte da vivência dos católicos. Como outras instituições da época, a Ordem Terceira franciscana de São Paulo (SP/Brasil) inumava seus associados e possuía disposições a respeito dos ritos funerários, entre as quais, para garantir o bem morrer, destacavam-se: a utilização de mortalhas, a celebração de missas, o enterro no interior da igreja e a celebração anual em prol dos defuntos. Nesse sentido, a partir da documentação produzida no interior da associação são analisados os ritos fúnebres e os sepultamentos entre os

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Słotwińska, Helena. "The Pedagogical and Religious Dimensions of the Rites of the Sacrament of Children’s Baptism." Religions 13, no. 6 (2022): 512. http://dx.doi.org/10.3390/rel13060512.

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The topic of the article “The Pedagogical and Religious Dimensions of the Rites of the Sacrament of Baptism for Children” deals with the sacraments in the Catholic Church, particularly baptism as the first of the seven sacraments. As signs, sacraments are also meant to instruct, and indeed they do, for the meaning and grace of baptism are made clear in the rites of its celebration Union with Christ leads to confession of faith in the One God: Father, Son and Holy Spirit. The profession of faith, closely related to baptism, is eminently Trinitarian. The Church baptises: “In the name of the Fath

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Dixon, Nick, and Edward J. A. Drewitt. "A 20-year study investigating the diet of Peregrines, Falco peregrinus, at an urban site in south-west England (1997–2017)." Ornis Hungarica 26, no. 2 (2018): 177–87. http://dx.doi.org/10.1515/orhu-2018-0027.

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Abstract Until relatively recently Peregrines have been regarded as a rural bird. As their populations have increased over the past 20 years, Peregrines have increasingly become urban birds. One of the earliest locations to be occupied by Peregrines in the UK was on a church in Exeter, in the county of Devon. Over the past 20 years we have studied their diet, collecting prey remains on a regular basis. The results reveal that Feral Pigeons Columba livia comprise one third of the diet by frequency and just over half of the diet when measured by mass. The remainder of the diet comprises a wealth

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DIACHENKO-BOHUN, M., and A. MELNIK. "HISTORICAL AND PRACTICAL ASPECTS OF SCIENCE RESEARCH «UNIVERSITY EDUCATION AND ACADEMIC WRITING»." ТHE SOURCES OF PEDAGOGICAL SKILLS, no. 33 (August 20, 2024): 84–89. http://dx.doi.org/10.33989/2075-146x.2024.33.309990.

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The article describes the development of the history of the study of science "University education and academic writing". Three periods are conventionally distinguished, which demonstrate the gradual progress of the formation of this doctrine. The first stage (up to the ХVIII century) — in the Middle Ages, universities developed as centers of preservation and transmission of knowledge in the fields of theology, medicine, and law. Over time, church universities were replaced by state universities that had a greater level of autonomy and independence from church authorities. The period when the

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Dawidowski, Wiesław. "Jan Paweł II wobec badaczy antyku chrześcijańskiego." Vox Patrum 50 (June 15, 2007): 241–47. http://dx.doi.org/10.31743/vp.6584.

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Anyone undertaking a task to describe an attitude of John Paul II towards scholars of antiquity faces two problems: the innumerable mass of people he met throughout his life carrier and his personal scholar path which was not primarily patristic. He went from John of the Cross, Thomas Aquinas, Max Scheller towards contemporary phenomenology. Yet, „the Polish Pope” was gradually getting more and more interested in patristic studies. This article is a short study in Wojtyla’s understanding of the work, the method and the tasks of contemporary patrologists. In an allocution to the representatives

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Hardman, Susan. "Puritan Asceticism and the Type of Sacrifice." Studies in Church History 22 (1985): 285–97. http://dx.doi.org/10.1017/s0424208400008019.

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The sacrificial rites of the Old Testament are ‘neither dark nor dumb, but mystical and significant, and fit to stir up the dull mind of man to the remembrance of his duty before God.’ So preached a nonconformist, Samuel Mather, in the 1660s, recalling with a deliberate or unconscious twist a phrase used in the Book of Common Prayer to defend contemporary rites of which he disapproved. The Reformation that set aside the ascetic ideal of monasticism also saw a revaluation of the place of sacrifice in the life of the Church. While its role in Protestant activity was diminished by the rejection o

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BRENNAN, BRIAN. "Visiting ‘Peter in Chains’: French Pilgrimage to Rome, 1873–93." Journal of Ecclesiastical History 51, no. 4 (2000): 741–66. http://dx.doi.org/10.1017/s0022046900005121.

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Inscribed on the wall of the expiatory Basilica of Sacré Coeur, at Montmartre, the 1873 ‘national vow’ of France interprets the nation's recent misfortunes as divine chastisement of an errant and irreligious people. Since it was Napoleon III's withdrawal of French troops from Rome that had made it possible for the Italian forces to capture the papal city in September 1870, the ‘national vow’ reflects a strong sense of French responsibility for the pope's loss of his temporal power. The Catholic Right interpreted France's defeat in the Franco-Prussian war, and her subsequent loss of Alsace and

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Ю., О. Тяпкіна. "ПРОБЛЕМНЕ ПОЛЕ АРМІЇ У КОНТЕКСТІ ТЕОРЕТИЧНОЇ СПАДЩИНИ Ч. МІЛЛСА". Сучасне суспільство: політичні науки, соціологічні науки, культурологічні науки 1, № 15 (2018): 177–85. https://doi.org/10.5281/zenodo.1402762.

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<em>Familiarity with the work of foreign and domestic experts in the research of the problem field of the modern army reflected the fact that out of sight is the scientific legacy of the author of the concept of the ruling elite Ch. Mills. In the context of the development of his theoretical construction certain substantive political and institutional aspects of the existence and functioning of the army as a structural component of modern society were considered. The content of this theoretical construction forms interdependent provisions about the nature and function of a special ruling group

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Tenaglia, Camilla. "Il rumore delle onde." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 101, no. 1 (2021): 58–86. http://dx.doi.org/10.1515/qufiab-2021-0005.

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Abstract This essay addresses the relations between Pius XII and Germany at the beginning of his pontificate through the role of Vatican Media, especially Vatican Radio. During the interwar period, the Vatican media system (media ensemble) underwent major transformations, including the creation of a radio broadcasting station in 1931. Pacelli was one of the main agents of these improvements: as Secretary of State supporting Guglielmo Marconi’s project, as Pope through his extensive use of the mass media at his disposal, from radio to cinema. At the end of the 30s the difficult diplomatic relat

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Salmina, A. V. "PRESENTATION OF ASSISTED REPRODUCTIVE TECHNOLOGIES IN THE DISCOURSE OF NEWS INTERNET PORTALS." Vestnik of Vitebsk State Medical University 21, no. 1 (2022): 97–103. http://dx.doi.org/10.22263/2312-4156.2022.1.97.

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The mass media in the modern world play an important role in forming public opinion. Interpretation of the problems associated with the introduction of assisted reproductive technologies (ART) in the media discourse does not have a single vector. The ambiguity and inconsistency of the judgments of sociologists, economists, doctors, journalists, and the church contribute to the formation of a wary attitude towards the new methods of ART introduction in society. Objectives. To identify the special features of the presentation of assisted reproductive technologies in the materials of news Interne

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Singal, Fecky Evendy, and Jearne Felix Imbang. "Pemahaman dan Penghayatan Makna Ekaristi bagi Orang Muda Katolik di Paroki Santa Ursula Watutumou." ECCE: Jurnal Pendidikan Pastoral Kateketik 1, no. 1 (2023): 70–79. https://doi.org/10.59975/ecce.v1i1.7.

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<em>The purpose of this study is to describe the understanding of the Catholic Young People's group about the eucharist, the Catholic Youth's appreciation and the efforts that need to be made to increase the Catholic Young People's understanding and appreciation of the Eucharist. The type of research used is descriptive research with a qualitative approach. Data collection techniques were carried out in three ways, namely: Observation, Interview and Documentation Study. In this study, the research actors and informants were selected by the authors using a purposive procedure, namel

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Carleton, Kenneth W. T. "English Catholic Bishops in the Early Elizabethan Era." Recusant History 23, no. 1 (1996): 1–15. http://dx.doi.org/10.1017/s0034193200002120.

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Queen Mary Tudor died on the night of 17 November 1558. A few hours later, across the river at Lambeth, her cousin, Reginald Pole, Cardinal Archbishop of Canterbury, followed her, victim of the ague which he had contracted in the summer. England again had a change of monarch, the third in less than twelve years. What was not clear at the time was whether there would be another change in religion. With hindsight, it is clear that the programme of reform which sought to reunite the English Church with the see of Rome and to revivify it with the Tridentine reforms with which Pole had been so clos

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Dendi Saputra, Maria Ramasari, and Agus Triyogo. "The Analysis of Religious Elements in The Unholy Movie Directed by Evan Spiliotopoulus: Sociological Approach." Sintaksis : Publikasi Para ahli Bahasa dan Sastra Inggris 2, no. 5 (2024): 163–76. http://dx.doi.org/10.61132/sintaksis.v2i5.1003.

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The objective of this research was to describe what were the religious elements in The Unholy movie directed by Evan Spiliotopoulus. The method applied in this research was designed in qualitative descriptive. This research used human instrument by himself. The data was analyzed by describing the elements of religion in a movie. In collecting the data, the researcher watched The Unholy movie and in analyzing the data the researcher identifying four religion elements according to Rees theory. Based on the result of data analysis, the researcher found out data that: The first element of religion

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Harris, Simon. "Two chants in the Byzantine Rite for Holy Saturday." Plainsong and Medieval Music 1, no. 2 (1992): 149–66. http://dx.doi.org/10.1017/s0961137100001741.

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Among the ten celebrations of the Mass of St Basil in the Orthodox Church during the year are the conclusions to the three Vesper services immediately before the three major feasts of Christmas, Epiphany and Easter. Two of these Vesper services – those for Christmas Eve and the Eve of Epiphany – are of particular musical interest since they contain psalms with troparia or antiphons, for both of which the entire music can be transcribed from thirteenth-century manuscripts, so that these two services can be celebrated with what are, almost certainly, the oldest known complete examples of Byzanti

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Chen, Fei, Adelynn Paik, Xin Sheng, et al. "Abstract PR014: Increasing risk of prostate cancer with successive generations in the US among Latino men in the Multiethnic Cohort." Cancer Epidemiology, Biomarkers & Prevention 33, no. 9_Supplement (2024): PR014. http://dx.doi.org/10.1158/1538-7755.disp24-pr014.

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Abstract Background: US-born Latino men have a higher incidence of prostate cancer (PCa) than foreign-born Latino men. It is unclear whether this increase in PCa incidence was due to increased detection of PCa, differences in risk factors of PCa, or a combination of both. In this prospective study, we investigated the association of generational status with PCa risk in Latino men and assessed whether such association can be explained by differences in genetic susceptibility, history of prostate-specific antigen (PSA) screening, lifestyle factors, and/or individual and neighborhood socioeconomi

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Heida, O. "CLERGYMEN ACCUSED OR CONVICTED OF COLLABORATING WITH THE ENEMY, ENCROACHING ON THE TERRITORIAL INTEGRITY AND INVIOLABILITY OF UKRAINE AND PROPAGATION OF WAR: SOCIOLOGICAL ANALYSIS." Scientific Herald of Sivershchyna. Series: Education. Social and Behavioural Sciences 2025, no. 1 (2025): 31–50. https://doi.org/10.32755/sjeducation.2025.01.031.

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In today’s conditions, religious organizations that have a leadership center on the territory of the aggressor state of Russia are actively used by the enemy as a tool of the ideological component of the hybrid war against Ukraine. It is urgent to understand the scope of this problem, to find out when these processes were launched in time, to understand the motivation for committing crimes against the foundations of national security by ministers of religion, to reconstruct the characteristic features of a conditional sociological portrait of clergy accused and convicted of collaborationist ac

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Kislitsyna, Inna G. "The Don Enlightenment in the Era of Reforms and Revolutions (the Middle of the 19th Century – the First Third of the 20th Century)." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 4 (December 27, 2023): 87–99. http://dx.doi.org/10.18522/2687-0770-2023-4-87-99.

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The periods of reforms of the 19th century, revolution, civil war and Soviet construction of the 1920s of the 20th century, unprecedented in the concentration of innovations in the Don enlightenment, are investigated. The author traces the formation of the legal statuses of the estate-Cossack and peasant schools of the Don region, the emergence of female and secondary education in the region. Changes in the educational space of the Region of the Don Army (RDA) are associated with the inclusion in 1878 of the Rostov region and the Taganrog city government in its composition. An analysis of vari

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Zybina, Karina I. "“Listen, Salieri, my Requiem”: Requiem by V.A. Mozart in the cultural life of Russia in the 19th and early 20th centuries." Contemporary Musicology, no. 1 (2019): 19–66. http://dx.doi.org/10.56620/2587-9731-2019-1-019-066.

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This article concentrates on the Russian reception history of the most famous church work by Wolfgang Amadeus Mozart, his Requiem mass in D minor, in the 19th–beginning of the 20th centuries, up to the Russian revolution. Taking as a premise some research methods outlined in current studies by Simon P. Keefe (Mozart’s Requiem, 2012) and Mark Everist (Mozart’s Ghosts, 2012), it shall propose its own research strategy that views the ʻRussian after-lifeʼ of this unfinished masterpiece from different angles. First, I shall contextualize the Requiem reception history within local editorial practice

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Zabashta, Rostyslav. "On the History of Venerable Onuphrius Honouring on the Lands of Ruthenia-Ukraine at the Late 18th – Throughout the 19th Century." Materìali do ukraïnsʹkoï etnologìï 21 (24) (November 30, 2022): 46–53. http://dx.doi.org/10.15407/mue2022.21.046.

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The article highlights the general circumstances of the existence and transformation of the cult of the venerable hermit-ascetic Onufrii the Great in the national territory during the end of the 18th – 19th centuries. This historical period is characterized by the curtailment and certain changes in the forms of veneration of the named saint, and later, almost a century later, by the revitalization of the cult. The process of collapse was conditioned and triggered by both internal and external factors. Among the first, the main role was played by the administrative and organizational measures o

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Ewa, A. Pichola. "Dietrich von Hildebrand – Doctor Multifunctionalibus – kolejna rola Doktora Kościoła dwudziestego wieku. Recenzja: Łukasz Golec, Idee modernistyczne w filozofii i teologii w świetle pism Dietricha von Hildebranda, Lublin 2021, stron 127." Rocznik Tomistyczny 11 (2022) (December 30, 2022): 383–90. https://doi.org/10.5281/zenodo.7539310.

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Fr. Łukasz Golec, a PhD student of theology at the Catholic University in Lublin, presents the problem of modernism and turns to D. von Hildebrand’s publications issued after the Second Vatican Council had been closed. Within the sources there are Polish works only, and only those who do not address the question of modernism in von Hildebrand’s thought. None of the papers on the matter published in the Thomistic Yearbook is mentioned, neither a dissertation, written in English, <em>Ideas of Christian Modernism in Dietrich von Hildebrand&rsquo

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VALODZINA, Aliaksandra. "Labelling the Waldenses: othering a medieval religious movement." New Europe College Yearbook 2022-2023, no. 2 (2024): 183–211. http://dx.doi.org/10.58367/necy.2024.2.6.183-211.

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Over the past 850 years, the Waldensian religious movement has often been presented in the heretical narrative. The Waldenses were often seen as the embodiment of the very idea of heresy. Their image was othered in all possible ways to create the most terrifying impression: they were false saints, guilty of the sin of vainglory, Lucifer worshipers, and witches. They were spreading a heretical contagion around them, and they always turned back to their errors. The Waldensian magisters were imagined as cunning false prophets, scribes, and Pharisees, seducing silly weak peasants. The former were

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Demska-Budzuliak, Lesia. "LITERARY REPRESENTATION OF FEAR IN EVERYDAY LIFE DISCOURSE OF 1930S SOVIET UKRAINE (OLENA |ZVYCHAINA’S NOVEL «FEAR»)." CONTEMPORARY LITERARY STUDIES, no. 18 (December 13, 2021): 37–43. http://dx.doi.org/10.32589/2411-3883.18.2021.246823.

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The article is devoted to fiction representation’s research influence of the fear’s, as part of the totalitarianism everyday practices 1930’s, on the creation «homo sovieticus» identity. The everyday history studies are important component of the memory and identity studies. The Ukrainian memory studies pay attention on the traumatic historical experience, while the west European scholars are fixed on the socio-cultural history of the everyday life. The benefit of this study is combine both research approaches. This provides an opportunity to explore social totalitarian everyday life from the

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Geraldo, Denilson. "A solidariedade palotina com os migrantes | The pallottine solidarity with migrants." Caderno Teológico da PUCPR 6, no. 1 (2021): 106–21. http://dx.doi.org/10.7213/2318-8065.06.01.p106-121.

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O artigo apresenta o atual carisma palotino no apostolado com os migrantes em conexão com a Sagrada Escritura e o Magistério da Igreja, bem como a história vivida por São Vicente Pallotti. São quatro aspectos que se relacionam entre si, mas sistematicamente estudados: antes de tudo a experiência da migração no Antigo Testamento e o mandamento de Deus ao povo judeu para amar os migrantes, porque também eles foram migrantes no Egito. No Novo Testamento, Jesus Cristo foi identificado como migrante, quando a primeira comunidade cristã foi enviada a anunciar o Evangelho a todos os povos e recomendo

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Orlov, M. A., та M. A. Orlov. "«Наставление вятским миссионерам» – миссионерский проект по утверждению новокрещеных в христианской вере". Вестник гуманитарного образования, № 2(26) (31 серпня 2022): 59–67. http://dx.doi.org/10.25730/vsu.2070.22.006.

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Currently, there is an increased interest in church history. Special attention is paid to the history of the spread of Orthodoxy among the peoples of Russia. The article reveals the peculiarities of the development of the project of the organization of the Orthodox mission in the Vyatka diocese. The project was created by the diocesan leadership in the early 1830s and was called "Instruction to Vyatka missionaries". In the second third of the XIX century, missions appeared in various regions of Russia to establish and spread Christianity among the non-Russian peoples of the empire. After the b

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Omilanowska, Małgorzata. "Gmach Gdańskiej Biblioteki Miejskiej przy ulicy Wałowej." Porta Aurea, no. 20 (December 21, 2021): 123–47. http://dx.doi.org/10.26881/porta.2021.20.06.

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Following Germany’s unification in 1871, Gdansk was a major municipal centre and a port on the Empire’s map, however it was well past its heyday. In the Gründerzeit, it could not reach as quick a pace of development as other cities of the Reich, and by the late 19th century it did not boast any university. The attempt to catch up on the substantial delay in creating modern public architecture in Gdansk was only made after the fortifications had been dismantled (1895–97). A triangular plot close to St James’s Gate was reserved for the purpose of education and science. It was there that a seat o

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Chapman, Nigel et al. "Who to Trust? Christian Belief in Conspiracy Theories." Perspectives on Science and Christian Faith 75, no. 2 (2023): 128–30. http://dx.doi.org/10.56315/pscf9-23chapman.

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WHO TO TRUST? Christian Belief in Conspiracy Theories by Nigel Chapman et al. Victoria, Australia: ISCAST, 2022. 164 pages. Paperback; $12.99. ISBN: 9780645067156. ebook/discussion paper. https://iscast.org/conspiracy/. *Conspiracy theories (CTs) have existed for as long as humans have been able to record them for posterity; however, due to the exponential growth of electronic media, the proliferation and popularity of CTs have made them ubiquitous. Western societies have been particularly affected by CTs in recent decades through our ability to communicate unfiltered diatribes at the speed of

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Juško-Štekele, Angelika. "THE CONCEPT OF PILGRIMAGE IN THE CULTURE OF LATGALE." Via Latgalica, no. 6 (December 31, 2014): 20. http://dx.doi.org/10.17770/latg2014.6.1654.

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<p>The aim of the paper is to characterize pilgrimage as a significant concept in Latgalian culture by emphasizing pilgrimage’s dialectic comprehension and most essential manifestations in culture. The study use a linguistically culturological approach and reviews pilgrimage as a global and multilevel structure, that consists of conceptual, emotively evaluated, historical and etymological layers (Степанов 2001: 84). For this purpose there were used mainly such written sources as vocabularies, periodicals and fiction, that refer to pilgrimage.</p><p>While gathering various int

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Jeeves, Malcolm A. "Why Science and Faith Belong Together: Stories of Mutual Enrichment." Perspectives on Science and Christian Faith 74, no. 1 (2022): 58–59. http://dx.doi.org/10.56315/pscf3-22jeeves.

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WHY SCIENCE AND FAITH BELONG TOGETHER: Stories of Mutual Enrichment by Malcolm A. Jeeves. Eugene, OR: Cascade Books, 2021. 294 pages. Paperback; $35.00. ISBN: 9781725286191. *Many sense tension between modern science and Christian faith. Malcolm Jeeves, however, intends to show how the two are quite complementary. As Emeritus Professor (University of St. Andrews), past-President of the Royal Society of Edinburgh, Fellow of both the Academy of Medical Sciences and the British Psychological Society, and a prolific author in the arena of science and faith, he is supremely qualified to write this

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Markovic, Miodrag. "An example of the influence of the gospel lectionary on the iconography of medieval wall painting." Zbornik radova Vizantoloskog instituta, no. 44 (2007): 353–62. http://dx.doi.org/10.2298/zrvi0744353m.

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The influence of the Gospel lectionary (evangelistarion) on the iconography of medieval wall painting was rather sporadic. One of the rare testimonies that it did exist, nevertheless, is the specific iconographic formula for the scene of Christ in the house of Martha and Mary, preserved in a number of King Milutin's foundations - Gracanica (ca. 1320), Chilandar katholikon (1321) and St. Nicetas near Skopje (ca. 1324). In all three churches, the iconographic formula corresponds for the most part to the description in the Gospel (Lk 10, 38-42). A large number of figures were painted against an a

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Irena Rzeplińska. "Kara konfiskaty mienia w prawie polskim i obowiązującym na ziemiach polskich oraz w praktyce jego stosowania." Archives of Criminology, no. XX (August 1, 1994): 79–96. http://dx.doi.org/10.7420/ak1994d.

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Forfeiture of property is one of the oldest penalties in Polish law. Its origins can be traced in pre-state law, in the penalty of exclusion from tribe. Anybody could kill a person thus punished and destroy his property, and would suffer no penalty for such acts. Later on, in early Middle Ages, the penalty of plunder was introduced: the offender’s possessions were looted, and his house burned. Destruction of the offender’s property as a penal sanction resulted from the conception of crime and punishment of that time. Crime was an offence against God, and punishment was seen as God’s revenge fo

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"Book Reviews." German Politics and Society 23, no. 2 (2005): 98–121. http://dx.doi.org/10.3167/104503005780880704.

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James Sloam, The European Policy of the German Social Democrats: Interpreting a Changing World (Houndmills, England: Palgrave/Macmillan, 2005)Reviewed by Gerard BraunthalJoel S. Fetzer and J. Christopher Soper, Muslims and the State in Britain, France, and Germany (Cambridge: Cambridge University Press, 2005)Reviewed by Patrick IrelandMichael Gorra, The Bells in Their Silence. Travels Through Germany (Princeton, Princeton University Press, 2004)Reviewed by Peter C. PfeifferJay Howard Geller, Jews in Post-Holocaust Germany, 1945-1953 (Cambridge: Cambridge University Press, 2005)Reviewed by Lynn

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