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Journal articles on the topic 'Third Order of St. Francis'

Author: Grafiati

Published: 18 April 2022

Last updated: 30 July 2025

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1

Antonius, Eddy Kristiyanto. "ASAL MUASAL DAN PERKEMBANGAN ORDO KETIGA REGULAR FRANSISKUS ASSISI." Jurnal Teologi 11, no. 02 (2022): 125–48. http://dx.doi.org/10.24071/jt.v11i02.4638.

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This historical research has focused on the religious movement of the Third Order Regular Francis of Asisi. The followers of the Poor man of Assisi consist of four Franciscan Orders, known today as the Order of Friars Minor, the Order of St. Clare, the Third Order Regular of St. Francis, and the Secular Franciscan Order (formerly known as the Third Order Secular). More than that, the religious vision and Francis’ inspiration are being put into practice by a certain Lutheran denomination and an Anglican church. The research which applied the method of spiritual-historical theology has narrated

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Emir, O. Filipović. "Was Bosnian Queen Catherine a member of the Third Order of St. Francis?" Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 47, no. 1 (2015): 165–82. https://doi.org/10.17234/RadoviZHP.47.10.

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Filipović, Emir O. "Was Bosnian Queen Catherine a member of the Third Order of St. Francis?" Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 47 (2016): 165–82. http://dx.doi.org/10.17234/radovizhp.47.10.

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4

Currey, Roert D. "Group purchasing: Case reports: The Sisters of the Third Order of St. Francis." American Journal of Health-System Pharmacy 44, no. 11 (1987): 2509–11. http://dx.doi.org/10.1093/ajhp/44.11.2509.

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Walicki, Bartosz. "Powstanie i działalność trzeciego zakonu św. Franciszka z Asyżu w Sokołowie Małopolskim do roku 1939." Archiwa, Biblioteki i Muzea Kościelne 93 (April 23, 2021): 301–17. http://dx.doi.org/10.31743/abmk.12556.

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At the tum of the 19,h and 20th centuries lots of religious communities were founded in the St John Baptist parish in Sokołów Małopolski. One of the most important was the Third Order of St Francis. Its foundation was preceded by many years of endeavours. The very idea was propagated by the inhabitant of Sokołów, Katarzyna Koziarz, who became the member of the secular family of Franciscan family in Rzeszów in 1890. Since then morę and morę people from Sokołów had joined the Tertiary.At the beginning of the 20“’ century those who took steps to popularize the Third Order were Katarzyna Koziarz i

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More, Alison. "Tertiaries and the Scottish Observance: St Martha's Hospital in Aberdour and the Institutionalisation of the Franciscan Third Order." Scottish Historical Review 94, no. 2 (2015): 121–39. http://dx.doi.org/10.3366/shr.2015.0254.

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Using the community of St Martha's Hospital in Aberdour as a case study, this article places the experiences of Scottish tertiary women in the wider European context. In 1488 Pope Innocent VIII confirmed the introduction of the third order of St Francis to Scotland via a small community of women in Aberdour. Although the surviving information regarding this community is both scarce and contradictory, it is compatible with the information that is available for tertiary communities throughout Europe. To understand the complexity of the canonical situation that arose around such communities, this

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McClelland, V. Alan. "O Felix Roma! Henry Manning, Cutts Robinson and Sacerdotal Formation 1862–1872." Recusant History 21, no. 2 (1992): 180–217. http://dx.doi.org/10.1017/s0034193200001576.

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On whit Monday, June 1st, 1857, the first general chapter of the Oblates of St. Charles Borromeo in the diocese of Westminster was held at Bayswater, one month before the splendid new gothic-conceived church of Thomas Meyer was solemnly blessed by Cardinal Wiseman and dedicated to St. Mary of the Angels, a title reflecting Manning’s enduring devotion to St. Francis of Assisi and the Franciscan Third Order. Subsequent building, extensions and additions were to be the work of John Francis Bentley. The founding group of Oblates was small, all its members being admitted as novices of the community

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Rodionova, Yulia V. "The doctrine of love and the stage of the divine cognition, according to the community of the third order of St. Francis of Foligno, at the turn of XIII-XIV centuries." Russian Journal of Church History 1, no. 1 (2020): 22–46. http://dx.doi.org/10.15829/2686-973x-2020-1-4.

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The article presents an analysis of one of the parts of the book of Revelations of blessed Angela of Foligno, which contains the Instructiones (message) to members of the community of the third order of St. Francis. The doctrine proposes to consider the relationship with God as an object/subject of love, to which feelings and emotions are directed. The “presence of the divine Beloved” is “cognition” and can respond by generating sensations of its material presence. The author of the doctrine has practical recommendations (stages of knowledge): how to achieve junction with the divine, what step

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Desplenter, Youri. "The Latin Liturgical Song Subtitled. Middle Dutch Translations of Hymns and Sequences." Church History and Religious Culture 88, no. 3 (2008): 395–413. http://dx.doi.org/10.1163/187124108x426556.

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AbstractThis article aims to provide insight into the nature, distribution and function of certain Middle Dutch translations of Latin hymns and sequences that originated in the circles of the Devotio Moderna. Unlike the vernacular versions in (most) Middle Dutch lay breviaries, which were used as texts for prayer in the context of private devotion, the translations in what I refer to as “vernacular mass and office books” functioned as subtitles to the Latin liturgy. This type of book was primarily intended for canonesses regular, religious women who had to attend the liturgical services of the

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10

Kamuntavičienė, Vaida. "Klauzūros ir neturto problema Kauno bernardinių vienuolyne." XVIII amžiaus studijos T. 8: Lietuvos Didžioji Kunigaikštystė. Vyrai ir moterys, T. 8 (December 19, 2022): 290–307. http://dx.doi.org/10.33918/23516968-008014.

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The Issue of Enclosure and Poverty in the Convent of Bernardines in Kaunas The Council of Trent established that all convents had to adhere to strict enclosure. Western historiography notes that this Tridentine decree met with resistance in many countries and was only partially implemented. The article deals with the case of the Bernardine convent in Kaunas, which existed from the end of the sixteenth century until 1864. The Bernadine nuns of Kaunas followed the Rule of the Third Order of St Francis, which was adapted for the Bernardine monasteries of the Grand Duchy of Lithuania and printed i

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Rzepecka, Marta. "Marta Rzepecka: Archiwum kapituły i parafii Opatów." Archiwa, Biblioteki i Muzea Kościelne 93 (April 21, 2021): 259–77. http://dx.doi.org/10.31743/abmk.12529.

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The aim of the following article is to present and analyse the collection of the Chapter and Parish Archive in Opatów. The Opatów chapter, existing for over eight centuries, is one of the oldest Polish collegiate chapters. The canons of Opatów produced a great number of records, which constitute an important source for the regional history. Unfortunately, through the centuries the documents of this archive have been depleted due to numerous wars, partitions, church fires and because of borrowing of these documents.The author concentrates on the archival sources ffom the Chapter and Parish Arch

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12

Brooke, Christopher N. L. "Priest, Deacon and Layman, from St Peter Damian to St Francis." Studies in Church History 26 (1989): 65–85. http://dx.doi.org/10.1017/s0424208400010871.

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Few incidents in thirteenth-century history have been more often described than the story of the Christmas crib at Greccio. Not long before his death St Francis arranged with a noble layman called John of Greccio to prepare a crib for midnight mass at Christmas, with plenty of hay and real animals, ox and ass, in attendance. Crowds flocked to the place and ‘the whole night resounded with jubilation’. Mass was celebrated over the crib. But not by Francis, for he was not a priest but a deacon; and he put on the deacon’s vestments, sang the gospel and preached. Strange as it may seem, it is only

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13

Whelan, Michael McGibney. "An Idea of Order at St. Francis de Sales." Wallace Stevens Journal 43, no. 2 (2019): 272–73. http://dx.doi.org/10.1353/wsj.2019.0032.

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Paszko, Paweł. "“Leah’s Forbidden Bedchamber”. Sacred Scripture in the Bull of Canonization “Mira circa nos”." Polonia Sacra 27, no. 4 (2023): 77–104. http://dx.doi.org/10.15633/ps.27404.

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An important document for the history and spirituality of the Franciscan Order is the Canonization Bull of St. Francis of Assisi, issued by Pope Gregory IX in 1228. It depicts the figure of Saint Poverello against the background of numerous biblical figures and images. This paper is a commentary on the text of the Bull, in particular on its biblical feature. Linguistic remarks on the translation are followed by an evaluation of available sources of the text and a statistic of biblical references present in the papal document. The central part of the paper is the presentation of biblical charac

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Mruk, Wojciech. "Kolejna książka o. Dariusza Wiśniewskiego, czyli kilka uwag na temat publikacji Franciszkanie i islam w XIII wieku, Poznań 2020, ss. 243." Prace Historyczne 149, no. 4 (2023): 767–85. http://dx.doi.org/10.4467/20844069ph.22.033.17860.

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Fr. Dariusz Wiśniewski devoted his next book to the complicated and still relevant problem of the inter-religious relations between Latin Christians and Muslims. This time he has focused on the activity of St. Francis and the Order of Friars Minor during the 13th century. In those days, the Latin Christians were involved in the Crusades, missions and diplomatic affairs in Iberia, North Africa and the Holy Land. St. Francis and the Franciscans were among the loyal supporters of the papacy. At some point they had created their own policy towards Muslims as well. The author of the book brought th

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Sloterdijk, Harm H. "Mercury and Organochlorinated Hydrocarbons in Surficial Sediments of the St. Francis." Water Quality Research Journal 26, no. 1 (1991): 41–60. http://dx.doi.org/10.2166/wqrj.1991.004.

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Abstract In order to evaluate the role of Lake St. Francis as a depositional zone for toxic substances coming from Lake Ontario and the international section of the St. Lawrence River, a sediment survey was carried out in the early eighties. Samples from 98 stations were analyzed for particle size, organic carbon, mercury (Hg), polychlorinated biphenyls (PCB’s), and organo-chlorinated pesticides, and those from 10 stations for chlorobenzenes, pentachlorophenol, and polybrominated biphenyls. Only PCB’s and Hg were found at high concentrations, up to 1900 and 1500 ng·g−1, respectively. Although

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Marrone, Gaetana, and Flavia Laviosa. "Francesco – A saint for our time: An interview with Liliana Cavani." Journal of Italian Cinema & Media Studies 13, no. 3 (2025): 221–36. https://doi.org/10.1386/jicms_00311_7.

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In this interview, which was conducted during early summer 2023, Liliana Cavani reflects on the life of St. Francis of Assisi and its underlying social message, as well as on the character and role of Clare of Assisi, Francis’ most illustrious disciple, from a follower who tells Francis’ story to a protagonist of equal stature. The so-called ‘Francesco trilogy’ represents Francis not only as an otherworldly saint but as a revolutionary figure whose gospel of brotherhood, solidarity and peace speaks directly to our time. Francesco renounces his privileged social standing to pursue a true spirit

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18

Moraes, Juliana De Mello. "Os esforços para resgatar as necessitadas almas do Purgatório. Os ritos fúnebres da Ordem Terceira Franciscana de São Paulo ao longo do século XVIII." Revista Eclesiástica Brasileira 75, no. 300 (2018): 889. http://dx.doi.org/10.29386/reb.v75i300.269.

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Síntese: A preocupação com a salvação das almas durante o século XVIII fazia parte da vivência dos católicos. Como outras instituições da época, a Ordem Terceira franciscana de São Paulo (SP/Brasil) inumava seus associados e possuía disposições a respeito dos ritos funerários, entre as quais, para garantir o bem morrer, destacavam-se: a utilização de mortalhas, a celebração de missas, o enterro no interior da igreja e a celebração anual em prol dos defuntos. Nesse sentido, a partir da documentação produzida no interior da associação são analisados os ritos fúnebres e os sepultamentos entre os

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Emanov, Alexandr G., and Ivan P. Komarov. "Sacred Objects of the Livonian Order." Tyumen State University Herald. Humanities Research. Humanitates 5, no. 3 (2019): 133–45. http://dx.doi.org/10.21684/2411-197x-2019-5-3-133-145.

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This article explores the sacred patronage in Livonian order. There are 350 sacred objects in Livonia in the 14th-16th centuries, such as altars, chapels, churches, monasteries, and hospitals. Half of them have the saints patrons which have been identified. A third was inherited from old religious and secular keepers, while the rest were founded by the Livonian order. The most prominent among the saint patrons are Virgin Mary, St. George, St. John, St. Anna, St. Catherine, and St. Nicholas. They are followed by St. Andrey, Gertrud, Michael, Jacob, Margarita, and Olaf. The most observed and rev

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Johnston-White, Rachel. "A Moral Language for Our Time? Human Rights and Christianity in Historical Perspective." Contemporary European History 31, no. 1 (2021): 155–66. http://dx.doi.org/10.1017/s0960777321000643.

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On 3 October 2020 Pope Francis issued his third encyclical, Fratelli Tutti. Signed in the symbolic location of Assisi, home of St Francis, the encyclical represented the pope's response to the fears and anxieties wrought by the COVID-19 pandemic, as well as the burning injustices of racism, global inequality and climate change. The encyclical explicitly invoked human rights, criticising the ways in which, ‘in practice, human rights are not equal for all’. As nations and societies succumb to ‘disenchantment and disappointment’, ‘the temptation to build a culture of walls’ to keep out the ‘other

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Bomar, Kaitlin, Nicole Vickery, Meagan Duggan, et al. "The Bon Secours St. Francis Cancer Survivorship Program: A model for community-based multidisciplinary survivorship care." Journal of Clinical Oncology 34, no. 3_suppl (2016): 45. http://dx.doi.org/10.1200/jco.2016.34.3_suppl.45.

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45 Background: In 1974, Giulio D' Angio,MD, stated “Cure Is Not Enough” and the concept of Survivorship was ignited. Multidisciplinary survivorship clinics have since become a mainstay of many pediatric cancer programs; few such clinics exist in adult cancer programs, especially in community practice. We report on the development of a survivorship care plan and a community-based clinic designed to provide guideline-driven after care for cancer survivors. Methods: An overview of the vision and mission of the Bone Secours St. Francis Cancer Center Survivorship Program is provided. Descriptive an

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Winter, Stephan. "“[…] from Our Own Comfort Zone […] to […] All the ‘Peripheries’” (EG 20). A Franciscan Keyword of Pope Francis and its Significance for Christian Worship." Religions 9, no. 10 (2018): 290. http://dx.doi.org/10.3390/rel9100290.

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In Evangelii gaudium (No. 20), Pope Francis writes: “In our day Jesus’ command to ‘go and make disciples’ echoes in the changing scenarios and ever new challenges to the Church’s mission of evangelization […]. Each Christian and every community must discern the path that the Lord points out, but all of us are asked to obey his call to go forth from our own comfort zone in order to reach all the ‘peripheries’ in need of the light of the Gospel.” Here and in other passages the Pope makes clear that he understands the Church and its mission in a very Franciscan way. Consider how St. Francis of As

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Patafta, Daniel. "Franciscan Order from Reform of Fr. Paolo a Trinci to the Division of the Order in 1517. The Evidence from the Franciscan sources." Služba Božja 61, no. 2 (2021): 214–56. http://dx.doi.org/10.34075/sb.61.2.1.

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These article examine the circumstances which bring to the division of Franciscan Order in 1517. It begins with beginning of small Reform movement of Fr. Paolo of Trinci at 1368 which outgrow in 15th century in strong Observant movement. The question of observing the Rule of St. Francis was basic problem between Observants and Conventuals, and it grow in big ecclesiastical, political and social problem which was solved at 1517 bay division of the Order. Article is mostly based on published different sources of Franciscan history. Most of these sources are original sources published in various

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Kulikova, Elena. "The programme of the fresco cycle by Benozzo Gozzoli in the choir of the church of San Francesco in Montefalco." St. Tikhons' University Review. Series V. Christian Art 47 (September 30, 2022): 53–73. http://dx.doi.org/10.15382/sturv202247.53-73.

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The frescoes on the subjects of the life of St. Francis in the choir of the main Franciscan church in Montefalco were painted by Benozzo Gozzoli in 1452. For a long time they remained poorly studied, and the program of the cycle was unclear. Studies of the end of the XX century indicate a steadily increasing interest in the artist's work, including his monumental paintings in Montefalco. The subject of this article is to clarify the program design of the chapel, which probably belonged to Fra Jacopo of Montefalco, a Franciscan theologian and rector of the church. The appearance of rare plots,

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Warr, Cordelia. "Visualizing Stigmata: Stigmatic Saints and Crises of Representation in Late Medieval and Early Modern Italy." Studies in Church History 47 (2011): 228–47. http://dx.doi.org/10.1017/s042420840000098x.

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At the time of the Lord Pope Benedict XII [1334-42] it happened that in a city near Avignon in which the [Franciscan] brothers had a convent, on a certain day while all the friars were in the choir celebrating the holy office, two friars belonging to a different order arrived and walked around. Then one of them saw the image of St Francis with the holy stigmata depicted on the wall, [and] he said to his companion: ‘Those friars minor want their saint to be like Christ’. And he took up his knife and said: ‘I want to efface those stigmata from that image so that he [St Francis] does not appear l

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Welch, Anna. "The Dangers of Desire: Medieval Franciscans as Book Owners." Emotions: History, Culture, Society 7, no. 1 (2023): 30–51. http://dx.doi.org/10.1163/2208522x-02010186.

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Abstract The Order of the Friars Minor faced a dilemma from the outset: their Rule of life, written by their founder St Francis of Assisi, included a strict adherence to the ideal of absolute poverty (that is, living without property, even property held in common), and yet it was impossible to fulfil their pastoral activities in the community without at least one type of property – liturgical books. In both the earlier (1209/10–1221) and later (1223) Rules, St Francis discussed the ownership of books, but not their production. Surviving manuscripts and archival records alert us to the fact tha

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Czajka, Tomasz. "„Mira circa nos” — kanonizacja Franciszka czy Zakonu?" Polonia Sacra 27, no. 4 (2023): 29–46. http://dx.doi.org/10.15633/ps.27402.

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In the papal letter “Mira circa nos”, published on the occasion of the canonization of Francis of Assisi in July 1226, Gregory IX, using many references to biblical figures and events, presented to the believers some selected elements of his spiritual profile. These elements not only provided insight into the profile of the new saint but, also by referring to the community of Friars Minor he had founded, marked out for them a well-defined direction of activity in the Church. This article analyzes and describes two very characteristic biblical references by means of which Gregory IX presents St

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Tolo, Paulus. "Peranan “Yang Lain” dalam Membentuk Karakter Petugas Pastoral Berdasarkan Ensiklik “Fratelli Tutti” Sri Paus Fransiskus." Jurnal Alternatif Wacana Ilmiah Interkultural 10, no. 1 (2021): 63–78. http://dx.doi.org/10.60130/ja.v10i1.43.

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The third encyclic written by Pope Francis is Fratelli Tutti. The title of the encyclic is taken from admonitio of St. Francis of Asisi. Literally Fratelli Tutti means all brothers. As far as the content of the encyclic is concerned, it is considered as a social encyclic. It speaks about the concern of the Pope on social issues especially human relations. In the Pope’s view, there are signs of disruption in human relation especially relation with “others”. So in the first place a summary of the encyclic will be presented. In the second place, the author of this article points out the role of “

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Currie, Laura. "Healing Memory: A Bonaventurian Response to Pope Francis’ Fratelli Tutti." Religions 13, no. 9 (2022): 819. http://dx.doi.org/10.3390/rel13090819.

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In his encyclical Fratelli Tutti, Pope Francis identifies a need to “heal open wounds,” as well as a “need for peacemakers … prepared to work boldly and creatively to initiate processes of healing and renewed encounter.” This paper aims to address the Holy Father’s call to “heal wounds” within our societies by first identifying memory as the primary domain that needs healing, and then proposing the wisdom of St. Bonaventure as providing the remedy. Bonaventure’s Itinerarium Mentis in Deum reveals how affectus acts as a “healing agent” upon memory as the soul ascends to God; if understood prima

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Jayard, Stephen S. "Pope Francis and Science: A Healthy and Necessary Amalgamation for the 21 st Century." Jnanadeepa: Pune Journal of Religious Studies Jan 2018, no. 22/1 (2020): 175–89. https://doi.org/10.5281/zenodo.4287373.

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Pope Francis has given a strong impetus to the efforts and the trends of the Church in providing a common platform for the integration of science and faith (religion). Correcting its earlier mistakes, the Church, in the modern times, has been trying to see how science can deepen our faith. Some of the Church documents of the past about 200 years make it a point to highlight the possibility of mutual enrichment between science and faith. The present Pope has taken that task a step further to give a clarion call to the  world of science to take concrete measures to protect the planet 

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Şenocak, Neslihan. "From Institution to Inspiration: Why the Friars Minor Became Franciscans." Studies in Church History 57 (May 21, 2021): 54–73. http://dx.doi.org/10.1017/stc.2021.4.

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Medieval religious institutions, such as the papacy or the religious orders, tend to designate a saint as their founding inspiration. For the papacy, this has been St Peter; for the religious orders, saints such as St Benedict, St Dominic or St Francis. While it might appear logical to think of these inspiring founders as preceding the establishment of such institutions, in reality the latter are almost entirely responsible for the making, maintaining and circulating of the image of a founding saint. Hence it is necessary to approach historiographical narratives with great caution in which an

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Herle, Dominik Janez. "Frančiškov svetni red – veljavni red znotraj Cerkve." Res novae: revija za celovito znanost 8, no. 2 (2023): 131–42. http://dx.doi.org/10.62983/rn2865.23b.5.

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The Franciscan Secular Order (Ordo Franciscanus Saecularis – OFS) is a valid order within the Catholic Church since it is a form of a consecrated life. The Franciscan Secular Order is therefore an independent public institution in the Church, and because of the same spirituality, it is joined to the First Order of Saint Francis of Assisi in a special way. Deciding to enter the Franciscan Secular Order has to do with responding to God’s call, since each member should live the Gospel according to the example of St. Francis and with the help of the Rule, which was confirmed by the Church. Activit

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Holomidova, Mariia (s Khrystyiana). "Ways of service s. Teresa Anna Shuplat, III OSBM." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 16 (December 29, 2021): 210–27. http://dx.doi.org/10.52761/2522-1558.2021.16.18.

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The article analyzes the biography of the Sister Theresa Anna Shuplat, the Third Order of St. Basil the Great (16.09.1900-03.02.1989), the wife of the priest of Przemyśl Diocese of the Greek Catholic Church, the father Yulian Shuplat (18.01.1894-09.09.1951). On the grounds of the documents and the eyewitnesses’ memories her family origin, upbringing, study, work as a Music Teacher in the town of Jarosław (nowadays - Poland), marriage, work in the town of Lesko (nowadays-Poland), deportation from the Polish People's Republic to the Ukrainian SSR in 1946, foster care after her nephews and nephew

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Cole, Andrew. "Synodally led and episcopally governed? Synodality at the universal level in the Roman Catholic Church." Ecclesiastical Law Journal 27, no. 2 (2025): 180–87. https://doi.org/10.1017/s0956618x25000031.

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AbstractThe XVI Ordinary General Assembly of the Synod of Bishops (4 October 2023 to 27 October 2024) considered what it means to be a ‘Synodal Church – Communion, Participation and Mission’. Its celebration was key to understanding the pontificate of Pope Francis: in October 2015, on the occasion of the fiftieth anniversary of the establishment of the Synod of Bishops by St Paul VI, he said: ‘From the beginning of my ministry as Bishop of Rome, I sought to enhance the Synod, which is one of the most precious legacies of the Second Vatican Council […] it is precisely this path of synodality wh

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Wadkins, Timothy H. "King James I Meets John Percy, S.J. (25 May, 1622.)." Recusant History 19, no. 2 (1988): 146–54. http://dx.doi.org/10.1017/s0034193200020203.

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IN May 1622 a series of private discussions on religion was held in London between representatives of the Anglican Church and the Jesuit, John Percy, alias Fisher. The occasion was the announcement by the Countess of Buckingham, mother of King James I’s favourite, George Villiers, Marquess (later Duke) of Buckingham, of her intention to become a Catholic. The King and the Marquess arranged the discussions which occupied three successive days, the 24th, 25th and 26th of May. Two eminent Anglican divines were enlisted to debate with Percy. On the first day the Anglican case was argued by Francis

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Bormpoudaki, Maria. "Evidence of Dominican Imagery and Cultural Identities on Venetian Crete at the Time of the Revolt of St Titus." Frankokratia 3, no. 2 (2022): 121–42. http://dx.doi.org/10.1163/25895931-12340021.

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Abstract Current discourse on Latin imagery in rural Greek churches in Venetian Crete is habitually focused on images of St Francis. The explanations offered by scholars concerning his appearances in this context usually revolve around Francis’s perceived interconfessional appeal, but the introduction of another Latin saint from a different mendicant order into the monumental art of Byzantine character on Crete revises this picture significantly. The present article discusses images of Dominican saints found in Cretan churches of the Venetian period. With statutes promulgated in 1254 and 1256,

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Aman, Peter C. "Teologi Ekologi dan Mistik-Kosmik St. Fransiskus Asisi." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 15, no. 2 (2016): 188. http://dx.doi.org/10.26551/diskursus.v15i2.11.

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Abstrak: Untuk mengembangkan suatu teologi ekologi, yang dikenal sebagai ekoteologi, mesti didasarkan pada fakta mengenai keterhubungan semua ciptaan sebagai suatu ekosistem. Metodologinya adalah induktif dan interdisipliner. Kosmologi dan antropologi amat membantu memberikan data ilmiah. Data-data tersebut merupakan titik awal untuk melakukan teologi ekologi, selain sumber-sumber yang diperoleh dari Wahyu, seperti Kitab Suci, Tradisi dan Magisterium. Artikel ini merupakan suatu upaya mengembangkan teologi ekologi berdasarkan tradisi teologi Kristiani yang menggaris bawahi sejumlah titik panda

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Pinto, Paul Rolphy. "Doing Good Led by the Good Spirit: Thinking with the Church." AUC: Asian Journal of Religious Studies Jan-April 2017 Vol, no. 62/1-2 (2018): 25–28. https://doi.org/10.5281/zenodo.4275390.

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  Pope Francis’s discourse to the members of the General Congregation (GC) 36 has two broad sections. The first introductory section draws our attention to the original  inspiration of St. Ignatius and his first companions, in other words, to the charismatic sources of the Institute of the Society of Jesus. Pope Francis identifies “drawing greater fruit” as the practical criterion of discernment of Ignatius and his first companions in order to “help souls” (ayudar a las almas, Autob 45).  Ignatius understood himself as a pilgrim, and wanted the Soci

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Fernandes, João Luís da Mota Torres. "A Procissão de Cinzas da Venerável Ordem Terceira de São Francisco do Porto: reminiscências profanas das imagens e práticas sociais." CEM, no. 14 (2022): 227–41. http://dx.doi.org/10.21747/2182-1097/14a12.

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The present study aims to explicit the dynamics established between the people of Porto and the participants of the Venerable Third Order of Saint Francis of Porto’s Ash Procession, with particular regard for those whose profane reminiscences, albeit readjusted to better suit the religious manifestation’s universe, remained as deposit for traditions and practices that cheered the population. We will thus try to assess how the involvement between assistance and participants embodied another dimension of the procession.

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Tian, Yuqiang, Bin Wang, Peng Chen, and Ying Yang. "A state estimator–based nonlinear predictive control for a fractional-order Francis hydraulic turbine governing system." Journal of Vibration and Control 26, no. 11-12 (2019): 1068–80. http://dx.doi.org/10.1177/1077546319891633.

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A nonlinear predictive control scheme with a state estimator for a fractional-order hydraulic turbine governing system is studied in this article. First, a more practical fractional-order model of the hydraulic turbine governing system is introduced. Second, according to the Grünwald–Letnikov definition of fractional calculus, the fractional-order hydraulic turbine governing system is transformed into a nonlinear discrete model. Third, based on the Takagi–Sugeno fuzzy theory, a fuzzy prediction model of the fractional-order hydraulic turbine governing system is presented. Furthermore, a state

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Silva, Ana Margarida Dias da. "The 19th century archive of the Venerable Third Order of Penance of S. Francis of Coimbra." LaborHistórico 10, no. 1 (2024): e63293. http://dx.doi.org/10.24206/lh.v10i1.63293.

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O principal objetivo deste trabalho é analisar a organização do cartório da Venerável Ordem Terceira da Penitência de S. Francisco de Coimbra (Portugal) realizada no século XIX. A partir do Inventário do Cartório da Venerável Ordem 3ª de Coimbra, de 1828, e do Livro de inventário dos livros e mais papéis do cartório, de 1887, é possível reconstruir a organização arquivística então estabelecida. A preocupação com a salvaguarda, o acesso e a organização dos documentos manifesta-se na elaboração deste dois inventários. Os dois livros de inventário do cartório da Ordem Terceira de Coimbra apresent

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DAVIS, ADAM J. "A Thirteenth-Century Franciscan Money Manager: Archbishop Eudes Rigaud of Rouen, 1248–1275." Journal of Ecclesiastical History 56, no. 3 (2005): 431–54. http://dx.doi.org/10.1017/s0022046905004252.

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In the century following the death of St Francis, the Franciscan order underwent enormously rapid changes. As Franciscans became university masters, inquisitors, royal councillors and bishops, some confronted dilemmas in reconciling their religious vows with the duties of their offices. Yet whereas some friar-bishops and archbishops might have shied away from involving themselves in their churches' finances, Eudes Rigaud, the first Franciscan archbishop of Rouen, made significant investments in landed property, seigneurial rights and rents on behalf of his archdiocese. The Franciscan archbisho

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Rotter, Lucyna. "The cult of saints in religious orders: the example of the Congregation of the Felician Sisters." Folia Historica Cracoviensia 13 (February 23, 2024): 109–18. http://dx.doi.org/10.15633/fhc.1456.

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In every order or monastic congregation a group of ‘favourite’ saints can be selected. The reasons differ. Most often the foremost place goes to the congregation’s founder or founders. It should be emphasized that in a number of orders, monastic congregations, monasteries, or abbeys the cult is given to benefactors and founders not formally canonized by the Church. The other group of saints venerated with a particular cult in congregations are those recognised as patrons or protectors of their congregations and saints and beatified coming from the ranks of their order. In the history of the Co

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Carbajo Núñez, Martínq. "«So that they might have life». The Later Rule of Saint Francis." Carthaginensia 40, no. 77 (2024): 25–50. http://dx.doi.org/10.62217/carth.568.

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This article is intended as a contribution to the celebration of the eighth centenary of the Later Rule of St. Francis (Nov. 29, 1223) and analyzes its inspirational force in our secularized society. This is one of the four great Rules of consecrated life. It is not only a juridical text, but also a spiritual document, a guide “to live according to the pattern of the Holy Gospel” (part 1). Those in authority must be at the service of this vital process, acting as mothers who take care of life (part 2). The third part presents the Rule’s current relevance and the need of an inspiring leadership

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Pastwa, Andrzej. "“Accompanying Migrants” as a Touchstone of the Realisation of the Synodal Church Idea. A Canonist’s Remarks." Ecumeny and Law 9, no. 2 (2021): 7–40. http://dx.doi.org/10.31261/eal.2021.09.2.01.

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“Synodality is a style, it is walking together, and it is what the Lord expects of the Church in the third millennium” (Francis). The specific motto and wording of this study in the quoted “programme” thought of Pope Francis, articulated in the Address to Members of the International Theological Commission (2019). The Pope expresses appreciation for the extensive work of the Commission crowned with the “theological clarification” of the mentioned idea, and above all by demonstrating the importance in the perception of the mission of the Church today. If, in the opinion of the Holy Father, fact

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Foley, Edward. "Can the Franciscan Legacy Be Decolonized or Decolonialized?" Religions 11, no. 11 (2020): 576. http://dx.doi.org/10.3390/rel11110576.

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Over the centuries, the dynamic and fluid charism labeled “Franciscanism” has evolved, changed and morphed well beyond the vision of St. Francis and St. Clare. There is ample evidence to suggest that, after Vatican II and its mandate for religious communities to renew themselves (Perfectae caritatis, nn. 2 et passim), Franciscans of various stripes have done just that. On the other hand, the majority of First Order friars in the world are yet clerics, often minister in diocesan settings (e.g., parishes), and frequently self-identify more as “Fr”. than “Br”. Recent developments in postcolonial

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Carignan, Richard, and Stéphane Lorrain. "Sediment dynamics in the fluvial lakes of the St. Lawrence River: accumulation rates and characterization of the mixed sediment layer." Canadian Journal of Fisheries and Aquatic Sciences 57, S1 (2000): 63–77. http://dx.doi.org/10.1139/f99-246.

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Permanent sedimentation (210Pb and 137Cs), sediment mixed layer thicknesses, and mixing coefficients (7Be) were measured in the St. Lawrence River in order to evaluate the importance of sediment retention in the particulate matter budget and to characterize the system's resilience to changing contaminant loads. Net sediment accumulation (1 to > 18 kg·m-2·year-1) is observed at most sites deeper than 4.5 m located outside the main channels. Annual sediment retention in the lakes ranges from 1.5% (Lake St. Pierre) to 17% (Lake St. Francis) of their total load of suspended solids. 7Be profiles

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Pil, E. A. "FORECAST OF FIXED CAPITAL INVESTMENTS IN ST. PETERSBURG." System analysis and logistics 4, no. 34 (2022): 3–15. http://dx.doi.org/10.31799/2077-5687-2022-4-3-15.

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The article presents an analysis of fixed capital investments per capita in the city of St. Petersburg and their forecast until 2030 using the Trend Line program, which is included as the MS Excel data-base software. This analysis was based on statistical data for the period from 2005 to 2021 inclusive. The obtained equations showed that the second and third order polynomial equations should be used in the forecast, on the basis of which the forecast was made until 2030.

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Bröstl, Alexander. "On the Third Power: Taking Independence of the Judiciary Seriously." Gdańskie Studia Prawnicze, no. 4(48)/2020 (December 11, 2020): 13–27. http://dx.doi.org/10.26881/gsp.2020.4.01.

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   The article deals with the problem of the independence of the judiciary from a historical point of view (subordination of the judicature to the royal will in the 17th century in England, examples of the two rival-judges, Francis Bacon and Edward Coke). Then it focuses on the historical background and guarantees of an independent judiciary in former Czechoslovakia, and in contemporary Slovakia. It concerns the judicial reform ready to be introduced in the Slovak legal order by 2021 with the aim to renew the credibility of the judiciary (courts and prosecution offices). Prop

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Carbajo Núñez, Martín. "Para que tenham vida." Revista Eclesiástica Brasileira 83, no. 325 (2023): 506–30. http://dx.doi.org/10.29386/reb.v83i325.4891.

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Este artigo responde à celebração do oitavo centenário da Regra bulada de São Francisco (29.11.1223), que é uma das quatro grandes Regras da Vida Consagrada, e analisa sua força inspiradora no atual contexto secularizado da sociedade. Não é só um texto jurídico, mas também um documento espiritual, uma guia “para viver segundo a forma do santo Evangelho” (1ª parte). Quem detém autoridade tem que estar a serviço do processo vital que a Regra propõe, atuando como mães que cuidam da vida (2ª parte). A terceira parte apresenta sua atualidade e a importância de uma liderança inspiradora, que promov

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