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1

Mallory, Ellen B. Thomas farm: Case study. [Pullman, WA]: Washington State University, 2000.

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2

C, Baron Robert, ed. The garden and farm books of Thomas Jefferson. Golden, Colo: Fulcrum, 1987.

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3

Dylan Thomas: A farm, two mansions and a bungalow. Bridgend, Wales: Seren, 2000.

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4

Jefferson, Thomas. Thomas Jefferson's farm book, with commentary and relevant extracts from other writings. [Charlottesville]: Thomas Jefferson Memorial Foundation, 1999.

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1892-1958, Betts Edwin Morris, ed. Thomas Jefferson's farm book, with commentary and relevant extracts from other writings. [Charlottesville]: Thomas Jefferson Memorial Foundation, 1999.

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6

Celia, Miller, ed. The account books of Thomas Smith, Ireley Farm, Hailes, Gloucestershire, 1865-71. Bristol: Record Section of Bristol and Gloucestershire Archaeological Society, 1985.

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7

MacFadden, Bruce J. Three-toed browsing horse Anchitherium clarencei from the early Miocene (Hemingfordian) Thomas Farm, Florida. Gainesville, FL: Florida Museum of Natural History, 2001.

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8

Chambliss, Henderson Thomas. Henderson Thomas Chambliss, Sr.: An autobiography : the life and times of a Texas farm boy who left the farm to see the world. Mountain View, Calif: H.T. Chambliss, 1991.

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9

William, Thomas. The diary of William Thomas of Michaelston super Ely, 1762-1795: A literal transcript. Cardiff: South Wales Record Society, 1995.

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10

Pratt, Ann E. Taphonomy of the large vertebrate fauna from the Thomas Farm locality (Miocine, Hemingfordian), Gilchrist County, Florida. Gainesville: University of Fla., 1990.

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11

The slave families of Thomas Jefferson: A pictorial study book with an interpretation of his farm book in genealogy charts. Greensboro, NC: Sylvest-Sarah, Inc., 2007.

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12

1840-1928, Hardy Thomas, ed. Far from the madding crowd: Adapted from Thomas Hardy's novel. London: Nick Hern Books, 2009.

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13

Healy, Mark. Far from the madding crowd: Adapted from Thomas Hardy's novel. London: Nick Hern Books, 2009.

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14

Office, General Accounting. Farm Credit System: Repayment of federal assistance and competitive position : report to congressional committees and the Honorable Thomas A. Daschle, U.S. Senate. Washington, D.C: The Office, 1994.

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15

A daughter's love: Thomas & Margaret More. London: Fourth Estate, 2008.

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16

Commisso, Michael. Cultural landscape report: Thomas and Worthington farms, Monocacy National Battlefield, Frederick County, Maryland. Washington, DC: U.S. Dept. of the Interior, National Park Service, National Capital Region, Cultural Landscapes Program, 2013.

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17

Office, General Accounting. International trade: Impact of the Uruguay Round agreement on the Export Enhancement Program : briefing report to the Honorable Thomas A. Daschle, U.S. Senate. Washington, D.C: The Office, 1994.

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18

Domino's mansion: Thomas Monaghan, Gunnar Birkerts, and the spirit of Frank Lloyd Wright. Troy, Mich: Planning Research Organization for a Better Environment Press, 1988.

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19

Kennedy, Roger G. Mr. Jefferson's lost cause: Land, farmers, slavery, and the Louisiana Purchase. New York: Oxford University Press, 2003.

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20

Kennedy, Roger G. Mr. Jefferson's lost cause: Land, farmers, slavery, and the Louisiana Purchase. New York, NY: Oxford University Press, 2002.

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21

Mr. Jefferson's lost cause: Land, farmers, slavery, and the Louisiana Purchase. Oxford: Oxford University Press, 2003.

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22

Betts, Edwin Morris. Thomas Jefferson's Farm Book. The University of North Carolina Press, 2001.

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23

Stott, Ken, and Awdry W. Thomas Goes to the Farm (Thomas Bath Books). Heinemann Young Books, 1988.

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24

W, Awdry. Thomas Visits a Farm (Bathtime Books). Random House Books for Young Readers, 1991.

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25

Thomas scares the crows. 2016.

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26

Thomas, David N. Dylan Thomas: A Farm, Two Mansions and a Bungalow. Seren, 2004.

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27

The Garden and Farm Books of Thomas Jefferson - Limited Edition. Fulcrum Publishing, 1987.

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28

Bachner, Anne D. Prairie Legacy: The Thomas Family,Their Farm and Stone Barn. BookSurge Publishing, 2007.

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29

Jefferson, Thomas. The Farm Book by Thomas Jefferson with light notes and annotations by Sam Sloan. Ishi Press, 2007.

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30

Pratt, Ann E. The taphonomy and paleoecology of the Thomas Farm Local Fauna (miocene, hemingfordian), Gilchrist County, Florida. 1986.

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31

Barry, Davies J., Rhys G. H, and South Wales Record Society, eds. Diary of William Thomas of Michaelston-super-Ely, 1762-1795: A literal transcript by Barry Davies and Gwyn Rhys. Cardiff: South Wales Record Society, 1995.

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32

Farm to Form: Modernist Literature and Ecologies of Food in the British Empire. University of Nevada Press, 2020.

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33

Hardy: "Far from the Madding Crowd" (Macmillan Master Guides). Palgrave Macmillan, 1985.

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34

Bowers, Fredson. Fary Knight or Oberon the Second: A Manuscript Play Attributed to Thomas Randolph. University of North Carolina Press, 2017.

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35

Baker, I. L. Brodie's Notes on Thomas Hardy's "Far from the Madding Crowd" (Brodies Notes). Palgrave Macmillan, 1992.

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36

McDermid, Douglas. Reid and the Foundations of Scottish Common Sense. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198789826.003.0002.

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In the Preface to his Prolegomena to Any Future Metaphysics (1783), Immanuel Kant (1724–1804) famously complained that common sense is the last refuge of the cynical and ambitious littérateur who, lacking any real aptitude for speculative thought, seeks to win over the public by consecrating their inherited prejudices. The aim of this chapter is to explain where and why Kant’s interpretation of Scottish common sense philosophy goes awry. The work of four early Scottish common-sensists is explored: Thomas Reid (1710–96), James Oswald (1703–93), James Beattie (1735–1803), and George Campbell (1719–96). As Thomas Reid is by far the best-known and most accomplished member of this group, his system is treated as the sun by whose light three less brilliant bodies of work can be seen and measured.
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37

Domino's Mansion: Thoman Monoghan, Gunnar Mirkerts and the Spirit of Frank Lloyd Wright. Probe Press, Troy, MI, 1988.

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38

McDermid, Douglas. Stewart and Hamilton. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198789826.003.0005.

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How did the cause of common sense realism fare in Scotland in the decades immediately following Thomas Reid’s death in 1796? This chapter explores the contributions of the two Edinburgh-based philosophers introduced at the end of Chapter 1: Dugald Stewart (1753–1828) and Sir William Hamilton (1788–1856). Stewart’s approach to the problem of the external world is less intellectually adventurous than what we find in Hamilton, who attempted something difficult and hitherto untried—namely, to arrive at a synthesis of the insights of Reid and Kant. Hamilton’s willingness to learn from Kant and the post-Kantian idealists opened up Scottish philosophy to foreign authors and fresh influences, and this contributed to the backlash against common sense realism which is the subject of Chapters 5 and 6.
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39

Jackson, Robert. The Silver Dream Accumulated. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190660178.003.0004.

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Chapter 3 is devoted to the film-related activities of southern literary figures. From nineteenth-century writers including Mark Twain and Harriet Beecher Stowe (not a southerner by birth, but, as author of Uncle Tom’s Cabin, a huge influence on southern literary history) to modern figures like Thomas Dixon, William Faulkner, Lillian Hellman, and the Nashville Agrarians, the southern literary tradition made myriad contributions to film. Faulkner’s screenwriting work provides perhaps the most engaging example. Meanwhile, the efforts of African American writers to make similar contributions were limited by the hard facts of Jim Crow, leaving such important figures as Richard Wright and Langston Hughes, among many others, to generate their own opportunities, often abroad, in a far more uneven fashion. Black film critics like Lester A. Walton also emerged as important literary figures.
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40

Smith, Matthew Wilson. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190644086.003.0001.

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How did we come to think of ourselves not as souls and minds but as nerves and brains? The answer this book gives is a history of the neural subject—that is, a history of a subject understood as primarily and essentially a nervous system. The earliest formation of the neural subject lies at least as far back as Thomas Willis’s Pathology of the Brain, published in 1667, but it is above all during the nineteenth century that the discourse of nerves became foundational for myriad and not always compatible institutions and practices. One of the central institutions in the nineteenth-century rise of the neural subject was the theater, which, because of its peculiarly embodied and social nature, was one of the central sites for the staging and the formation of this subject.
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41

Lyons, Nathan. Signs in the Dust. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190941260.001.0001.

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Modern thought is characterised, according to Bruno Latour, by a dichotomy of meaningful culture and unmeaning nature. Signs in the Dust uses medieval semiotics to develop a new theory of nature and culture that resists this familiar picture of things. Through readings of Thomas Aquinas, Nicholas of Cusa, and John Poinsot (John of St Thomas), it offers a semiotic analysis of human culture in both its anthropological breadth as an enterprise of creaturely sign-making and its theological height as a finite participation in the Trinity, which can be understood as an absolute ‘cultural nature’. Signs then extends this account of human culture backwards into the natural depth of biological and physical nature. It puts the biosemiotics of its medieval sources, along with Félix Ravaisson’s philosophy of habit, into dialogue with the Extended Evolutionary Synthesis in contemporary biology, to show that a cultural dimension is present through the whole order of nature and the whole of natural history. It also retrieves Aquinas’ doctrine of intentions in the medium to show how signification can be attributed in a diminished way to even inanimate nature. The phenomena of human culture are reconceived then not as breaks with a meaningless nature but instead as heightenings and deepenings of natural movements of meaning that long precede and far exceed us. Against the modern divorce of nature and culture, then, the argument of Signs in the Dust is that culture is natural and nature is cultural, through and through.
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42

Graber, Jennifer. 1803 to 1837. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190279615.003.0002.

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In 1803, Thomas Jefferson purchased the Louisiana Territory and brought Kiowa lands under the authority of the United States. Over the next 30 years, the federal government worked to purchase Indian lands and create a barrier between settlers and Indians, using treaties and removal agreements to achieve these aims. They also sought to “civilize” Indians by funding Protestant and Catholic efforts to teach farming, domestic skills, and Christianity. Kiowas maintained their way of life, far from events east of the Mississippi, and had strong alliances with other Native peoples and agreements with other colonial powers. They maintained their ritual practices and flourished in many respects. Over time, however, the arrival of Native people who had been removed from the East put new pressures on Kiowas. With more people venturing into their lands, Kiowas finally met with American officials in the 1830s and signed their first treaty with the United States.
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43

Ückert, Sandra, Hasan Sürgit, and Gerd Diesel, eds. Digitalisierung als Erfolgsfaktor für das Sozial- und Wohlfahrtswesen. Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://dx.doi.org/10.5771/9783748903604.

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Today, the trend towards digitalisation has become commonplace everywhere and is changing expectations and goals. Organisations involved in welfare management and the social economy are having to take this development into account as far as their resources and above all their employees are concerned. More than ever, it is becoming clear that digitalisation no longer represents a future trend but is dominating the present, as its effects can already be observed in companies and organisations or in welfare management and the social economy and beyond. The diverse and testing challenges posed by digitalisation are clear. This publication emphasises the importance of dealing with this complex subject comprehensively and, so to speak, systematically in tandem with an experienced-based focus. With contributions by et al, Bernd Blöbaum | Thomas Breyer-Mayländer | Hartmut Kopf | Helmut Kreidenweis | Martin W. Schnell | Hasan Sürgit | Bastian Pelka | Sandra Ückert | Dietmar Wolff
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44

Sommerville, Johann. The Social Contract (Contract of Government). Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0033.

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Social-contract theories flourished in Europe in the sixteenth, seventeenth, and eighteenth centuries, had roots extending far further back, and continue to be influential today. John Rawls revived one type of contract theory in the mid-twentieth century, while another featured in the work of Robert Nozick. One kind of theory centers on a real or hypothetical contract between individuals to establish a political society—a contract of society. Another focuses on a contract between the society or people, on the one hand, and the ruler or government, on the other—a contract of government. In the heyday of theorizing about the social contract, it was the contract of government that received most attention. When people joined together to form political societies, they proceeded, authority must at first have been in the hands of the whole community, since no one had any greater right to exercise it than anyone else. Some contractualists have used the social contract to cast light on what must always and everywhere be true about states. They include Thomas Hobbes, Jean-Jacques Rousseau, Immanuel Kant, and Rawls.
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45

Kühling, Jürgen, and Daniel Zimmer, eds. Neue Gemeinwohlherausforderungen - Konsequenzen für Wettbewerbsrecht und Regulierung. Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://dx.doi.org/10.5771/9783748904021.

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On 11 and 12 September 2018, the fourth symposium of the “Wissenschaftliche Vereinigung für das gesamte Regulierungsrecht” [“Scientific Association for the Entirety of Regulatory Law”] took place at the University of Regensburg. The topic was: “New challenges for the public good – consequences for competition law and regulation”. The basic idea of the conference concept was, on the one hand, to consider which new challenges for the public good exist in the classical network economies of the telecommunications, energy and railway regulations, and on the other hand, to focus on adjacent sectors – such as the media and communications industries – and finally go beyond the sectors considered so far. The conference was divided into the following thematic blocks: “basic papers”, “classic sectors in transition”, “new sectors in the internet age” and “new challenges beyond the sectors”. The fourth volume of the series contains the lectures given at the symposium. With contributions by Markus Ludwigs, Heike Schweitzer, Thomas Fetzer, Charlotte Kreuter-Kirchhof, Karten Otte, Karl-Eberhard Hain, Ralf Müller-Terpitz, Rupprecht Podszun, Thosten Kingreen, Julia Barth, Anna Kellner, Fabian Toros and Florian Sackmann
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46

Frevel, Bernhard, and Thomas Heinicke, eds. Managing Corona. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783748909323.

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As a result of the Corona pandemic, far-reaching regulations and laws intervened in the shaping of people's lives, the economy and social life in 2020. A variety of legal, economic and sociological questions arise concerning the political-administrative crisis management of the Corona crisis. These concern, for example, fundamental aspects of the separation of powers and legal control by means of ordinances, or questions of public procurement law concerning the procurement of protected goods. In this work, researchers from the University of Police and Public Administration NRW analyze the corona management of the first months of the pandemic in Germany from an administrative science perspective. With contributions by Robert Arnold, Robert Becker, Susanne Benöhr-Laqueur, Felix Bode, Kerstin Brixius, Christian Endreß, Cornelia Fischer, Anne Frankewitsch, Bettina Franzke, Bernhard Frevel, Christoph Görisch, Stefanie Haumer, Thomas Heinicke, Judith Heße-Husain, Uta Hildebrandt, Frank Hofmann, Stefan Hollenberg, Emanuel John, Lutz C. Kaiser, Christoph Keller, Christian Kromberg, Oliver Lerbs, Lars Oliver Michaelis, Henrique Ricardo Otten, Matthias Peistrup, Jürgen C. Pfitzner, Carsten Pohl, Sabine Rinck, Jakob Schirmer, Karsten Schmid, Hendrik Schoen, Ulrich Jan Schröder, George Tulbure, Stephan Alexander Werner, Thorben Winter and Gina Rosa Wollinger.
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47

Bartfeld, Sina, Hannah Schickl, Cantas Alev, Bon-Kyoung Koo, Anja Pichl, Angela Osterheider, and Lilian Marx-Stölting, eds. Organoide. Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://dx.doi.org/10.5771/9783748908326.

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Organoids are developed from stem cells and serve as three-dimensional model systems for different organs. They have great potential for research and medicine, but also raise philosophical, ethical and legal questions which have rarely been discussed in Germany so far. This thematic study by the interdisciplinary research group (IAG) Gene Technology Report at the Berlin-Brandenburg Academy of Sciences and Humanities offers an overview of current scientific developments, their present and potential application, as well as epistemological, ethical and legal reflections. Hereby, the IAG wants to provide impetus for an interdisciplinary and society-wide debate on this general subject. With contributions by Cantas Alev, Aileen-Diane Bamford, Sina Bartfeld, Andreia S. Batista-Rocha, Ali H. Brivanlou, Thomas Burgold, Cindrilla Chumduri, Stephan Clemens, Emrecan Dilmen, Tobias Erb, Fred Etoc, Melinda B. Fagan, Heiner Fangerau, Boris Fehse, Nina Frey, Tristan Frum, Anne Grapin-Botton, Navin Gupta, Jürgen Hampel, Ferdinand Hucho, Özge Kayisoglu, Rashmiparvathi Keshara, Yung Hae Kim, Bon-Kyoung Koo, Martin Korte, Yaroslav Koshelev, Kai Kretzschmar, Allison Lewis, Lilian Marx-Stölting, Fruzsina Molnár-Gábor, Ryuji Morizane, Stefan Mundlos, Paola Nicolas, Angela Osterheider, In-Hyun Park, Anja Pichl, Sandra Pilat-Carotta, Jens Reich, Marlen Reinschke, Hannah Schickl, Silke Schicktanz, Nicolas Schlegel, Jason R. Spence, Yoshiaki Tanaka, Jochen Taupitz, Isaree Teriyapirom, Margherita Y. Turco, Jörn Walter, Eva Winkler, Martin Zenke.
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48

Dhongde, Shatakshee. Measuring Global Poverty. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.259.

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Economists have long been preoccupied with trying to understand the nature and causes of poverty. From Adam Smith to David Ricardo, Thomas Malthus, Karl Marx, and John Stuart Mill, a common belief among economists is that the benefits of economic growth are rarely experienced by the poorer sections of society. An important issue is how to measure global poverty accurately. International organizations such as the United Nations and the World Bank have endeavored to measure global poverty since the adoption of the Millennium Development Goals (MDG), stated in the UN’s Millennium Declaration which was adopted in 2000 by 189 nations. However, measuring global poverty is far from simple. Estimates of poverty and particularly of global poverty are very sensitive to the underlying assumptions, such as the notion of poverty itself, the choice of welfare indicator, the unit of measurement used, and purchasing power parity rates. One of the significant advances in global poverty studies was the World Bank’s introduction of a poverty line in the 1990 World Development Report (WDR). Despite these efforts, the precise number of poor in the world remains ambiguous. Nevertheless, emerging frontiers in poverty analysis indicate new interest in measuring poverty more broadly. Some ideas that may dominate the future of poverty research include multidimensional poverty, vulnerability to poverty, and chronic poverty.
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49

Fleming, Sean. Leviathan on a Leash. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691206462.001.0001.

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States are commonly blamed for wars, called on to apologize, held liable for debts and reparations, bound by treaties, and punished with sanctions. But what does it mean to hold a state responsible as opposed to a government, a nation, or an individual leader? Under what circumstances should we assign responsibility to states rather than individuals? This book demystifies the phenomenon of state responsibility and explains why it is a challenging yet indispensable part of modern politics. Taking Thomas Hobbes' theory of the state as a starting point, the book presents a theory of state responsibility that sheds new light on sovereign debt, historical reparations, treaty obligations, and economic sanctions. Along the way, it overturns longstanding interpretations of Hobbes' political thought, explores how new technologies will alter the practice of state responsibility as we know it, and develops new accounts of political authority, representation, and legitimacy. The book argues that Hobbes' idea of the state offers a far richer and more realistic conception of state responsibility than the theories prevalent today and demonstrates that Hobbes' Leviathan is much more than an anthropomorphic “artificial man.” The book is essential reading for political theorists, scholars of international relations, international lawyers, and philosophers. It recovers a forgotten understanding of state personality in Hobbes' thought and shows how to apply it to the world of imperfect states in which we live.
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50

Deane-Drummond, Celia E. Shadow Sophia. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198843467.001.0001.

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Why do humans who seem to be exemplars of virtue also have the capacity to act in atrocious ways? What are the roots of tendencies for sin and evil? A popular assumption is that it is our animalistic natures that are responsible for human immorality and sin, while our moral nature curtails and contains such tendencies through human powers of freedom and higher reason. This book challenges such assumptions as being far too simplistic. Through a careful engagement with evolutionary and psychological literature, it argues that tendencies towards vice are, more often than not, distortions of the very virtues that are capable of making us good. After beginning with Augustine’s classic theory of original sin, the book probes the philosophical implications of sin’s origins in dialogue with the philosophy of Paul Ricoeur. Different vices are treated in both individual and collective settings in keeping with a multispecies approach. Areas covered include selfishness, pride, violence, anger, injustice, greed, envy, gluttony, deception, lying, lust, despair, anxiety, and sloth. The work of Thomas Aquinas helps to illuminate and clarify much of this discussion on vice, including those vices which are more distinctive for human persons in community with other beings. Such an approach amounts to a search for the shadow side of human nature, shadow sophia. Facing that shadow is part of a fuller understanding of what makes us human and thus this book is a contribution to both theological anthropology and theological ethics.
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