Academic literature on the topic 'Thomas Hobbes'

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Journal articles on the topic "Thomas Hobbes"

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Machamer, Peter. "Thomas Hobbes." Hobbes Studies 27, no. 1 (2014): 1–12. http://dx.doi.org/10.1163/18750257-02701003.

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In this essay, I present an overview of Hobbes as a consistent philosopher, perhaps the most consistent in the Early Modern period. First, I sketch how his endeavors have a cogency that is unrivalled, in many ways even to this day. Section 2 outlines Hobbes’s conception of philosophy and his causal materialism. Section 3 deals briefly with Hobbes’s discussion of sensation and then presents his views on the nature and function of language and how reason depends upon language. Section 4 treats human nature, and section 5 discusses the artificial body of the Commonwealth. All of this will move ra
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COOPER, JULIE E. "THOMAS HOBBES ON THE POLITICAL THEORIST'S VOCATION." Historical Journal 50, no. 3 (2007): 519–47. http://dx.doi.org/10.1017/s0018246x07006243.

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ABSTRACTThomas Hobbes's Leviathan offers the fiercest modern indictment against pride. Yet seventeenth-century polemicists and contemporary historians of political theory agree that arrogance is one of Hobbes's stylistic signatures. Does Hobbes, the author, fail to practise the modesty which he preaches to political subjects? Against critical consensus, I argue that Hobbes devises protocols of literary self-presentation consistent with his arguments for modesty. I make this argument by way of a close reading of Hobbes's Latin verse autobiography. Although the autobiography is usually cited as
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Spasenko, Natalia. "The foundations of the historical-philosophical reconstruction of the political philosophy of Thomas Hobbes." Sententiae 12, no. 1 (2005): 54–69. http://dx.doi.org/10.31649/sent12.01.054.

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The article is devoted to the role of language, conceptual schemes, ontology and epistemic losses in the works of Thomas Hobbes. The author highlights two types of interpretive schemes: (1) emphasis on systematic unity and integrity in Hobbes's work, (2) consideration of Hobbes' works as a set of individual parts. Two ways of justifying the political philosophy of Thomas Hobbes are also investigated: based on prudence and definitive (scientific). The author justifies that philosophia prima is Hobbes's theory of experience and that it is human experience that makes science possible.
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Corsa, Andrew J. "Thomas Hobbes: Magnanimity, Felicity, and Justice." Hobbes Studies 26, no. 2 (2013): 130–51. http://dx.doi.org/10.1163/18750257-02602003.

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Thomas Hobbes’s concept of magnanimity, a descendant of Aristotle’s “greatness of soul,” plays a key role in Hobbes’s theory with respect to felicity and the virtue of justice. In his Critique du ‘De Mundo’, Hobbes implies that only genuinely magnanimous people can achieve the greatest felicity in their lives. A life of felicity is a life of pleasure, where the only pleasure that counts is the well grounded glory experienced by those who are magnanimous. Hobbes suggests that felicity involves the successful pursuit of desires, a pursuit at which the magnanimous are particularly adept. Addition
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Baldin, Gregorio. "A “Galilean Philosopher”? Thomas Hobbes between Aristotelianism and Galilean Science." Philosophies 7, no. 5 (2022): 116. http://dx.doi.org/10.3390/philosophies7050116.

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The conventional portrait of Thomas Hobbes that emerged in twentieth century histories of philosophy is that of the quintessential mechanical philosopher, who openly broke with philosophical tradition (together with René Descartes). Hobbes’s scholars depicted a more correct and detailed panorama, by analyzing Hobbes’s debt towards Aristotelian and Renaissance traditions, as well as the problematic nature of the epistemological status that Hobbes attributes to natural philosophy. However, Hobbes’s connection to modern Galilean science remains problematic. How and in what way did Hobbes take ins
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Richardson, Brian, and A. P. Martinich. "Thomas Hobbes." Philosophy East and West 48, no. 4 (1998): 671. http://dx.doi.org/10.2307/1400028.

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Forsberg, Ralph P. "Thomas Hobbes." International Studies in Philosophy 27, no. 4 (1995): 112–13. http://dx.doi.org/10.5840/intstudphil199527443.

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Eassom, Simon. "Thomas Hobbes." Philosophers' Magazine, no. 22 (2003): 52. http://dx.doi.org/10.5840/tpm20032291.

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Eggers, Daniel. "Thomas Hobbes." Hobbes Studies 24, no. 2 (2011): 196–200. http://dx.doi.org/10.1163/187502511x597720.

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Grégoire, Vincent. "Thomas Hobbes." Sens-Dessous 14, no. 2 (2014): 69. http://dx.doi.org/10.3917/sdes.014.0069.

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Dissertations / Theses on the topic "Thomas Hobbes"

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Oliveira, José Edelberto Araújo de. "Finalismo em Thomas Hobbes." Programa de Pós-Graduação em Filosofia da UFBA, 2009. http://www.repositorio.ufba.br/ri/handle/ri/11482.

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102f.<br>Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-16T18:10:20Z No. of bitstreams: 1 Dissertacao Jose Oliveiraseg.pdf: 1086859 bytes, checksum: 33b75e312d3bd70020af4c8a00271593 (MD5)<br>Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-29T14:42:20Z (GMT) No. of bitstreams: 1 Dissertacao Jose Oliveiraseg.pdf: 1086859 bytes, checksum: 33b75e312d3bd70020af4c8a00271593 (MD5)<br>Made available in DSpace on 2013-05-29T14:42:20Z (GMT). No. of bitstreams: 1 Dissertacao Jose Oliveiraseg.pdf: 1086859 bytes, checksum: 33b75e312d3bd70020af4c8a00271593 (M
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Colín, Martínez Juan Antonio. "Filosofía Política de Thomas Hobbes." Tesis de Licenciatura, Universidad Autónoma del Estado de México, 2021. http://hdl.handle.net/20.500.11799/111219.

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Hobbes, considera al hombre como un ser malo por naturaleza, como el lobo del propio hombre, vive en un estado de naturaleza bajo una condición primitiva con la libertad natural de hacer cuanto quiera, pues carece de gobierno, no hay leyes, no existe alguien a quien obedecer y esto conduce a vivir en un estado de guerra de todos contra todos; Hobbes argumenta que el hombre tiene derecho a luchar solo por tres razones: por proteger lo propio, por desear las posesiones del otro y por obtener fama y reputación, trayendo como resultado el legítimo derecho a la guerra, al estar en disputa co
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Segala, Vania Dantas. "Razão e obrigação em Thomas Hobbes." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281487.

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Orientador: Yara Adario Frateschi<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-14T08:48:51Z (GMT). No. of bitstreams: 1 Segala_VaniaDantas_M.pdf: 518928 bytes, checksum: 63931e2937ece8594b282cdf259bfb66 (MD5) Previous issue date: 2009<br>Resumo: O presente trabalho pretende analisar os conceitos de razão e reta razão em Hobbes com o objetivo de compreender melhor o estatuto das leis de natureza nessa Teoria. Pois ainda que Hobbes afirme que a razão é frágil perante as paixões, que é capaz de er
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Miller, Ted H. "Making certain : Thomas Hobbes, geometry, and the educational politics of early modernity /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 1999. http://wwwlib.umi.com/cr/ucsd/fullcit?p9936844.

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Gorescu, Gabriela. "Hobbes’s Deceiving God: the Correspondence Between Thomas Hobbes and Rene Descartes." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc804825/.

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In presenting their correspondence, I highlight the means in which Hobbes is able to divorce nature and politics in his philosophy. This is done by bringing to light Hobbes’s agreement with Descartes’s deceiving God argument. First, I demonstrate Hobbes’s hidden agreement with it by analyzing his objection to Descartes’s first Meditation. Second, I show that Hobbes and Descartes both retreat into consciousness in order to deal with the possibility of deception on the behalf of God. Third, I trace Hobbes’s rational justification for entertaining that very possibility. Fourth, I bring forward Ho
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Kaloianov, Radostin. "Philosophie und Konflikt : Konflikt und Konfliktauflösung in der politischen Philosophie von Thomas Hobbes /." Wien : WUV-Univ.-Verl, 2002. http://www.gbv.de/dms/sub-hamburg/353326798.pdf.

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ANTONIO, NELSON DOMINGOS. "LE CONTRACT SOCIAL DANS THOMAS HOBBES." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=11878@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>Le contract social dans Thomas Hobbes est l` object de cette dissertation. Le contract naît en milieu aux conflits économiques, politiques et religieux du siècle XVII, surtout an Anglaterre. Son objectif principal est convoquer les individus à l`obéissance au pouvoir souverain, au moyen du pacte de soumission. Les individus se transfèrent réciproquement leurs droits et instituent un troisième, une personne artificielle avec pouvoir de promulguer les lois, juger et exécuter. Ce pouvoir est absolu, indivisible et irrévocable,
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Machado, Evandro José. "Liberdade e movimento em Thomas Hobbes." Universidade Estadual do Oeste do Parana, 2011. http://tede.unioeste.br:8080/tede/handle/tede/2124.

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Made available in DSpace on 2017-07-10T18:26:29Z (GMT). No. of bitstreams: 1 Evandro Jose Machado.pdf: 961282 bytes, checksum: 627b532fffc4dd591a5a163d67e59103 (MD5) Previous issue date: 2011-12-08<br>In the absence of external impediments the free action of men, what kind of society exist? Is it true that men get together in society as a pure gratuity? A strong and sovereign power, able to handle all the needs and passions in right? If men have always sought to be free, why an organized able to control them? Thomas Hobbes, on the basis of similar interjections, sought answers in context, fu
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Teles, Idete. "O contrato social de Thomas Hobbes." Florianópolis, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/99363.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em Filosofia<br>Made available in DSpace on 2013-03-04T19:39:01Z (GMT). No. of bitstreams: 1 313749.pdf: 1436412 bytes, checksum: 38a08dcbf46e70a431a04489914f67cd (MD5)<br>O problema em questão diz respeito ao contrato que funda e legitima o Estado em Thomas Hobbes. Tendo como escopo questionar a possibilidade e/ou impossibilidade de nulidade do contrato social e assim verificar as implicações disto para o conceito de soberania hobbesiana. A leitura que impera na tradiçã
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Brondani, Clóvis. "Ética e política em Thomas Hobbes." reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/100973.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Filosofia, Florianópolis, 2012<br>Made available in DSpace on 2013-06-26T00:24:31Z (GMT). No. of bitstreams: 1 313832.pdf: 1162672 bytes, checksum: 80bfe484277d398a7f9d5f6f15efeb6d (MD5)<br>Na presente tese, são investigadas as relações entre ética e política no pensamento de Thomas Hobbes. A motivação inicial da pesquisa se encontra nas interpretações que procuram estabelecer um fundamento moral e religioso para a obrigação política hobbesiana. Um dos objetivos funda
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Books on the topic "Thomas Hobbes"

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Martinich, A. P. Thomas Hobbes. Macmillan Education UK, 1997. http://dx.doi.org/10.1007/978-1-349-25185-8.

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Sommerville, Johann P. Thomas Hobbes. Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-22131-8.

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Gabriella, Slomp, ed. Thomas Hobbes. Ashgate, 2008.

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Münkler, Herfried. Thomas Hobbes. Campus Verlag, 1993.

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Martinich, Aloysius. Thomas Hobbes. St. Martin's Press, 1997.

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Naville, Pierre. Thomas Hobbes. Plon, 1988.

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1930-, Chappell V. C., ed. Thomas Hobbes. Garland Pub., 1992.

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Missner, Marshall. Thomas Hobbes: Leviathan. Pearson Longman, 2007.

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Carl, Schmitt. Scritti su Thomas Hobbes. Giuffrè Editore, 1986.

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Rogers, G. A. J. 1938- and Ryan Alan, eds. Perspectives on Thomas Hobbes. Clarendon Press, 1988.

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Book chapters on the topic "Thomas Hobbes"

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J. Opitz, Peter. "Thomas Hobbes." In Kindler Kompakt: Philosophie der Neuzeit. J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04347-4_37.

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Opitz, Peter J. "Thomas Hobbes." In 439094. J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04506-5_18.

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Schmitter, Amy. "Thomas Hobbes." In Sourcebook in the History of Philosophy of Language. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26908-5_24.

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Strauss, Leo. "Thomas Hobbes." In Die Religionskritik Spinozas und zugehörige Schriften. J.B. Metzler, 1996. http://dx.doi.org/10.1007/978-3-476-03540-0_4.

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Schneider, Thomas. "Hobbes, Thomas." In Metzler Philosophen Lexikon. J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_132.

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Sorell, Tom. "Thomas Hobbes." In A Companion to Early Modern Philosophy. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470998847.ch22.

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Ludwig, Bernd. "Hobbes, Thomas." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9629-1.

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Achilleos, Stella. "Hobbes, Thomas." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_200.

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Slomp, Gabriella. "Hobbes, Thomas." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_617.

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Baird, Forrest E. "Thomas Hobbes." In Philosophic Classics: From Plato to Derrida, 7th ed. Routledge, 2023. http://dx.doi.org/10.4324/9781315195599-21.

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Conference papers on the topic "Thomas Hobbes"

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Urcola Eceiza, Eider. "Andrei Zvyagintsev: boterearen jokoa Leviatan filmean, Thomas Hobbesen eta Joben Liburuaren oinarrietatik." In III. Ikergazte. Nazioarteko ikerketa euskaraz. UEU arg, 2019. http://dx.doi.org/10.26876/ikergazte.iii.02.06.

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