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Dissertations / Theses on the topic 'Thomas Hobbes'

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Published: 4 June 2021
Last updated: 25 July 2025

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1

Oliveira, José Edelberto Araújo de. "Finalismo em Thomas Hobbes." Programa de Pós-Graduação em Filosofia da UFBA, 2009. http://www.repositorio.ufba.br/ri/handle/ri/11482.

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102f.<br>Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-16T18:10:20Z No. of bitstreams: 1 Dissertacao Jose Oliveiraseg.pdf: 1086859 bytes, checksum: 33b75e312d3bd70020af4c8a00271593 (MD5)<br>Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-29T14:42:20Z (GMT) No. of bitstreams: 1 Dissertacao Jose Oliveiraseg.pdf: 1086859 bytes, checksum: 33b75e312d3bd70020af4c8a00271593 (MD5)<br>Made available in DSpace on 2013-05-29T14:42:20Z (GMT). No. of bitstreams: 1 Dissertacao Jose Oliveiraseg.pdf: 1086859 bytes, checksum: 33b75e312d3bd70020af4c8a00271593 (M
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Colín, Martínez Juan Antonio. "Filosofía Política de Thomas Hobbes." Tesis de Licenciatura, Universidad Autónoma del Estado de México, 2021. http://hdl.handle.net/20.500.11799/111219.

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Hobbes, considera al hombre como un ser malo por naturaleza, como el lobo del propio hombre, vive en un estado de naturaleza bajo una condición primitiva con la libertad natural de hacer cuanto quiera, pues carece de gobierno, no hay leyes, no existe alguien a quien obedecer y esto conduce a vivir en un estado de guerra de todos contra todos; Hobbes argumenta que el hombre tiene derecho a luchar solo por tres razones: por proteger lo propio, por desear las posesiones del otro y por obtener fama y reputación, trayendo como resultado el legítimo derecho a la guerra, al estar en disputa co
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3

Segala, Vania Dantas. "Razão e obrigação em Thomas Hobbes." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281487.

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Orientador: Yara Adario Frateschi<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-14T08:48:51Z (GMT). No. of bitstreams: 1 Segala_VaniaDantas_M.pdf: 518928 bytes, checksum: 63931e2937ece8594b282cdf259bfb66 (MD5) Previous issue date: 2009<br>Resumo: O presente trabalho pretende analisar os conceitos de razão e reta razão em Hobbes com o objetivo de compreender melhor o estatuto das leis de natureza nessa Teoria. Pois ainda que Hobbes afirme que a razão é frágil perante as paixões, que é capaz de er
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Miller, Ted H. "Making certain : Thomas Hobbes, geometry, and the educational politics of early modernity /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 1999. http://wwwlib.umi.com/cr/ucsd/fullcit?p9936844.

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5

Gorescu, Gabriela. "Hobbes’s Deceiving God: the Correspondence Between Thomas Hobbes and Rene Descartes." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc804825/.

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In presenting their correspondence, I highlight the means in which Hobbes is able to divorce nature and politics in his philosophy. This is done by bringing to light Hobbes’s agreement with Descartes’s deceiving God argument. First, I demonstrate Hobbes’s hidden agreement with it by analyzing his objection to Descartes’s first Meditation. Second, I show that Hobbes and Descartes both retreat into consciousness in order to deal with the possibility of deception on the behalf of God. Third, I trace Hobbes’s rational justification for entertaining that very possibility. Fourth, I bring forward Ho
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Kaloianov, Radostin. "Philosophie und Konflikt : Konflikt und Konfliktauflösung in der politischen Philosophie von Thomas Hobbes /." Wien : WUV-Univ.-Verl, 2002. http://www.gbv.de/dms/sub-hamburg/353326798.pdf.

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7

ANTONIO, NELSON DOMINGOS. "LE CONTRACT SOCIAL DANS THOMAS HOBBES." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=11878@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>Le contract social dans Thomas Hobbes est l` object de cette dissertation. Le contract naît en milieu aux conflits économiques, politiques et religieux du siècle XVII, surtout an Anglaterre. Son objectif principal est convoquer les individus à l`obéissance au pouvoir souverain, au moyen du pacte de soumission. Les individus se transfèrent réciproquement leurs droits et instituent un troisième, une personne artificielle avec pouvoir de promulguer les lois, juger et exécuter. Ce pouvoir est absolu, indivisible et irrévocable,
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8

Machado, Evandro José. "Liberdade e movimento em Thomas Hobbes." Universidade Estadual do Oeste do Parana, 2011. http://tede.unioeste.br:8080/tede/handle/tede/2124.

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Made available in DSpace on 2017-07-10T18:26:29Z (GMT). No. of bitstreams: 1 Evandro Jose Machado.pdf: 961282 bytes, checksum: 627b532fffc4dd591a5a163d67e59103 (MD5) Previous issue date: 2011-12-08<br>In the absence of external impediments the free action of men, what kind of society exist? Is it true that men get together in society as a pure gratuity? A strong and sovereign power, able to handle all the needs and passions in right? If men have always sought to be free, why an organized able to control them? Thomas Hobbes, on the basis of similar interjections, sought answers in context, fu
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Teles, Idete. "O contrato social de Thomas Hobbes." Florianópolis, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/99363.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em Filosofia<br>Made available in DSpace on 2013-03-04T19:39:01Z (GMT). No. of bitstreams: 1 313749.pdf: 1436412 bytes, checksum: 38a08dcbf46e70a431a04489914f67cd (MD5)<br>O problema em questão diz respeito ao contrato que funda e legitima o Estado em Thomas Hobbes. Tendo como escopo questionar a possibilidade e/ou impossibilidade de nulidade do contrato social e assim verificar as implicações disto para o conceito de soberania hobbesiana. A leitura que impera na tradiçã
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Brondani, Clóvis. "Ética e política em Thomas Hobbes." reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/100973.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Filosofia, Florianópolis, 2012<br>Made available in DSpace on 2013-06-26T00:24:31Z (GMT). No. of bitstreams: 1 313832.pdf: 1162672 bytes, checksum: 80bfe484277d398a7f9d5f6f15efeb6d (MD5)<br>Na presente tese, são investigadas as relações entre ética e política no pensamento de Thomas Hobbes. A motivação inicial da pesquisa se encontra nas interpretações que procuram estabelecer um fundamento moral e religioso para a obrigação política hobbesiana. Um dos objetivos funda
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Jackson, Nicholas D. "Hobbes vs. Bramhall an uncivil war, 1645--1668 (Thomas Hobbes, John Bramhall) /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2005. http://wwwlib.umi.com/cr/syr/main.

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Leivas, Cláudio R. C. "Representação e vontade em Hobbes." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2005. http://hdl.handle.net/10183/6841.

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13

Bunce, Robin Edward Roger. "Francis Bacon, Thomas Hobbes, philosophy, and history." Thesis, University of Cambridge, 2003. https://www.repository.cam.ac.uk/handle/1810/251874.

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This thesis focuses on the relationship between Thomas Hobbes and his one-time patron, Francis Bacon. It addresses the natural and civil histories and philosophies of the two thinkers. The study does not contain any extended treatment of Bacon and Hobbes' conception of rhetoric or theology, or their literary style. V The thesis comprises five chapters. Chapter 1 sets out the extant evidence for the personal relationship between the two thinkers. It also shows that Hobbes' knowledge of Bacon's works was extensive and that his interest in _ his texts was ongoing. Chapter 2 deals with Bacon and H
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Vásquez, Cohello Mario Antonio. "El Concepto de Estado en Thomas Hobbes." Bachelor's thesis, Universidad Nacional Mayor de San Marcos, 2008. https://hdl.handle.net/20.500.12672/2909.

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La historia de Occidente, con sus disímiles contextos, con sus logros y retrocesos (en la ciencia por ejemplo) animan, sin lugar a dudas, los pensamientos más elaborados, los sistemas más completos o las tesis más utópicas. En ese caldo de cultivo y bajo esas perspectivas es que realizo una investigación sobre las ideas políticas del filósofo inglés Thomas Hobbes. El contexto social del siglo XVII que vivió este filósofo motivó a alterar el sistema que él tenía pensado. Y dicho contexto fue el de la guerra civil vivida en su Inglaterra natal. Situación que Hobbes califica como la peor de las c
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Secco, Márcio. "A ética como ciência em Thomas Hobbes." reponame:Repositório Institucional da UFSC, 2015. https://repositorio.ufsc.br/xmlui/handle/123456789/135791.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Filosofia, Florianópolis, 2015.<br>Made available in DSpace on 2015-10-27T03:07:23Z (GMT). No. of bitstreams: 1 335660.pdf: 1303616 bytes, checksum: 32ef3722095065b043e92eaf6a2b031e (MD5) Previous issue date: 2015<br>Thomas Hobbes apresenta em seu Leviatã a ética como um ramo da Filosofia Natural. Ela é concebida com uma investigação das ?consequências das paixões?. A classificação da investigação moral como uma ciência que é parte da física foi tomada por alguns co
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Barreto, Lisboa Wladimir. "Mouvement, nécessité et système selon Thomas Hobbes." Paris 1, 2005. http://www.theses.fr/2005PA010589.

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L 'œuvre de Thomas Hobbes (l588-1679) est au carrefour de différentes traditions de recherche. Son originalité repose principalement sur la caractérisation des corps en général à partir de sa théorie du mouvement. Ce principe commun d'explication est à la fondation de sa prima philosophia. Pour y arriver, il faut commencer par le seul point de départ justifiable du point de vue philosophique à savoir l'analyse des phantasmes. Le hiatus existant entre ce qui nous apparaît et la constitution dernière du monde s'avère ainsi insurmontable, Les définitions génétiques auront pour tâche de nous prése
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Bürgin, Ariane. "Endliches Subjekt : Gleichheit und der Ort der Differenz bei Hobbes und Rousseau /." München : Fink, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3037715&prov=M&dokv̲ar=1&doke̲xt=htm.

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18

Gilmore, Grayson. "Hobbes and the Birth of Civil Science." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:105025.

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Thesis advisor: Susan Shell<br>One of Hobbes’s most provocative claims is that he is the first to articulate a true civil science. I argue on the basis of internal and external textual evidence that De Cive sheds a unique light on this statement and deserves careful study in isolation from his other works. Hobbes argues there that Socrates initiated a sea change in politics in which a mode of governing by divine mystery falls before the withering philosophical critique of his dilettante heirs. Afterward, regimes are forced to defend their power with rational arguments, and neither statesmen no
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Brondani, Clovis. "Direito à resistência na filosofia de Thomas Hobbes /." oai:ufpr.br:233635, 2007. http://200.17.209.5:8000/cgi-bin/gw_42_13/chameleon.42.13a?host=localhost%201111%20DEFAULT&sessionid=VTLS&function=CARDSCR&search=KEYWORD&pos=1&u1=12101&t1=233635.

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Orientadora: Maria Isabel Limongi<br>Dissertaçao (mestrado) - Universidade Federal do Paraná, Setor de Ciencias Humanas, Letras e Artes, Programa de Pós-Graduaçao em Filosofia. Defesa: Curitiba, 2007<br>Inclui bibliografia<br>Área de concentraçao: História da filosofia moderna e contemporânea
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Vaughan, Geoffrey. "Political education in the philosophy of Thomas Hobbes." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243531.

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Queiroz, Mariana Amaral. "A soberania no De Cive de Thomas Hobbes." [s.n.], 2001. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279322.

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Orientador: Roberto Romano da Silva<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-07-28T22:21:38Z (GMT). No. of bitstreams: 1 Queiroz_MarianaAmaral_M.pdf: 13366046 bytes, checksum: 5b858e1e46c28a8cd057dba1903b20e8 (MD5) Previous issue date: 2001<br>Resumo: A filosofia política de Thomas Hobbes é nosso ponto de partida para uma análise do conceito de soberania. Da forma como se encontra descrita nas obras políticas do autor, como o poder supremo e absoluto, a soberania tomou-se o cerne da concepção
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Soboleski, Josete. "O medo: uma paixão política em Thomas Hobbes." Universidade Estadual do Oeste do Parana, 2011. http://tede.unioeste.br:8080/tede/handle/tede/2123.

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Made available in DSpace on 2017-07-10T18:26:29Z (GMT). No. of bitstreams: 1 Josete Soboleski.pdf: 743392 bytes, checksum: a8051d1524c0e3212c4784984798ce82 (MD5) Previous issue date: 2011-12-08<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The present work aims to investigate the role of fear in the unfolding of the political theory of Thomas Hobbes. It is known that men are equal by nature. This equality is also an equal fear, since an individual can not be characterized as stronger than others and this makes them fearful. This fear is not any fear, but fear of losing hi
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BRAGA, Lélio Favacho. "A eloquência no pensamento político de Thomas Hobbes." Universidade Federal do Pará, 2010. http://repositorio.ufpa.br/jspui/handle/2011/4975.

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Heerich, Thomas Hobbes Thomas. "Transformation des Politikkonzepts von Hobbes zu Spinoza : das Problem der Souveränität /." Würzburg : Königshausen & Neumann, 2000. http://www.gbv.de/dms/sub-hamburg/310228018.pdf.

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Schölderle, Thomas Hobbes Thomas. "Das Prinzip der Macht : neuzeitliches Politik- und Staatsdenken bei Thomas Hobbes und Niccolo Machiavelli /." Glienicke/Berlin [u.a.] : Galda + Wilch, 2002. http://www.gbv.de/dms/sub-hamburg/343883287.pdf.

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Rosin, Nicolai. "Souveränität zwischen Macht und Recht : Probleme der Lehren politischer Souveränität in der frühen Neuzeit am Beispiel von Machiavelli, Bodin und Hobbes /." Hamburg : Kovač, 2003. http://www.gbv.de/dms/spk/sbb/recht/toc/366733370.pdf.

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Douglass, Robin Andrew. "Jean-Jacques Rousseau and 'Le hobbisme le plus parfait' : an historical and philosophical study of Rousseau's engagement with Thomas Hobbes and Hobbism." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/3376.

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This thesis provides a comprehensive analysis of Jean-Jacques Rousseau’s engagement with the political thought of Thomas Hobbes and Hobbism. This involves tracing Hobbes’s French reception in the first half of the eighteenth century amongst authors with whom Rousseau was familiar, thereby elucidating the context in which he responded to Hobbesian ideas and arguments. When situated in this context, many of the difficulties in understanding Rousseau’s engagement with Hobbes are overcome, and the deeply polemical character of the engagement is revealed. In particular, Rousseau’s state of nature t
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Iannello, Nicola. "L'ordine degli uomini : antropologia e politica nel pensiero di Thomas Hobbes e di Jean-Jacques Rousseau /." Pisa ; Roma : Istituti editoriali e poligrafici internazionali, 1998. http://catalogue.bnf.fr/ark:/12148/cb37112167r.

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Berthier, Jauffrey. "Gouverner par les lois : Hobbes et le droit anglais." Bordeaux 3, 2010. http://www.theses.fr/2010BOR30087.

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Madrid, Zan Alejandro. "Hobbes et les fondements du libéralisme." Paris 4, 1988. http://www.theses.fr/1987PA040435.

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L'œuvre politique hobbesienne s'exprime par la tension entre deux termes: l'un, l'exigence d'une souveraineté absolue: l'autre, l'individualisme extrême qui domine sa conception de l'homme et de la société, sous lequel nous pouvons trouver les fondements de ce que de nos jours nous appelons libéralisme. Le centre de sa théorie de l'obligation politique est la notion de contrat social. Avant même Locke et la déclaration des droits de 1789, Hobbes conçoit la république comme le résultat d'un pacte entre les individus qui consentent à limiter leur droit de nature: la société n’est que cette restr
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Crignon, Philippe. "Hobbes et la représentation : une ontologie politique." Paris 8, 2007. http://www.theses.fr/2007PA082718.

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La philosophie politique de Hobbes prend toute son importance avec la catégorie de la représentation qui apparaît dans le Léviathan en 1651. Plutôt qu’une forme de délégation de pouvoir, il faut y voir une condition ontologique pour qu’un peuple soit, pour que la pluralité des hommes puisse posséder son unité et échapper à la contradiction d’une nature qui s’autodétruirait. Hobbes reconfigure les conditions de possibilité de toute communauté en substituant la représentation au schème de l’incarnation qui prévalait jusqu’alors. Une telle refondation implique un travail de rupture avec un hérita
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Olaison, Niklas. "Låt oss skapa människan! : stratifieringsprocesser i Thomas Hobbes' filosofi." Doctoral thesis, Stockholms universitet, Avdelningen för idéhistoria, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-81135.

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Friedle, Simon. "Thomas Hobbes and the reception of early-modern Epicureanism." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/265540.

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This thesis is a study of Epicurean motifs (Epicurea) within the philosophical system of Thomas Hobbes in general; it examines all aspects of Hobbesian philosophy, viz. first philosophy, physics, anthropology, ethics, and politics within the context of the revival of early-modem Epicureanism and atomism in England as well as Europe. Thereby, it not only attempts to set Hobbes's understanding of Epicureanism in the general context of its reception in the seventeenth century but also to explore the specific Epicurean elements within Hobbes's philosophy. As a consequence, this thesis argues that
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Oliveira, Fernando Antônio Sodré de. "O DIREITO DE PUNIR DO ESTADO EM THOMAS HOBBES." Universidade Federal de Santa Maria, 2009. http://repositorio.ufsm.br/handle/1/9067.

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The present essay has the goal to investigate the right to punish and the punishment on the political thought of Thomas Hobbes, with the purpose to verify which is the essence of the right to punish, its legitimacy and its limits, as well as inquiring which function the punishment exerts in the State, if juridical, political, or both. For this reason, the first chapter begins with the investigation of the constituting elements of the thought of Hobbes, analyzing how the rationalism, the materialism, the nominalism, the mechanicism and the Hobbesianian naturalism influence the definition of the
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Nakayama, Patricia. "A arte retórica de Thomas Hobbes (tradução e comentário)." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-08022010-122013/.

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O presente estudo, que antecede a tradução, procura mostrar como a arte retórica de Thomas Hobbes está presente em toda sua filosofia. Esta presença vai além da utilização de tropos e figuras, conduz o pensamento hobbesiano em suas idéias acerca do homem, das suas paixões, de seu movere, do Estado e de sua manutenção. A arte retórica parece figurar também em sua filosofia natural. O método, que fundamenta todo seu pensamento, deita suas raízes na arte retórica de Aristóteles. O comentário ressalta, sobretudo, a relevância dos textos sobre retórica de Thomas Hobbes para a história da filosofia
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Briba, Martin. "Politique et religion dans la philosophie de Thomas Hobbes." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2002. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ66126.pdf.

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Souza, Maria Eliane Rosa de. "Thomas Hobbes: do movimento físico à fundação do Estado." Pontifícia Universidade Católica do Rio Grande do Sul, 2008. http://hdl.handle.net/10923/3388.

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Made available in DSpace on 2013-08-07T18:55:21Z (GMT). No. of bitstreams: 1 000403449-Texto+Completo-0.pdf: 1307913 bytes, checksum: d37dc850efafc7968b4633b01f6260fe (MD5) Previous issue date: 2008<br>The present work aims at offering an analysis and an interpretation of Thomas Hobbes’s political theory to the light of the science of the XVII century and the discoveries operated by the modern physics in its junction with the mathematics. The text initiates with the approach of the historical ground on which it is the philosophy of Hobbes, above all with Euclides and Galileu, and goes on the
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Angoulvent, Anne-Laure. "Nature et Etat dans le Leviathan de Thomas Hobbes." Paris 2, 1990. http://www.theses.fr/1990PA020150.

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L'objet de cette these est l'inscription du leviathan dans une theorie philosophique. Psychologique et esthetique du baroque par des principes politiques et juridiques. Ainsi le passage de l'etat de nature a l'etat civil traduit la necessaire reconnaissance de l'ordre social par la representation. Mais l'obtention du salut eternel par le respect des regles civiles fait de la republique chretienne le triste compromis entre une illusion naturaliste fondatrice et une illusion civile redemptrice. Des lors le leviathan apparait comme une utopie. Expression d'un temps mythique qui se veut le reflet
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Milanese, Arnaud. "Ipséité et réalité dans la pensée de Thomas Hobbes." Paris 4, 2004. http://www.theses.fr/2004PA040202.

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En-deçà de la fondation de la science, la pensée de Thomas Hobbes prend d’abord ses racines dans une problématisation de la réalité. Si l’on feignait, dit-il, l’anéantissement de toutes choses, à l’exception d’un homme, il lui resterait ce qu’il a perçu des choses, les phantasmes, qui n’apparaîtraient pas moins comme extérieurs. De cette expérience de pensée résultent que le soi et le monde procèdent d’une confusion première, et que leur distinction est le fruit de l’expérience. En effet, c’est seulement à partir de ce questionnement que l’extériorité se manifeste comme corporelle, nécessaire
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Breier, Volmir Miki. "A função do Estado em Hobbes." Pontifícia Universidade Católica do Rio Grande do Sul, 2008. http://hdl.handle.net/10923/3456.

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Made available in DSpace on 2013-08-07T18:55:45Z (GMT). No. of bitstreams: 1 000402094-Texto+Completo-0.pdf: 304633 bytes, checksum: 9e557ae0c8e15b5dbf5407edfabd35c0 (MD5) Previous issue date: 2008<br>Para Thomas Hobbes, a única função do Estado é manter a paz entre os cidadãos. Cada homem, ao querer possuir o que entende ser necessário para si mesmo, pode entrar em conflito com outro que poderá querer a mesma coisa. Se não houver quem regule, quem organize a convivência humana, o que impera é a lei do mais forte, ou mais astuto. Sempre haverá alguém que poderá colocar em risco minha sobrevi
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41

Milgate, Michael Andrew Law Faculty of Law UNSW. "A dialogue: Hobbes and his perception of the role and development of the common law." Awarded by:University of New South Wales. School of Law, 2005. http://handle.unsw.edu.au/1959.4/23053.

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This thesis has three parts. The purpose of the first part is to analyse the origin, general characteristics, context and meaning of A Dialogue. I also include a history of the editions of this work, and a discussion on how the scholars have understood it. My intention is to explore the possibility of adding to their comments some additional reasons for Hobbes??? intentions in writing A Dialogue. In order to do all this, I have to take into account two main questions: ??? First, the relation between Hobbes (his life, ideas, aspirations, enemies) and A Dialogue; and ??? Second, the specific pro
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42

Eggers, Daniel. "Die Naturzustandstheorie des Thomas Hobbes eine vergleichende Analyse von The elements of law, De Cive und den englischen und lateinischen Fassungen des Leviathan." Berlin New York, NY de Gruyter, 2007. http://d-nb.info/988447878/04.

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Terrel, Jean. "Matérialisme et science politique : la création politique chez Hobbes." Lyon 3, 1991. http://www.theses.fr/1991LYO31006.

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Les hommes creent-ils les valeurs, les significations et les institutions qui gouvernent leur existence? selon hobbes, les hommes creent leurs republiques et ils peuvent en faire des edifices destines, sauf violence externe, a durer a jamais, grace a la nouvelle science politique dont il est le fondateur. Pour apprecier la portee de cette affirmation, cette etude tente de repondre a quatre questions : - quelle place hobbes tient-il dans la revolution democratique qui commence au douzieme siecle en europe occidentale ? - sur quels postulats philosophiques l'idee que les hommes creent leviathan
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Jean-Baptiste, Weber Tiecoura Dorleans. "L'idée de liberté politique dans le Léviathan de Thomas Hobbes." Thesis, University of Ottawa (Canada), 1990. http://hdl.handle.net/10393/5603.

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Silveira, Ricardo dos Reis. "Honra, prudência e justiça na obra política de Thomas Hobbes." Universidade Federal de São Carlos, 2010. https://repositorio.ufscar.br/handle/ufscar/4782.

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Made available in DSpace on 2016-06-02T20:12:16Z (GMT). No. of bitstreams: 1 3334.pdf: 1496166 bytes, checksum: 3a4eedb248ddf40e227470438e4e94f5 (MD5) Previous issue date: 2010-09-21<br>The work of Thomas Hobbes, based on the Renaissance concepts, builds a new political philosophy which results in original concepts of the state, rights and justice. This thesis focus on Thomas Hobbes most relevant political works: The Elements of Law, Natural and Politic; De Cive and Leviathan to show that the use of a contract, or an agreement enforceable by law, results in a new law concept which the sover
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Morris, Kathryn 1970. "Geometrical physics : mathematics in the natural philosophy of Thomas Hobbes." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37789.

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My thesis examines Thomas Hobbes's attempt to develop a mathematical account of nature. I argue that Hobbes's conception of how we should think quantitatively about the world was deeply indebted to the ideas of his ancient and medieval predecessors. These ideas were often amenable to Hobbes's vision of a demonstrative, geometrically-based science. However, he was forced to adapt the ancient and medieval models to the demands of his own thoroughgoing materialism. This hybrid resulted in a distinctive, if only partially successful, approach to the problems of the new mechanical philosophy.
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Souza, Maria Eliane Rosa de. "Thomas Hobbes : do movimento f?sico ? funda??o do Estado." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2008. http://tede2.pucrs.br/tede2/handle/tede/2785.

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Made available in DSpace on 2015-04-14T13:54:52Z (GMT). No. of bitstreams: 1 403449.pdf: 1307913 bytes, checksum: d37dc850efafc7968b4633b01f6260fe (MD5) Previous issue date: 2008-06-23<br>O presente trabalho objetiva oferecer uma an?lise e uma interpreta??o da teoria pol?tica de Thomas Hobbes ? luz da ci?ncia do s?culo XVII e das descobertas operadas pela f?sica moderna em sua jun??o com a matem?tica. O texto se inicia com a abordagem do solo hist?rico sobre o qual se situa a filosofia de Hobbes, sobretudo com Euclides e Galileu, e caminha na dire??o da transposi??o dos movimentos f?sicos do
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Rebasti, F. "Il problema della coscienza nella teologia politica di Thomas Hobbes." Doctoral thesis, Università degli Studi di Milano, 2016. http://hdl.handle.net/2434/367414.

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Why did Hobbes write the Leviathan? In pursuit of an answer to this crucial question, this study suggests that Hobbes began his major political work in order to radically reform both consciences and the very notion of conscience, as this politico-theological concept was decisive to the success of his philosophical programme. During what was called «the Age of Conscience», the internal forum was invoked as the last guarantee of individual salvation and collective order. Religious and political duties were based on conscience; yet, the authentic «rule of conduct» was going through a profound cr
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Rebasti, Francesca. "Il problema della coscienza nella teologia politica di Thomas Hobbes." Paris, EHESS, 2016. http://www.theses.fr/2016EHES0018.

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Pourquoi Hobbes écrivit le Léviathan ? Afin de répondre à cette question cruciale, l'étude suggère que Hobbes entreprit son œuvre politique majeure pour réaliser une réforme radicale des consciences et de la conscience comme catégorie théologico-politique décisive au succès de son programme philosophique. Au cours de celle qu'on a rebaptisée « the age of conscience », le for interne était invoqué comme la garantie dernière du salut individuel et de l'ordre collectif. Chaque devoir, qu'il fût religieux ou politique, se basait sur la conscience ; toutefois, la règle du vivre traversait une crise
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Oliveira, Mariana Kuhn de. "Moralidade e república em Hobbes." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/168597.

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Thomas Hobbes está preocupado com as consequências do desacordo moral que, segundo ele, impedem as sociedades de viverem em paz, a qual é condição necessária para a garantia uma vida confortável a todos. Para apresentar uma solução a esse problema, o autor começa estudando a condição natural dos humanos, que, sem um poder soberano, vivem em condição de guerra. Depois de alcançar essa conclusão, Hobbes nos mostra como é possível constituir corretamente uma república. Apesar de apresentar o argumento do estado de natureza como sendo o ponto de partida para a instituição da soberania, ele está fo
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