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Dissertations / Theses on the topic 'Thomas Moore'

Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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1

Meagher, Shelley. "'Islam' in Irish poetry : Thomas Moore and the early union years." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.432155.

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2

Burns, Joanne. "Music in the life and works of Thomas Moore 1779-1852." Thesis, Queen's University Belfast, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.695265.

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This thesis examines the role of music in the life and works of the Romantic Irish author and lyricist Thomas Moore (1779-1852). It details Moore's musical knowledge and ideas with the aim of repositioning him within contemporary Romantic music and literary culture. The first chapter provides a comprehensive musical biography of Moore and argues that Moore engaged with, and was influenced by, contemporary philosophical treatises on music. Chapter two investigates Moore's works alongside other popular 'national air' collections of the late-eighteenth and early-nineteenth centuries, and focuses

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3

Twigger, Jillian Margaret. "'My own island harp’: Irish sentimental ballads in colonial Australia, 1854–1889." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/16799.

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This thesis examines the role of Irish sentimental ballads, especially Thomas Moore’s Irish Melodies, in colonial New South Wales (NSW) and Victoria. First is a study of Irish soprano Catherine Hayes (1818–1861) and her tours to NSW and Victoria in 1854 and 1855. Hayes represented a Victorian-era feminine ideal and her concerts, which included both opera and Irish sentimental ballads, were seen to raise the musical standard in Australia. The second study examines a series of public lectures on the subject of ancient Irish music delivered by Irish lawyer John Hubert Plunkett (1802–1869), previo

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4

Ellis, Timothy William. "Leslie Thomas Moore (1883-1957) : his life, influences, ecclesiastical architecture and #preservation' philosophy." Thesis, University of York, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242119.

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5

Sultana, Fehmida. "Romantic orientalism and Islam : Southey, Shelley, Moore, and Byron /." Thesis, Connect to Dissertations & Theses @ Tufts University, 1989.

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Thesis (Ph.D.)--Tufts University, 1989.<br>Submitted to the Dept. of English. Includes bibliographical references (leaves 209-215). Access restricted to members of the Tufts University community. Also available via the World Wide Web;

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6

Martin, Jennifer. "Vanquished Erin and the Minstrel Boy : Thomas Moore as a political commentator for Ireland." Thesis, Ulster University, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.674965.

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The purpose of this thesis is to examine how Thomas Moore functioned as a political commentator for Ireland. Often Moore has not been taken seriously as a political writer, and his literary reputation in general suffered a downfall after his death. However, this study aims to re-evaluate Moore's place in the society, literature and political fora of his day. This project has added to knowledge in various ways. For example, an examination of the politicised aspects of Moore's writings is an underdeveloped area of Moore scholarship and yet it is an area of study that is vital to a proper underst

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7

Jahn, Peter Thomas [Verfasser], Guy D. [Akademischer Betreuer] Moore, and Jens [Akademischer Betreuer] Braun. "The Topological Susceptibility of QCD at High Temperatures / Peter Thomas Jahn ; Guy D. Moore, Jens Braun." Darmstadt : Universitäts- und Landesbibliothek Darmstadt, 2019. http://d-nb.info/1201820626/34.

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8

Youngkin, Molly C. "Men Writing Women: Male Authorship, Narrative Strategies, and Woman's Agency in the Late-Victorian Novel." Connect to this title online, 2002. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1037376119.

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Thesis (Ph. D.)--Ohio State University, 2002.<br>Document formatted into pages; contains ix, 322 p. Includes bibliographical references (p. 303-322). Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2006 Sep. 25.

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9

Dümling, Sebastian. "Die Vita-communis-Idee als Grundmuster utopischen Denkens? : eine Untersuchung von Thomas Morus' Utopia und der Reformschrift des sog. Oberrheinischen Revolutionärs /." Göttingen : Optimus, 2008. http://d-nb.info/99126472X/04.

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10

Pedroso, Sandra Pires de Toledo. "O tempo da Utopia." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-10112017-103514/.

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A tese visa compreender a Utopia como uma obra política moderna de caráter literário e filosófico. A abordagem do aspecto literário é feita no primeiro capítulo e retomada no final, e busca em, primeiro lugar, estabelecer as diferenças fundamentais entre a Utopia e alguns dos constructos ideais que a precederam e com os quais ela é recorrentemente identificada, tais como a Era de Ouro, o paraíso e a Atlântida; em segundo lugar, ela procura também verificar a proximidade e a distancia da Utopia em relação à sátira, gênero literário com o qual a obra passou a ser identificado mais recentemente p

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11

Hein, Rudolf Branko. "Gewissen bei Adrian von Utrecht (Hadrian VI.), Erasmus von Rotterdam und Thomas More : ein Beitrag zur systematischen Analyse des Gewissensbegriffs in der katholischen nordeuropäischen Renaissance /." Münster : Lit, 1999. http://catalogue.bnf.fr/ark:/12148/cb388830278.

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12

Unterweg, Friedrich-K. "Thomas Morus-Dramen vom Barock bis zur Gegenwart : Wesensmerkmale und Entwicklungstendenzen /." Paderborn : F. Schöningh, 1990. http://catalogue.bnf.fr/ark:/12148/cb355420069.

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13

Bejczy, István Pieter. "Pape Jansland en Utopia : de verbeelding van de beschaving van middeleeuwen en renaissance /." Nijmegen : Universitair publikatiebureau, 1994. http://catalogue.bnf.fr/ark:/12148/cb37148561v.

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14

Lacroix, Jean-Yves. "L'"Utopia" de Thomas More et la tradition platonicienne /." Paris : J. Vrin, 2007. http://catalogue.bnf.fr/ark:/12148/cb41006799w.

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15

Engström, David. "Om den humanistiska tolkningen av Mores Utopia." Thesis, Uppsala universitet, Institutionen för idé- och lärdomshistoria, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-169524.

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En traditionell uppfattning som den humanistiska tolkningen tog över från tidigare tolkningar var att Utopia är att betrakta som Mores egen idealstat, något som innebar att den ursprungliga frågeställningen främst gällde vilken sorts ideal denne strävat efter att beskriva. Som vi senare kommer att se så tycks det dock som att denna bild gradvis har framstått som alltmer problematisk när man väl börjat analysera Utopia som ett verk författat inom en viss historisk och kulturell kontext, varför man började anpassa den för att överensstämma med en ökad kunskap om More och hans samtid. Från att ur

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16

Bore, Isabelle. "Vérité et liberté chez Sir Thomas More 1478-1535." Paris 3, 2004. http://www.theses.fr/2004PA030058.

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À la suite de saint Jean, Thomas More suggère que la vérité rend libre. Don du Père, la vérité est d'abord définie en termes de loi, ce qui lui confère une dimension sociale à laquelle il ne faut pas cependant la limiter. Dans le monde religieux du début du XVIe siècle, la vérité se définit aussi spirituellement en tant que foi au Christ. Comme la loi libère des conflits individuels, la foi libère des entraves du péché. Les deux définitions ne sont pas données simultanément. More s'intéresse d'abord à la loi et ensuite à la foi. Grand connaisseur des Pères de l'Église qui insistent sur la cont

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17

Robson, Mark. "Posthumous representations of Thomas More : critical readings." Thesis, University of Leeds, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248670.

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18

Pierrot, Claire. "La fortune de l'Utopie de Thomas More en France à la Renaissance." Paris 10, 2002. http://www.theses.fr/2002PA100165.

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Il s'agit de définir l'horizon d'attente des lecteurs, de montrer comment la lecture de cette oeuvre a été orientée et enfin d'étudier les reprises littéraires au XVIe siècle. Ainsi, les textes montrent que More est connu en France, notamment par l'Antimorus de De Brie, et les feuilles qui circuleront à Paris, après son exécution. La divulgation de l'Utopie est rapide et se caractérise par des éditions accompagnées d'un paratexte diversifié lettres, poèmes, alphabet et carte. L'édition française se démarque par son caractère didactique et la présence d'une lettre critique de Budé. Les traducti

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19

Galibois, Roland. "Religion et socialisme dans "l'Utopie" de Thomas More et dans les écrits du premier Tillich." Doctoral thesis, Université Laval, 1998. http://hdl.handle.net/20.500.11794/41941.

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Dénonciation passionnée d'un capitalisme naissant, L'Utopie est aussi une critique radicale du communisme d'État, qui, si religieux qu'il se veuille, n'y subsiste que par la répression, au-dedans, et le cynisme, au dehors. L'Utopie regorge de tout ce que « socialisme » put jamais connoter de militantisme valable : d'un côté, de sages réformes; de l'autre, pour en grandir l'urgence, la menace brandie de l'inquiétante alternative: le communisme, remède pire que le mal. Dénonciation passionnée d'un capitalisme adulte, le socialisme de Tillich est également une critique radicale d'un socialisme a-

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20

Schmidt, Gabriela. "Thomas More und die Sprachenfrage : humanistische Sprachtheorie und die 'translatio studii' im England der frühen Tudorzeit /." Heidelberg : Winter, 2007. http://d-nb.info/99254937X/04.

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21

Jones, Raymond W. "Utopia : work of art or totalitarianism schematic? /." Electronic version (PDF), 2005. http://dl.uncw.edu/etd/2005/jonesr/raymondjones.doc.

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22

Meyer, Jürgen. "Textvarianz und Schriftkritik : dialogische Schreib- und Lesekultur bei Thomas More, George Gascoigne und John Lyly /." Heidelberg : Winter, 2010. http://deposit.d-nb.de/cgi-bin/dokserv?id=3425207&prov=M&dok_var=1&dok_ext=htm.

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23

Meyer, Jürgen. "Textvarianz und Schriftkritik dialogische Schreib- und Lesekultur bei Thomas More, George Gascoigne und John Lyly." Heidelberg Winter, 2009. http://d-nb.info/1000100006/04.

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24

Schuiling, Floris Jan. "Animate structures : the compositions and improvisations of the Instant Composers Pool Orchestra." Thesis, University of Cambridge, 2015. https://www.repository.cam.ac.uk/handle/1810/273767.

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Founded in 1967, the Amsterdam-based improvising collective the Instant Composers Pool is one of the longest consistently performing groups in improvised music. This thesis forms an ethnography and musicological study of the ICP Orchestra, which originated when the "pool" developed a more coherent line-up around 1980. With a background in experimental music as well as free jazz, their performance practice differs in many respects from the practices of American forms of jazz. Whereas most accounts of improvisation emphasise orality and creative interaction in opposition to the performance of co

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25

Wittmann, Thomas [Verfasser], and Thomas [Akademischer Betreuer] Moor. "Zur Methodik und Anwendung fehlerverdeckender Steuerungsrekonfiguration für eine Klasse ereignisdiskreter Systeme / Thomas Wittmann. Gutachter: Thomas Moor." Erlangen : Friedrich-Alexander-Universität Erlangen-Nürnberg (FAU), 2014. http://d-nb.info/1064996655/34.

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26

Schmidt, Gabriela. "Thomas More und die Sprachenfrage : humanistische Sprachtheorie und die "translatio studii" im England der frühen Tudorzeit /." Heidelberg : Winter, 2009. http://catalogue.bnf.fr/ark:/12148/cb414767871.

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27

Stamer, Steven. "The Last Rose of Summer: The Discovery of a Lost Work by A.M.R. Barret." Ohio University Honors Tutorial College / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1587742241263906.

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28

Taylor-Hood, John C. R. "English historians' treatments of Sir Thomas More and Bishop John Fisher in the sixteenth and nineteenth centuries." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0016/MQ54910.pdf.

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29

Рафалович, Н. В. "Гуманістичні ідеї в творах Томаса Мора". Thesis, Сумський державний університет, 2015. http://essuir.sumdu.edu.ua/handle/123456789/39948.

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Томас Мор був відомим ученим, поетом, юристом, державним діячем та великим мислителем і гуманістом епохи Відродження, а його творчість привертає увагу багатьох дослідників і у сьогоденні й визначає актуальність теми дослідження через необхідність осмислення утопії як важливого аспекту сучасного життя і прагнення особистості до ідеалу та створення образу щасливого майбутнього.

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30

Pepperney, Justin R. "Religious Toleration in English Literature from Thomas More to John Milton." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1245245934.

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31

Wood, Samuel Leo. "The utopian encounter : Thomas More, the Turk and the identity of Christendom." Thesis, University of Leeds, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.442177.

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32

Phélippeau, Marie-Claire. "La mort et le péché dans les écrits de Sir Thomas More." Paris 3, 2007. http://www.theses.fr/2007PA030105.

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Cette thèse étudie les rapports entre la mort et le péché dans les écrits de Sir Thomas More (1478–1535). L’un des objectifs est de rechercher les motivations spirituelles et non politiques qui ont pu pousser l’auteur à choisir délibérément le martyre, mais sans réduire sa vie aux mois qui ont précédé son exécution. Partant de l’évolution de la conception de la mort et du salut dans la pensée occidentale, l’analyse se propose de déterminer la position de Thomas More dans le discours pastoral de la chrétienté, et l’originalité de son propos par rapport à quelques autres humanistes du XVIe siècl

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33

Rose, McKenna Suzanne. "Caliban's robes transformative domestic spaces within early modern utopias /." abstract and full text PDF (free order & download UNR users only), 2006. http://0-gateway.proquest.com.innopac.library.unr.edu/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1433624.

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34

Raumolin-Brunberg, Helena. "The noun phrase in early sixteenth-century English : a study based on Sir Thomas More's writings /." Helsinki : Société néophilologique, 1991. http://books.google.com/books?id=1SJZAAAAMAAJ.

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35

Padgett, Davina Sun. "Irony, rhetoric, and the portrayal of "no place": Construing the elaborate discourse of Thomas More's Utopia." CSUSB ScholarWorks, 2006. https://scholarworks.lib.csusb.edu/etd-project/2879.

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While traditional readings of Thomas More's Utopia have largely relied upon literal interpretations, and accordingly have emphasized the significance of Utopia as a model of the ideal society, this thesis endeavors to explore beyond the conventional or literal appearance of More's language to consider the possible meanings, intentions, and strategies underlying Utopia's elaborate discourse, concentrating specifically on the significance of More's use of humor and irony and his familiarity with the conventions of satiric fiction.

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36

Leese, Matthias [Verfasser], and Thomas [Akademischer Betreuer] Diez. "On security, once more. Assorted inquiries in aviation / Matthias Leese ; Betreuer: Thomas Diez." Tübingen : Universitätsbibliothek Tübingen, 2015. http://d-nb.info/1197057390/34.

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37

Haynes, Doug. "'A more comely beak' : Thomas Pynchon, surrealism and the black humour of totality." Thesis, University of Sussex, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.407737.

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38

Almeida, Martim Vasques da Cunha de Eça e. "Thomas More e a crise religiosa no pensamento humanista: o impasse da utopia." Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/2094.

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Made available in DSpace on 2016-04-25T19:20:56Z (GMT). No. of bitstreams: 1 Martim Vasques da Cunha de Eca e Almeida.pdf: 2045988 bytes, checksum: f3491b41f6ba7b2c38e5f1b05d59afec (MD5) Previous issue date: 2008-12-17<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This Master Degree thesis, Thomas More and the religious crisis in humanist thinking: the utopian crossroads, studies the life and work of More between 1478 and 1516, expecting to show it is representative of the religious crisis which the whole European humanism was undergoing at that time. We surmise the book

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39

Lacroix, Jean-Yves. "L'Utopia de Thomas More et la tradition platonicienne : fini et infini dans l'utopisme." Paris 1, 2003. http://www.theses.fr/2003PA010515.

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L' Utopie se revendique platonicienne. Premièrement, elle présente en fait une ontologie non-platonicienne : la description détaillée de la forme achevée d'Utopie ne sépare plus l'essence intelligible, finie, l'existence sensible et l'image. Deuxièmement, la perfection utopique résidant dans le bonheur des Utopiens, l'hédonisme utopique est étudié dans ses relations à l' apeiron platonicien. Le communisme utopique, qui rend possible ce bonheur, est ici fortement référé à Platon, mais au prix de glissements. Généralement, la perfection utopique, fruit du travail, renvoie aux rapports platonicie

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40

Agethen, Christine [Verfasser], Thomas [Gutachter] Moor та Jörg [Gutachter] Raisch. "A Hierarchical Control Architecture for ω-Languages / Christine Agethen ; Gutachter: Thomas Moor, Jörg Raisch". Erlangen : FAU University Press, 2017. http://d-nb.info/1129957608/34.

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41

House, Seymour Baker. "Sir Thomas More and holy orders : More's views of the English clergy, both secular and regular." Thesis, University of St Andrews, 1987. http://hdl.handle.net/10023/2752.

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The purpose of this thesis is to present Sir Thomas More's views on the sacrament of Holy Orders with particular reference to the English clergy using as evidence More's own writings and relevant manuscript material as well as various other contemporary sources. The discussion of More's activity as ecclesiastical patron, based on manuscript sources, will illuminate this previously undocumented aspect of his involvement in clerical affairs. It will indicate how far his views on the English clergy are corroborated by those priests he presented to benefices in addition to providing us with a deta

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Morgan, Nicole. "Negotium, otium et specula : l'Utopie de Thomas More ou la découverte d'un nouveau continent épistémologique." Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6715.

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En depit de l'epaisseur de la bibliographie sur L'Utopie de Thomas More, touchant a toutes les disciplines, de l'analyse literaire a l'analyse religieuse, en passant par, l'analyse politique, le texte reste enigmatique; les lecteurs les plus rigoureuses ont echoue a rendre compte de maniere exhaustive d'une pensee en apparence incoherente, renforcant, ce faisant, la croyance en une pensee "renaissant", bouillonnante et brouillonne, incapable de formuler des theses autour d'une theorie rationnel le et consistante. Parmi les entreprises les plus interessantes, citons les recherches d'Andre Prevo

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Kovacik, Gracen Lila. "Tell Sir Thomas More We've Got Another Failed Attempt: Utopia and the Burning Man Project." Scholar Commons, 2015. http://scholarcommons.usf.edu/etd/5831.

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Burning Man, a weeklong experience in Black Rock Desert, Nevada, has become an oasis for those looking to escape the corporatized grasp of modern culture. Burning Man serves as a reprieve from judgment and allows participants to embrace and perform their inner identities. The intensions of Burning Man have been widely debated, from scholars concentrating on the rejection of consumerism to analyzing sacred space and religious connectivity for festivalgoers. What deserves further analysis, however, is the utopian nature of the event. I will explore previous utopian attempts--literary, political,

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44

Galibois, Roland. "Religion et socialisme dans l'Utopie de Thomas More et dans les écrits du premier Tillich." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0004/NQ39351.pdf.

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45

Majeske, Andrew J. "Equity in English Renaissance literature : Thomas More [sic] Utopia and Edmund Spenser's The faerie queene /." For electronic version search Digital dissertations database. Restricted to UC campuses. Access is free to UC campus dissertations, 2003. http://uclibs.org/PID/11984.

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46

Pearse, Harry John. "Natural philosophy and theology in seventeenth-century England." Thesis, University of Cambridge, 2016. https://www.repository.cam.ac.uk/handle/1810/263362.

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This thesis explores the disciplinary relationship between natural philosophy (the study of nature or body) and theology (the study of the divine) in seventeenth-century England. Early modern disciplines had two essential functions. First, they set the rules and boundaries of argument – knowledge was therefore legitimised and made intelligible within disciplinary contexts. And second, disciplines structured pedagogy, parcelling knowledge so it could be studied and taught. This dual role meant disciplines were epistemic and social structures. They were composed of various elements, and conseque

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47

Gonçalves, Olga Maria Tabaco Pereira Mateus Baptista. "Walke wyde in wordys: contributo para a análise linguística de dialogue concerning heresies de sir Thomas More." Doctoral thesis, Universidade de Évora, 2005. http://hdl.handle.net/10174/11350.

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"Sem resumo feito pelo autor"; Thomas More, reconhecidamente uma das personalidades mais destacadas do século XVI, tem sido objecto de inúmeros estudos nos quais a sua imagem é iluminada em diversos ângulos. Com efeito, aquele que foi o primeiro autor inglês a ser afectado quer pelo humanismo renascentista quer pela Reforma inglesa, como um defensor intransigente do lado católico, tem sido apresentado ora como mártir, santo e imaculado, apanhado nas teias da eclesiologia e dando a cabeça às forças que não controlava, ora como um advogado leigo ao serviço da repressão católica, extraordinariame

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48

Yarbrough, Lance D. "The legacy of the tasseled cap transform : a development of a more robust Kauth-Thomas transform derivation /." Full text available from ProQuest UM Digital Dissertations, 2006. http://0-proquest.umi.com.umiss.lib.olemiss.edu/pqdweb?index=0&did=1801490541&SrchMode=1&sid=2&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1258647711&clientId=22256.

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Thesis (Ph.D.)--University of Mississippi, 2006.<br>Typescript. Vita. Major professor: Greg L. Easson "December 2006." Includes bibliographical references (leaves 154-162). Also available online via ProQuest to authorized users.

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49

Brunsch, Thomas [Verfasser], Jörg [Akademischer Betreuer] Raisch, Laurent [Akademischer Betreuer] Hardouin, et al. "Modeling and control of complex systems in a dioid framework / Thomas Brunsch. Gutachter: Oliver Brock ; Isabel Demongodin ; Thomas Moor ; Jean-Jacques Lesage ; Jörg Raisch ; Laurent Hardouin. Betreuer: Jörg Raisch ; Laurent Hardouin." Berlin : Technische Universität Berlin, 2014. http://d-nb.info/1065666063/34.

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Brodrick, Susan Isabel. "The light of the eye : doctrine, piety and reform in the works of Thomas Sherlock, Hannah More and Jane Austen." Doctoral thesis, University of Cape Town, 2002. http://hdl.handle.net/11427/6918.

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Abstract:

Bibliography: leaves 376-401.<br>This thesis investigates the ways in which three eighteenth-century writers, Bishop Thomas Sherlock, Hannah More and Jane Austen embody orthodox Anglican doctrine according to their individual perceptions of the enlightening properties of Protestant Christianity. After situating them in their respective gender, literary and ecclesiastical contexts, I examine some of their key doctrines and analyse excerpts from their works. My selection of passages from Sherlock's works is fairly comprehensive, but in the case of More and Austen, where there is already a formid

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