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Books on the topic 'Thomas Newman'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Helmling, Steven. The esoteric comedies of Carlyle, Newman, and Yeats. Cambridge [England]: Cambridge University Press, 1988.

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2

Sanche, Margaret. Heartwood: A history of St. Thomas More College and Newman Centre at the University of Saskatchewan. Muenster, Sask: St. Peter's Press, 1986.

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3

Clime, Martha King. The Clime family: With related families, Beall, Cline, Compton, Gebhardt, Groves, Hare, Hill, King, Mills, Newman, Offutt, Sanderson, Thomas, Wilder, Woodward, Yohn, and many others. Apollo, Pa: Closson Press, 1985.

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4

Jim, Smith. A living history: St. Thomas the Apostle Catholic Community, Newton, Wisconsin. White Plains, MD: Automated Graphic Systems, Inc., 2009.

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5

Cridland, Claudia Evelyn Skerry. William Thatcher Bruce, Jr., of Newfane & Brattleboro, Vermont & Walpole, Massachusetts: His ancestors & some of his descendants : a descendant of Thomas/1 Bruce of Sudbury, Massachusetts. [Bolton, Mass.]: C.E.S. Cridland, 2000.

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6

Boundaries of Fiction. Princeton University Press, 2016.

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7

Levine, George. Boundaries of Fiction. Princeton University Press, 2015.

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8

Levine, George. Boundaries of Fiction. Princeton University Press, 2015.

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9

Atkins, Gareth. Evangelicals. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.9.

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For perhaps a decade between 1816 and 1826, Newman counted himself an Evangelical. Precisely what that meant has been obscured by his own later reflections, and by biographers interested more in his spiritual destination than his starting point. This chapter situates Newman within the Anglican Evangelical movement of the 1810s and 20s, a milieu more diverse and integrated into the Church of England than many accounts imply. The first section considers his youthful reading: Thomas Scott, Joseph Milner, and others. The second considers his opinions in the 1820s, arguing that his move away from Evangelicalism was less a reaction against ‘vital religion’ than an intensification of its moralistic, biblicist, and even apocalyptic strands. The third examines the 1830s, arguing that Newman’s assault on ‘the religion of the day’ should not be allowed to obscure his appreciation of holiness wherever it was to be found, or his efforts to harness Evangelical zeal in the Tractarian project.

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10

McInroy, Mark. Catholic Theological Receptions. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.25.

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This chapter examines the Roman Catholic theological receptions of John Henry Newman, whose highly original writings frequently endured sharp criticism and misunderstanding in the nineteenth and early twentieth centuries. However, during the decades leading up to the Second Vatican Council (1962–5), Newman became a crucial resource for Catholic theologians associated with ‘la nouvelle théologie’ and ‘Transcendental Thomism’. These figures drew heavily on Newman’s works in their search for more satisfying treatments of urgent issues for modern Catholic theology, such as the development of doctrine, the relationship between faith and reason, and justification. In the contemporary setting, Newman’s subtle treatments of these important topics have enormous ongoing significance for Catholic theology.

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11

Skinner, Simon. The British Critic. Edited by Stewart J. Brown, Peter Nockles, and James Pereiro. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199580187.013.21.

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In this chapter the author examines the origins, Tractarian takeover, and ensuing commentary of the British Critic magazine, and the significant controversy which it was to generate. The chapter argues that attention to the Movement’s periodical journalism demonstrates the anxiety of John Henry Newman and others to secure a polemical platform beyond the Tracts for the Times, specifically for the discussion of political and social affairs. It additionally suggests that historians’ long neglect of this journalism has obscured both important contemporary commentary, and the importance of some its traditionally second-rank figures, such as Thomas Mozley, Frederick Oakeley, and W. G. Ward.

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12

Poag, James F., and Claire Baldwin, eds. The Construction of Textual Authority in German Literature of the Medieval and Early Modern Periods. The University of North Carolina Press, 2020. http://dx.doi.org/10.5149/9781469658155_poag.

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Interest in the intersections of various kinds of discourse provides the basis for a closer look at diverse textual strategies of cultural legitimation. This collection presents an introductory essay and eleven studies (written in English and German) that address claims to authority associated with differing kinds of texts from such varied perspectives as political performance, popular culture, history of science, interrelations between verbal texts and other arts, and artistic professionalism. Read together, these studies illuminate historical contingencies and reveal important changes in the "technologies of authority" from the twelfth through the eighteenth centuries. The contributors are Claire Baldwin, Thomas Cramer, Arthur Groos, Walter Haug, C. Stephen Jaeger, Jane O. Newman, James F. Poag, David Price, Rüdiger Schnell, Lynne Tatlock, Horst Wenzel, and Gerhild Scholz Williams.

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13

Davison, Annette. Title Sequences for Contemporary Television Serials. Edited by John Richardson, Claudia Gorbman, and Carol Vernallis. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199733866.013.0036.

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This article appears in theOxford Handbook of New Audiovisual Aestheticsedited by John Richardson, Claudia Gorbman, and Carol Vernallis. This chapter focuses on the main title sequences of recent television serials commissioned by the North American premium cable channel Home Box Office. At around 90 seconds’ duration, these sequences buck the trend much in evidence elsewhere on television of minimizing such elements drastically and placing such identifiers later in the show. An exploration of the functions and characteristics of television title sequences is followed by an introduction to commercial television marketing and approaches to the audiovisual. The chapter then provides detailed analyses of the title sequences forThe Sopranos(1997-2007), with music by Alabama3/A3 (“Woke Up This Morning”) andSix Feet Under(2001-05), with music by Thomas Newman. The relationship between the aesthetic character of the sequences and the institutional context of the serials in question is explored, suggesting that such sequences function as signifiers of the commissioning channel's brand identity.

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14

Onuf, Nicholas Greenwood. Transitional Figures: Hugo Grotius, Thomas Hobbes, Samuel Pufendorf. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190879808.003.0004.

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In the classical age, everything finds its place in a class of things; all classes are ordered; taxonomy represents the order of the world. Discussion of space exemplifies the transition to the world as a table. Descartes and Leibniz advanced a relational conception of space, while Newton held space to function as a container. This transition in conditions of thought affected the way people thought about the “person” who rules and is subject to rule. While Hugo Grotius’s De jure belli ac pacis conveys a Renaissance sensibility, it adapts a medieval-Aristotelian stance on human faculties to suit moral persons, including political bodies. Pufendorf furthered the Grotian position by positing the natural equality of human beings and working out the idea that rights among equals imply correlative duties. In Leviathan, Hobbes located “artificial persons” in an equally artificial setting to illustrate the logic of rule over territory as a contained space.

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15

Rivers, Isabel. Principal Booksellers and Publishing Outlets. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198269960.003.0002.

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This chapter covers the publishing history of some of the main authors discussed in the book, the Congregationalists Isaac Watts, Philip Doddridge, and Elizabeth Rowe, the Methodists John Wesley and George Whitefield, and the Church of England evangelicals James Hervey, John Newton, and William Cowper; the publications of the major London dissenting booksellers, Edward and Charles Dilly, and Joseph Johnson; the printers and sellers for the smaller denominations, the Quakers and the Moravians; and some important provincial printers and sellers of religious books, Joshua Eddowes, Samuel Hazard, Thomas and Mary Luckman, Robert Spence, William Phorson, and John Fawcett.

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16

Ezell, Margaret J. M. Creating Science: The Royal Society and the New Literatures of Science. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198183112.003.0011.

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An overview of the founding of the Royal Society of London and early members, including Robert Hooke, Isaac Newton, John Wilkins, Robert Boyle, and Henry Oldenburg, who first published the Philosophical Transactions. In addition to the creation and improvement of scientific instruments, including microscopes and telescopes, as recorded by their historian Thomas Sprat, the members of the Royal Society wished to create a language of science free from distorting images and metaphor and to base science on empirical experiments and direct observation. Although challenged by many for promoting an atheist understanding of the natural world, members such as Robert Boyle defended science as complementary with theology. The Society promoted publications and established networks of scientific correspondence to include members outside London and on the Continent.

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17

Rivers, Isabel. The Nonconformist Inheritance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198269960.003.0005.

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This chapter analyses the editions, abridgements, and recommendations of texts by seventeenth-century nonconformists that were made by eighteenth-century dissenters, Methodists, and Church of England evangelicals. The nonconformist writers they chose include Joseph Alleine, Richard Baxter, John Flavel, John Owen, and John Bunyan. The editors and recommenders include Philip Doddridge, John Wesley, Edward Williams, Benjamin Fawcett, George Burder, John Newton, William Mason, and Thomas Scott. Detailed accounts are provided of the large number of Baxter’s works that were edited, notably A Call to the Unconverted and The Saints Everlasting Rest, and a case study is devoted to the many annotated editions of Bunyan’s Pilgrim’s Progress and the ways in which they were used. The editors took into account length, intelligibility, religious attitudes, and cost, and sometimes criticized their rivals’ versions on theological grounds.

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18

Rivers, Isabel. The Pilgrim’s Progress in the Evangelical Revival. Edited by Michael Davies and W. R. Owens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199581306.013.36.

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This chapter is concerned with the ways in which evangelicals of various persuasions in the later eighteenth century—Methodists (both Arminian and Calvinist), Church of England evangelicals, and evangelical Dissenters (both Congregationalist and Baptist)—adopted The Pilgrim’s Progress as one of their key texts and made it speak to their own situations. It focuses on three main topics: first, how, in the hands of its editors, The Pilgrim’s Progress became a polemical text, especially from the 1770s onwards, one hundred years after the book’s publication; second, how it was used as a guide to Christian experience as lived by evangelicals; and third, how it became a means of writing the history of Dissent and evangelicalism. The key figures discussed include John Wesley, George Whitefield, John Newton, Richard Conyers, William Shrubsole, William Mason, George Burder, John Bradford, and Thomas Scott.

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19

Buchwald, Jed Z., and Robert Fox, eds. The Oxford Handbook of the History of Physics. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199696253.001.0001.

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This Handbook traces the history of physics, bringing together chapters on major advances in the field from the seventeenth century to the present day. It is organized into four sections, following a broadly chronological structure. Part I explores the place of reason, mathematics, and experiment in the age of what we know as the scientific revolution of the seventeenth century. The contributions of Galileo, René Descartes, and Isaac Newton are central to this section, as is the multiplicity of paths to the common goal of understanding. Some of these paths reflected the turn to Thomas Kuhn’s category of ‘Baconian’ sciences — newer, more empirical investigations focused on heat, electricity, magnetism, optics, and chemistry. Part II looks at the ‘long’ eighteenth century — a period that covers developments relating to the physics of imponderable fluids, mechanics, electricity, and magnetism. Part III is broadly concerned with the nineteenth century and covers topics ranging from optics and thermal physics to thermodynamics, electromagnetism and field physics, electrodynamics, the evolution of the instrument-making industry between 1850 and 1930, and the applications of physics in medicine and metrology. Part IV takes us into the age of ‘modern physics’ and considers canonical landmarks such as the discovery of the photoelectric effect in 1887, Max Planck’s work on the quanta of radiation, Albert Einstein’s special theory of relativity of 1905, and the elaboration of the various facets of quantum physics between 1900 and 1930.

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