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Dissertations / Theses on the topic 'Thomas Nicholls'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Hales, Stephen A. "The Effect of the Rivalry Between Jesse Knight and Thomas Nicholls Taylor on Architecture in Provo, Utah: 1896-1915." Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTGM,13951.

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2

Nicholls, Leo David Mwenya [Verfasser], Manuel [Akademischer Betreuer] Alcarazo, Lutz [Gutachter] Ackermann, et al. "Synthesis, Structure and Applications of Cationic Phosphonites / Leo David Mwenya Nicholls ; Gutachter: Lutz Ackermann, Dietmar Stalke, Franc Meyer, Max Hansmann, Franziska Thomas ; Betreuer: Manuel Alcarazo." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2018. http://d-nb.info/1170955835/34.

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3

Beck, Nicholas Peter [Verfasser], Ralf-Bodo [Gutachter] Tröbs, and Thomas [Gutachter] Lücke. "OP-Management / Nicholas Peter Beck ; Gutachter: Ralf-Bodo Tröbs, Thomas Lücke." Bochum : Ruhr-Universität Bochum, 2016. http://d-nb.info/1123283265/34.

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4

Thorn, Edwina Maxine. "Nicholas Trevet's and Thomas Waleys's Commentaries on Augustine's De civitate Dei and later medieval approaches to antiquity." Thesis, University of Bristol, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.654436.

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Nicholas Trevet's and Thomas Waleys's commentaries on De civitate Dei are neglected works which provide valuable perspectives on attitudes to classical antiquity on the cusp of the Renaissance. The only existing study which pays more than cursory attention to these commentaries is Beryl Smalley's English Friars and Antiquity in the Early Fourteenth Century (1960). There they are discussed among the moralising biblical commentaries and preaching aids of the English classicising friars. Although Smalley recognised that the friars' work seemed to challenge the received understanding of medieval l

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5

Bender, Melanie. "The dawn of the invisible the reception of the platonic doctrine on beauty in the Christian middle ages ; Pseudo-Dionysius the Areopagite, Albert the Great, Thomas Aquinas, Nicholas of Cusa." Münster Verl.-Haus Monsenstein und Vannerdat, 2007. http://d-nb.info/1000680940/04.

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6

Bender, Melanie. "The dawn of the invisible : the reception of the platonic doctrine on beauty in the Christian middle ages ; Pseudo-Dionysius the Areopagite, Albert the Great, Thomas Aquinas, Nicholas of Cusa /." Münster : Verl.-Haus Monsenstein und Vannerdat, 2010. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=019015086&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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7

Marx, Tracy W. "Christian martyrdom and the elements of apocalypticism throughout the ages a study of eleven martyrs from the New Testament church to the Holocaust /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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8

Bender, Melanie. "The dawn of the invisible the reception of the platonic doctrine on beauty in the Christian Middle Ages: Pseudo-Dionysius the Areopagite, Albert the Great, Thomas Aquina, Nicholas of Cusa." Münster Verl-Haus Monsenstein und Vannerdat, 2010. http://d-nb.info/1000783480/34.

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9

Bender, Melanie [Verfasser]. "The dawn of the invisible : the reception of the platonic doctrine on beauty in the Christian Middle Ages: Pseudo-Dionysius the Areopagite, Albert the Great, Thomas Aquina, Nicholas of Cusa / Melanie Bender." Münster : Verl-Haus Monsenstein und Vannerdat, 2010. http://d-nb.info/1000783480/34.

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10

Adams, Samuel V. "The reality of God and historical method : an examination of theological historiography in critical dialogue with N.T. Wright." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6545.

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This thesis argues that any historiography that would contribute to theological knowledge must take into consideration, at a methodological level, the reality of God. This theological claim, in turn, has significant implications for historical knowledge and thus, historiography. The thesis moves ahead in five chapters. The first is an overview and description of N. T. Wright's historical and theological method as they both are grounded in his critical realist epistemology. The second chapter argues for a particular theological epistemology that goes beyond Wright's and corrects it, drawing pri

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11

Casey-Stoakes, Coral Georgina. "English Catholic eschatology, 1558-1603." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/266215.

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Early modern English Catholic eschatology, the belief that the present was the last age and an associated concern with mankind’s destiny, has been overlooked in the historiography. Historians have established that early modern Protestants had an eschatological understanding of the present. This thesis seeks to balance the picture and the sources indicate that there was an early modern English Catholic counter narrative. This thesis suggests that the Catholic eschatological understanding of contemporary events affected political action. It investigates early modern English Catholic eschatology

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12

Langdell, Sebastian James. "Religious reform, transnational poetics, and literary tradition in the work of Thomas Hoccleve." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:a2e8eb46-5d08-405d-baa9-24e0400a47d8.

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This study considers Thomas Hoccleve’s role, throughout his works, as a “religious” writer: as an individual who engages seriously with the dynamics of heresy and ecclesiastical reform, who contributes to traditions of vernacular devotional writing, and who raises the question of how Christianity manifests on personal as well as political levels – and in environments that are at once London-based, national, and international. The chapters focus, respectively, on the role of reading and moralization in the Series; the language of “vice and virtue” in the Epistle of Cupid; the moral version of C

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13

Matteoni, Francesca. "Blood beliefs in early modern Europe." Thesis, University of Hertfordshire, 2010. http://hdl.handle.net/2299/4523.

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This thesis focuses on the significance of blood and the perception of the body in both learned and popular culture in order to investigate problems of identity and social exclusion in early modern Europe. Starting from the view of blood as a liminal matter, manifesting fertile, positive aspects in conjunction with dangerous, negative ones, I show how it was believed to attract supernatural forces within the natural world. It could empower or pollute, restore health or waste corporeal and spiritual existence. While this theme has been studied in a medieval religious context and by anthropologi

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14

Hunter, Brooke Marie. "Chaucer's poetry and the new Boethianism." Thesis, 2010. http://hdl.handle.net/2152/ETD-UT-2010-08-1569.

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My dissertation reexamines Chaucer’s debts to the Consolation by reconciling Boethius’s Neoplatonic distaste for the material world with Chaucer’s poetic celebrations of the variety and sensuality of human life. I revise the understanding of Chaucer’s poetry by recontextualizing it within a new Boethianism that stems from Chaucer’s interaction with the scholastic commentary on the Consolation by Nicholas Trevet. Although critics have long known that Chaucer’s Boece extensively borrows from, glosses, and cross references with Trevet’s commentary, very little attention has been given to what eff

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15

Roth, Tobias. "Teil der grossen Geschichte sein Die missiologische Bedeutung theologischer Narrative am Beispiel der “Reich Gottes Story” von N.T. Wright." Diss., 2019. http://uir.unisa.ac.za/handle/10500/25645.

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Text in German with summaries in German, English and Afrikaans<br>Includes bibliographical references (leaves 138-144)<br>In dieser Masterarbeit wird die Korrelation zwischen der Narrativität des Reich Gottes und missiologischen Ansätzen untersucht. Am Beispiel von N.T. Wright wird ermittelt, welche Bedeutung Narrative des Reich Gottes in der Theologie haben und wie diese für einen narrativ-missiologischen-Ansatz nutzbar gemacht werden können. Die Untersuchung wird von der Forschungsfrage geleitet: Welche Bedeutung haben Reich Gottes Narrative von N.T. Wright für die Missiologie? Im ersten Kap

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16

Veenkamp, Carol-Ann, Stuart Williams, Clifford C. Pitt, Nicholas John Ansell, and Arragon Leo Van. "Perspective vol. 22 no. 4 (Aug 1988)." 2013. http://hdl.handle.net/10756/251253.

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17

Veenkamp, Carol-Ann, Stuart Williams, Clifford C. Pitt, Nicholas John Ansell, and Arragon Leo Van. "Perspective vol. 22 no. 4 (Aug 1988)." 1988. http://hdl.handle.net/10756/277583.

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18

Jaeggi, David. "Mission als Handeln in Hoffnung: eine Auseinandersetzung mit Hermeneutik und Eschatologie bei N.T. Wright vor dem Hintergrund von David J. Boschs ökumenischem Missionsparadigma." Diss., 2019. http://uir.unisa.ac.za/handle/10500/25650.

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Text in German with abstracts in German and English<br>Includes bibliographical references (leaves 222-239)<br>Vorliegende missionstheologische Untersuchung geht aus von David J. Boschs ökumenischem Missionsparadigma als Vorschlag für ein ganzheitliches Missionsverständnis mit den Brennpunk-ten Verkündigung und soziales Engagement in einer postmodernen Welt. Auf der Suche nach einer geschichtsbezogenen Eschatologie als Grundlage und motivierende Hoffnung für die Kirche in ih-rer Mission, verweist Bosch mit einiger Zurückhaltung auf die heilsgeschichtliche Theologie seines Lehrers Oscar Cullma

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19

Pitt, Clifford C., Barbara Douglas, James Leach, et al. "Perspective vol. 23 no. 1 (Feb 1989)." 2013. http://hdl.handle.net/10756/251249.

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20

Pitt, Clifford C., Barbara Douglas, James Leach, et al. "Perspective vol. 23 no. 1 (Feb 1989)." 1989. http://hdl.handle.net/10756/277579.

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