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Journal articles on the topic 'Thomas Paine'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Moreira, Ivone. "Thomas Paine:." Estudos Kantianos [EK] 10, no. 1 (July 15, 2022): 77. http://dx.doi.org/10.36311/2318-0501.2022.v10n1.p77.

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Não se pode estabelecer uma ligação efetiva entre os escritos de Thomas Paine e de Kant: a profundidade de tratamento dos temas e o ponto de partida para a sua discussão são distintos nestes dois autores, e Thomas Paine está longe de ser uma referência nos escritos políticos de Immanuel Kant. É inquestionável, no entanto, que existem pontos de contacto entre estes pensadores que, apesar de provirem de ambientes intelectuais tão diferentes, a história uniu num mesmo século, e a quem deu palcos tão distintos, ambos de grande relevância na sua época.As discussões teóricas acerca das transformações políticas e sociais da Europa do Século XVIII revelam inquietações filosóficas semelhantes, provenientes dos mais variados quadrantes. Umas, estão teoricamente bem estruturadas, como aquelas que aparecem em textos de Jean Jacques Rousseau e de Immanuel Kant. Outras, parecem não ser mais do que intuições de autodidatas e polemistas; estão neste caso os escritos de Thomas Paine.A escrita de Paine deu voz a muitas ideias que circulavam nas discussões intelectuais do seu tempo, mas antecipou também outras que viriam mais tarde a ser plenamente desenvolvidas, por vezes num sentido completamente diferente, por autores tão proeminentes como Kant. Neste sentido, a leitura simultânea de textos de Paine, como Rights of Man ou Dissertations on Government, The Affairs of the Bank and Paper Money, e do texto de Kant Zum ewigen Frieden permite identificar um conjunto de temas e de inquietações que atravessam os vários textos. O pensamento criativo, se bem que teoricamente pouco estruturado, de Paine parece ter antecipado noções que virão a ser exploradas por Kant, certamente com um alcance e sentido diferentes, no seu opúsculo acerca da paz, Zum ewigen Frieden.O presente artigo ilustrará como a “razão na história” antecipou nos textos de Thomas Paine alguns dos temas tratados porImmanuel Kant naquele opúsculo.

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2

Twomey, Richard, and A. J. Ayer. "Thomas Paine." Journal of American History 76, no. 4 (March 1990): 1254. http://dx.doi.org/10.2307/2936624.

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3

Randel, William, and A. J. Ayer. "Thomas Paine." American Literature 61, no. 3 (October 1989): 473. http://dx.doi.org/10.2307/2926839.

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4

Wilson, David A., and A. J. Ayer. "Thomas Paine." William and Mary Quarterly 46, no. 4 (October 1989): 826. http://dx.doi.org/10.2307/1922796.

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5

Hudson, Yeager. "Thomas Paine." Social Philosophy Today 3 (1990): 157–69. http://dx.doi.org/10.5840/socphiltoday199039.

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6

Harwood, Robin. "Thomas Paine." Philosophers' Magazine, no. 9 (2000): 59. http://dx.doi.org/10.5840/tpm20009104.

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7

DICKINSON, H. T. "Thomas Paine." History 81, no. 262 (April 1996): 228–37. http://dx.doi.org/10.1111/j.1468-229x.1996.tb02259.x.

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8

Seaman, John W. "II. Thomas Paine." Political Theory 16, no. 1 (February 1988): 120–42. http://dx.doi.org/10.1177/0090591788016001007.

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9

Klein, Josh R. "Peace Profile: Thomas Paine." Peace Review 30, no. 3 (July 3, 2018): 399–404. http://dx.doi.org/10.1080/10402659.2018.1497003.

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10

Belissa, Marc, and Gary Berton. "Introduction." Journal of Early American History 6, no. 2-3 (November 16, 2016): 101–8. http://dx.doi.org/10.1163/18770703-00603001.

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The volume contains six contributions (and an introduction) that have been presented in the Thomas Paine Second International Conference held in Paris Ouest Nanterre in 2014. All scholars involved in the field of research of Atlantic history agree on the fact that the partitioning between ‘national’ historiographies (American, English and French) is detrimental in the understanding of the role of specific transatlantic actors, of which Thomas Paine is one the most spectacular example for the era of the revolutions (1760–1830). This conference gathered American, British and French historians to develop this fruitful approach. The papers presented here participate in the historiographic opening up of studies on Thomas Paine and propose studies, reflexion and specific comments on how Thomas Paine converges within the general framework of Atlantic history and Republicanism history.

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11

Shain, Barry Alan, and Jack Fruchtman Jr. "Thomas Paine: Apostle of Freedom." Journal of American History 82, no. 2 (September 1995): 697. http://dx.doi.org/10.2307/2082229.

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12

McLean, Scott L., and Jack Fruchtman. "Thomas Paine: Apostle of Freedom." Journal of the Early Republic 15, no. 3 (1995): 515. http://dx.doi.org/10.2307/3124122.

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13

Brown, Jeffrey P. "Thomas Paine: Apostle of Freedom." History: Reviews of New Books 24, no. 2 (January 1996): 89–90. http://dx.doi.org/10.1080/03612759.1996.9951236.

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14

Vincent, Bernard. "Cinq inédits de Thomas Paine." Revue Française d'Etudes Américaines 40, no. 1 (1989): 213–35. http://dx.doi.org/10.3406/rfea.1989.1363.

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15

Royle, Edward, and Jack Fruchtman. "Thomas Paine: Apostle of Freedom." William and Mary Quarterly 53, no. 1 (January 1996): 231. http://dx.doi.org/10.2307/2946848.

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16

Association, Canadian Urological. "Dr. Donald Thomas Hardy Paine." Canadian Urological Association Journal 5, no. 2 (April 2, 2013): 144. http://dx.doi.org/10.5489/cuaj.621.

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17

Aldridge, A. Owen, and Nathalie Caron. "Thomas Paine contre l'imposture des pretres (Thomas Paine against the Fallacy of the Priests)." Journal of American History 87, no. 2 (September 2000): 650. http://dx.doi.org/10.2307/2568801.

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18

Thomson, Ann. "Thomas Paine and the United Irishmen." Études irlandaises 16, no. 1 (1991): 109–19. http://dx.doi.org/10.3406/irlan.1991.996.

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19

Horn, Corey R. "Thomas Paine and Immanuel Kant’s Cosmopolitanism." Southwest Philosophy Review 37, no. 1 (2021): 61–68. http://dx.doi.org/10.5840/swphilreview20213718.

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20

Appleby, Joyce, and Gregory Claeys. "Thomas Paine: Social and Political Thought." American Historical Review 96, no. 3 (June 1991): 836. http://dx.doi.org/10.2307/2162453.

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21

Marcil-Lacoste, Louise. "Thomas Paine : un sens commun révolutionnaire." Études françaises 25, no. 2-3 (1989): 55. http://dx.doi.org/10.7202/035784ar.

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22

Wootton, D. "Thomas Paine: Political Writings, Bruce Kuklick." English Historical Review 116, no. 466 (April 1, 2001): 494–95. http://dx.doi.org/10.1093/ehr/116.466.494.

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23

Wootton, David. "Thomas Paine: Political Writings, Bruce Kuklick." English Historical Review 116, no. 466 (April 2001): 494–95. http://dx.doi.org/10.1093/enghis/116.466.494.

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24

Lamb, Robert. "The Liberal Cosmopolitanism of Thomas Paine." Journal of Politics 76, no. 3 (July 2014): 636–48. http://dx.doi.org/10.1017/s0022381614000115.

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25

Dickey, Laurence Winant. "Thomas Paine: Context, Text, and Presentism." Reviews in American History 24, no. 2 (1996): 216–25. http://dx.doi.org/10.1353/rah.1996.0036.

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26

Paula, Daniele de. "Thomas Paine e a independência das 13 colônias: uma análise de Common Sense." Epígrafe 11, no. 1 (August 17, 2022): 470–85. http://dx.doi.org/10.11606/issn.2318-8855.v11i1p470-485.

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Thomas Paine (1737 – 1809) teve um importante papel na independência dos Estados Unidos, seu panfleto Common Sense (1776) foi um dos mais populares do período e apresentou uma defesa sólida da necessidade da independência, causando grande impacto na sociedade norte americana. Contudo, Thomas Paine nunca recebeu o mesmo reconhecimento que os outros líderes da independência, conhecidos como “founding fathers” e suas obras são ainda pouco exploradas pela historiografia. Sendo assim, buscaremos lançar neste artigo um olhar para Common Sense, objetivando analisar sua argumentação e a sua importância para a independência das 13 colônias, além de efetuarmos algumas considerações sobre os possíveis motivos para o não reconhecimento de Paine. Para a análise do panfleto nos pautaremos primeiramente nas características deste gênero literário e a sua importância em contextos revolucionários e, posteriormente, analisaremos cada capítulo da obra, buscando compreendê-la, dentro de seu contexto histórico.

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27

Bosc, Yannick. "Thomas Paine as a Theorist of the Right to Existence." Journal of Early American History 6, no. 2-3 (November 16, 2016): 113–23. http://dx.doi.org/10.1163/18770703-00603002.

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Thomas Paine share with the Montagnards and the popular movement in the French Revolution the same conception of the republic. It is based on the guarantee of the right to exist, based on an idea of freedom defined as equality of personal rights. Instead, the Girondins and Condorcet whose political ideas are yet systematically associated with his, highlight the unlimited freedom of the owner as the basis of society. Thomas Paine allows to reconsider the divisions from which historiography has fixed the meaning of the French Revolution. He reveals the contradictions of the standard narrative of modernity we have inherited.

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28

Köktaş, Mümin. "Thomas Paine ve Aydınlanma Siyasal Düşüncesinde Devrimcilik." Beytulhikme An International Journal of Philosophy 9, no. 9:4 (January 1, 2019): 1097–122. http://dx.doi.org/10.18491/beytulhikme.1510.

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29

Matson, Cathy, and Jack Fruchtman. "Thomas Paine and the Religion of Nature." American Historical Review 100, no. 3 (June 1995): 935. http://dx.doi.org/10.2307/2168696.

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30

Geffroy, Laurent. "Penser le revenu garanti avec Thomas Paine." Mouvements 73, no. 1 (2013): 19. http://dx.doi.org/10.3917/mouv.073.0019.

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31

Geffroy, Laurent. "À l'origine du revenu garanti : Thomas Paine." Multitudes 8, no. 1 (2002): 52. http://dx.doi.org/10.3917/mult.008.0052.

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32

Essick, Robert N. "William Blake, Thomas Paine, and Biblical Revolution." Studies in Romanticism 30, no. 2 (1991): 189. http://dx.doi.org/10.2307/25600891.

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33

Wurth, Albert H., and Jack Fruchtman. "Thomas Paine and the Religion of Nature." Journal of American History 81, no. 3 (December 1994): 1289. http://dx.doi.org/10.2307/2081499.

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34

Caron, Nathalie. "Religion publique, religion privée chez Thomas Paine." Cahiers Charles V 22, no. 1 (1997): 109–24. http://dx.doi.org/10.3406/cchav.1997.1183.

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35

Le Beau, Bryan. "Thomas Paine and the Religion of Nature." History: Reviews of New Books 22, no. 4 (June 1994): 153. http://dx.doi.org/10.1080/03612759.1994.9949047.

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36

Michael M. Kiley. "Thomas Paine: American Founder and Political Scientist." Biography 8, no. 1 (1985): 51–67. http://dx.doi.org/10.1353/bio.2010.0520.

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37

Hoselton, Ryan. "Thomas Paine and Democratic Religion in America." AUC STUDIA TERRITORIALIA 15, no. 3 (June 8, 2016): 11–26. http://dx.doi.org/10.14712/23363231.2016.1.

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38

Kaminski, J. P. "Thomas Paine and the Promise of America." Journal of American History 93, no. 2 (September 1, 2006): 503–4. http://dx.doi.org/10.2307/4486258.

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39

Hale, M. R. "Thomas Paine and the Literature of Revolution." Journal of American History 93, no. 2 (September 1, 2006): 504–5. http://dx.doi.org/10.2307/4486259.

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40

Carvalho, Daniel Gomes de, and Modesto Florenzano. "A (des)fortuna de Thomas Paine: um problema histórico e historiográfico." Tempo 25, no. 2 (August 2019): 320–41. http://dx.doi.org/10.1590/tem-1980-542x2019v250202.

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Resumo: Este texto tem como propósito elucidar a existência de um problema histórico e historiográfico que envolve a figura de Thomas Paine e em decorrência do qual sua importância e lugar na história não têm recebido o devido reconhecimento. Para demonstrar os porquês da existência do “problema Paine”, faz-se mister apresentar uma breve exposição da vida e obra do autor, um levantamento e avaliação das questões que envolvem suas biografias, as publicações de suas obras completas, e os debates sobre seu legado e sua fortuna historiográfica. Nossa abordagem enfatiza três textos de Paine que, embora consideremos fundamentais no estudo das revoluções democráticas do final dos Setecentos, têm sido pouco ou mal explorados pela historiografia.

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41

Consani, Cristina Foroni. "Controvérsia entre Thomas Paine e Emmanuel Sieyes sobre o conceito de governo representativo." ethic@ - An international Journal for Moral Philosophy 18, no. 3 (December 31, 2019): 381–92. http://dx.doi.org/10.5007/1677-2954.2019v18n3p381.

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42

Papenko, Natalia, and Evgen Papenko. "Natalia Papenko, Evgen Papenko. Society and State in the Works of Thomas Paine." European Historical Studies, no. 10 (2018): 187–200. http://dx.doi.org/10.17721/2524-048x.2018.10.187-200.

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The article discovers the philosophical, socio-political views of the famous American enlightener, philosopher, and participant of the war for independence of northern American colonies of Great Britain – Thomas Paine (1737-1809). The article aims to demonstrate that the equality of people in accordance with their nature has been the main motive of Thomas Paine’s social philosophy. “Natural rights” have been determined by him as those pertaining to a human according to the right of its existence. Thomas Paine, being one of the first American enlighteners, has proved that the terms of “state” and “society” had appeared independently. The humans’ need of the social process, saving of their natural rights had forced them to unite into a society. This statement of the enlightener has been extremely important and accurate: “The society is produced by our desires, and government is produces by our wickedness… The society in every state is a blessing, but the government…is nothing but a necessary evil, and otherwise – an intolerable one”. It is proved that all philosophic works of T. Paine have been pierced by the thought about the inevitability of the state creation. The origin and the existence of state power becomes possible only under the social agreement, as exactly according thereto the humanity is able to realize its natural rights, and only under the social agreement the supreme power in the state shall belong to the nation. The article analyzes T. Paine’s conception about the leadership of the nation, republican principles and representative system of government in the republic form. The contemporaries called Thomas Paine “the British Voltaire” for his fight against willfulness of the church and clergy. He believed in the power of greatness of Mind and Virtue, which had to destroy the wickedness of civilizational society.

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43

Philp, Mark. "Paine and socioeconomic rights." French History 33, no. 4 (December 2019): 554–71. http://dx.doi.org/10.1093/fh/crz092.

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Abstract This article focuses on Thomas Paine’s Agrarian Justice (1796–7). It argues that it represents a major development in his thinking linking social and economic rights to liberty and seeing positive and negative rights as closely connected. It locates the impetus for these changes in doctrine to his working out of the implications of the principle of generational sovereignty in relation to his developing case for universal manhood suffrage, against the background of discussions of the Directory Constitution of 1795. This account emphasizes the developing character of Paine’s thought and its increasing subtlety as he ties social and economic rights into an account of the pacific character of commercial society, thereby combining economic liberalism with a significant dimension of egalitarianism.

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44

Hoo, Misha. "Leigh Eric Schmidt, <i>The Church of Saint Thomas Paine: A Religious History of American Secularism</i>." Journal for the Academic Study of Religion 36, no. 3 (March 26, 2024): 348–50. http://dx.doi.org/10.1558/jasr.26681.

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Leigh Eric Schmidt, The Church of Saint Thomas Paine: A Religious History of American Secularism. Princeton and Oxford: Princeton University Press, 2021, pp. xvi + 248, ISBN: 9780691217253 (hbk). US$28.00.

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45

Hawke, David Freeman, and Ian Dyck. "Citizen of the World: Essays on Thomas Paine." American Historical Review 94, no. 3 (June 1989): 844. http://dx.doi.org/10.2307/1873927.

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46

Hitchens, Christopher. "The Actuarial Radical: Common Sense about Thomas Paine." Grand Street 7, no. 1 (1987): 67. http://dx.doi.org/10.2307/25007041.

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47

Bush, Elizabeth. "Thomas Paine: Crusader for Liberty by Albert Marrin." Bulletin of the Center for Children's Books 68, no. 6 (2015): 320. http://dx.doi.org/10.1353/bcc.2015.0130.

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48

Slawinski, Scott. "Thomas Paine and the Literature of Revolution (review)." Early American Literature 42, no. 1 (2007): 206–10. http://dx.doi.org/10.1353/eal.2007.0013.

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49

Moyn, Samuel. "Thomas Paine and the idea of human rights." Contemporary Political Theory 15, no. 4 (June 27, 2016): 485–88. http://dx.doi.org/10.1057/s41296-016-0001-2.

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50

Jordan, Winthrop D., and Ian Dyck. "Citizen of the World: Essays on Thomas Paine." Journal of American History 75, no. 3 (December 1988): 918. http://dx.doi.org/10.2307/1901587.

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