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Journal articles on the topic 'Thomas Sankara'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 March 2023

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1

Yesufu, Shaka. "A critical evaluation of Thomas Isidore Noel Sankara’s servant leadership style of government in Burkina-Faso." EUREKA: Social and Humanities, no. 2 (March 31, 2022): 93–102. http://dx.doi.org/10.21303/2504-5571.2022.002356.

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Many authors have written and documented this illustrious and selfless son of the African continent, highlighting his unique kind of leadership different from the one that the African continent has ever experienced for a generation. His style of leadership for four years (1983–1987) as president of Burkina Faso eclipsed several African despots and corrupt leaders before and after Thomas Sankara. This article has three purposes as follows: first, to explore and celebrate the short-lived life of Thomas Sankara, and his legacies. Second, to critically evaluate his solid leadership characteristics and achievements relating it to the economy; Political, social, health, while serving as the President of Burkina Faso. Third, to highlight some of his shortcomings with the view that current and future leaders of African countries can learn from such shortcomings. This study is informed by the post-colonial theories of Ali Mazrui and Frantz Fanon. The author makes the following interesting findings. First, Sankara may have met his demise because of his country’s foreign policy (Non- Aligned), his relentless anti-imperialist campaign. The author acknowledges the solid achievements, made during Sankara’s brief term in office, are inspirational in the psyche of African men and women of his generation. If there is anything the author and many admirers and well-wishers of Sankara would like to see, is that his murderers are all brought to justice. More importantly, there are several lessons or styles of governance for African leaders both at home and in the diaspora to learn from this great man Thomas Sankara.

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2

Pedreira, Lívia. "Thomas Sankara e a luta anticolonial africana." Perspectiva Sociológica: A Revista de Professores de Sociologia, no. 27 (July 16, 2021): 167. http://dx.doi.org/10.33025/rps.v0i27.3347.

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3

Skinner, Elliott P. "Sankara and the Burkinabé Revolution: Charisma and Power, Local and External Dimensions." Journal of Modern African Studies 26, no. 3 (September 1988): 437–55. http://dx.doi.org/10.1017/s0022278x0001171x.

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Captain Thomas Sankara, Comrade President of Burkina Faso, was assassinated on 15 October 1987, allegedly in accordance with the wishes of Captain Blaise Compaoré, Major Jean-Baptiste Lingani, and Captain Henri Zongo. These three officers, said to have feared for their lives, had ordered the arrest of Sankara in order to avoid plunging their country into a blood-bath. The radio broadcast announcing the execution referred to Sankara as a ‘renegade’, a ‘traitor to the revolution’, ‘an autocratic mystic’, and a ‘paranoid misogynist’. It added that the ex-President's ‘high treason’ was illustrated by his trampling upon all organisational principles, his betrayal of the noble objectives of the democratic and popular revolution, his personalisation of power, and by his ambitious use of mysticism to solve the concrete problems of the masses. ‘This’, the broadcast concluded, ‘was inexorably leading us towards total chaos.’1 When he finally broke his silence, Compaoré, the alleged leader of the coup d'état, accused Sankara of ‘wanting to lead the world revolution’.

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4

Schmidt, Elizabeth. "Thomas Sankara: A Revolutionary in Cold War Africa." Journal of Cold War Studies 24, no. 3 (2022): 240–42. http://dx.doi.org/10.1162/jcws_r_01066.

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5

Zeilig, Leo. "Burkina Faso: from Thomas Sankara to popular resistance." Review of African Political Economy 44, no. 151 (November 15, 2016): 155–64. http://dx.doi.org/10.1080/03056244.2016.1251200.

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6

Otayek, Rene, and Thomas Sankara. "Thomas Sankara Speaks: The Burkina Faso Revolution, 1983-87." International Journal of African Historical Studies 22, no. 4 (1989): 750. http://dx.doi.org/10.2307/219081.

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7

Martin, Guy. "Ideology and Praxis in Thomas Sankara’s Populist Revolution of 4 August 1983 in Burkina Faso." Issue 15 (1987): 77–90. http://dx.doi.org/10.1017/s0047160700506064.

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This article is an inquiry into the origins, the ideological basis, political and economic organization and prospects of the Populist Revolution ushered in Burkina Faso (formerly Upper Volta) by the military coup d’état of 4 August 1983 led by Captain Thomas Sankara. Set against an inauspicious background of scarce resources, dismal poverty, recurrent drought and regional and international hostility, and occurring at a time when Socialism is on the wane in Africa, the coup initially seemed doomed to failure. The very fact that it has been able to survive for almost three years in such an unfavourable context is in itself intriguing. We venture the hypothesis that the relative longevity and temporary success of the Sankara regime is to be explained by the fact that-contrary to many similar socialists experiments-it has actually managed to actively and durably mobilize genuine and significant popular support for its policies.

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8

Harsch, Ernest. "The legacies of Thomas Sankara: a revolutionary experience in retrospect." Review of African Political Economy 40, no. 137 (September 2013): 358–74. http://dx.doi.org/10.1080/03056244.2013.816947.

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9

Toli, Vuyolwethu. "Thomas Sankara: an African revolutionary (Ohio short histories of Africa)." Journal of Contemporary African Studies 35, no. 2 (April 3, 2017): 244–47. http://dx.doi.org/10.1080/02589001.2017.1318568.

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10

Bovier, François, and Cédric Fluckiger. "Capitaine Thomas Sankara (2013) de Christophe Cupelin : archives et inconscient politique." Décadrages, no. 26-27 (April 10, 2014): 195–202. http://dx.doi.org/10.4000/decadrages.755.

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11

Louw, Stephen. "A Certain Amount of Madness. The Life, Politics and Legacies of Thomas Sankara." Politikon 46, no. 3 (July 3, 2019): 360–62. http://dx.doi.org/10.1080/02589346.2019.1642985.

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12

Portella, Elizabeth. "The Weapon of Theory Reconsidered." Radical Philosophy Review 25, no. 1 (2022): 83–110. http://dx.doi.org/10.5840/radphilrev2022221122.

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In this article, the author argues that anti-colonial Marxism has been obscured and distorted by the contemporary post-Cold War imaginary. The author analyzes the historical-political context in which the narrative of Marxism and decolonization develop during and after the Cold War. Focusing on the writings of Frantz Fanon, Amílcar Cabral, Thomas Sankara, and Ernesto “Che” Guevara, the author reconstructs the “principles” of anti-colonial Marxism, attempting to ameliorate the scholarly deficit of theoretical literature on the anti-colonial Marxist tradition. In conclusion, the author argues that the “revolutionary theory” of these thinkers remains relevant to persistent, present-day conditions of neocolonialism and capitalist imperialism, becoming increasingly relevant with the progression of catastrophic climate change.

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13

WILKINS, MICHAEL. "THE DEATH OF THOMAS SANKARA AND THE RECTIFICATION OF THE PEOPLE'S REVOLUTION IN BURKINA FASO." African Affairs 88, no. 352 (July 1989): 375–88. http://dx.doi.org/10.1093/oxfordjournals.afraf.a098188.

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14

Brett, Peter. "Revolutionary legality and the Burkinabè insurrection." Journal of Modern African Studies 59, no. 3 (August 26, 2021): 273–94. http://dx.doi.org/10.1017/s0022278x21000136.

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ABSTRACTCoup leaders often purport to restore constitutional order. During Burkina Faso's 2014 ‘insurrection', however, Blaise Compaoré's opponents advanced detailed (international) legal arguments that significantly constrained their subsequent conduct. Theirs was to be a legal revolution. This article situates this stance within Burkina Faso's distinctive history of urban protest, whilst emphasising under-analysed international sources for the insurrection. ‘Insurgent’ lawyers, it argues, used international instruments to reinvigorate longstanding activist attempts to reconcile constitutional rights with a language of popular justice promoted by the revolutionary regime of Thomas Sankara (1983–7). After the insurrection, however, their emphasis on legality was used by Compaoré's supporters to expose the transitional authorities’ double-standards. Meanwhile, insurgent lawyers working for the transition had to work hard to reconcile (international) legal justifications for the insurrection with the expedient politics needed to defend the new dispensation.

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15

Kevane, Michael. "Thomas Sankara. Thomas Sankara Speaks: The Burkina Faso Revolution 1983–87. Atlanta: Pathfinder Press, 2007. 2nd edition. Edited by Michel Prairie. Translated by Samantha Anderson. 448 pp. Photographs. Maps. Figures. Tables. Chronology. Glossary. Index. $24.00. Paper." African Studies Review 52, no. 2 (September 2009): 212–14. http://dx.doi.org/10.1353/arw.0.0180.

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16

Iowusu, Kwes. "Book reviews : Thomas Sankara Speaks: the Burkina Faso revolution, 1983-87 (London, Pathfinder Press, 1988). 260 pp. £6.25." Race & Class 31, no. 2 (October 1989): 108–10. http://dx.doi.org/10.1177/030639688903100220.

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17

Panov, A. A. "“Blaise Compaoré is Dead, Thomas Sankara Still Alive!”: Images, Narratives and Discourses of Popular Uprising in Burkina Faso (2014–2015)." New Past, no. 4 (2016): 111–38. http://dx.doi.org/10.18522/2500-3224-2016-4-111-138.

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18

Murrey, Amber. "Between appropriation and assassination." International Journal of Social Economics 46, no. 11 (November 4, 2019): 1319–34. http://dx.doi.org/10.1108/ijse-02-2019-0133.

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Purpose Oriented to ongoing student and university momentums for decolonial futures, the purpose of this paper is to interrogate the role and status of mainstream international development curricula and pedagogies by critiquing two absences in the sub-discipline’s teaching formulae: appropriations and assassinations. Design/methodology/approach The author draws from a decade of research on oil extraction in Central Africa, including ethnographic work with two communities in Cameroon along the Chad–Cameroon Oil Pipeline; four years of research (interview-based and unofficial or grey materials) on the 1983 August Revolution in Burkina Faso and assassination of Thomas Sankara; and five years of experience teaching international development in North America, Western Europe and North and Eastern Africa. Findings Through a critical synthesis of political and rhetorical practices that are often considered in isolation (i.e. political assassinations and corporate appropriation of Indigenous knowledges), the author makes the case for what the author calls pedagogical disobedience: an anticipatory decolonial development curricula and praxis that is attentive to the simultaneity of violence and misappropriation within colonial operations of power (i.e. “coloniality of power” or “coloniality”). Originality/value This paper contributes to debates within international development about the future of the discipline given its neo-colonial and colonial constitutions and functions with a grounded attention to how this opens up possibilities for teaching praxis and scholarship in action.

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19

Rampazzo, Bazzan. "Le devenir Afrique de Lumumba, Nkrumah et Sankara. Ou de l’importance de ressasser le passé contre le discours de Dakar." Filozofija i drustvo 23, no. 4 (2012): 218–37. http://dx.doi.org/10.2298/fid1204218r.

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Cet article, issu d?une ?tude men?e au sein du Groupe de Recherches Mat?rialistes, vise ? critiquer la matrice id?ologique neocolonialiste du c?l?bre et controvers? discours que Nicolas Sarkozy tint ? Dakar en 2007. Les th?ses de l?ancien Pr?sident de la R?publique Fran?aise sont d?embl?e reconduites aux st?r?otypes colonialistes, puis d?construites ? partir de l?invitation ? revenir sur cette page de l?histoire formul?e par Makhili Gassama, ancien conseilleur de Senghor. Tout en reconnaissant la complicit? d?une grosse partie des politiciens africains dans le partage et saccage de leur continent et dans les guerres qui les traversent, l?article veut contrecarrer le discours de Sarkozy par les paroles de trois repr?sentants les plus significatifs du panafricanisme: Kwame Nkrumah, Patrice Lumumba et Thomas Sankara. Ces trois hommes politiques ont d?nonc? avec fermet? les int?r?ts ?conomiques n?ocoloniaux qui emp?chent une v?ritable ind?pendance de l?Afrique. Il s?agit en outre de souligner que l?oblit?ration et le refoulement des souffrances provoqu?es par la colonisation au sein des pays de l?occident sont l?indice de l?acceptation par la majorit? de leurs populations de l??tat des choses en Afrique, qui est ainsi, en quelque sorte, naturalis?. Cette acceptation tacite constitue une condition fondamentale de la reproduction quotidienne du dispositif pacificateur de domination au sein du monde d?velopp?. Les maux de l?Afrique trouvent leur cause alors moins dans une attitude de l?homme africain que dans un syst?me de domination ?conomique et id?ologique assur? par les institutions internationales tels que l?ONU, la Banque mondiale ou le FMI.

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20

Lezin ALLEMBE, Rodrigue. "The Inductive Method in English Grammar: A Case Study of Emery Patrice Lumumba and Thomas Sankara "A" Senior Secondary Schools in Brazzaville-Congo." International Journal of Humanities, Social Sciences and Education 9, no. 5 (2022): 37–48. http://dx.doi.org/10.20431/2349-0381.0905004.

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21

S, Amboulou Badinga A., Enzonga Yoca, J. A, and Mvoula Tsieri, M. D. "Biochemical Characterization of Four Leafy Vegetables Collected in the Northern Zone of Brazzaville (Republic of Congo)." EAS Journal of Nutrition and Food Sciences 5, no. 1 (January 9, 2023): 1–12. http://dx.doi.org/10.36349/easjnfs.2023.v05i01.001.

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The present study involved the biochemical characterization of four leafy vegetables (Basella alba. Hibiscus sabdariffa. Solanum macrocarpon and Lagenaria siceraria) selected and collected from two markets (Texaco and Thomas Sankara) and two market gardening sites (Jardins Talangaï and Nkombo) in the northern part of the city of Brazzaville, in Congo. The water content and pH of the selected leafy vegetables in the four sites were determined from the fresh material, while their protein, lipid, ash and mineral contents were established from the dry material using standard methods. The results reveal that the studied leafy vegetables have a very high-water content ranging from 84.49±0.36-94.63±0.68%, a pH ranging from 2.7±0.6 to 7.3±0.6, a lipid content ranging from 2.09±0.74 to 5.02±0.42%, a protein content within the range of 14.87±0.81% and 35.81±1.85%, and an ash content varying between 6.86±0.53 and 41.59±1.62%. Furthermore, these results show a high content of mineral elements, with values ranging from 3.94±0.95 to 83.57±3.7mg/100g, 920.01±0.45 to 4677.99±2.24mg/100, 101.25±1.02 to 372.80±1.56mg/100g, and 192.28±1.73 to 1452.57±4.71 mg/100g, respectively for iron, calcium, phosphorus and magnesium. In accordance to these results the studied leafy vegetables available and accessible, are rich sources of protein and micronutrients. Thus, their consumption in sufficient quantities could contribute to the improvement of nutritional status and an adequate protection against malnutrition-related diseases.

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22

Martin, Guy. "Sankara le rebelle by Sennen Andriamirado Paris, Jeune Afrique Livers, 1987. Pp. 237. F50.00. - Thomas Sankara: un nouveau pouvoir africain by Jean-Philippe Rapp and Jean Ziégler Lausanne and Paris, Pierre-Marcel Favre/ABC, 1986. Pp. 176. F90.00. - Burkina Faso: processus de la révolution by Babou Paulin Bamouni Paris, L'Harmattan, 1986. Pp. 190. F90.00. - La Révolution burkinabé by Pierre Englebert Paris, L'Harmattan, 1986. Pp. 264. F130.00." Journal of Modern African Studies 26, no. 4 (December 1988): 691–93. http://dx.doi.org/10.1017/s0022278x00015469.

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23

Sanogo, Aïdas. "Amber Murrey, ed. A Certain Amount of Madness: The Life, Politics and Legacies of Thomas Sankara. London: Pluto Press, 2018. Distributed by the University of Chicago Press. xiv + 382 pp. Notes. Photographs. Bibliography. Index. $35.00. Paper. ISBN: 978-0-7453-3757-9." African Studies Review 62, no. 2 (October 29, 2018): E40—E42. http://dx.doi.org/10.1017/asr.2018.116.

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24

Shokhin, Vladimir K. "Modern Evolutionist Naturalism And Šankara’s Arguments Contra Sankhya." Journal of Research in Philosophy and History 4, no. 4 (November 3, 2021): p5. http://dx.doi.org/10.22158/jrph.v4n4p5.

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This comparative study aims at juxtaposition of modern Western naturalistic evolutionism and the mostly similar attitude in the classic Indian philosophy in the shape of Sankhya’s cosmology in the context of their corresponding critiques by contemporary creationists and Advaita-Vedanta. The long and pointed polemics with Sankhya in the Brahmasutrabhasya by Šankaracharya (7th-8th centuries A.D.) is in the focus of this investigation along with numerous references to the Sankhya-karika by Isvarakrsna (5th century A.D.) as the basic text of the philosophical school criticized by its most powerful opponent. Comparing Western and Indian evolutionism reveals some very important differences to such a degree that the Indian species of the genus would be, in the author’s opinion, better identified as not evolutionism in the strict sense but as a “développisme” combining features of evolutionism with those of emanationism. As to Sankhya’s naturalism, it turns to be much more “sophisticated” than that, e.g., of Thomas Huxley or the so-called New Atheists because its “stuff” is more psychological than material. Nevertheless, crucial logical gaps remain the same in both cases (along with an antitheistic “faith” instead of rationalism), while their taking into account by opponents of naturalism offers a challenge for comparative philosophical theology.

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25

Кашницкий, Илья Савельевич. "Демографический дайджест." Демографическое обозрение 3, no. 3 (November 18, 2016): 170–88. http://dx.doi.org/10.17323/demreview.v3i3.1750.

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Murphy M. The Impact of Migration on Long-Term European Population Trends, 1850 to PresentKelle J., A.O. Haller. Who Benefits from Economic Growth? Work and Pay in BrazilVictora C.G., R. Bahl, A.J.D. Barros, G.V.A. França, S. Horton, J. Krasevec, S. Murch, M.J. Sankar, N. Walker, N.C Rollins. Breastfeeding in the 21st century: epidemiology, mechanisms, and lifelong effect Stillwell J., M. Thomas. How far do internal migrants really move? Demonstrating a new method for the estimation of intra-zonal distanceMarjavaara R., E. Lundholm. Does Second-Home Ownership Trigger Migration in Later Life?Bell M., E. Charles-Edwards, P. Ueffing, J. Stillwell, M. Kupiszewski, D. Kupiszewska. Internal Migration and Development: Comparing Migration Intensities Around the WorldGoujon A., S. KC, M. Speringer, B. Barakat, M. Potancoková, J. Eder, E. Striessnig, R. Bauer, W. Lutz. A harmonized dataset on global educational attainment between 1970 and 2060 – an analytical window into recent trends and future prospects in human capital developmentCooray A., F. Schneider. Does corruption promote emigration? An empirical examinationUeffing P., F. Rowe, C.H. Mulder. Differences in Attitudes towards Immigration between Australia and Germany: The Role of Immigration Policy

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26

Martin, Guy. "Ideology and Praxis in Thomas Sankara's Populist Revolution of 4 August 1983 in Burkina Faso." Issue: A Journal of Opinion 15 (1987): 77. http://dx.doi.org/10.2307/1166927.

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27

"Thomas Sankara: an African revolutionary." Choice Reviews Online 52, no. 10 (May 20, 2015): 52–5477. http://dx.doi.org/10.5860/choice.191649.

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28

Ramondy, Karine. "Brian J. Peterson (2021) - Thomas Sankara. A Revolutionary in Cold war." Revue d'histoire contemporaine de l'Afrique, February 12, 2022. http://dx.doi.org/10.51185/journals/rhca.2022.cr02.

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Clouet, Hadrien, and Maxime Quijoux. "Partie 1 : « On ne cherche pas des gens préparés à être ministre mais des gens qui sont prêts au changement »." Revue d'histoire contemporaine de l'Afrique, April 2, 2021. http://dx.doi.org/10.51185/journals/rhca.2021.e476.

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Joséphine Ouédraogo, sociologue, ministre de l’Essor familial et de la Solidarité nationale sous Thomas Sankara (1984-1987), puis ministre de la Justice et Garde des Sceaux (2014-2015) connaît intimement ces deux épisodes de l’histoire burkinabè, durant lesquelles elle a développé et mis en œuvre plusieurs politiques publiques. Entre 1984 et 1987, ses réformes familiales ont égalisé le statut des femmes et des hommes, pavant la voie du Code des personnes et de la famille, définitivement adopté en 1989 . En exil après l’assassinat de Sankara, elle œuvre au sein de la Commission économique pour l’Afrique et de l’ONG Enda-Tiers Monde, en faveur du développement humain et des droits des femmes africaines. Puis, elle est appelée au ministère de la Justice en 2014, au lendemain de l’insurrection populaire. Là, elle supervise la restructuration d’un système judiciaire après des décennies d’inféodation au régime de Blaise Compaoré.

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Clouet, Hadrien, and Maxime Quijoux. "Partie 2 : « On ne cherche pas des gens préparés à être ministre mais des gens qui sont prêts au changement »." Revue d'histoire contemporaine de l'Afrique, June 14, 2021. http://dx.doi.org/10.51185/journals/rhca.2021.e498.

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Joséphine Ouédraogo, sociologue, ministre de l’Essor familial et de la Solidarité nationale sous Thomas Sankara (1984-1987), puis ministre de la Justice et Garde des Sceaux (2014-2015) connaît intimement ces deux épisodes de l’histoire burkinabè, durant lesquelles elle a développé et mis en œuvre plusieurs politiques publiques. Entre 1984 et 1987, ses réformes familiales ont égalisé le statut des femmes et des hommes, pavant la voie du Code des personnes et de la famille, définitivement adopté en 1989 . En exil après l’assassinat de Sankara, elle œuvre au sein de la Commission économique pour l’Afrique et de l’ONG Enda-Tiers Monde, en faveur du développement humain et des droits des femmes africaines. Puis, elle est appelée au ministère de la Justice en 2014, au lendemain de l’insurrection populaire. Là, elle supervise la restructuration d’un système judiciaire après des décennies d’inféodation au régime de Blaise Compaoré.

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31

"Book Reviews." Theoria 68, no. 169 (December 1, 2021): 114–23. http://dx.doi.org/10.3167/th.2021.6816905.

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Brian J. Peterson, Thomas Sankara: A Revolutionary in Cold War Africa, Bloomington, IN., Indiana University Press, 2021, 304pp, ISBN 0253053765 (pbk)Hermann, J., Hopster, J., Kalf, W. and Klenk, M. (eds.) 2020. Philosophy in the Age of Science? Inquiries into Philosophical Progress, Method, and Societal Relevance, 284pp, ISBN 978-1-5381-4282-0 (hbk)Thaddeus Metz, 2022. A Relational Moral Theory: African Ethics in and Beyond the Continent, Oxford University Press, 272pp, ISBN: 9780198748960 (hbk)

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32

Alex-Assensoh, Yvette M., and Kwadwo S. Assensoh. "Thomas Sankara: A Revolutionary in Cold War Africa, written by Brian J. Peterson." African and Asian Studies, May 14, 2021, 1–2. http://dx.doi.org/10.1163/15692108-12341495.

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33

Louw, Stephen. "Mission Civilisatrice: Thomas Sankara and the ‘Transformation of Mentalities’ in the Burkina Faso Revolution." Politics, Religion & Ideology, April 11, 2022, 1–21. http://dx.doi.org/10.1080/21567689.2022.2061958.

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34

Sawadogo, Martin, Kimseyinga Savadogo, and Pam Zahonogo. "Technologie de Cultures Associées et Efficacité Technique des Ménages Agricoles au Burkina Faso." Tropicultura, 2022. http://dx.doi.org/10.25518/2295-8010.2061.

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Ce papier analyse l’effet de la culture associée sur l’efficacité technique des ménages agricoles au Burkina Faso, par l’approche fonction distance directionnelle. Les données proviennent de 303 ménages, collectées en 2012 et 2013 par le Laboratoire d’Analyse Quantitative Appliquée au Développement-Sahel de l’Université Thomas Sankara. Il ressort que l’intensification de la culture associée améliore l’efficacité technique, de même que l’éducation et la traction animale. L’âge du chef de ménage et le ratio de dépendance réduisent en revanche l’efficacité technique. Afin d’améliorer durablement l’efficacité technique des ménages agricoles, les actions doivent viser prioritairement l’intégration de la culture associée dans les plans et programmes de développement agricole, le renforcement des capacités par la formation et l’encadrement agricole, l’amélioration de l’accès aux équipements agricoles et aux services sociaux de base (éducation).

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35

"The political orientation speech(Discours d'orientation politique),delivered by Captain Thomas Sankara in Ouagadougou, Upper Volta, on 2 October 1983." Journal of Communist Studies 1, no. 3-4 (September 1985): 145–66. http://dx.doi.org/10.1080/13523278508414786.

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36

Talton, Benjamin. "No Place for Honest Men - Thomas Sankara: A Revolution in Cold War Africa By Brian Peterson. Bloomington: Indiana University Press, 2019. Pp. 350. $90.00, hardcover (ISBN: 9780253053765); $35.00, paperback (ISBN: 9780253053763); $34.99, e-book (ISBN: 9780253053787)." Journal of African History, May 2, 2022, 1–3. http://dx.doi.org/10.1017/s002185372200007x.

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