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Books on the topic 'Thomas Schelling'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Ayson, Robert. Thomas Schelling and the Nuclear Age: Strategy As Social Science. Frank Cass, 2004.

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2

C, Harsanyi John, Vane Howard R, and Mulhearn Chris, eds. John C. Harsanyi, John F. Nash Jr., Reinhard Selten, Robert J. Aumann and Thomas C. Schelling. Edward Elgar, 2009.

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C, Harsanyi John, Vane Howard R, and Mulhearn Chris, eds. John C. Harsanyi, John F. Nash Jr., Reinhard Selten, Robert J. Aumann and Thomas C. Schelling. Edward Elgar, 2009.

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4

C, Harsanyi John, Vane Howard R, and Mulhearn Chris, eds. John C. Harsanyi, John F. Nash Jr., Reinhard Selten, Robert J. Aumann and Thomas C. Schelling. Edward Elgar, 2009.

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5

Dodge, Robert. The strategist: The life and times of Thomas Schelling : how a game theorist understood the Cold War and won the Nobel Prize in economics. Hollis Publishing, 2006.

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6

Dodge, Robert. The strategist: The life and times of Thomas Schelling : how a game theorist understood the Cold War and won the Nobel Prize in economics. Hollis Publishing, 2007.

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7

Ayson, Robert. Thomas Schelling and the Nuclear Age. Routledge, 2020. http://dx.doi.org/10.4324/9781003071167.

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8

Ayson, Robert. Thomas Schelling and the Nuclear Age. Routledge, 2004. http://dx.doi.org/10.4324/9780203502136.

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9

Ayson, Robert. Thomas Schelling and the Nuclear Age. Routledge, 2020. http://dx.doi.org/10.1201/9781003071167.

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10

Dodge, Robert. The Strategist: The Life and Times of Thomas Schelling. Hollis Publishing Company, 2006.

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11

Ayson, Robert. Thomas Schelling and Nuclear Age: Strategy As Social Science. Frank Cass, 2004.

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12

Ayson. Thomas Schelling and the Nuclear Age: Strategy as Social Science. Taylor & Francis Group, 2004.

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13

Ayson, Robert. Thomas Schelling and the Nuclear Age: Strategy As Social Science. Taylor & Francis Group, 2020.

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14

Ayson, Robert. Thomas Schelling and the Nuclear Age: Strategy as Social Science. Routledge, 2012.

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15

Ayson, Robert. Thomas Schelling and the Nuclear Age: Strategy As Social Science. Taylor & Francis Group, 2020.

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16

Buchheim, Thomas. Eins von Allem. Die Selbstbescheidung des Idealismus in Schellings Spätphilosophie. Felix Meiner Verlag, 1992. http://dx.doi.org/10.28937/978-3-7873-4195-5.

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Die Spätphilosophie Schellings ist ebenso schwierig zu verstehen wie die zentralen Gedankengänge von Fichte und Hegel. Schelling wurde jedoch bisher nicht ein ebenso großes Bemühen zuteil, seine Begrifflichkeit in ihren Pointen aufzuschließen und für neue Anknüpfungsversuche verfügbar zu machen, wie den beiden anderen Größen des deutschen Idealismus. Diese Erschließungsbemühung nach langer Zeit ernsthaft wiederaufzunehmen, ist das Anliegen des Buches. Thomas Buchheim untersucht zunächst Schellings operativen Grundbegriff der Potentialität, um anschließend die »positive« gegenüber der »negative

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17

Ayson, Robert. Thomas Schelling and Nuclear Age: Strategy As Social Science (Strategy and History). Frank Cass, 2004.

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18

Vane, Howard R., and Chris Mulhearn, eds. John C. Harsanyi, John F. Nash Jr., Reinhard Selten, Robert J. Aumann and Thomas C. Schelling. Edward Elgar Publishing, 2009. http://dx.doi.org/10.4337/9781785362866.

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19

Thomas Schellings strategische Ökonomik. Mohr Siebeck, 2007.

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20

Pfeifer, Markus, and Smail Rapic, eds. Das Selbst und sein Anderes. Verlag Karl Alber, 2014. http://dx.doi.org/10.5771/9783495860397.

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In den Beiträgen des Sammelbandes spiegelt sich die historische und systematische Spannweite der philosophischen Fragen nach Selbsterkenntnis und Selbstbestimmung wider - von der platonischen Seelenlehre über idealistische und phänomenologische Selbstbewusstseinstheorien bis zur expliziten Thematisierung oder impliziten Inanspruchnahme von Strukturen der Subjektivität in der Gegenwartsphilosophie. Beiträge: Dirk Fonfara: Das Selbst und die Begründung der Philosophie als Wissenschaft bei Platon Andreas Speer: Im Verborgenen des Geistes: „abditum mentis“ bei Augustinus und Meister Eckhart Heribe

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21

Noller, Jörg, ed. Über das Böse. Verlag Karl Alber, 2021. http://dx.doi.org/10.5771/9783495823866.

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Wie können wir das Böse verstehen? Die Beiträge des Sammelbandes nähern sich dem Phänomen aus interdisziplinärer Perspektive an und zeigen seine fächerübergreifende Bedeutung auf. Theologisch aus jüdischer, christlicher und islamischer Sicht. Philosophisch beginnend mit Augustinus über Kant, Schelling, Kierkegaard und Arendt bis hin zur gegenwärtigen analytischen Debatte. Ästhetisch in der Literatur, der Musik und im Film. Schließlich wird das Phänomen auch aus juristischer und psychiatrischer Perspektive betrachtet. Mit Beiträgen von Thomas Buchheim, Heidrun Eichner, Zachary Goldberg, Manja K

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22

Noller, Jörg, and Georg Sans, eds. Luther und Erasmus über Freiheit. Verlag Karl Alber, 2021. http://dx.doi.org/10.5771/9783495823668.

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Die Beiträge des Sammelbandes widmen sich aus theologisch-philosophischer Perspektive der historischen Rezeption und der systematischen Relevanz des Freiheitsstreits zwischen Martin Luther und Erasmus von Rotterdam. Im systematischen Zentrum steht das jeweilige freiheitstheoretische Verständnis des Menschen, seiner epistemischen und voluntativen Vermögen und seines metaphysischen Ortes innerhalb der Schöpfung, besonders sein Verhältnis zu Gott. Aus historischer Perspektive wird die Rezeption von Luthers Freiheitsbegriff durch Leibniz, Kant, Hegel, Schelling und in der analytischen Philosophie

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23

Milnes, Tim. Literature and Philosophy. Edited by David Duff. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199660896.013.38.

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This chapter proposes that our very notions of ‘literature’ and ‘philosophy’ are, to a great extent, forged in the Romantic era. The chapter surveys the eighteenth-century background to this issue in the sceptical empiricism of David Hume and the German transcendental idealism of Immanuel Kant, F. W. von Schelling, and J. G. Fichte. In examining the writings of William Blake, Edmund Burke, Samuel Taylor Coleridge, William Wordsworth, and William Hazlitt, it also charts the ways in which the revolutionary debates of the 1790s politicized the disciplines of philosophy and ‘theory’, leading to an

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24

Viertbauer, Klaus, and Stefan Lang. Gott nach Kant? Felix Meiner Verlag, 2022. http://dx.doi.org/10.28937/978-3-7873-4148-1.

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Philosophie und Theologie bemühen sich gleichermaßen um eine wissenschaftlich verantwortungsvolle Rede von Gott. Gegenwärtig gibt es zwei Tendenzen: Einerseits spielen in großen Teilen der analytisch geprägten Theologie die kritischen Standards von Kant kaum mehr eine Rolle; andererseits erachten weite Teile der Philosophie die Gottrede für überholt. Dies entlädt sich in Pathologien – kirchlich in der Zunahme von religiös-fundamentalistischen Kräften; wissenschaftlich im Erstarken von szientistischen Naturalismen und gesellschaftlich in kämpferisch-atheistischen Säkularismen. Der Band versucht

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25

Jaworski, Gary D. Erving Goffman and the Cold War. Lexington Books, 2023. https://doi.org/10.5040/9781666990874.

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Erving Goffman and the Cold War presents a provocative new reading of the work of sociologist Erving Goffman. Instead of viewing him as a “marginal man” or academic outsider, Gary D. Jaworski explores Goffman as a social theorist of the Cold War. Goffman was deeply connected to both the ethos of his time and to a range of cold warriors and their critics, such as Edward A. Shils, Thomas C. Schelling, and the researchers on “brainwashing” associated with the Walter Reed Army Institute of Research, among others. Chapters on loyalty, betrayal, secrecy, strategy, interrogation, provocation, and agg

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26

Media, Irb. Summary of Thomas C. Schelling's Micromotives and Macrobehavior. IRB MEDIA, 2022.

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27

Raysmith, Thomas. Hegel and the Problem of the History of Philosophy. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781350423794.

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Drawing on the work of major philosophers in 18th and 19th-century German idealism, Thomas Raysmith critically examines G. W. F. Hegel's justification for the claim that philosophy has a history. While Kant regarded philosophy as ahistorical, Hegel considered it to be a discipline that is necessarily historical, and elaborated a 'logical structure' that was supposed to allow it to have a history. Calling this structure, which Hegel took to be the fundamental structure of thought itself, 'the structure of exemplarity', Raysmith presents it as a dynamic reciprocity between universality, particul

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28

Desch, Michael. Cult of the Irrelevant. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691181219.001.0001.

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To mobilize America's intellectual resources to meet the security challenges of the post-9/11 world, US Secretary of Defense Robert M. Gates observed that “we must again embrace eggheads and ideas.” But the gap between national security policymakers and international relations scholars has become a chasm. This book traces the history of the relationship between the Beltway and the Ivory Tower from World War I to the present day. Recounting key Golden Age academic strategists such as Thomas Schelling and Walt Rostow, the book shows that social science research became most oriented toward practi

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29

Scheithauer, Anna. Korean War: A Reflection upon the Importance of Limits in Warfare with Thomas C. Schellings Bargaining Framework. GRIN Verlag GmbH, 2017.

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30

Cristaudo, Wayne. Idolizing the Idea. The Rowman & Littlefield Publishing Group, 2019. https://doi.org/10.5040/9781666996432.

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Ever since Plato made the case for the primacy of ideas over names, philosophy has tended to elevate the primacy of its ideas over the more common understanding and insights that are circulated in the names drawn upon by the community. Commencing with a critique of Plato’s original philosophical decision, Cristaudo takes up the argument put forward by Thomas Reid that modern philosophy has generally continued along the ‘way of ideas’ to its own detriment. His argument identifies the major paradigmatic developments in modern philosophy commencing from the new metaphysics pioneered by Descartes

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