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Relevant bibliographies by topics / Thomistic morality

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Academic literature on the topic 'Thomistic morality'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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Journal articles on the topic "Thomistic morality"

1

Simpson, Daniel J. "Reframing Aquinas on Art and Morality." American Catholic Philosophical Quarterly 92, no. 2 (2018): 295–311. http://dx.doi.org/10.5840/acpq2018313147.

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Can a work of art be defective aesthetically as art because it is defective morally? Étienne Gilson and Jacques Maritain both develop Thomistic accounts of the arts based on Aquinas’s distinction between the virtues of art and prudence, but they answer this question differently. Although their answers diverge, I will argue that both accounts make a crucial assumption about the metaphysics of goodness that Aquinas denies: that moral and aesthetic goodness are distinct species, not inseparable modes, of metaphysical goodness. I propose a new way to develop a Thomistic account of the arts that be

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2

Pouivet, Roger. "Moral and Epistemic Virtues: A Thomistic and Analytical Perspective." Forum Philosophicum 15, no. 1 (2010): 1–15. http://dx.doi.org/10.35765/forphil.2010.1501.01.

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The article elaborates on the concept of ethics, noting the contrasting definitions of morality virtue-based and rule-based ethics. It highlights the related distinction between virtue epistemology and rule epistemology, stating that the main difference lies in the appreciation of the ethics of belief by either discipline. It also discusses the claim by philosopher Linda Zagzebski that epistemology is a branch of ethics, focusing on the contrary arguments including the perspectives of Saint Thomas Aquinas.

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3

Satya, Nilayam Research Institute of Philosophy &. Culture. "An African Perspective on Aristotelian-Thomistic Ethics-Response to Contemporary Moral Crises." Satya Nilayam Chennai Journal of Intercultural Philosophy 15 (June 5, 2009): 118–36. https://doi.org/10.5281/zenodo.12736982.

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Our contemporary world is engulfed by persistent crises in morality. Evidence of serious moral problems is discernible in many facets of life: in political conflicts and wars, in the breakdown of family structures and values, in drug abuse, in permissive lifestyle, in abusive use of the environment,

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4

Whitworth, Amy F. "Book Review: The Perspective of Morality: Philosophical Foundations of Thomistic Virtue Ethics." Theological Studies 72, no. 4 (2011): 925–26. http://dx.doi.org/10.1177/004056391107200436.

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5

Marek Wierzbicki, Alfred. "The person, human action and morality as seen in the personalist philosophy of Karol Wojtyla." Quién. Revista de filosofía personalista, no. 11 (September 16, 2024): 51–66. http://dx.doi.org/10.69873/aep.i11.112.

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The author of this essay seeks to present the anthropological foundations of personalist ethics in the various works of Karol Wojtyla. On the one hand, the Polish philosopher continues a Thomistic understanding of ethics as practical philosophy, and on the other hand, his understanding of the meaning of practice is deepened in the light of phenomenological insights into human subjectivity due to the analysis of consciousness and self-determination. Phenomenology allows Wojtyla to present personalist ethics as a three-layer synthesis: action, norm, value.

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6

Flannery, Kevin. "The Perspective of Morality: Philosophical Foundations of Thomistic Virtue Ethics by Martin Rhonheimer." Thomist: A Speculative Quarterly Review 77, no. 1 (2013): 135–38. http://dx.doi.org/10.1353/tho.2013.0040.

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7

Torre, Michael D. "What Is the Philosophy of Religion?: A Thomistic Account." Religions 14, no. 2 (2023): 253. http://dx.doi.org/10.3390/rel14020253.

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The article seeks to address and answer two questions: “What is Religion?” and “What is the Philosophy of Religion”? It gives a definition of the first and defends it. It places its arguments on the second in relation to a number of current textbooks on the subject, indicating that its views accord with commonly-recognized concerns, but that these deserve to be ordered a certain way. Specifically, it argues that the whole subject should rightly be divided into two parts (each with proper sub-sections): “Natural Theology” (or God as the Fullness and First Cause of Being) and the “Philosophy of

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8

Cosacchi, D. "The Perspective of Morality: Philosophical Foundations of Thomistic Virtue Ethics. By MARTIN RHONHEIMER. Translated by GERALD MALSBARY." Journal of Theological Studies 63, no. 1 (2012): 412–14. http://dx.doi.org/10.1093/jts/fls032.

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9

Beary, Alina. "Dual Process Theory: A Philosophical Review." American Catholic Philosophical Quarterly 96, no. 2 (2022): 317–44. http://dx.doi.org/10.5840/acpq202221250.

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From experience, we know that some cognitive processes are effortless and automatic (or nearly automatic), while others are hard and deliberate. Dual process (DP) accounts of human cognition explain these differences by positing two qualitatively distinct types of cognitive processes within the human mind—types that cannot be reduced to each other. Because DP constructs are bound to show up in discourse on human cognition, decision-making, morality, and character formation, moral philosophers should take DP accounts seriously. Here, I provide an overview of the current state of DP accounts—the

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10

Mezzalira, João Baptista. "Prudência e amor: Uma hermenêutica da "prudentia" tomista." Brasiliensis 1, no. 2 (2012): 75–94. https://doi.org/10.5281/zenodo.8121856.

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In the analysis of the relation between prudence and love in building of an excellent acting, a certain interpretation of thomistic ethics emerges, displaing a perspective on virtues which evokes the influence of the affective dimension on the dynamics of human action. Consequently, without neglecting the specific role of the right appetite in the configuration of prudential knowledge, it’s possible to verify the way in which the human person is able to take decisions and to act in concrete situations. That also supports an openness in the theological integration of christian prudence, u

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Books on the topic "Thomistic morality"

1

Rhonheimer, Martin. Perspective of Morality: Philosophical Foundations of Thomistic Virtue Ethics. Catholic University of America Press, 2013.

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2

The perspective of morality: Philosophical foundations of Thomistic virtue ethics. Catholic University of America Press, 2011.

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Book chapters on the topic "Thomistic morality"

1

Shanley, Brian J. "Religion and Morality." In The Thomist Tradition. Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-015-9916-0_6.

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2

"At the Intersection between Ius and Morality." In Natural Law and Thomistic Juridical Realism. Catholic University of America Press, 2022. http://dx.doi.org/10.2307/j.ctv282jfjh.9.

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3

Deane-Drummond, Celia. "The Evolution of Wisdom in a Technological World." In Human Flourishing in a Technological World. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192844019.003.0008.

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Abstract Deane-Drummond suggests in this chapter that a Thomistic analysis of practical wisdom and wisdom per se illustrates a dialectic between—and even a blurring of—the boundaries between nature and grace. The concept of infused virtues is also important, as it gives an account of the action of God’s work of grace in the human person. Such grace-filled action is mediated through faith in Christ, who is more than simply a model of virtue, but is also the basis for human flourishing as such. The chapter illustrates, drawing on Aristotle and Aquinas, how technological inventions which include

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