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Books on the topic 'Thomisus'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Cessario, Romanus. Le Thomisme et les thomistes. Editions du cerf, 1999.

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2

1968-, Berger David, Vijgen Jörgen 1974-, Deutsche Thomas-Gesellschaft e. V, and Nederlands Thomas Gezelschap, eds. Thomistenlexikon. Nova & Vetera, 2006.

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3

Owens, Joseph. Towards a Christian philosophy. Catholic University of America Press, 1990.

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4

McCool, Gerald A. The neo-Thomists. Marquette University Press, 1994.

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5

Millet-Gérard, Dominique. Claudel thomiste? H. Champion, 1999.

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6

Clarke, W. Norris. Explorations in metaphysics: Being--God--person. University of Notre Dame Press, 1994.

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7

Pangallo, Mario. L' essere come atto nel tomismo essenziale di Cornelio Fabro. Pontificia accademia di S. Tommaso e di religione cattolica, 1987.

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8

Talamo, Salvatore. Il rinnovamento del pensiero tomistico. 4th ed. Pontificia Accademia di S. Tommaso, 1986.

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9

Quiles, Ismael. La Esencia de la filosofía tomista. 2nd ed. Ediciones Depalma, 1990.

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10

McInerny, Ralph M. A first glance at St. Thomas Aquinas: A handbook for peeping Thomists. University of Notre Dame Press, 1990.

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11

Taurisano, Innocenzo. La vita e l'epoca di san Tommaso d'Aquino. Edizioni Studio domenicano, 1991.

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12

Accademia romana di S. Tommaso d'Aquino e di religione cattolica, ed. The Byzantine Thomism of Gennadios Scholarios: And his translation of the commentary of Armandus de Bellovisu on the "De ente ed essentia" of Thomas Aquinas. Libreria Editrice Vaticana, 1993.

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13

University of St. Thomas. Center for Thomistic Studies., ed. A catalogue of Thomists, 1270-1900. Center for Thomistic Studies, University of St. Thomas, 1987.

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14

Prouvost, Géry. Thomas d'Aquin et les thomismes: Essai sur l'histoire des thomismes. Editions du Cerf, 1996.

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15

Shanley, Brian J. The Thomist Tradition. Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-015-9916-0.

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16

1939-, Vertin Michael, ed. Three Thomist studies. Lonergan Workshop?], 2000.

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17

Haldane, John. Reasonable faith. Routledge, 2010.

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18

Alcocer, Antonio Pérez. La estructura tomista del concreto y sus consecuencias. Autores de Querétaro, 1987.

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19

Dominicis, Emilio De. La morte come opzione finale nel pensiero di alcuni "tomisti". L.U. Japadre, 1989.

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20

Robiglio, Andrea A. L' impossibile volere: Tommaso d'Aquino, i tomisti e la volontà. Vita e pensiero, 2002.

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21

Robiglio, Andrea A. Aspetti della nozione de 'communis doctrina' all'inizio del XIV secolo. Schweizerische Akademie der Geistes- und Sozialwissenschaften, 2004.

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22

Kalinowski, Georges. Autour de "Personne et acte" de Karol Cardinal Wojtyła: Articles et conférences sur une rencontre du thomisme avec la phénoménologie. Presses universitaires d'Aix-Marseille, 1987.

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23

1937-, Lukens Michael B., ed. Conflict and community: New studies in Thomistic thought. P. Lang, 1992.

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24

Maryniarczyk, Andrzej. System metafizyki: Analiza "przedmiotowo-zbornego" poznania : rozprawa habilitacyjna. Red. Wydawn. Katolickiego Uniwersytetu Lubelskiego, 1991.

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25

Congresso tomistico internazionale (9th 1990 Rome, Italy). Atti del IX Congresso tomistico internazionale. Libreria editrice vaticana, 1991.

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26

Barbour, Hugh Christopher. The Byzantine Thomism of Gennadios Scholarios and his translation of the commentary of Armandus de Bellovisu on the De ente et essentia of Thomas Aquinas. Libreria editrice vaticana, 1993.

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27

Widersprüche und Konkordanz : Peter Von Bergamo und der Thomismus Im Spätmittelalter: Peter Von Bergamo und der Thomismus Im Spätmittelalter. BRILL, 2020.

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28

Cessario, Romanus, and Simone Wyn Griffith-Mester. Le Thomisme et les Thomistes. Cerf, 2000.

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29

Thomism and Predestination: Principles and Disputations. The Catholic University of America Press, 2017.

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30

Levering, Matthew, and Marcus Plested, eds. The Oxford Handbook of the Reception of Aquinas. Oxford University Press, 2021. http://dx.doi.org/10.1093/oxfordhb/9780198798026.001.0001.

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The purpose of this Handbook is to provide the first one-volume survey of Catholic, Orthodox, and Protestant philosophical and theological reception of Thomas Aquinas over the past 750 years. In addition to chapters surveying the key figures and time periods in the reception of Aquinas across confessional divides, the Handbook also includes chapters on central philosophical and theological themes that exhibit the main lines of what any adequate reception of Aquinas would need to communicate. Figures and major schools studied for their reception (whether critical or appreciative) of Aquinas’ th

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31

Tomizm polski: Słownik filozofów. Wydawnictwo von borowiecky, 2014.

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32

Knowledge of the First Principles in Saint Thomas Aquinas. Lang AG International Academic Publishers, Peter, 2015.

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33

Doctrina Capreoli de influxu Dei in actus voluntatis humanae: Secundum principia Thomismi et Molinismi collata. "Styria", 1986.

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34

Neo-Thomists. Bloomsbury Publishing Plc, 1994.

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35

Neo-Thomists. Bloomsbury Publishing Plc, 1994.

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36

Abraham, William J. Divine Agency and Contemporary Neo-Thomism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786504.003.0010.

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In this chapter, the author explores the severe criticism directed at those who would talk of God as a being, or a person, and therefore also as an agent. The author engages the work of Thomist philosophers of religion Brian Davies and Herbert McCabe, and concentrates on their claims about divine agency and divine action. He argues that their criticisms against conceiving God as an agent fail for a variety of reasons. He further argues that these Thomists lose the concept of divine agency in their philosophical work, despite the fact that they need it to sustain their theological commitments.

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37

La puissance et la gloire: L'orthodoxie thomiste au péril du jansénisme, 1663-1724 : le zénith français de la querelle de la grâce. Nolin, 2011.

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38

Nichols, Aidan. Balthasar for Thomists. Ignatius Press, 2020.

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39

The neo-Thomists. Marquette University Press, 1994.

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40

Feser, Edward. Freedom in the Scholastic Tradition. Edited by David Schmidtz and Carmen E. Pavel. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199989423.013.33.

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The Scholastic tradition has its roots in Aristotelianism and is represented today by Thomists, neo-Aristotelians, and others. Scholastic thinkers discuss both freedom of the will, and freedom in the political sense as related to rights, justice, and market exchanges. These two types of freedom are connected. This chapter outlines the natural law approach to ethics which provides the moral and metaphysical background to Scholastic discussions of freedom; expounds the two main conceptions of freedom of the will developed within Scholasticism; shows how these conceptions are associated with two

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41

McCluskey, Colleen. Thomism. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199545971.013.0008.

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42

Fejfar, Anthony. Thomism, Critical Thomism, and More. Lulu Press, Inc., 2009.

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43

Decock, Wim, Bart Raymaekers, and Peter Heyrman, eds. Neo-Thomism in Action. Leuven University Press, 2021. http://dx.doi.org/10.11116/9789461664211.

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In his encyclical Aeterni Patris (1879), Pope Leo XIII expressed the conviction that the renewed study of the philosophical legacy of Saint Thomas Aquinas would help Catholics to engage in a dialogue with secular modernity while maintaining respect for Church doctrine and tradition. As a result, the neo-scholastic framework dominated Catholic intellectual production for nearly a century thereafter. This volume assesses the societal impact of the Thomist revival movement, with particular attention to the juridical dimension of this epistemic community. Contributions from different disciplinary

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44

Clarke, W. Norris. Explorations in Metaphysics: Being-God-Person. University of Notre Dame Press, 1995.

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45

Clarke, W. Norris. Explorations in Metaphysics: Being-God-Person. University of Notre Dame Press, 1995.

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46

Abraham, William J. Unmasking the Grammar of Divine Agency and Divine Action. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786504.003.0011.

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In this chapter, the author engages another stream of recent theology similar to the analytic Thomism in Chapter 10: the theology of Kathryn Tanner. Tanner casts her proposals on divine agency and divine action largely in terms of a debate about the grammar of Christian discourse, a trope that has its provenance in the history of twentieth-century analytic theology. This chapter thus supplements the previous one, but develops its central concerns in two ways. First, the author attempts to show that Tanner’s work, despite appearances to the contrary, pursues the same themes of the Thomist tradi

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47

Ference, Damian. Hillbilly Thomist. Word On Fire, 2022.

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48

Paterson, Craig, and Matthew S. Pugh. Analytical Thomism. Taylor & Francis Group, 2021.

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49

Shanley, Brian J. Thomist Tradition. Springer London, Limited, 2013.

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50

Shanley, Brian J. Thomist Tradition. Springer Netherlands, 2010.

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