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1

Colin Milburn. "Thinking Outside Thought." Science Fiction Studies 45, no. 3 (2018): 612. http://dx.doi.org/10.5621/sciefictstud.45.3.0612.

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Cook, Deborah. "Thought Thinking Itself." Journal of the British Society for Phenomenology 38, no. 3 (2007): 229–47. http://dx.doi.org/10.1080/00071773.2007.11006616.

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3

Hofstadter, Douglas. "Thinking about thought." Nature 349, no. 6308 (1991): 378. http://dx.doi.org/10.1038/349378a0.

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4

Hawkins, Chris, and William von Hippel. "Thinking About Thought." Contemporary Psychology: A Journal of Reviews 38, no. 9 (1993): 937–38. http://dx.doi.org/10.1037/033698.

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5

Tullock, Gordon. "Thinking about thought." European Journal of Law and Economics 2, no. 2 (1995): 119–25. http://dx.doi.org/10.1007/bf01540951.

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6

Slezak, Peter. "Thinking about thinking: language, thought and introspection." Language & Communication 22, no. 3 (2002): 353–73. http://dx.doi.org/10.1016/s0271-5309(02)00012-5.

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7

Kristeva, Julia. "Thinking about Literary Thought." American Journal of Semiotics 18, no. 1 (2002): 1–14. http://dx.doi.org/10.5840/ajs2002181/46.

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8

Kristeva, Julia, and Marc Trottier. "Thinking about literary thought." Sign Systems Studies 30, no. 2 (2002): 406–17. http://dx.doi.org/10.12697/sss.2002.30.2.02.

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9

Nisbett, Richard E. "Thinking About Suboptimal Thought." Contemporary Psychology: A Journal of Reviews 38, no. 7 (1993): 684–86. http://dx.doi.org/10.1037/033485.

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10

Abidin, Zainal. "REFLECTION OF MUTHAHHARI MURTADHA THOUGHTS: Methodology, Epistemology and Thought Agenda." HUNAFA: Jurnal Studia Islamika 16, no. 2 (2019): 83–107. http://dx.doi.org/10.24239/jsi.v16i2.566.83-107.

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Murtadha Mutahhari as a great Islamic figure and thinker has attracted the interest of many experts. This research is a research that also examines how the views of Murtadha Mutahhari in three major aspects, namely methodology, epistemology and agenda of thought. This research is a study of figures with a focus on thinking developed by Murtadha Mutahhari. The study of the thoughts of Mutahhari Mutahhari is carried out through a study of his works and the thoughts or views of experts regarding Mutahhari Murtadha. The results of this study indicate that Murtadha Mutahhari can elaborate rational-
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Iqtidar, Humeira. "Thinking across Traditions of Thought." Critical Times 3, no. 3 (2020): 450–55. http://dx.doi.org/10.1215/26410478-8662320.

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Kunzendorf, Robert G., Kara Young, Tamara Beecy, and Karen Beals. "Is Visual Thinking “Imageless Thought”?" Perceptual and Motor Skills 91, no. 3 (2000): 981–82. http://dx.doi.org/10.2466/pms.2000.91.3.981.

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13

Diamond, Cora. "Asymmetries in Thinking about Thought." American Catholic Philosophical Quarterly 90, no. 2 (2016): 299–315. http://dx.doi.org/10.5840/acpq201622278.

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14

Coccia, Orestes. "Critical Thinking vs. Pure Thought." Inquiry: Critical Thinking Across the Disciplines 15, no. 2 (1995): 42–58. http://dx.doi.org/10.5840/inquiryctnews199515223.

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15

Coccia, Orestes. "Critical Thinking vs. Pure Thought." Inquiry: Critical Thinking Across the Disciplines 15, no. 3 (1996): 38–48. http://dx.doi.org/10.5840/inquiryctnews19961539.

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16

Gallistel, C. R. "NEUROSCIENCE:Themes of Thought and Thinking." Science 285, no. 5429 (1999): 842b—843. http://dx.doi.org/10.1126/science.285.5429.842b.

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17

Gavino, Guido Fare Olivares, Grisi Bernardo Santiago, María Susana Roque Marroquín, et al. "The Influence of Negative Thinking on Violent Behavior." Migration Letters 20, no. 5 (2023): 388–97. http://dx.doi.org/10.59670/ml.v20i5.3551.

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The thought of the human being works in negative and positive, if the person takes the polarity of the negative thought, it can become a very dangerous action, even more so if it is related to the sentimental, because it invades his mind with questions and inadequate subjective answers, these thoughts Negatives disable correct decisions, change the mood and limit productivity. The mind can be the best friend as well as the worst enemy, if we cannot manage thoughts, one of the consequences can be criminal behavior, for this it is vital to exercise thought control through; polarity of thought, n
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18

Mousa Al Janabi, Hazem Hamad. "The philosophy of triple strategic perception (Thinking - thinking - thought)." Tikrit Journal For Political Science 2, no. 2 (2019): 93. http://dx.doi.org/10.25130/poltic.v2i2.87.

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This research formed of introduction, three axes, conclusion and epilogue as follows: first axis: philosophy's cognition, second axis titled: Ramp's cognition, and third axis contents programming cognition, and the research finalized with a list of conclusions which aligned and fortified that mental philosophy, for example: the thinking is a result of meditation and the industry of thought, it is only a mental innovative industry depends on possession the information's and analytical ability of image in mental memory. And the mental philosophy establishes a mental reference which basis on ment
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19

Ruslan, Ruslan. "Thematic analysis, thinking, al-Ghazali." khatulistiwa 4, no. 2 (2023): 1–15. http://dx.doi.org/10.69901/kh.v4i2.181.

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This paper examines further al-Ghazali's thoughts for the development of the Islamic world. The aim is to find common threads about al-Ghazali's thoughts regarding the science of Uhuluddin. Apart from that, to examine the discipline of Uhuluddin, which is a branch of knowledge in Islamic religious studies, by focusing attention on the contribution of educational thought adapted to the current context and the implications of his thought in the context of life in Muslim society. The method used in this paper is descriptive analysis, namely by analyzing al-Ghazali's thoughts according to the cont
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20

Quartier, Vincent, Jean-Philippe Antonietti, Laure Franck, and Carlos Iglesias. "Space for Thought." Rorschachiana 34, no. 1 (2013): 4–23. http://dx.doi.org/10.1027/1192-5604/a000038.

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Aim: The psychoanalytic theories of Bion, Anzieu, Berger, and Gibello postulate that the development of thinking depends upon the formation of a psychic space. This thinking space has its origin in the body and in our interpersonal relations. This study aims to validate this psychodynamic hypothesis. Method: A group of 8- to 14-year-old children participated in this research. The presence of a thinking space was operationalized by the Barrier and Penetration scores on the Rorschach’s Fisher and Cleveland scales, and intellectual efficiency was measured using a short version of the WISC-IV. Res
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21

Cutting, J., and D. Murphy. "Schizophrenic Thought Disorder." British Journal of Psychiatry 152, no. 3 (1988): 310–19. http://dx.doi.org/10.1192/bjp.152.3.310.

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It is suggested that schizophrenic thought disorder comprises four relatively independent components: delusion; intrinsic thinking disturbance; formal thought disorder; and deficient real-world knowledge – a new concept. Schizophrenic and neurotic control subjects were given tests of thinking, perception, appreciation of conversational discourse, and social and practical knowledge. Not all deluded schizophrenics had intrinsic thinking disturbance. Those that did tended to have overinclusive categorisation as the most apparent deficit. Formal thought disorder was associated with a poor performa
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22

Pfaltz, Monique C., Beatrice Mörstedt, Andrea H. Meyer, Frank H. Wilhelm, Joe Kossowsky, and Tanja Michael. "Why Can’t I Stop Thinking About It?" Swiss Journal of Psychology 74, no. 2 (2015): 75–82. http://dx.doi.org/10.1024/1421-0185/a000150.

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Obsessive-compulsive disorder (OCD) is a severe anxiety disorder characterized by frequent obsessive thoughts and repetitive behaviors. Neuroticism is a vulnerability factor for OCD, yet the mechanisms by which this general vulnerability factor affects the development of OCD-related symptoms are unknown. The present study assessed a hierarchical model of the development of obsessive thoughts that includes neuroticism as a general, higher-order factor, and specific, potentially maladaptive thought processes (thought suppression, worry, and brooding) as second-order factors manifesting in the te
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23

Luna, Wendyl. "Re-thinking Thought: Foucault, Deleuze, and the Possibility of Thinking." Foucault Studies 1, no. 27 (2019): 48–68. http://dx.doi.org/10.22439/fs.v27i27.5891.

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This paper examines how Foucault and Deleuze understand each other’s work, arguing that they are united in their common endeavour to make it possible to think again. Focusing on Foucault’s ‘Theatrum Philosophicum’ and Deleuze’s Foucault, it shows how each of Foucault and Deleuze considers the other as someone who opens anew the possibility of thinking. The first section examines Deleuze’s interpretation of Foucault’s work. It demonstrates that, despite sounding as if he is elucidating his own philosophy, Deleuze is correct in saying that Foucault re-thinks thought by positing the disjunction b
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24

Losonsky, Michael. "Passionate thought." Pragmatics and Cognition 1, no. 2 (1993): 245–66. http://dx.doi.org/10.1075/pc.1.2.03los.

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According to a computational view of mind, thinking is identified with the manipulation of internal mental representations and intelligent behavior is the output of these computations. Although Thomas Hobbes's philosophy of mind is taken by many to be a precursor of this brand of cognitivism, this is not the case. For Hobbes, not all thinking is the manipulation of language-like symbols, and intelligent behavior is partly constitutive of cognition. Cognition requires a 'passionate thought', and this Hobbsian synthesis of inner thought and outer behavior suggests a resolution to the contemporar
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25

Weiskrantz, L. "Thought without Language: Thought without Awareness?" Royal Institute of Philosophy Supplement 42 (March 1997): 127–50. http://dx.doi.org/10.1017/s1358246100010213.

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Some philosophers have laid down rather severe strictures on whether there can be thought without language. Wittgenstein asserted that ‘the limits of language…mean the limits of my world’ (1922, §5.62). Davidson (1984, p. 157) has argued that ‘a creature cannot have thoughts unless it is an interpreter of the speech of another’. Dummett (1978, p. 458) has interpreted some pronouncements as meaning that ‘the study of thought is to be sharply distinguished from the study of the psychological processes of thinking and…the only proper method of analysing thought consists in the analysis of languag
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26

Lanphier, Elizabeth, and Amy McKiernan. "Thinking about Thought Experiments in Ethics." Teaching Ethics 19, no. 1 (2019): 17–34. http://dx.doi.org/10.5840/tej202022771.

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In this paper, we propose some ways in which teaching thought experiments in an ethics classroom may result in marginalizing or excluding students underrepresented in philosophy. Although thought experiments are designed to strip away details and pump intuitions, we argue that they may reinforce assumptions and stereotypes. As examples, we discuss several well-known thought experiments that may typically be included in undergraduate ethics courses, such as Bernard Williams’s Gauguin and Derek Parfit’s The Young Girl’s Child. We analyze the potential value and dangers or teaching these thought
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27

deSouza, Allan, and Moi Tsien. "Thinking How Art Can Be Thought." Art Journal 80, no. 1 (2021): 6–15. http://dx.doi.org/10.1080/00043249.2021.1872300.

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28

de Carvalho, Vinicius Mariano. "From "Brazilian thought" to “thinking Brazil”." Brasiliana- Journal for Brazilian Studies 2, no. 1 (2013): 1–2. http://dx.doi.org/10.25160/v2.i1/ed.

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29

O'connor, Tony. "Poetizing and Thinking in Heidegger's Thought." Journal of the British Society for Phenomenology 23, no. 3 (1992): 252–62. http://dx.doi.org/10.1080/00071773.1992.11006998.

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30

Wolcott, Susan K., Charles P. Baril, Billie M. Cunningham, David R. Fordham, and Kent St. Pierre. "Critical thought on critical thinking research." Journal of Accounting Education 20, no. 2 (2002): 85–103. http://dx.doi.org/10.1016/s0748-5751(01)00029-x.

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31

Hacker, P. M. S. "An Intellectual Entertainment: Thought and Thinking." Philosophy 92, no. 1 (2016): 97–128. http://dx.doi.org/10.1017/s0031819116000449.

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AbstractThis dialogue is on the nature of thought and thinking. The five disputants are Socrates, an imaginary neuroscientist from California (whose opinions reflect those of contemporary cognitive neuroscientists), an Oxford don from the 1950s (who employs the linguistic analytic techniques of his times), a Scottish post-doctoral student, and John Locke (who speaks for himself). The discussion takes place in Elysium in the late afternoon. They examine the idea that thinking is an activity of the mind or the brain, whether the medium of thought consists of words or ideas, whether thoughtful sp
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32

Lassan, Eleonora. "From Mythical Thinking to Political Thought." Respectus Philologicus 28, no. 33 (2015): 177–87. http://dx.doi.org/10.15388/respectus.2015.28.33.17.

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The article focuses on the Russian epos as well as Russian fairy tales: the images that are frequently there tend to be projected on the contemporary political discourse. The author assumes that the analysis of the folklore stories might allow defining the archetypes, which in a certain manner affect the contemporary political thought in Russia. The author demonstrates the way in which the national cultural archetypes relate to the common cultural ones (Greek myths), on the one hand, and, on the other hand, contain their specific national modification. Thus, the Hero Archetype in Russian epos
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De Carvalho, Vinicius Mariano. "From "Brazilian thought" to “thinking Brazil”." Brasiliana: Journal for Brazilian Studies 2, no. 1 (2013): 1–2. http://dx.doi.org/10.25160/bjbs.v2i1.8048.

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34

Zenses, Ann-Kathrin, Frank Baeyens, Tom Beckers, and Yannick Boddez. "Thought Conditioning: Inducing and Reducing Thoughts About the Aversive Outcome in a Fear-Conditioning Procedure." Clinical Psychological Science 9, no. 2 (2021): 252–69. http://dx.doi.org/10.1177/2167702620954222.

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The human fear-conditioning paradigm is a widely used procedure to study anxiety. However, merely thinking about the aversive outcome is typically not measured in this procedure. This is surprising because thinking of an aversive event is of clinical relevance (e.g., in the form of intrusions) and theoretical interest. We present two preregistered studies that (a) included thinking of an aversive outcome as an additional dependent variable and (b) compared several interventions to reduce it. We found that mere thinking of an aversive outcome could be successfully conditioned. Among the partici
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Hurst, Andrea. "Thinking through thinking: Deleuze and “the dogmatic image of thought”." South African Journal of Philosophy 38, no. 4 (2019): 392–407. http://dx.doi.org/10.1080/02580136.2019.1695095.

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36

Fite, Robert E., and Joshua C. Magee. "The Role of Magical Thinking, Sensitivity, and Thought Content in Thought-Action Fusion." Journal of Social and Clinical Psychology 41, no. 2 (2022): 128–54. http://dx.doi.org/10.1521/jscp.2022.41.2.128.

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Introduction: Cognitive models of obsessive-compulsive disorder (OCD) posit that maladaptive beliefs about intrusive thinking contribute to the disorder's development and maintenance. However, the findings concerning one notable belief, thought-action fusion (TAF), have been inconsistent. Current conceptualizations of TAF may conflate constructs such as magical thinking, sensitivity, and thought content that are already the subject of informative, interdisciplinary literatures. Methods: To tease apart these constructs, adult participants (N = 249) reported their trait levels of sensitivity and
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Hama, Ahmad A., and Bakhtiar I. Fatah. "Level of Superstitious Thinking among University Students." Humanities Journal of University of Zakho 12, no. 1 (2024): 187–99. http://dx.doi.org/10.26436/hjuoz.2024.12.1.1300.

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Superstition as a culture has mythological and historical roots, it is difficult to remove so easily among individuals in society, the aims of this study are to measure the prevalence of superstitious thought among students and finding the most important superstitious thought University students According to the variables (gender, place of residence and specialty ) the descriptive method was used to describe superstitious thoughts among university students, the research community is the students of Sulaimani University and (378) students were taken as a sample. the results show that Superstiti
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Fazi, M. Beatrice. "Introduction: Algorithmic Thought." Theory, Culture & Society 38, no. 7-8 (2021): 5–11. http://dx.doi.org/10.1177/02632764211054122.

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This introduction to a special section on algorithmic thought provides a framework through which the articles in that collection can be contextualised and their individual contributions highlighted. Over the past decade, there has been a growing interest in artificial intelligence (AI). This special section reflects on this AI boom and its implications for studying what thinking is. Focusing on the algorithmic character of computing machines and the thinking that these machines might express, each of the special section’s essays considers different dimensions of algorithmic thought, engaging w
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Bair, Sherry L., and Edward S. Mooney. "Trains of Thought." Mathematics Teaching in the Middle School 18, no. 5 (2012): 274–77. http://dx.doi.org/10.5951/mathteacmiddscho.18.5.0274.

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40

Eremsoy, C. Ekin, and Mujgan Inozu. "The Role of Magical Thinking, Religiosity and Thought-Control Strategies in Obsessive-Compulsive Symptoms in a Turkish Adult Sample." Behaviour Change 33, no. 1 (2015): 1–14. http://dx.doi.org/10.1017/bec.2015.16.

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Background: It has been suggested that magical thinking is related to both obsessions and compulsions in obsessive-compulsive disorder (OCD). Recent studies have indicated the significant relationship between level of religiosity and beliefs about the importance and need to control unwanted thoughts in OCD. People also use diverse strategies to control their unwanted thoughts. Aims: The present study aimed to examine the interrelationships between magical thinking and worry and punishment as thought-control strategies in mediating the relationship between religiosity and obsessive-compulsive (
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41

Frankish, Keith. "Language, consciousness, and cross-modular thought." Behavioral and Brain Sciences 25, no. 6 (2002): 685–86. http://dx.doi.org/10.1017/s0140525x02340123.

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Carruthers suggests that natural language, in the form of inner speech, may be the vehicle of conscious propositional thought, but he argues that its fundamental cognitive role is as the medium of cross-modular thinking, both conscious and nonconscious. I argue that there is no evidence for nonconscious cross-modular thinking and that the most plausible view is that cross-modular thinking, like conscious propositional thinking, occurs only in inner speech.
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42

Gbenga, Fasiku. "Thinking as a Dialogue: Phenomenality and Embodied Cognition in Yorùbá Thought System." Culture and Dialogue 8, no. 1 (2020): 116–28. http://dx.doi.org/10.1163/24683949-12340078.

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Abstract A thought is a mental state with a phenomenal aspect; it is essentially subjective. However, in Yorùbá thought system, a thought involves third persons or objective perspectival aspects. This is contrary to the nature of thoughts (mental states), hence the need to explain how the distinct properties of subjectivity and objectivity are found in Yorùbá thoughts system. The paper is divided into three parts. The first explores the nature of phenomenality in human mental states. The second explains that the Yorùbá thoughts system is linked with the embodied cognitive system. It is argued
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43

Pronin, Emily, and Elana Jacobs. "Thought Speed, Mood, and the Experience of Mental Motion." Perspectives on Psychological Science 3, no. 6 (2008): 461–85. http://dx.doi.org/10.1111/j.1745-6924.2008.00091.x.

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This article presents a theoretical account relating thought speed to mood and psychological experience. Thought sequences that occur at a fast speed generally induce more positive affect than do those that occur slowly. Thought speed constitutes one aspect of mental motion. Another aspect involves thought variability, or the degree to which thoughts in a sequence either vary widely from or revolve closely around a theme. Thought sequences possessing more motion (occurring fast and varying widely) generally produce more positive affect than do sequences possessing little motion (occurring slow
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44

Pasqualoni, Anthony. "Thought, Memory, and Being in Plato’s Sophist." Revista Archai, no. 33 (November 20, 2023): e03323. http://dx.doi.org/10.14195/1984-249x_33_23.

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Thinking as described in Plato’s Sophist undergoes two basic changes: it progresses by shifting from one to many and it regresses by shifting from many to one. The change from one to many is generative; the change from many to one is reductive. These opposing changes provide a tension for thinking, and like Heraclitus’ bow string, this tension gives thinking its efficacy. Thinking would wander and accumulate endlessly unless it regresses from many to one. Yet, thinking would stagnate if it could not progress from one to many. Both changes are essential characteristics of thinking, and both res
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45

Tversky, Barbara, and Angela Kessell. "Thinking in action." Diagrammatic Reasoning 22, no. 2 (2014): 206–23. http://dx.doi.org/10.1075/pc.22.2.03tve.

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When thought overwhelms the mind, the mind uses the body and the world. Several studies reveal ways that people alone or together use gesture and marks on paper to structure and augment their thought for comprehension, inference, and discovery. The studies show that the mapping of thought to gesture or the page is more direct than the arbitrary mapping to language and suggest that these forms of visual/spatial/action representation are used to “translate” language into mental representations. It is argued that actions in space create patterns in the world that reflect abstractions, that the ac
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Dabir-Alai, Jo. "In deep thought." Nursery World 2019, no. 21 (2019): 23–25. http://dx.doi.org/10.12968/nuwa.2019.21.23.

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Myllylä, Mari, José Juan Cañas Delgado, and Pertti Saariluoma. "On Conspiracy Thought Models in Thinking Climate Change." European Journal of Sustainable Development 12, no. 3 (2023): 15. http://dx.doi.org/10.14207/ejsd.2023.v12n3p15.

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People make mistakes in their thinking. Errors in human thinking and incorrect information contents in people’s mental representations can be found in everyday context such as in arguments about the current climate crisis. Erroneous thinking can cause false thought models such as climate change denialism and conspiracy thinking. Therefore, it is important to analyze the information contents of incorrect schemas or thought models. This can be done with an approach called content-based psychology.
 In this research we analyzed 2980 public opinions posted in Finnish Social Media Platform Suo
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48

Adey, Philip. "Give some thought to the thinking process." Five to Seven 2, no. 3 (2002): 10–12. http://dx.doi.org/10.12968/ftoe.2002.2.3.16647.

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Fetzer, James H. "Creative thinking presupposes the capacity for thought." Behavioral and Brain Sciences 17, no. 3 (1994): 539–40. http://dx.doi.org/10.1017/s0140525x00035780.

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Hughes, Cameron, and Tracey Hughes. "The laws of thought and thinking machines." AI Matters 5, no. 1 (2019): 20–24. http://dx.doi.org/10.1145/3320254.3320263.

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