Relevant bibliographies by topics / Three chapters (Christological controversy)

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Academic literature on the topic 'Three chapters (Christological controversy)'

Author: Grafiati
Published: 4 June 2021
Last updated: 23 February 2023

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Journal articles on the topic "Three chapters (Christological controversy)"

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Щукин, Тимур Аркадьевич. "Whom do Angels Serve? The Teaching of John Philoponus on the Angelic World in the Context of the Christological Controversy of the Mid Sixth-century." Библия и христианская древность, no. 4(8) (December 25, 2020): 72–100. http://dx.doi.org/10.31802/bca.2020.8.4.004.

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В статье на материале трактата «О сотворении мира» («De opificio mundi») (557-560 гг.) рассматривается ангелология богослова и философа VI в. Иоанна Филопона. Проводится сравнение его учения об ангелах и учения Феодора Мопсуестийского; делается вывод о том, что ключевым расхождением между ними было понимание функции ангельского мира: если для антиохийцев ангел обращён к творению и человеку как его венцу, то для Иоанна Филопона - к Богу. Подвергается сомнению традиционное представление о том, что основным объектом критики Иоанна Филопона был трактат Космы Индикоплова «Христианская топография». Приводятся аргументы в пользу того, что трактат «О сотворении мира» следует рассматривать в русле полемики вокруг богословия Трёх глав 530-550-х гг. The paper uses the material of the treatise «On the creation of the world» («De opificio mundi») (AD 557-560) to examine the angelology of the sixth-century theologian and philosopher John Philoponus. A comparison is made between his teaching on angels and the teaching of Theodore of Mopsuestia; it is concluded that the key difference between them was the understanding of the function of the angelic world: whereas for the Antiochians the angel is addressed to creation and man as its crown, then for John Philoponus the angel is addressed to God. The traditional idea that the main object of criticism of John Philoponus was the treatise of Cosmas Indicopleustes «Christian Topography» is questioned. It is argued that the treatise «On the creation of the world» should be considered in the context of the Three-Chapter controversy which took place in the 530s-550s.
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GRAY, PATRICK T. R., and MICHAEL W. HERREN. "COLUMBANUS AND THE THREE CHAPTERS CONTROVERSY—A NEW APPROACH." Journal of Theological Studies 45, no. 1 (1994): 160–70. http://dx.doi.org/10.1093/jts/45.1.160.

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Zieme, Johann Anton. "The De haeresibus et synodis of Germanos I of Constantinople as a Source on Early Byzantine Heresies? Prospects of a Critical Edition." Studia Ceranea 11 (December 30, 2021): 493–512. http://dx.doi.org/10.18778/2084-140x.11.25.

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A new, critical edition of the 8th-century treatise De haeresibus et synodis (CPG 8020) by Patriarch Germanus I of Constantinople is in progress; it will provide new insights, especially into the large extent of sources that were copied or paraphrased. The article takes a close look at three chapters that could be considered as sources for different Christian heresies (Manichaeism, Montanism and Christological dissenters) in 8th-century Byzantium and some of the first new text- and sourcecritical findings. The accounts on Manichaeism and Montanism are based on older, lost sources and can therefore not be consulted as historical sources on these heresies in the Early Byzantine age. The account of the Ecumenical Councils involved in the Christological controversies attributes faith formulas to Councils that did not actually issue them and thus must be dismissed as a historical source on the course of these controversies as well. Nevertheless all three chapters, like the rest of the treatise, testify to the views of an Early Byzantine theologian on heresies and Church Councils and to how he reached his views. This scope for further study is deduced from the character of the text itself and thus especially appropriate.
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Blaudeau, Philippe. "Liberatus de Carthage ou l’historiographie comme service diaconal." Augustinianum 50, no. 2 (2010): 543–65. http://dx.doi.org/10.5840/agstm201050219.

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A participant in the Three Chapters controversy, the deacon Liberatus wants to revive resistance against the unacceptable movement of counciliar revisionism. In view of such an aim, his tale may seem to be confusing on the following points: geographical displacement, to the extent that Alexandria becomes the main place of his story; chronological distance, in order to stop his statement just before the explosion of the actual controversy. But this narratological approach allows him to take advantage of Tertullian’s praescriptio haereticorum principle. Indeed, from Liberatus’ point of view, all that he writes about Nestorianism and Eutychianism is enough to demonstrate to the faithful that his opponents have no legitimacy in appealing to holy scriptures and tradition.
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Wiebe, Todd J. "Book Review: The State and Federal Courts: A Complete Guide to History, Powers, and Controversy." Reference & User Services Quarterly 57, no. 1 (2017): 71. http://dx.doi.org/10.5860/rusq.57.1.6463.

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This volume provides a very matter-of-fact overview of the American judiciary system at both the state and federal level. The first half is comprised of three “regular” book chapters covering the history and structure and fundamental roles, functions, and powers of the courts—not exactly quick reference material, but these considerable reads could actually make for suitable course material for an American Government class (high school or undergraduate level).
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Barclift, Philip L. "The Shifting Tones of Pope Leo the Great's Christological Vocabulary." Church History 66, no. 2 (1997): 221–39. http://dx.doi.org/10.2307/3170655.

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Over the past several decades Leonine studies have focused attention on Pope Leo the Great's Christology, noting the influence his Tomus ad Flavianum had at the Council of Chalcedon. In fact, because of this strong influence twentieth-century scholars have studied the Tome nearly exclusively in order to identify the heart of Leo's Christology. There can be no question, of course, that the Tome should be consulted in order to understand Leo's Christology, but it marks only one phase in the ongoing development of the ways he chose to express his christological insights. In part the Tome itself precipitated this development insofar as it opened up his Christology to scrutiny in the East. The tone of Leo's insights and the language he used to express them shifted and acquired greater precision over time in his letters and sermons in direct response to the dynamics of the christological controversy in the East, of which Leo's Tome made him a part. This development is most evident in three areas: his avoidance of the “Mother of God” title for the Virgin Mary after initially using it early in his pontificate; his use of the terms homo and humanus, which Leo learned to distinguish later in his pontificate; and his adoption of the Antiochene homo assumptus formula late in his pontificate to emphasize the fullness of Christ's human nature. These phenomena reflect the pope's careful attempt to distance himself from the rising tide of the Monophysite movement in the East, as he began to channel his traditional, Western Christology more through formulae used by Antiochene theologians. These phenomena can only be observed through careful, chronological analysis of the broader corpus of Pope Leo's works.
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Grossi, Vittorino. "Ascética y Antropología en la sequela Christi." Augustinus 62, no. 3 (2017): 261–78. http://dx.doi.org/10.5840/augustinus201762246/24717.

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The article presents Augustine’s concept of the «sequela Christi», analyzing the ascetic elements of it, as they are presented in Augustine’s Works. Chapters 3 to 5 of the Rule are discussed to underline the anthropological and ascetical elements. The article also presents the development of the ascetic and anthropological ideas in Augustine, distinguishing three periods: 386-396, where man is considered as soul; 396-426, where man is presented as body and soul; 426-430, period in which the Augustine’s ideas are marked by the controversy with Julian of Eclana.
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HU, XIANFENG, YANG WANG, and QIANG WU. "MULTIPLE AUTHORS DETECTION: A QUANTITATIVE ANALYSIS OF DREAM OF THE RED CHAMBER." Advances in Adaptive Data Analysis 06, no. 04 (2014): 1450012. http://dx.doi.org/10.1142/s1793536914500125.

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Inspired by the authorship controversy of Dream of the Red Chamber and the application of machine learning in the study of literary stylometry, we develop a rigorous new method for the mathematical analysis of authorship by testing for a so-called chrono-divide in writing styles. Our method incorporates some of the latest advances in the study of authorship attribution, particularly techniques from support vector machines. By introducing the notion of relative frequency as a feature ranking metric, our method proves to be highly effective and robust. Applying our method to the Cheng–Gao version of Dream of the Red Chamber has led to convincing if not irrefutable evidence that the first 80 chapters and the last 40 chapters of the book were written by two different authors. Furthermore, our analysis has unexpectedly provided strong support to the hypothesis that Chapter 67 was not the work of Cao Xueqin either. We have also tested our method to the other three Great Classical Novels in Chinese. As expected no chrono-divides have been found. This provides further evidence of the robustness of our method.
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Hendriwanto. "THE EFL STUDENTS� REACTION IN ENGLISH TEACHING MATERIALS: AN ANALYSIS OF GENDER REPRESENTATION IN ENGLISH TEXTBOOK." Indonesian EFL Journal 4, no. 1 (2018): 83. http://dx.doi.org/10.25134/ieflj.v4i1.887.

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The role of teaching materials plays major contribution to the language development. The published materials bridge the content and the practice in the classroom. From the analysis it was found 25 images which represented the gender role in which man dominated in all chapters. The representative of image in the textbook employed the role of social background of what student perceived in the course book. The students perceived that the three images could represent their want. However, most images did not show students� daily activities. In addition, the findings showed that students� responses to the images in the textbooks had controversy related to the role of man and woman in the reality. Keywords: gender analysis, teaching materials, textbook analysis
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Ramelli, Ilaria L. E. "Origen, Greek Philosophy, and the Birth of the Trinitarian Meaning ofHypostasis." Harvard Theological Review 105, no. 3 (2012): 302–50. http://dx.doi.org/10.1017/s0017816012000120.

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Origen, far from being a precursor of “Arianism,” as he was depicted during the Origenist controversy and is often still misrepresented today, was the main inspirer of the Nicene-Cappadocian line.1The Trinitarian formulation of this line, which was represented above all by Gregory of Nyssa, is that God is one and the same nature or essencein three individual substancesand that the Son isto the Father. Indeed, the three members of the Trinity share in the same2This formulation was followed by Basil in his last phase; Didymus, Gregory of Nazianzus from 362 onwards; Evagrius; and numerous later authors.3Origen himself had already maintained both things: that the Father, the Son, and the Spirit have the samebut are three differentand Gregory of Nyssa closely followed him.4As I set out to argue, Origen’s thought represented a novel and fundamental theorization with respect to the communality ofand the individuality ofconceived as individual substances, in the Trinity. He influenced not only subsequent Trinitarian theology, but perhaps even “pagan” Neoplatonism. (Likewise, on the christological side, Annewies van den Hoek5has insightfully demonstrated the importance of Origen in asking—and endeavoring to answer—the question of the unification of humanity and divinity in Christ, and Origen’s influence on later formulations.)
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Dissertations / Theses on the topic "Three chapters (Christological controversy)"

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Powell, Joshua McKay. "THE PERSONAL AND SOCIAL CONTEXT OF JUSTINIANIC RELIGIOUS POLICY PRIOR TO THE THREE CHAPTERS CONTROVERSY." UKnowledge, 2017. http://uknowledge.uky.edu/history_etds/48.

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The emperor Justinian's religious policy has sometimes been characterized as haphazard or incoherent. This dissertation examines religious policy in the Roman Empire from the accession of the emperor Justin to the inception of the Three Chapters controversy in the mid 540's AD. It considers the resolution of the Acacian Schism, Justinian's apparent ambivalence with regard to the Theopaschite formula, the attempt to court the anti-Chalcedonians in Constantinople in the period leading up to the Council of 536, and the relationship between the genesis of the Three Chapters and Second Origenist controversies. Even during these seemingly disparate episodes, this dissertation argues that it is possible to account for the apparent incoherence of this period. To do so, we create an account which includes and appreciates the embeddedness of imperial policy within a social context with two key features. First, we must bear in mind the shifting interests and information available to the individual agents through and over whom the emperor hoped to project influence. Second, we must identify the shifting and hardening symbolic and social boundaries established through the interactions of these same, competing agents. These form the basis for in- and out-group categorization. The individual interests of individual people—whether Justinian, Vitalian, Dioscorus, Leontius, Eusebius, Theodore Askidas, or Pelagius—within complex networks must always be accounted for to give a complete picture. When this social context is accounted for, Justinian's approach appears as that of a rational actor, having incomplete information, with consistent policy goals, working within inconsistent constraints to achieve those goals.
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Wesche, Kenneth Paul Justinian. "Christological works of the Emperor Justinian a letter to the monks of Alexandria against the Monophysites, A letter on the three chapters, and The edict on the true faith /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Thesis (Th. M.)--St. Vladimir's Orthodox Theological Seminary, 1988.
Translation of the Greek critical text of Edward Schwartz entitled, Drei dogmatische Schriften Iustinians, with introductions. Includes bibliographical references (leaves 18-22).
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Books on the topic "Three chapters (Christological controversy)"

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Council of Constantinople (2nd 553). Hē pemptē Oikoumenikē Synodos: Eisagōgē, praktika, scholia. Ekd. Hieras Mētropoleōs Nikopoleōs kai Prevezēs, 1985.

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Papst Vigilius und der Dreikapitelstreit: Eine kirchengeschichtliche Abhandlung. In Commission bei Herman Manz, 1986.

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Facundus. Difesa dei tre capitoli. Città nuova, 2007.

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Sara, Petri, ed. Difesa dei tre capitoli. Città nuova, 2007.

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Facundus. Difesa dei tre capitoli. Città nuova, 2007.

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Martin, Chazelle Celia, and Cubitt Catherine, eds. The crisis of the Oikoumene: The Three Chapters and the failed quest for unity in the sixth-century Mediterranean. Brepols, 2007.

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Price, Richard, 1947 December 10- and Liverpool University Press, eds. The Acts of the Council of Constantinople of 553: With related texts on the Three Chapters Controversy. Liverpool University Press, 2009.

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Sotinel, Claire. Rhétorique de la faute et pastorale de la réconciliation: Dans la Lettre apologétique contre Jean de Ravenne, un texte inédit de la fin du VIe siècle. Ecole française de Rome, 1994.

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Clément, Jean-Marie, O.S.B., Plaetse Roel vander, and Fraïsse-Bétoulières Anne, eds. Défense des trois chapitres (à Justinien). Cerf, 2002.

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1954-, Wesche Kenneth Paul, ed. On the person of Christ: The Christology of Emperor Justinian. St. Vladimir's Seminary Press, 1991.

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Book chapters on the topic "Three chapters (Christological controversy)"

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Price, Richard M. "The Three Chapters Controversy and the Council of Chalcedon." In Studies in the Early Middle Ages. Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.sem-eb.3.3736.

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Chazelle, Celia. "The Three Chapters Controversy and the Biblical Diagrams of Cassiodorus’s Codex Grandior and Institutions." In Studies in the Early Middle Ages. Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.sem-eb.3.3740.

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Zachhuber, Johannes. "The Rise of the Classical Theory and the Challenge of Christology." In The Rise of Christian Theology and the End of Ancient Metaphysics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859956.003.0003.

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This chapter traces the initial reception of the Cappadocian philosophy. In a first section, two major early fifth-century thinkers, Cyril of Alexandria and Theodoret of Cyrus, are shown to presuppose all major principles of the Cappadocian theory. A second section argues that this unique position of the three fourth-century thinkers was related to their role as paradigms of Christian education. The remainder of the chapter turns to the Christological controversy. Remarkably, the Cappadocian theory was applied to a wide variety of doctrinal topics but not initially to Christology. Yet this application became universally shared from the early sixth century onwards. The present chapter therefore examines the roots of this later convention. To this end, two distinct phenomena are examined: the Apollinarian controversy of the late fourth century and the emergence of the so-called double homoousion as an increasingly accepted formula suggesting a conceptual parallel between the Trinity and Christology.
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Wheaton, Benjamin. "Venantius Fortunatus and the Three Chapters Controversy." In Venantius Fortunatus and Gallic Christianity. BRILL, 2022. http://dx.doi.org/10.1163/9789004521957_007.

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Torrance, Alexis. "Conclusion." In Human Perfection in Byzantine Theology. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198845294.003.0006.

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The Conclusion is written in two parts. The first offers a twelfth-century Byzantine Christological debate as a lens through which to understand the varied findings of the preceding chapters. This is the little-studied ‘my Father is greater than I’ controversy, one which it is argued ultimately revolves around the nature of Christ’s humanity. The discussion of this controversy is in turn related to the results of earlier chapters. The second part brings the cumulative findings of the book into conversation with the Christocentric theological anthropology of the contemporary Orthodox patrologist and theologian John Behr, identifying areas of agreement but also disagreement. The Conclusion ends with a reiteration of the book’s central claim regarding the importance of the doctrine of Christ’s humanity for the articulation of an Orthodox theological anthropology that is faithful to its Byzantine inheritance.
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Balibar, Étienne. "Introduction: After the Controversy." In Citizen Subject, translated by Steven Miller. Fordham University Press, 2016. http://dx.doi.org/10.5422/fordham/9780823273607.003.0001.

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This introductory chapter traces the evolution of the various hypotheses concerning the upheavals that modernity has produced in the field of philosophical anthropology, as collected in this volume. It credits the formation of this book to its initial conception as a response to a question raised by Jean-Luc Nancy—“Who comes after the subject?” The chapter also summarizes the contents of the book in brief—breaking it down into three paths which help to interrogate the utterances of the subject of philosophy (autoreference, community, judgment)—and provides an overview into the theoretical approaches that inform the studies conducted in the following chapters.
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Drake, K. J. "Conclusion." In The Flesh of the Word. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197567944.003.0006.

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The conclusion summarizes the findings of the work and expounds some implications of the extra Calvinisticum in the early modern period. The extra from the thought of Zwingli up to the Consensus Tigurinus is embedded in the debate over the nature of Christ’s eucharistic presence, but after the Consensus, especially motivated by Brenz’s doctrine of ubiquity, the controversy differentiates. The Lutheran and Reformed polemics shift more fully into a christological controversy, which has implications for sacramentology. The conclusion offers three case studies of the broader effects of the extra beyond christology and eucharistic presence: the influence of the extra on the nature of theological knowledge in Francis Junius, on the formation of eucharistic ritual practice in England (the Black Rubric) and Brandenburg (the fractio panis dispute), and on the emergence of confessional physics in early modern universities.
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Hall, Claire. "Scripture, Prophecy, and Knowledge of Christ in Origen." In Origen and Prophecy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192846648.003.0009.

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This chapter examines why Origen focuses closely on Christ and what it means for understanding prophecy. It argues that Origen’s focus on Christ can be understood as a response to the challenges of Marcionism. Earlier chapters examined somatic prophecy: that is to say, predictions of the future. Early Christian writers interpreted Old Testament prophecies as predictions of Christ, and doing so was an important anti-Marcionite strategy. However, christological prophecies were not only read in a somatic sense, that is, as predictions of Christ’s incarnate life. Many verses in the Bible were also read as pneumatic prophecies of Christ not as an incarnate human in time, but as the second person of the Trinity, outside time. As Origen claims, prophecies of this kind can ‘teach much theology’, functioning as pneumatic revelations of Christ as Logos and of God’s triune being. In answering the Marcionites’ claims that Old Testament prophecies were unreliable, Origen had to formulate positions on scripture’s epistemological status and also on how scripture relates to knowledge of God. This chapter therefore examines both Origen’s explicit response to the Marcionites, but also his notions of time, inspiration, and revelation, and examines a case study of John the Baptist as a prophet who unites the three senses of prophecy. It concludes that Christ is at the centre of Origen’s thought about prophecy, as the ultimate content of all somatic, psychic, and pneumatic prophecy.
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Simmons, Amy. "Introduction." In Antichrist. Liverpool University Press, 2015. http://dx.doi.org/10.3828/liverpool/9781906733414.003.0001.

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This introductory chapter provides an overview of Antichrist (2009). Written and directed by Lars von Trier, Antichrist tells a story of parental loss, mourning, and despair that result from the tragic death of a child. The two main characters in the film are not specifically named; their distinction in the credits is only by their gender; ‘She’, a researcher into witchcraft and gynocide (Charlotte Gainsbourg), and ‘He’, a cognitive therapist (Willem Dafoe). The film is divided into four chapters — ‘Grief’, ‘Pain (Chaos Reigns)’, ‘Despair (Gynocide)’, and ‘The Three Beggars’ — book-ended by a prologue and an epilogue. Challenging his audience emotionally and psychologically, von Trier's oeuvre has focused predominantly on female characters suffering incredible social duress. In Antichrist, one encounters perhaps von Trier's bleakest vision and his darkest, angriest film to date, where accusations of misogyny were again a source of controversy, born of the black depression into which he had admittedly sunk. The chapter then presents a brief biography of von Trier, which gives a clear picture of von Trier's artistic motivations and offers an insight as to how the director capitalised on numerous factors to bring Antichrist to the screen.
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Morton, James. "‘They Do It Like This in Romania’." In Byzantine Religious Law in Medieval Italy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198861140.003.0011.

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Chapter 10 explores the changing uses of Byzantine canon law among the Italo-Greeks in the thirteenth century. The Greek churches and monasteries of southern Italy became increasingly integrated into the administration of the Roman church following the Fourth Lateran Council (1215). Nonetheless, as the Salentine Group shows, some Italo-Greeks continued to copy nomocanons as late as the fourteenth century. Chapter 10 argues that the manuscripts retained a value as sources of cultural authority, explaining and justifying Greek religious ritual, even as they lost their value as sources of legal authority. To illustrate this point, the chapter begins with a discussion of Nektarios of Otranto’s Three Chapters, a polemical work of c. 1220–1225 that relies heavily on citations of Byzantine canon law to refute Latin attacks on Greek rites and customs. It then considers who these refutations were aimed at, looking in particular at the abortive attempt of Archbishop Marinus of Bari to outlaw Greek baptism in 1232 as a specific example of Latin criticism. It notes, however, that criticism like this from the official church hierarchy was rare and that controversy was probably more restricted to an unofficial, local level. The chapter concludes by examining evidence that canon-law based defences of Greek religious practice were not just aimed at Latins but also at other Greeks. As many Italo-Greeks began to adopt (consciously or otherwise) Latin rites into their worship, more conservative sections of the community attempted to resist such cultural change by mobilising canon law as polemic.
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