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Journal articles on the topic 'Three kingdoms'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Yu, Jun, Jian Wang, Fuchu He, and Huanming Yang. "“Three Kingdoms” to Romance." Genomics, Proteomics & Bioinformatics 1, no. 1 (2003): 1. http://dx.doi.org/10.1016/s1672-0229(03)01001-5.

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2

Lee, Sungjoo. "The Production of Utilitarian Ware in Proto-Three Kingdoms and Three Kingdoms Periods." Hoseo Archaeological Society 47 (October 30, 2020): 102–37. http://dx.doi.org/10.34268/hskk.2020.47.102.

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3

홍윤기. "The Bows of Three Kingdoms." JOURNAL OF CHINESE STUDIES ll, no. 42 (2013): 99–132. http://dx.doi.org/10.26585/chlab.2013..42.005.

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4

Khoruzhy, Sergei S. "Man’s three far-away Kingdoms." Philotheos 3 (2003): 53–77. http://dx.doi.org/10.5840/philotheos200335.

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5

West, Andrew C., Luo Guanzhong, and Moss Roberts. "Three Kingdoms: A Historical Novel." Chinese Literature: Essays, Articles, Reviews (CLEAR) 17 (December 1995): 157. http://dx.doi.org/10.2307/495562.

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6

Kim, Il-Jung. "Proto-Three Kingdoms~Three Kingdoms Period Residential Structure and Regional Patterns in Gochang Area." Journal of Jeonbuk Studies 9 (August 31, 2023): 1–27. http://dx.doi.org/10.59592/jbst.2023.9.1.

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7

Chandra, Tan Michael. "The process of translation, adaptation, and question of feminism in Luo Guanzhong�s Romance of the Three Kingdoms." Indonesian Journal of English Language Studies (IJELS) 4, no. 2 (2019): 56–61. http://dx.doi.org/10.24071/ijels.v4i2.2303.

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As one of the Four Great Classic Novels of Chinese literature, Romance of the Three Kingdoms found its way to the constellation of World Literature via translation and being adapted into the movie Red Cliff (2008) and famous video games series Dynasty Warriors (1997-now). This process further made the story of the Three Kingdom is widely known as many cinemagoers and gamers can associate themselves with the story in the form that they adore. Both processes, however, have disadvantages as they erase the Chinese cultural elements that are demonstrated in the novel. This novel is also heavily rid

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8

Ilman Huda, M. Al Amin, and Abd Holik. "Perkembangan Hukum Keluarga Islam Pada Masa Kerajaan di Indonesia." Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman 11, no. 2 (2023): 263–72. http://dx.doi.org/10.52431/tafaqquh.v11i2.2151.

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This article discusses three Islamic kingdoms in Indonesia, namely the Aceh Darussalam Kingdom (1496 AD – 1903), the Islamic Mataram Kingdom (1588-1681), and the Gowa-Tallo Kingdom (1591-1669). The main focus is on the government system, judiciary, and legal sources used by the three kingdoms. The Kingdom of Aceh Darussalam, located in Aceh, Sumatra, has an organized and efficient government system. They developed a military education system, fought European imperialism, and had a strong commitment to Islam. Sources of law include custom, law, qanun, reusam, and the book of fiqh, with the Sult

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9

Chittick, Andrew. "History and the Three Kingdoms: Three Recent Approaches." Early Medieval China 2001, no. 1 (2001): 79–107. http://dx.doi.org/10.1179/152991001788193961.

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10

Hyungsoo Han. "Guan Yu‘s Character of Three Kingdoms." JOURNAL OF CHINESE STUDIES ll, no. 49 (2015): 129–60. http://dx.doi.org/10.26585/chlab.2015..49.006.

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11

Schimmelpfennig, Michael. "Three Kingdoms: A Historical Novel (review)." China Review International 8, no. 1 (2001): 215–18. http://dx.doi.org/10.1353/cri.2001.0041.

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12

Douglas, James D., and Michael Lynch. "Mary Stewart: Queen in Three Kingdoms." Sixteenth Century Journal 21, no. 2 (1990): 273. http://dx.doi.org/10.2307/2541064.

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13

Park, Kyoung Shin. "A Study on Gapyeong-ri Assemblage Dwelling of Proto-Three Kingdoms Period and Three Kingdoms Period." Historical Association for Soong-Sil 45 (December 31, 2020): 69–105. http://dx.doi.org/10.16942/ssh.2020.45.12.03.

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14

Sui, Qinqin. "The enlightenment of cultural routes to the study of cultural heritage tourism of the Three Kingdoms." Journal of Innovation and Development 2, no. 3 (2023): 122–24. http://dx.doi.org/10.54097/jid.v2i3.7548.

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Looking at the Three Kingdoms cultural heritage from the perspective of cultural routes breaks through the traditional research approach. This article compares the Three Kingdoms cultural heritage with cultural routes using a dynamic and open perspective and presents creative insights. Finally, the article proposes insights from cultural routes for the study of Three Kingdoms cultural heritage tourism, such as cross-border and cross-regional cooperation for joint development and protection of Three Kingdoms cultural heritage, establishing new, strongly interconnected concepts for the developme

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15

Allen, Mike, and António Pagarete. "Silent killers: The biochemistry of the undead." Biochemist 33, no. 3 (2011): 10–13. http://dx.doi.org/10.1042/bio03303010.

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The Earth's oceans are teeming with life. Despite our obsession with the terrestrial environment we inhabit, it is the oceans that first gave rise to life 2.9 billion years ago, and, with an extra billion years or so of evolution behind them, it is the oceans that harbour the greatest genetic and metabolic diversity on the planet. Yet we know surprisingly little about the biochemistry of our oceans. Microbial life forms covering the three cellular kingdoms (Archaea, Bacteria and Eukarya) represent by far the largest fraction of the total biomass existent in the oceans. However, a poorly studie

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16

Kim, Do Yeong. "A Manufacturing Techniques and its Meaning of Iron Sword from Proto-Three Kingdoms to Three Kingdoms Period." Pusan Archaeological Society 25 (December 31, 2019): 61–91. http://dx.doi.org/10.47735/odia.2019.25.61.

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17

Huang, Jie. "A Study on the Way to Improve Brand Vitality in Xuchang City from the Perspective of New Productivity." Journal of Research in Social Science and Humanities 3, no. 5 (2024): 29–33. http://dx.doi.org/10.56397/jrssh.2024.05.06.

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The Three Kingdoms are rich in cultural resources, not only have a large number of historical relics of the Three Kingdoms, but also have a unique regional story of the Three Kingdoms. Under the perspective of new quality productivity, how to better develop the culture of the Three Kingdoms to enhance the vitality of Xuchang city brand. This paper will study the cultivation of cultural industries in the Three Kingdoms, the promotion and marketing of them more effectively at home and abroad, and strive to achieve positive research results in theory and practice.

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18

Nancy S. Steinhardt. "Six Features of Three Kingdoms Period Architecture." KOREAN JOURNAL OF ART HISTORY 303, no. 303 (2019): 39–71. http://dx.doi.org/10.31065/ahak.303.303.201909.002.

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19

Shin, Eun-yi. "Silla’s Three Kingdoms Reunification and Bodeok State." Journal of Korean Ancient History 117 (March 31, 2025): 277–312. https://doi.org/10.37331/jkah.2025.03.117.277.

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20

Xie, Kai. "Dramatizing Romance of the Three Kingdoms in Japanese Puppet Theatre: Zhuge Liang’s Military Talk on the Three Kingdoms." Asian Theatre Journal 34, no. 1 (2017): 26–47. http://dx.doi.org/10.1353/atj.2017.0003.

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21

Yang, Peijun, Xinyi Fan, Xiangzhi Meng, and Yuying Zhou. "Study on the Conservation and Utilization of the Three Kingdoms Sites in Jingzhou." Frontiers in Sustainable Development 4, no. 7 (2024): 16–21. http://dx.doi.org/10.54691/pqtfwy86.

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Jingzhou, China boasts a vast collection of relics from the Three Kingdoms period. Through archaeological investigations, these relics are found to be widely distributed, including ancient city walls and moats, and activity centers of historical figures. Exploring these remains can reveal the development of historical events of the Three Kingdoms period, showcasing their significant conservation value. The cultural heritage of the Three Kingdoms relics in Jingzhou is a vital cultural resource for modern city development and must be protected and utilized to its fullest potential.

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22

Fang, Jia, and YanFang Hou. "A Review of the Overseas Communication of the Romance of the Three Kingdoms." IRA International Journal of Education and Multidisciplinary Studies 17, no. 1 (2021): 35. http://dx.doi.org/10.21013/jems.v17.n1.p5.

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The novel the Romance of the Three Kingdoms (Sanguo yanyi 三國演義）stands out among the most famous and influential works in Chinese literature. It was read by readers from all levels of society from the Emperor down all over the world. At present, most researches of the Romance of the Three Kingdoms focus on its English translation and its communication in a certain country, especially concentrated in neighboring countries or regions surrounding China, such as Thailand, Japan and so on. In order to provide researchers with a comprehensive and systematic review about its spread and impact, this re

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23

Breed, Brennan W. "Daniel’s Four Kingdoms Schema: A History of Re-writing World History." Interpretation: A Journal of Bible and Theology 71, no. 2 (2017): 178–89. http://dx.doi.org/10.1177/0020964316688051.

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Twice in the book of Daniel (chs. 2 and 7), a fourfold pattern summarizes the history of the world as a succession of gentile kingdoms that derive their sovereignty from Yhwh. This “four-kingdom schema” has proven to be one of the most influential time structuring devices of the past three millennia. This article uses “schema theory,” a tool developed in the modern discipline of psychology, to analyze the four-kingdoms schema. An overview of the reception history of this schema provides evidence for how and why it continues to function even in contemporary political discourse.

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24

Lee, Ki-Won, and Byeong-Hee Mihn. "Astronomical Records in the Goguri Annal of the Three Kingdoms Period." Journal of Astronomy and Space Sciences 41, no. 2 (2024): 107–19. http://dx.doi.org/10.5140/jass.2024.41.2.107.

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It is known that Chang-Hwa Park (1889–1962) transcribed a chronicle of the Goguryeo kingdom (BC 37–AD 668) of Korea (hereafter Goguri annal) from literature of the time that is no longer available. However, the authenticity of his transcription remains disputed. This study attempts to verify whether the Goguri annal is a pseudograph by analyzing the astronomical records in the annal. Although the Goguryeo kingdom fell in the year 668, the Goguri annal contains records up to the year 536. In this study, we have classified the astronomical records into eight categories and clustered them into tw

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25

Munandar, Agus Aris. "Majapahit and the Contemporary Kingdoms: Interactions and Views." Berkala Arkeologi 40, no. 1 (2020): 1–22. http://dx.doi.org/10.30883/jba.v40i1.522.

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This study discusses the interactions between Majapahit and other kingdoms from a contemporary time in Nusantara, Southeast Asia, India, and China and vice versa. The aim is to formulate the interaction between Majapahit and contemporary kingdoms and vice versa based on existing data. This is an ancient historical study that was conducted in three stages, namely: collecting data contained in written sources such as inscriptions, literary works, and Chinese Chronicles, and archaeological data. The second stage was a data analysis by linking data from written sources with other data, to look for

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26

Noor Arofatun Muthoharoh. "Pendidikan Islam Masa Periode Safawiyah dan Mughal." La-Tahzan: Jurnal Pendidikan Islam 14, no. 1 (2022): 114–25. http://dx.doi.org/10.62490/latahzan.v14i1.325.

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The Middle Period in the Periodization of Islamic History refers to the existence of three major kingdoms namely the Ottoman Empire in Turkey, the Safavid Empire in Persia and the Mughal Empire in India. These three kingdoms in the middle period illustrate the shift of non-Arab domination after the Arab domination in the classical period. In general, the medieval period is considered a period of decline. However, the historical facts about education during the three kingdoms provide a picture of development and progress. During the Ottoman Turkish period, madrasas were encouraged to study vari

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27

Sung Seo and 조성천. "Negotiation Strategy in the Romance of Three Kingdoms." Journal of Chinese Cultural Studies ll, no. 30 (2015): 47–64. http://dx.doi.org/10.18212/cccs.2015..30.003.

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28

홍윤기. "Broadaxes in Three Kingdoms(≪三國演義≫)". Journal of Chinese Language and Literature ll, № 47 (2010): 255–81. http://dx.doi.org/10.26586/chls.2010..47.013.

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29

Walton, Steven A., and Roger B. Manning. "Swordsmen: The Martial Ethos of the Three Kingdoms." Sixteenth Century Journal 36, no. 4 (2005): 1200. http://dx.doi.org/10.2307/20477660.

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30

An, Young-hoon. "Disaster and Literature in the Three Kingdoms Period." East Asian Ancient Studies 63 (September 30, 2021): 95–121. http://dx.doi.org/10.17070/aeaas.2021.9.63.95.

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31

조경철. "Buddhism and Politics of korean ancient three kingdoms." Journal of Paekche Culture 1, no. 51 (2014): 31–49. http://dx.doi.org/10.35300/bjclab.1.51.201408.31.

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32

Jeon, Deogjae. "Did Silla Try to Unify the Three Kingdoms?" Critical Review of History 128 (August 31, 2019): 178–207. http://dx.doi.org/10.38080/crh.2019.08.128.178.

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33

Cust, R. "Swordsmen: The Martial Ethos in the Three Kingdoms." English Historical Review CXXI, no. 492 (2006): 928. http://dx.doi.org/10.1093/ehr/cel170.

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34

Hatherly, Patricia. "One Country…Three Kingdoms: The Story of Australia." Homoeopathic Links 28, no. 02 (2015): 125–32. http://dx.doi.org/10.1055/s-0035-1551658.

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35

Siyuan Liu. "Three Kingdoms and Chinese Culture (review)." Asian Theatre Journal 25, no. 2 (2008): 390–92. http://dx.doi.org/10.1353/atj.0.0013.

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36

Nguyen, Mark. "Laos: Back to a Land of Three Kingdoms?" Southeast Asian Affairs 1996 1996, no. 1 (1996): 197–214. http://dx.doi.org/10.1355/seaa96k.

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37

Mortimer, Sarah, and David Scott. "Leviathan and the Wars of the Three Kingdoms." Journal of the History of Ideas 76, no. 2 (2015): 259–70. http://dx.doi.org/10.1353/jhi.2015.0017.

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38

Lindsey, Rebecca, and Michelle Momany. "Septin localization across kingdoms: three themes with variations." Current Opinion in Microbiology 9, no. 6 (2006): 559–65. http://dx.doi.org/10.1016/j.mib.2006.10.009.

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39

SCHULTER, MARGO P. "Five kingdoms and four grades in three eons." Lethaia 19, no. 1 (1986): 32. http://dx.doi.org/10.1111/j.1502-3931.1986.tb01897.x.

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40

Ko, Eunbyul. "Regional Characteristics of the Animal Sacrificial Rituals of the Proto-Three Kingdoms to Three Kingdoms Period in the Central Region." Jungbu Archaeological Society 19, no. 1 (2020): 45–70. http://dx.doi.org/10.46760/jbgogo.2020.19.1.45.

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41

魏, 薇. "The Spread and Reception of the Romance of the “Three Kingdoms” in Japan from the “Three Kingdoms” by Yoshikawa Eiji." Modern Linguistics 10, no. 02 (2022): 257–62. http://dx.doi.org/10.12677/ml.2022.102033.

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42

Jang, Duckwon. "Changes in Tombs and Artifacts in the Hoseo Region from the Proto Three Kingdoms Period to the Three Kingdoms Period." Jungbu Archaeological Society 23, no. 2 (2024): 33–72. http://dx.doi.org/10.46760/jbgogo.2024.23.2.33.

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43

Park, Kyoung Shin. "The dwellings and settlements in archaeological sites of Chodang-dong, Gangneung on Proto-Three Kingdoms Period to Three Kingdoms Period." Historical Association for Soong-Sil 50 (June 30, 2023): 203–37. http://dx.doi.org/10.16942/ssh.2023.50.6.06.

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44

Jie, Ren. "On Zhuge Liang's political ethics in the Romance of the Three Kingdoms." ERUDITE: Journal Of Chinese Studies And Education 5, sp (2024): 66–91. http://dx.doi.org/10.37134/erudite.vol5.sp.5.2024.

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Zhuge Liang is a well-known great man in history, he has outstanding talent in many aspects, especially in the political, military and diplomatic aspects made great contributions. The image of Zhuge Liang was gradually deified after the Jin Dynasty, especially after the rendering of the novel Romance of The Three Kingdoms, Zhuge Liang became a man of God who had a perfect plan and could command the wind and rain, which was obviously far from the image of Zhuge Liang under the pen of historians. Political ethics refers to the concept of ethics in politics. Although Zhuge Liang was in the chaos

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45

Zeng, Jingjing, and Chuanmao Tian. "Translating the Three Kingdoms Cultural Attractions in Jingzhou and Xiangyang: Problems and Solutions." IRA International Journal of Education and Multidisciplinary Studies (ISSN 2455-2526) 5, no. 2 (2016): 94. http://dx.doi.org/10.21013/jems.v5.n2.p5.

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<em>With the rapid development of globalization, the trans-cultural communication has become more and more frequent. Tourism has become more popular with people as one of the ways in trans-cultural communication. In travelling, people cannot only spread their own culture, but also study other cultures. However, it is the transnational tourism that makes all kinds of languages encounter and gives rise to the differences among these languages. Thus, translation is one important way to solve this problem. As one of the ways in trans-cultural communication, tourism translation has its vital

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46

Luo, Huakai. "From General to Cultural Symbol --- The Romance of Three Kingdoms and the History of Changes in Guan Yu Persona." Communications in Humanities Research 21, no. 1 (2023): 155–62. http://dx.doi.org/10.54254/2753-7064/21/20231450.

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The Romance of the Three Kingdoms holds a prominent position among the Four Great Classics within the realm of Chinese classical literature. The aforementioned literary work was authored by Luo Guanzhong, a novelist from the Ming Dynasty, and it draws its inspiration from actual occurrences that transpired during the Three Kingdoms era towards the end of the Eastern Han Dynasty. Guan Yu holds a prominent position as a highly recognized figure throughout the literary work titled The Romance of the Three Kingdoms. The individual in concern has undergone significant influence from several histori

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47

Мөнх-Эрдэнэ, Жавхлан. "Хуурч Бүрэнбаярын хуурдан хэлсэн “Гурван улсын үлгэр”-ийн эхийн харьцуулсан судалгаа". Монгол судлал 46, № 1 (2022): 71–81. http://dx.doi.org/10.22353/ms20224609.

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Oral tales, which are known as “tales of the fiddle” (quγur-un üliger or bengаsün-ü üliger) derived in the eastern part of Inner Mongolia, are well-inherited to this day and have been the focus of many Mongolist scholars since long ago. Although many international scholars studied the tales of the fiddle from different perspectives, there is a lack of study on lexicological components in the tales of the fiddle. In this paper, author chose the “Romance of the Three Kingdoms (in Mongolian: γurban ulus-un üliger; in Chinese:三国演义)” which was performed by Bürenbayar bard (quγurči, Lit: the fiddle

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48

Zhao, Qidong. "Three Interpretation Paths on Understanding Political Relations between Southeast Asian Kingdoms and China from the Mandala System’s Perspective." Pacific International Journal 7, no. 5 (2024): 51–57. http://dx.doi.org/10.55014/pij.v7i5.693.

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In the late 1960s, some scholars started using the constituent elements of the mandala system, the traditional interstate relations model in Southeast Asia, to explore the official relationship between China and Southeast Asian Kingdoms and gradually formed three interpretation paths. The first is to use the mandala in the geopolitical sense to locate bilateral political relations. The second is about how the political culture with the universal monarch as the core enables Southeast Asia monarchs to join the tribute system. The third focuses on the different understanding of tribute in Southea

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49

Morrone, Juan J. "Biogeographical regionalisation of the world: a reappraisal." Australian Systematic Botany 28, no. 3 (2015): 81. http://dx.doi.org/10.1071/sb14042.

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Some phytogeographical, zoogeographical and biogeographical regionalisations of the world are reviewed qualitatively. A biogeographical regionalisation attempting some consensus is proposed, recognising the following three kingdoms and nine regions: Holarctic kingdom (Nearctic and Palearctic regions), Holotropical kingdom (Neotropical, Ethiopian and Oriental regions) and Austral kingdom (Cape, Andean, Australian and Antarctic regions). Additionally, the following five transition zones are recognised: Mexican (Nearctic–Neotropical transition), Saharo-Arabian (Palearctic–Ethiopian transition), C

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50

Kartini, Kartini, M. Dahlan M, and Rahmawati Rahmawati. "Sejarah Perkembangan dan Kemunduran 3 Kerajaan Islam di Abad Modern (1700-1800an)." Indo-MathEdu Intellectuals Journal 5, no. 4 (2024): 4213–22. http://dx.doi.org/10.54373/imeij.v5i4.1515.

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This article aims to find out the history of the development of the three great Islamic kingdoms in the Middle Ages. This article uses a qualitative approach with the literature study method. This method is intended to examine various sources relevant to the focus of this research. The main sources of research data are scientific books and articles published in various scientific journals and indexed on the google scholar database. Data analysis is carried out qualitatively consisting of data reduction, data presentation, and conclusion drawing. Research findings show that three important Isla

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