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Journal articles on the topic 'Thutmose III'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 January 2023

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1

Hill, Marsha, and Deborah Schorsch. "A Bronze Statuette of Thutmose III." Metropolitan Museum Journal 32 (January 1997): 5–18. http://dx.doi.org/10.2307/1512987.

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2

Casperson, Lee W. "The Lunar Dates of Thutmose III." Journal of Near Eastern Studies 45, no. 2 (1986): 139–50. http://dx.doi.org/10.1086/373175.

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3

Abdel Ghany, Khaled. "Das frühste Amduat-Exemplar im Tal der Könige." Zeitschrift für Ägyptische Sprache und Altertumskunde 145, no. 1 (2018): 1–21. http://dx.doi.org/10.1515/zaes-2018-0001.

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Summary After G. Daressy had indicated in the Catalogue général that two small mud-plaster fragments of Amduat (CG 24990 C) were found in the tomb of king Thutmosis I (KV 38), egyptologists assumed that the tomb KV 38 may have been originally decorated with a mud-plaster version of Amduat – however, there were neither archaeological evidences nor illustrations available. For this reason in 2015 I started an exploration in the tomb KV 38. In this search, I actually found further mud-plaster fragments of the Amduat book in the small side chamber (Ja). After examination and analysis of the discov

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4

M., Negm Eddin. "COUNCIL OF WAR [SEQNENRE – KAMOSE – THUTMOSE III]." Egyptian Journal of Archaeological and Restoration Studies 1, no. 1 (2011): 15–30. http://dx.doi.org/10.21608/ejars.2011.7471.

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5

Taterka, Filip. "The Co-Regency of Thutmose III and Amenhotep II Revisited." Journal of Egyptian Archaeology 105, no. 1 (2019): 43–57. http://dx.doi.org/10.1177/0307513319885097.

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The aim of the article is to reconsider the question of the co-regency of Thutmose III and Amenhotep II in the light of recent research casting into doubt the existence of this institution in the Middle Kingdom. The author re-examines the sources cited in favour of the co-regency, showing that the co-regency hypothesis generates more problems than it allegedly solves. Instead of searching for one simple solution for all seemingly insurmountable problems raised up by the available evidence, the author proposes to explain each problem individually. As a result, it seems that questions such as th

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6

Spalinger, Anthony, and Donald B. Redford. "The Wars in Syria and Palestine of Thutmose III." Journal of the American Oriental Society 124, no. 2 (2004): 365. http://dx.doi.org/10.2307/4132234.

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7

Metawi, Dina. "A Brother for Thutmose III (Cairo Museum BN 104)*." Journal of Egyptian Archaeology 99, no. 1 (2013): 101–16. http://dx.doi.org/10.1177/030751331309900104.

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8

Reunov, Yury S. "NECESSARY CRUELTY: ON THE ISSUE OF THE GENDER ICONOGRAPHY OF THUTMOSE III." Articult, no. 4 (2022): 71–79. http://dx.doi.org/10.28995/2227-6165-2022-4-71-79.

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Thutmose III went down in history as a great warrior pharaoh who expanded borders of Egypt, conquered many peoples in the Middle East and upstream of the Nile, in Nubia. His victories were secured by a professionally trained army, as well as personal qualities of the king himself, such as courage, determination, cunning and the ability to inspire. No less important, as the Egyptians believed, was support of gods who gave the ruler victory over foreigners and power over conquered territories. Triumph over the enemies was imprinted on walls of temples, including one in Karnak. In the scenes, the

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9

Martínez Babón, Javier. "Estudio preliminar sobre la tumba 22, hallada en el noroeste del templo de Millones de Años de Tutmosis III." Trabajos de Egiptología. Papers on Ancient Egypt, no. 10 (2019): 217–26. http://dx.doi.org/10.25145/j.tde.2019.10.12.

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So far, five tombs have been discovered in the northwest corner of the site of the Temple of Millions of Years of Thutmose III. These tombs date from the end of the Third Intermediate Period to the Late Period. From the architectural point of view, they correspond to two historical moments, on which the oldest one has evidence of a destructive flooding. Tomb no. XXII is especially interesting because many mummy and goods were found in it. This discovery will provide new information on the Late Period Theban necropolis

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10

Huber, Peter J. "The Astronomical Basis of Egyptian Chronology of the Second Millennium BC." Journal of Egyptian History 4, no. 2 (2011): 172–227. http://dx.doi.org/10.1163/187416611x618721.

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Abstract Egyptian dates are widely used for fixing the chronologies of surrounding countries in the Ancient Near East. But the astronomical basis of Egyptian chronology is shakier than generally assumed. The moon dates of the Middle and New Kingdom are here re-examined with the help of experiences gained from Babylonian astronomical observations. The astronomical basis of the chronology of the New Kingdom is at best ambiguous. The conventional date of Thutmose III’s year 1 in 1479 BC agrees with the raw moon dates, but it has been argued by several Egyptologists that those dates should be amen

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11

Chapon, Linda. "Algunas hipótesis sobre el programa decorativo de las paredes en arenisca del Templo de Millones de Años de Tutmosis III." Trabajos de Egiptología. Papers on Ancient Egypt, no. 10 (2019): 63–92. http://dx.doi.org/10.25145/j.tde.2019.10.04.

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The archaeological excavations undertaken since 2008 in the Henket-ankh, the Temple of Millions of Years of Thutmose III located on the West Bank of Thebes, have resulted in the discovery of a large number of relief fragments, both in sandstone and limestone. While a part of the sanctuary would have been made of limestone, sandstone was used for most decorated walls of the temple. The material is very fragmented, and very little of the original structures of the temple remains. However, its study has allowed us to elaborate hypotheses about some of the scenes that would have been represented,

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12

Serrano, José M. "The Ritual of “Encircling the Tomb” in the Funerary Monument of Djehuty (TT 11)." Zeitschrift für Ägyptische Sprache und Altertumskunde 146, no. 2 (2019): 209–23. http://dx.doi.org/10.1515/zaes-2019-0018.

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Summary In the Theban tomb of Djehuty (TT 11) we have the representation of a ritual apparently focused on surrounding the funerary monument. The objective of this paper is the reconstruction of the scene, and the text that accompanies it, thanks to the parallel of TT 20 (Montuherkhepeshef). This allows us to link this ritual to the Pap. Ramesseum E and other antecedents of the Old and Middle Kingdom. An interpretation within the historical, religious and cultural context of the age of Hatshepsut-Thutmose III, and a possible relationship with the Middle Egypt background of the owners of TT 11

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13

Steel, L., W. P. Manley, J. Clarke, and M. Sadeq. "Egyptian ‘Funerary Cones’ from El-Moghraqa, Gaza." Antiquaries Journal 84 (September 2004): 319–33. http://dx.doi.org/10.1017/s0003581500045856.

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In 1996 the Palestinian Department of Antiquities, Gaza, identified a previously unknown site dating to the second millennium BC, in the area of el-Moghraqa, some joom north of the Wadi Gaza. The cultural remains recovered from the surface included a series of terracotta cones stamped with the cartouches of Thutmose III and Hatshepsut. These artefacts are unique amongst the cultural assemblages of the Levant and are most closely paralleled by Egyptian funerary cones of the Eighteenth Dynasty from Thebes. Fieldwork conducted by the Gaza Research Project (GRP) in 1999 and 2000 examined the archa

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Araújo, Luís Manuel. "[Recensão a] Hournung, Erik; Loeben, Christian; Wiese, André - Immortal Pharaoh: the tomb of thutmose III." Cadmo: Revista de História Antiga, no. 18 (2008): 299–302. http://dx.doi.org/10.14195/0871-9527_18_19.

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15

Chapon, Linda. "The Decoration of the Columns and Pillars from the Henket-ankh of Thutmose III (Western Thebes)." Études et Travaux, no. 33 (March 20, 2021): 33. http://dx.doi.org/10.12775/etudtrav.33.004.

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16

Seco Álvarez, Myriam, and Javier Martínez Babón. "The Temple of Millions of Years of the Pharaoh Thutmose III (Luxor). An Update on the Research." Études et Travaux, no. 33 (March 20, 2021): 179. http://dx.doi.org/10.12775/etudtrav.33.011.

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17

Mekawy Ouda, Ahmed M. "A Group of Unpublished Objects from a Foundation Deposit for King Thutmose III from the Temple of Amun, Djeserakhet, at Deir el-Bahari." Journal of Egyptian Archaeology 106, no. 1-2 (2020): 145–59. http://dx.doi.org/10.1177/0307513320978244.

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This paper explores 32 inscribed objects from foundation deposits of the Temple of Thutmose III, Djeserakhet, at Deir el-Bahari. They contain ointment jars, chisels, saws, axes, surveyor’s stakes, ‘Opening of the Mouth’ adzes, a grinder, and a model of a rocker. They are kept at the Egyptian Museum in Cairo and the museum database records that they were found at Sheikh Abd el-Qurna; however, the method of acquisition is unknown. This paper evaluates these pieces of information in light of the inscriptions on these objects and other objects from foundation deposits for the same king from the sa

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18

Barwik, Mirosław. "New Prayers and Invocations to Hathor among Unpublished Dipinti from the Thutmose III Temple at Deir el-Bahari." Études et Travaux, no. 33 (March 20, 2021): 23. http://dx.doi.org/10.12775/etudtrav.33.003.

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19

Chudzik, Patryk, Ahmed-Reda M. El Younsy, Wael F. Galal, and Abdelhamid M. Salman. "Geological appraisal of the Theban cliff overhanging the Hatshepsut temple at Deir el-Bahari." Polish Archaeology in the Mediterranean, no. 30/1 (December 31, 2021): 275–95. http://dx.doi.org/10.31338/uw.2083-537x.pam30.1.02.

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Throughout its existence the Temple of Hatshepsut, as well as two other royal sanctuaries, the temples of Mentuhotep II and Thutmose III, located in the great bay of Deir el-Bahari, have been under constant threat of falling rocks from the overhanging Theban cliff. The PCMA UW archaeological expedition at Deir el-Bahari, which has progressed with the study and conservation of the Hatshepsut temple since the 1960s, has implemented a project designed to address the issue of the protection of the temple from damages that could be caused by environmental processes (rainwater and seismic activity)

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20

Dorman, Peter. "Compositional Format and Spell Sequencing in Early Versions of the Book of the Dead." Journal of the American Research Center in Egypt 55 (November 22, 2019): 19–53. http://dx.doi.org/10.5913/jarce.55.2019.a003.

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Recent studies of the early development of the Book of the Dead have tended to focus on the content of this group of spells, the objects on which the spells are written, the sequences in which they occur, and their early prototypes, which appear on Middle Kingdom coffins. The physical presentation of the first texts that can be described as fully in the Book of the Dead tradition, however, illustrates how scribes addressed the challenges of transmission of this mortuary corpus hand in hand with the evolution of novel burial practices in the Theban region beginning in the late Second Intermedia

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21

Karlshausen, Christina, and Thierry De Putter. "From Limestone to Sandstone – Building Stone of Theban Architecture During the Reigns of Hatshepsut and Thutmosis III." Journal of Egyptian Archaeology 106, no. 1-2 (2020): 215–27. http://dx.doi.org/10.1177/0307513320978411.

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This paper reviews the monuments built in the Theban area during the reigns of Hatshepsut and Thutmosis III, and their stone materials. This period witnessed a shift from limestone to sandstone in the second part of the Hatshepsut coregency with Thutmosis III, when the queen commissioned an ambitious architectural program. In his autonomous reign, Thutmosis III reused limestone in various monuments, possibly to distance himself from the queen’s choices, and to connect his reign with those of their glorious predecessors in the Middle Kingdom (Mentuhotep II at Deir el-Bahari; Senusret III at Med

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22

McClain, J. Brett. "The Wars in Syria and Palestine of Thutmose III. By Donald B. Redford. Culture and History of the Ancient Near East, vol. 16. Leiden: Brill, 2003. Pp. xiv + 272 + 7 figs. + 6 pls. 2 maps + 1 fold‐out plan. $119." Journal of Near Eastern Studies 66, no. 4 (2007): 292–94. http://dx.doi.org/10.1086/524158.

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23

Bedier, Shafia. "Ein Stiftugsdekret Thutmosis III (Mit 6 Abb." Bulletin of the Center Papyrological Studies 10, no. 1 (1994): 1–23. http://dx.doi.org/10.21608/bcps.1994.72453.

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24

ERNST, HERBERT. "Ein Weihgeschenk Thutmosis' III. an Amun-Re." Zeitschrift für Ägyptische Sprache und Altertumskunde 128, no. 1 (2001): 1–6. http://dx.doi.org/10.1524/zaes.2001.128.1.1.

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25

Webster, Lyndelle, Katharina Streit, Michael Dee, Irka Hajdas, and Felix Höflmayer. "New Radiocarbon-based assessment Supports the Prominence of Tel Lachish during late Bronze age IB-IIA." Radiocarbon 61, no. 6 (2019): 1711–27. http://dx.doi.org/10.1017/rdc.2019.131.

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ABSTRACTThis article presents a new suite of radiocarbon (14C) dates for the lower portion of the Late Bronze Age (LBA) sequence of Area S, Tel Lachish. The results show that the lowest levels reached by Ussishkin in the 1980s (S-2 and S-3) date significantly earlier than was previously thought. Level S-3, with its monumental architecture, belongs in the 2nd half of the 15th century BCE, as does the commencement of Level S-2. The laminated deposit of S-2 continues through the first half of the 14th century BCE, coinciding at least in part with the Amarna period. This redating leads to improved

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26

Krauss, R. "Egyptian Chronology: Ramesses II through Shoshenq III, with Analysis of the Lunar Dates of Thutmoses III." Ägypten und Levante 25 (2016): 335–82. http://dx.doi.org/10.1553/aeundl25s335.

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27

Lakomy, Konstantin C. "Kronprinz Thutmosis als sm-Priester: Eine Rekontextualisierung des Sandsteinfragmentes UC14797 im Petrie Museum of Egyptian Archaeology (London)." Journal of Egyptian Archaeology 104, no. 1 (2018): 29–40. http://dx.doi.org/10.1177/0307513318783620.

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Ein in der Vergangenheit nur wenig beachtetes, im Petrie Museum of Egyptian Archaeology (London) unter der Inv.-Nr. UC14797 geführtes, fein reliefiertes, kleines Sandsteinfragment trägt die stilistische und ikonographische Handschrift der Regierungszeit König Amenhoteps III. Die stilkritische Analyse des Reliefs erbrachte besonders auffällige Übereinstimmungen mit den seltenen flach- und rundbildlichen Darstellungen des Königssohnes Thutmosis, dessen Vita bis dato nur lückenhaft rekonstruierbar ist. Das Relieffragment lässt sich vermutlich als Teil einer (Ritual-)Szene deuten, die im engen Zus

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28

Navratilova, Hana. "Ostraca from the Temple of Millions of Years of Thutmose III, by Fredrik Hagen. Culture and History of the Ancient Near East 120. Leiden: Brill, 2021. xiv + 172 pp., 99 plates. Hardback and e-book, both €156.00/$188.00, available by chapter for €29.95/$34.95. https://doi.org/10.1163/9789004447561." Bulletin of the American Society of Overseas Research 388 (November 1, 2022): 237–40. http://dx.doi.org/10.1086/718774.

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29

Galán, José M. "Bullfight Scenes in Ancient Egyptian Tombs." Journal of Egyptian Archaeology 80, no. 1 (1994): 81–96. http://dx.doi.org/10.1177/030751339408000107.

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Fights between two bulls began to be represented on the walls of local chiefs' tombs in the Sixth Dynasty and lasted until the reign of Thutmosis III, in the Eighteenth Dynasty. The scene has been regarded as one of ‘daily life’. However, its symbolic character is suggested by its context and by contemporary religious-funerary texts, and this explains its incorporation into the tomb iconographic repertoire. The deceased is identified with a bull, leader of its herd, when he is forced to defend his status as regional social leader (on earth), which is questioned by the challenge of another lead

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30

Isidro, Albert. "El Templo de Millones de Años de Thutmosis III en Luxor: estudio paleopatológico preliminar y nuevas perspectivas." Trabajos de Egiptología. Papers on Ancient Egypt, no. 10 (2019): 147–57. http://dx.doi.org/10.25145/j.tde.2019.10.08.

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"The excavation work at the site of the Temple of Millions of Years of Thutmosis III (West Thebes) has revealed a large amount of human remains (skeletons and mummies) uncovered from two main locations: tombs placed within or next to the enclosure walls of the temple dated from the beginning of the Middle Kingdom to the Late Period and graves from a necropolis of the First Intermediate Period – 11th Dynasty close to the north-eastern enclosure wall. The aim of this anthropological and paleopathological study is to compare a population over time: the individuals of the Late Period to those of t

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31

Glanzmann, Rahel. "The Shabti of the Lady of the House Iahhetep and the Emergence of Female Shabtis in the New Kingdom." Zeitschrift für Ägyptische Sprache und Altertumskunde 149, no. 2 (2022): 199–212. http://dx.doi.org/10.1515/zaes-2020-1032.

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Summary This paper is divided into two main sections. The first section represents the publication of a shabti preserved in the Musée du Louvre in Paris (Inv. No. E 3088). This shabti belonged to a Lady of the House named Iahhetep. It dates to the 18th Dynasty under Pharaoh Thutmosis III. It is notable because it is one of the first known shabtis to exhibit female features in its outer appearance: the Hathor wig. The second section of this paper deals with female shabtis in general. It illustrates their iconographic variety and outlines their role as transitional figurines within the movement

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32

Lieven, Alexandra von. "Amduat und Klassisches Himmelsbild (zu Amduat 325–328, 396–399 und 757–758)." Zeitschrift für Ägyptische Sprache und Altertumskunde 149, no. 1 (2022): 106–21. http://dx.doi.org/10.1515/zaes-2021-0015.

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Summary In the Fourth Hour of the Great Amduat, the group of deities 325 to 328 are identified as forms of Orion, Sothis and the planet Venus in disguise. This leads to some general observations on Venus and to a lesser extent Mercury within Egyptian Religious Astronomy. As the scene in question is one of only three that is made up of complete figures in red ink in the version of Thutmosis III, it is investigated what might link these three scenes. Ultimately, a possible connection to issues of time measurement is proposed. Another one of these three scenes in red ink is in the Fifth Hour. It

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33

Rühli, Frank, Salima Ikram, and Susanne Bickel. "New Ancient Egyptian Human Mummies from the Valley of the Kings, Luxor: Anthropological, Radiological, and Egyptological Investigations." BioMed Research International 2015 (2015): 1–8. http://dx.doi.org/10.1155/2015/530362.

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The Valley of the Kings (arab.Wadi al Muluk; KV) situated on the West Bank near Luxor (Egypt) was the site for royal and elite burials during the New Kingdom (ca. 1500–1100 BC), with many tombs being reused in subsequent periods. In 2009, the scientific project “The University of Basel Kings’ Valley Project” was launched. The main purpose of this transdisciplinary project is the clearance and documentation of nonroyal tombs in the surrounding of the tomb of Pharaoh Thutmosis III (ca. 1479–1424 BC; KV 34). This paper reports on newly discovered ancient Egyptian human mummified remains originati

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34

Fernández, Juan Jesús Padilla, Linda Chapon, and Francisco Contreras Cortés. "Reuse and Recycling in the Temple of Millions of Years of Thutmosis III (Luxor, Egypt): Archaeological Evidence of a Pottery Workshop." Near Eastern Archaeology 81, no. 4 (2018): 228–37. http://dx.doi.org/10.5615/neareastarch.81.4.0228.

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35

Bader, Bettina, and Myriam Seco Álvarez. "Results of five years of Pottery Analysis in the Temple of Millions of Years of Thutmosis III in Western Thebes (2011–2015)." Ägypten und Levante 26 (2016): 157–262. http://dx.doi.org/10.1553/aeundl26s157.

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36

Mahmoud, H. H. Marey, N. A. Kantiranis, M. F. Ali, and J. A. Stratis. "A Preliminary Diagnostic Study of the Chromatic Alterations of the Wall Paintings of the Festival Hall of Thutmosis III, Karnak Temples Complex, Upper Egypt." Restoration of Buildings and Monuments 17, no. 1 (2011): 49–60. http://dx.doi.org/10.1515/rbm-2011-6425.

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37

Abdel Ghany, Khaled. "Die königlichen Amduat-Fragmente vor der Regierungszeit Thutmosis’ III." Zeitschrift für Ägyptische Sprache und Altertumskunde 143, no. 1 (2016). http://dx.doi.org/10.1515/zaes-2016-0002.

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Summary:After thorough comparative examination of the Amduat limestone fragments from the tombs of king Thutmose I (KV38) and queen Hatshepsut (KV20), it is my conclusion that these limestone fragments of the oldest and earliest version of the Amduat Book together are forming an entity, that this is actually one single specimen. Therefore I assume that all fragments originate from only one tomb, namely from Thutmose I (KV 38), and neither from two different tombs nor from different reigns. It therefore seems problematic to state that any of these fragments might originate from tomb KV 20. More

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38

Hohneck, Heimo. "Alles für die Katz’?" Zeitschrift für Ägyptische Sprache und Altertumskunde 96, no. 2 (2014). http://dx.doi.org/10.1515/zaes-2014-0010.

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SummaryThe so-called cat’s coffin of prince Thutmose (Egyptian Museum Cairo, CG 5003), which was allegedly found during an excavation at Mit Rahina in 1892, is a curious monument. Whilst prince Thutmose is commonly regarded as a son of Amenhotep III, this coffin so far delivers the only known example for him as “eldest king’s son” and high priest of Ptah at Memphis. But, for several reasons, its authenticity seems to be very dubious.

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39

Hawass, Zahi. "Excavations in Western Thebes, 2021." Journal of the American Research Center in Egypt 57, no. 1 (2021). http://dx.doi.org/10.5913/jarce.57.2021.a005.

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   In 2021, working from the outer wall of Medinet Habu north about 100 meters, west of the road that leads to the Valley of the Queens, and east to the temples of Thutmose III, Ramesses IV and Amunhotep Son of Hapu, the Egyptian Expedition discovered three districts of a city with well-preserved architecture. The borders of the districts have serpentine walls. The artifacts from the main district indicated the manufacture of faience and stone jewelry industry, textiles, and leatherwork. The second shows grinding of grain, baking, and processing meat. Sealings and jar labels

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40

Guidotti, M. Cristina. "Note on a statue of thutmosis III of the Egyptian museum of Florence." Journal of Historical Archaeology & Anthropological Sciences 3, no. 2 (2018). http://dx.doi.org/10.15406/jhaas.2018.03.00093.

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