Academic literature on the topic 'Thyrsus'

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Journal articles on the topic "Thyrsus"

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REIS, AGIRLAYNE DE SOUZA, CÍNTIA KAMEYAMA, and ANDRÉ DOS SANTOS BRAGANÇA GIL. "Ruellia anamariae, a new species of Acanthaceae from northern Brazil." Phytotaxa 327, no. 3 (November 10, 2017): 276. http://dx.doi.org/10.11646/phytotaxa.327.3.7.

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Ruellia anamariae, a new species of Acanthaceae is herein described and illustrated from the municipalities of Parauapebas and São Geraldo do Araguaia, Pará State, Brazil. The new species is recognized by its habit, a shrub up to 5 meters high, by its terminal thyrsus inflorescence, by its greenish-yellow corolla with the expanded portion of the tube suburceolate, strongly revolute lobes and shortly exserted stamens. It is also morphologically similar to Ruellia exserta, but differs by its habit, a shrub (not liana), inflorescence, thyrsus with opposite dichasia (not secundiflorous thyrsus) and short exserted stamens (not long exserted), and to Ruellia beckii differing by its habit, a shrub (not liana) end calyx lobes oblong-lanceolate with acute apex (not oblanceolate to obovate with retuse to obtuse apex). We provide a detailed description, illustrations, comments, data on distribution and habitat and conservation status of the species.
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Kalke, Christine M. "The Making of a Thyrsus: The Transformation of Pentheus in Euripides' Bacchae." American Journal of Philology 106, no. 4 (1985): 409. http://dx.doi.org/10.2307/295193.

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Menges, Robert M. "Allelopathic Effects of Palmer Amaranth (Amaranthus palmeri) on Seedling Growth." Weed Science 36, no. 3 (May 1988): 325–28. http://dx.doi.org/10.1017/s0043174500074956.

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Palmer amaranth (Amaranthus palmeriS. Wats. # AMAPA) residue was incorporated into soil to determine its allelopathic effects on the seedling growth of grain sorghum (Sorghum bicolorL. Moench.), cabbage (Brassica oleracea, var.capitataL.), carrot (Daucus carotaL.), and onion (Allium cepaL.). Root and shoot growths were equally sensitive to the toxic effects of soil-incorporated Palmer amaranth. Growth of ‘Grand Slam’ cultivar of cabbage was 17 to 30% more sensitive than the growth of 'Sanibel’ cabbage. Growth of onion and carrot seedlings was less inhibited than either cabbage or grain sorghum. Growth of grain sorghum root was severely inhibited by 8000 and 16 000 ppm of Palmer amaranth in soil and was not affected by oven dryings other than lyophilization. Seedling growth was more severely inhibited by thyrsus and leaf tissues than by stem and root tissues of Palmer amaranth.
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Joassart, Bernard. "Thyrsus González et Michelangelo Tamburini, Généraux de la Compagnie de Jésus, et les Bollandistes d’après les archives Bollandiennes." Analecta Bollandiana 130, no. 1 (June 2012): 151–81. http://dx.doi.org/10.1484/j.abol.5.101630.

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Bonnechere, Pierre, and Gabriela Cursaru. "Ἀρχή and δῖνος: Vortices as Cosmogonic Powers and Cosmic Regulators. Study Case: The Whirling Lightning Bolt of Zeus." Archiv für Religionsgeschichte 21-22, no. 1 (December 2, 2020): 449–78. http://dx.doi.org/10.1515/arege-2020-0023.

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AbstractIn the cosmogonic and eschatological narratives of the origin and end of the world, both in some early myths and in the Presocratics’ systems, the vortex and other spinning motifs act as necessary agents of both order and disorder. Their rapidity induces a separation of opposites, and they jointly cause the resulting masses to move towards their “appropriate” place in the universe and thus produce a constant pendulum between multiplicity and unity. Furthermore, vortices appear to be the cosmic agents of the divine will, and they constantly regulate divine law and justice. Every time the cosmic order they have established is threatened, the Olympians punish the hubristic wrongdoers and protect the equilibrium of the world, using their attributes – e. g., the trident, the kerykeion, or the thyrsus – which often feature whirling shapes, movements, and patterns. The best example is Zeus’ thunderbolt, which is described as a whirling weapon from Hesiod to Nonnos, evoking the tempestuous force and cosmic energy of its origins. Far from being incidental, the vortex was clearly at the centre of the Greek conception of the entire cosmos, from the rotation of the planets to the whirling winds and the tumultuous or serpentine rivers, to the symposium and everyday life, even to turmoil and other spinning inner emotional states.
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TAN, YUN-HONG, DAO-ZHANG MIN, HONG-BO DING, BIN YANG, MYA BHONE MAW, and BO LI. "Premna caridantha (Lamiaceae: Permnoideae), a distinct new species from Kachin State, northern Myanmar." Phytotaxa 490, no. 1 (March 10, 2021): 107–13. http://dx.doi.org/10.11646/phytotaxa.490.1.10.

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A distinct new species of Premna, P. caridantha which was discovered from Putao District, Kachin State, northern Myanmar, is described and illustrated here. It is characterized by having large and intricate paniculiform inflorescences which branch three times with the terminal branch formed by a spike-like thyrse, zygomorphic corolla with a short-incurved tube, and a bright yellowish spot on the middle lob of the lower corolla lip. The species is most similar to P. grandipaniculata but clearly differs in leaf shape and corolla characters. Premna caridantha is the fourth species having spike-like thyrses in Premna and the third new Premna species recently discovered from northern Myanmar.
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Markus, Donka. "Anagogic Love between Neoplatonic Philosophers and Their Disciples in Late Antiquity." International Journal of the Platonic Tradition 10, no. 1 (February 29, 2016): 1–39. http://dx.doi.org/10.1163/18725473-12341331.

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Through a novel set of texts drawn from Plato, Porphyry, Plotinus, Ps. Julian, Proclus, Hermeias, Synesius and Damascius, I explore how anagogicerōsin master-disciple relationships in Neoplatonism contributed to the attainment of self-knowledge and to the transmission of knowledge, authority and inspired insights within and outside thediadochia. I view anagogicerōsas one of the most important channels of non-discursive pedagogy and argue for the mediating power of anagogicerōsin the attainment of the main goal of the Platonist: reorienting desire (erōs) from sensible to intelligible beauty and changing one’s ontological status to become like god and attain union with the divine. After considering the problematic nature of Socraticerōs, its skeptics and detractors, I discuss the dynamics of philosopher-disciple relationships and the experience of anagogicerōsin the following: the attack on Porphyry and defense by Plotinus following Porphyry’s recital of an ecstatic poem onHieros Gamos(Vita Plotini15), the concealment of anagogicerōsbehind the authoritative façade of an oracle (vp22-23), the intensely devotional private letters of Ps. Julian to the aged Iamblichus and of Synesius to his female master Hypatia; the identification of anagogicerōswith theurgic ascent in Syrianus’s school according to Proclus and Hermeias and the experiences of anagogicerōsoutside thediadochiain Damascius’Philosophical History. I conclude that the true and correct practice of philosophy had much, if not everything to do with the anagogicerōsbetween the true philosopher, the bacchant and the philosopher in training, aspiring to become transformed from thyrsus-bearer into bacchant. The privileged and exalted status given to the divine lover ensured the transmission of the philosophical tradition in all its richness, preserving both its discursive and non-discursive aspects as a system of thought, as a way of life and as a way of being and loving.
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Eckerman, Chris. "THYRSIS’ ARCADIAN SHEPHERDS IN VIRGIL'S SEVENTH ECLOGUE." Classical Quarterly 65, no. 2 (August 12, 2015): 669–72. http://dx.doi.org/10.1017/s0009838815000142.

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In Virgil's seventh Eclogue, Meliboeus relates a singing contest that Corydon and Thyrsis undertook. Upon beginning their songs, Corydon invokes the Libethrian nymphs (21), and Thyrsis invokes ‘Arcadian shepherds’ (25–6). Scholars have previously interpreted Thyrsis’ Arcadian shepherds as people, but here I suggest that they should be interpreted as divinities. In support of this assertion, I rely on the expectations of the capping style (which requires that Thyrsis ‘cap’ Corydon's invocation of Libethrian nymphs), Virgil's description of the setting and the characters present, an epigram by Erucius (an intertext for this poem), the Greek and Roman literary tradition that developed especially in relation to gods associated with Arcadia, and Thyrsis’ quatrains, which can be profitably interpreted if we assume that Arcadian gods have heard Thyrsis' prayer and are now inspiring his song.
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Engel, Michael S. "A new species of Thyreus from northern Cameroon (Hymenoptera: Apidae)." Journal of Melittology, no. 42 (December 8, 2014): 1. http://dx.doi.org/10.17161/jom.v0i42.4815.

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A new species of the cleptoparasitic bee genus Thyreus Panzer (Apinae: Melectini) is described and figured from two females captured near Garoua in northern Cameroon. Thyreus garouensis Engel, new species, is distinguished from other African Thyreus with pallid pastel blue pubescence. The species is most similar to T. scotaspis (Vachal), but can be distinguished on the basis of its pattern of coloration/pubescence and form of the mesoscutellum.
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CHIBA, HIDEYUKI, YU-FENG HSU, HIROSHI TSUKIYAMA, PHILIP YIK-FUI LO, CHIEN-REN CHEN, and SHOU-MING WANG. "Jinhaku Sonan’s skipper type collection deposited at Taiwan Agricultural Research Institute (Lepidoptera: Hesperiidae)." Zootaxa 2202, no. 1 (August 19, 2009): 48–58. http://dx.doi.org/10.11646/zootaxa.2202.1.2.

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Of the 12 skipper taxa described by Jinhaku Sonan (1892-1984) from Taiwan and Hainan Island, 2 are recognized as valid species-level names, 4 as valid subspecies-level names, whereas the remaining 6 are considered junior subjective synonyms of other taxa. A revised status is established for a Hainan taxon, Tagiades japetus hainana Sonan, stat. rev., and Polytremis kiraizana (Sonan) is formally confirmed as a species endemic to Taiwan. The valid species-level names are Ochlodes niitakanus (Sonan) and Polytremis kiraizana (Sonan). The valid subspecies-level names are Lobocla bifasciata kodairai Sonan, Pseudocoladenia dan sadakoe Sonan & Mitono, Notocrypta feisthamelii arisana Sonan, and Tagiades japetus hainana Sonan. Tagiades menaka kotoshona Sonan is considered a junior subjective synonym of T. trebellius martinus Plötz, Ampittia maro matsumurai Sonan a junior subjective synonym of Ampittia dioscorides etura Mabille, Parnara kotoshona Sonan a junior subjective synonym of Parnara guttata (Bremer & Grey), Parnara ranrunna Sonan a junior subjective synonym of Caltoris cahira austeni (Moore), Gangara thyrsis hainana Sonan a junior subjective synonym of Gangara thyrsis thyrsis (Fabricius), and Telicota palmarum hainanum Sonan a junior subjective synonym of Cephrenes acalle oceanica (Mabille) in the present study.
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Books on the topic "Thyrsus"

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A, Burnett Gail, ed. Thyrsus I: Poems. San Diego, Calif: Aegis Pub. Co., 1985.

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Two thyrdes. New York: St. Martin's Press, 1986.

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Anna, Tachintzē, and Kōstakiōtēs Giōrgos, eds. Vatan Vatanim, hē patrida mou to Ousak: Hē hellēnikē koinotēta apo tis Timenou Thyres mechri to Ousak : taxidi mesa sto chrono. Athēna: Hidryma Meizonos Hellēnismou, 2006.

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Le'Shon, William. Wands of Dionysus Sins of Prometheus: Thyrsus Narthex and Fire. Independently Published, 2018.

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Anonyma. Scholar Gipsy & Thyrsis. Creative Media Partners, LLC, 2018.

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Matthew Arnold and "Thyrsis". Greenwich Exchange, 2004.

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Merrill, Stuart. Fastes: Thyrses, Sceptres, Torches. Creative Media Partners, LLC, 2018.

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Anonyma. The Scholar Gipsy & Thyrsis. Franklin Classics, 2018.

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Two Thyrdes. St. Martin's Press, 1986.

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Gord. Thyros Bound. Hg Publications, 2003.

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Book chapters on the topic "Thyrsus"

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Shaw, W. David. "Shelley’s Adonais and Arnold’s Thyrsis: Words of Power in Pastoral Elegy." In Influence and Resistance in Nineteenth-Century English Poetry, 39–59. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-23084-6_3.

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"Aesthetic redemption: the thyrsus in Nietzsche, Baudelaire, and Wagner." In Ethics and Aesthetics in European Modernist Literature, 87–112. Cambridge University Press, 2001. http://dx.doi.org/10.1017/cbo9780511485749.005.

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Sztetyłło, Zofia. "Amphoras on Knidian amphoras." In Classica Orientalia. Essays presented to Wiktor Andrzej Daszewski on his 75th Birthday, 441–50. DiG Publisher, 2011. http://dx.doi.org/10.37343/pcma.uw.dig.9788371817212.pp.441-450.

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The article traces the motif of an amphora in the iconography of Knidian amphora stamps in an effort to date with greater precision a Knidian amphora with two stamped handles discovered in the excavations at Marina el-Alamein. In effect, the handleless amphora stamp on the container from Marina was assigned to Period VII and dates most probably to the end of the 1st century AD. Additionally, the author discusses other motifs occurring on Knidian amphora stamps, including a bucranium, prora, anchor, oar and rudder, bee, bunch of grapes, and heroes and deities, such as Poseidon represented by a dolphin and trident, Dionysus related to the thyrsus amd Hermes seen in a caduceus and herm.
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Santilli, Nikki. "Thyrsus and Palimpsest: De Quincey’s Influence on Baudelaire’s Le Spleen de Paris." In The Edinburgh Companion to the Prose Poem, 50–66. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474462747.003.0004.

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Epistolary evidence shows that Baudelaire considered producing his translation of De Quincey’s Confessions of an Opium Eater at the beginning of 1857. The first six prose poems from Paris Spleen to appear were also published in 1857. Meanwhile, Un mangeur d’opium appeared in Revue contemporaine on 15 and 31 January 1860 before being collated with articles on wine and hashish to produce the single work, Les Paradis artificiels opium et haschisch, in spring of that year. It is clear, therefore, that Baudelaire was developing his prose poems concurrently with his work of translating and editing the Confessions. Baudelaire describes De Quincey as, “a dreadfully conversationist and disgressionist author” almost turning his meanderings into a profession. In fact, he found these aspects of De Quincey’s idiosyncratic prose difficult to edit as severely as he was required. We can gain a deeper understanding of how the prose poem restrains the traditionally expansive tendencies of prose by examining Baudelaire’s treatment of De Quincey’s texts at this time, which undoubtedly helped him develop his “miracle of a form of poetic prose” for Spleen de Paris.
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Santilli, Nikki. "4 Thyrsus and Palimpsest: De Quincey’s Influence on Baudelaire’s LE SPLEEN DE PARIS." In The Edinburgh Companion to the Prose Poem, 50–66. Edinburgh University Press, 2021. http://dx.doi.org/10.1515/9781474462754-008.

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"Thyrsis." In English Verse 1830 - 1890, 398–406. Routledge, 2014. http://dx.doi.org/10.4324/9781315837147-108.

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Borot, Marie-France. "II. Les Thyrses d’Éros." In Periples & parages. L'œuvre de Frédéric Jacques Temple, 329–41. Hermann, 2016. http://dx.doi.org/10.3917/herm.berra.2016.01.0329.

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"Eglogue Damon. CC. Thyrsis. R.R." In The Poetry of Charles Cotton, Vol. 1. Oxford University Press, 2017. http://dx.doi.org/10.1093/oseo/instance.00247057.

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"Ecl. 7. 33–6 Thyrsis honouring Priapus." In Vergiliana, 61–62. Routledge, 2016. http://dx.doi.org/10.4324/9781315512099-18.

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Hammerstaedt, Jürgen. "Cy Twomblys Thyrsis-Triptychon und die hellenistische Hirtendichtung des Theokrit." In Cy Twombly. Wilhelm Fink Verlag, 2014. http://dx.doi.org/10.30965/9783846756102_011.

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